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Baltimore archbishop demands greater accountability from Legionaries of Christ
O’Brien says he will ban the Legionaries if they fail to comply
By JOHN L. ALLEN JR.
Orlando, Florida
Demanding what he calls greater “transparency and accountability” from the controversial religious order known as Legionaries of Christ and their associated lay movement, Regnum Christi, Archbishop Edward O’Brien of Baltimore has directed both groups to disclose all activities within his archdiocese, and to refrain from one-on-one spiritual direction with anyone under 18.
The ban on counseling minors, O’Brien said in an interview with NCR on Wednesday, is related to concerns that the Legionaries and Regnum Christi practice “heavily persuasive methods on young people, especially high schoolers, regarding vocations.”
Both the Legionaries of Christ, a religious order of priests, and the lay-led Regnum Christi are typically seen as part of a galaxy of “new movements” within Catholicism. Both are known for missionary zeal, as well as staunch traditionalism in faith and practice.
In a June 11 interview on the margins of the spring meeting of the U.S. bishops in Orlando, Florida, O’Brien said he’s prepared to take the “next step” of barring the Legionaries and Regnum Christi from the archdiocese entirely if they do not comply.
The directives came in the form of a June 6 letter from O’Brien to Fr. Alvaro Corcuera Martínez del Río, the Superior General of the Legionaries. They cap a lengthy series of contacts between the Legionaries and the Baltimore archdiocese, O’Brien said, which began under his predecessor, Cardinal William Henry Keeler, who resigned in July 2007 at the age of 76.
In a two-page letter, O’Brien instructed Corcuera to appoint a Legionary priest who can serve as a liaison with the Baltimore archdiocese. That priest, O’Brien wrote, must provide:
• The names and ministries of all Legionary priests in the archdiocese;
• Identification of all Regnum Christi groups in the archdiocese, including their activities and methods of recruitment;
• Identification of all youth programs connected to the Legionaries or Regnum Christi, again including their activities and recruitment methods;
• Identification of all other activities connected to the Legionaries and Regnum Christi, including their location and the frequency of their meetings.
O’Brien wrote that the priest-liaison should inform all pastors of parishes where groups connected to the Legionaries or Regnum Christi are active, and keep pastors informed about any changes in those activities.
With a specific eye to work with youth, O’Brien directed that the archdiocese is to be informed of any summer programs for young people run by the Legionaries or Regnum Christi, including the names of participants. He also asked to be notified of candidates for the priesthood or religious life from the archdiocese who intend to enter a Legionary high school seminary or boarding school, saying that the information will be reviewed “with the parents and pastors of those candidates.”
“I want to ensure that encouragement of vocations is carried out in a way that respects the rights of parents in the upbringing of their children and the rights of young persons themselves to be able to make free and fully informed decisions about their futures,” O’Brien wrote.
Finally, O’Brien asked to be updated every six months about the activities and objectives of Legionary and Regnum Christi groups in the archdiocese.
The full text of O’Brien’s letter to Corcuera can be found here: http://www.archbalt.org/news/upload/Corcuera-Letter-From-Abp-OBrien-06-0...
Both the Legionaries of Christ, a religious order of priests, and the lay-led Regnum Christi are typically seen as part of a galaxy of “new movements” within Catholicism. Both are known for missionary zeal, as well as staunch traditionalism in faith and practice.
The Legionaries have long been controversial, in part due to allegations of sexual abuse against the order’s late founder, Mexican Fr. Marcial Maciel Degollado, made by former members. Both Maciel and the Legionaries denied those charges, but in the wake of a lengthy Vatican investigation, Maciel was asked in 2006 to observe a life of “prayer and penance.”
The June 6 letter, O’Brien told NCR, represents a last-ditch effort to repair relations. O’Brien said he actually reached a decision two to three months ago to ask the Legionaries and Regnum Christi to leave the archdiocese, but was persuaded to stay his hand by three Vatican cardinals who asked him to meet first with Corcuera.
That meeting, O’Brien said, took place earlier in June.
In the NCR interview, O’Brien also expressed skepticism that the Legionaries will be able to implement needed reforms until they come to terms with seemingly persuasive evidence that Maciel, the founder, engaged in activity that was “less than honorable, and maybe even sinful.”
Excerpts from the NCR interview with O’Brien can be found at the end of this article.
Baltimore is not the first American diocese in which the Legionaries and Regnum Christi have generated controversy. Most notably, Archbishop Harry J. Flynn of the St. Paul-Minneapolis archdiocese effectively expelled the Legionaries in late 2004.
Counting 750 priests, 2,500 seminarians and more than 70,000 lay members, the Legionaries of Christ and Regnum Christi are currently active in over 40 countries around the world.
Interview with Archbishop Edwin O’Brien
June 11, 2008
Can you describe what led you to issue this letter?
When I came into the archdiocese, I was told by our Vicar General that there had been a long series of exchanges between the cardinal and the locals of the Legionaries about programs going on in the archdiocese that our pastors didn’t know about, didn’t know the extent of them, didn’t know the nature of them. There were seemingly heavily persuasive methods used on young people, high schoolers especially, regarding vocations.
Have the Legionaries generated a lot of vocations in Baltimore?
I don’t know. Once again, we don’t know. They have the Woodmont school in our archdiocese. [Note: The Woodmont Academy is a private K-8 Catholic school with an enrollment of over 300 located in Cooksville, Maryland.] Academically, they’re abiding by all the expectations of our Superintendent of Education. We’ve got no problems there.
But what goes on in the one-on-one counseling … there seems to be a tendency to say, ‘We represent God. You can tell us anything, and you better believe that what we tell you is from God too. If your parents disagree, we know better. We’re in the God business, and they’re really not.’ This is a caricature, but it’s there.
They sponsor father/son weekends. The father drives 14 hours, brings the kid up to New Hampshire and drops the kid off at 11:00 at night. Where’s the farther going to stay? Well, there’s a place about 40 miles away you can stay, so the father’s sleeping in the car overnight. Next day they’re ready for the hike, but no, the fathers don’t go, it’s just the counselors and the kids. That’s the tendency.
Who’s in charge of this? Who’s responsible? Each time you meet with an official, [they say], ‘Oh, no, that didn’t happen, did it? You should have let us know right away. That’s not right.’ But it happens over and over again.
Are these activities organized by Regnum Christi?
Regnum Christi, yes. I’m really talking about Regnum Christi all the way through here. To what extent the priests are involved … the Legionaries of Christ are a religious order. My thought is that where lay people are involved, it’s called Regnum Christi. The priests are there for spiritual direction. Who’s setting the agenda? Obviously the priests are, but they’re very clever with their organization. They have several different corporations, and we can’t figure out which is which. As far as property goes, responsibility for various organizations, the Legionaries stay pretty far away on the books, though practically speaking they’re very much involved.
There’s a lack of transparency, as I’ve called it. I’ve met some extraordinarily fine members of Regnum Christi. They’ll talk about what had happened before they met Regnum Christi. Every priest they went to, they got a different story about what the church taught, and then finally they got it [from the Legionaries]. What they’re hearing usually is right. But it’s the tactics that get you. The question is, will some of these very good people be disenchanted someday? For that matter, should they be disenchanted now? Do they know all the facts? I don’t know. I’m not in there to break up Regnum Christi, I’m in there just to see that Regnum Christi is as accountable as every other group should be to the ordinary of the diocese.
What kind of response have you had to the letter?
I know Fr. Alvaro [Corcuera, Superior General of the Legionaries of Christ] from my days in Rome as rector [of the North American College.] He’s always been very cordial. I got calls from some very highly placed people in Rome when they heard this was going on, some cardinals, asking me not to do anything until I spoke with Fr. Alvaro. They said he’d take the next plane over here if I wanted. I said no, we’d wait until his next trip, which was this past week. It was cordial.
He’s in a tough spot, taking over after Maciel [Fr. Marcial Maciel Degollado, founder of the Legionaries.] I think he’s trying to straighten a number of things out. I think he’s been told to straighten a number of things out, and I want to give him a chance.
I’ve always suspected the flaws in the organization are endemic to it. There’s no remedying them, because it’s so deeply ingrained. There’s a sense of secrecy right from the seminary. The seminarians move two-by-two wherever they go. If one criticizes anything about the institution, the other one has to report it. … All this flows into Regnum Christi as well. Nothing happens in Regnum Christi without the Legionaries.
I had been thinking that this endemic, but this [the letter and the Legionaries’ response] will prove the case. I hope I’m wrong. I hope they can be at ease in working with the ordinary of the diocese, before the ordinary has to come in and say ‘I don’t want you in my archdiocese at all,’ as Archbishop Flynn did.
Have you spoken with other bishops who have had experiences with the Legionaries and with Regnum Christi?
I did, briefly. Our chancellor has called, I guess, maybe half a dozen other chanceries involved. They can almost finish the sentence, every sentence. It’s the exact same tactic everywhere. It gets me, because these are good, solid clergy I’m speaking with in the Legionaries, but they all seem to be so surprised all the time. Now if they’re really convinced that they have been misled, there’s something about their judgment that has to be called into question.
Could one say the same thing about their judgment of Fr. Maciel himself?
When I speak to the Legionary priests, they just shake their heads. There’s no attempt to defend [Maciel]. Within the community, however, I think they do [defend him]. Their whole thing is that any setback, any challenge, any obstacle is part of the cross we bear, and we’re going to grow as a result.
That was the language of their statement after the Congregation for the Doctrine of the Faith’s action regarding Fr. Maciel was made public.
That’s why at the core of the whole operation, I’m just wondering if there’s not a flaw that allows such blind allegiance and operations to continue. I’d love to know, for example, the percentage of priests who stay after ordination. Everything is reported … there’s nothing said even in passing to a Legionary by someone like myself that’s not recorded and reported to someone in authority.
Do you believe that any reform in the Legionaries has to involve coming to terms with the charges against Fr. Maciel?
It’s got to be faced. They really have to face it. First of all, they have to come to grips with it themselves, within their own community of Legionaries. They have to squarely face it. They need to be able to say, ‘The evidence seems to be that this man engaged in some activities that were less than honorable, and maybe even sinful.’ Of course, I don’t know what the evidence is, but …
One presumes that the CDF would not have reached the judgment it did without compelling evidence.
Absolutely. Without facing that, I think it casts a pall over any other objectivity, any other integrity, they claim to put forth as their qualifications to deal with lay people and with the Catholic church in general.
You asked in your letter of June 6 that the Legionaries appoint a priest to be a liaison with you and the archdiocese. Has that happened yet?
Yes.
Who is it?
It’s the superior in Washington. I just got word on it this morning, so I don’t even know his name. Fr. Alvaro was completely open to everything we asked. In fact, here’s how it started. I had this letter, and he hadn’t seen it. No one knew about it expect our own inner sanctum. Fr. Raymond Cosgrave was with him. He’s really [Corcuera]’s right-hand man. He was over here a couple of months ago to talk about these things. That’s when I said, ‘I think it’s at the core of things and the whole operation is irremediable. No matter how much we speak, we always come back to the same point.’ I told him, ‘You mention the Legionaries of Christ to most groups of diocesan priests, and it’s the same reaction everywhere. It’s not just us and it’s not just me.’
We sat down again with Fr. Raymond the other day, who accompanied Fr. Alvaro. After Fr. Alvaro said a few things, Fr. Raymond said, ‘If only you would appoint a liaison we could work with. We’ll appoint a liaison, and he will follow every step that you suggest. If only you would give us a list of the things you want us to do, specifics.” Well, it was already in the letter, though they hadn’t seen it yet. They were asking for it. I didn’t expect that. When I showed it to them, I think they were relieved.
I think that if we’re going to have a shot at this, if it’s going to work, it will depend upon Fr. Alvaro. He said he’s working on things, but I said, ‘Father, it has to get down to the grassroots. It’s got to get down to the school up there, and to [activities in] New Hampshire and Rhode Island. We can’t wait forever for that to happen, for the seepage to take place and people get the message three years later. Fr. Alvaro said he’s working on doing that, getting the word out to everybody.
What that word will be, I don’t know. It’s going to be very hard for them to acknowledge Maciel, because Alvaro and Maciel were very close.
You also directed that they’re not to engage in one-on-one spiritual direction with anyone under 18. Are you satisfied that they’re prepared to comply with that?
They say they are. I think they see the handwriting on the wall. If they don’t, we’ll just have to take another step.
What would that other step be?
To do what St. Paul-Minneapolis did. That would be tough, because they’ve got a huge investment in that school out there. I don’t want to hurt the people, and that’s what the upshot would be. I want to give them every chance. I think they were walking along with us as we discussed things, they saw what our concern was – among other things, that there is undue influence on the part of Legionaries over very impressionable young people that not even parents have. That’s just not fair. If the parents don’t realize it, we have to awaken them to it, or at least speak up for the innocent one.
This is serious enough and important enough to you that if they don’t comply, you would be willing to take that next step of barring them from the archdiocese?
I think we’d have to.
Were there any specific incidents that led to the issuance of this letter?
No, it was just on-going stalling and lack of a real sense of cooperation. Those who are out of the Legion say that they will always yield to authority, and they themselves say that openly. One told me, ‘You tell us tomorrow to pack up and get out of here, we will pack up and get out of here, and I assure you that you will not get one nasty letter from any Regnum Christi member. That’s the way we are.’
Short of that, however, what you get is an impression of total obedience to the church, but with a ‘but.’ The impression is, ‘We’re the Legion, we do things a little differently, and the bishop really doesn’t understand. Also the priests don’t understand, because we’re Legionary priests, and the Holy See has established us to do certain things.’ There’s that kind of looking down on others, belittling them.
The Legionaries are not the only group that has attracted this kind of attention over the years. Some of what you’ve said is reminiscent of things said not so long ago about Opus Dei, for example. Do you think there’s something unique about the Legionaries?
I don’t have to deal much with Opus Dei. To my knowledge, Opus Dei is not that active in Baltimore. Even when I see them active, I find among the Opus Dei priests a lot more transparency and accountability.
Has that always been the case?
I remember years ago when I was in the New York chancery … the Holy See sends out forms each year for the Annuario [Note: the Vatican’s annual statistical yearbook of the church], and each year they change. One in particular wanted to know about the religious in the archdiocese, how many are there and so on. The only one I couldn’t get word from was Opus Dei. They said, ‘We just don’t give that information out.’ I said, ‘Cardinal Cooke wants it.’ They said, ‘I’m sorry, the Holy See has exempted us from those things.’ I don’t think that happens anymore with Opus Dei.
Opus Dei was founded in the late 1920s and the Legionaries in the 1950s. If one wanted to be an optimist, is it possible to say that the Legionaries are moving down a path that Opus Dei and others have travelled before, and that they too will change?
I hope so, because it does a lot of good. It’s 96 percent good work, and 4 percent that’s almost a sect. It’s just 4 percent … but if it’s a question of immoral or even illegal operations, even if it’s just 1 percent, you’ve got to address it.
One could say that the Legionaries face a special challenge, because nobody accused the founder of Opus Dei or other groups of sexual abuse.
But even without that, it’s still a problem. Had those accusations never arisen, what’s going on still has to be deal with. It’s still that 4 percent. On the other hand, you’re right that this complicates it tremendously, the fact that there are accusations which have not been acknowledged.
I know all this is unpleasant for them. My letter will draw unfortunate attention to the seamier sides of their organization. I’m trying to say that I think there will be cooperation. If I didn’t think that there are real, solid grounds for trusting their commitment to this agreement, I would not have gone through it.
I’ll be completely honest. Two or three months ago, I told our Priests’ Council, ‘We’ve gone to the end. We can’t go any further, and we’ll have to ask them to leave the archdiocese.’ There was spontaneous applause.
Your priests have been supportive?
Yes, by all means.
Do some of them wish you would go further and faster?
Yes. In my last meeting with them, I had to pull back. I told them that the Holy See has asked that we wait until I have a meeting with the Superior General. They were understanding of that, but you know, the bishop still has a right in his own diocese to do certain things. I want to give it every opportunity.
Just to be clear, you had actually reached a decision to ask them to leave?
We were tantamount to doing that.
Then it was an intervention from the Holy See that asked you to meet first with Fr. Corcuera, and your letter came out of that process?
That’s right, yes.
When did the Holy See step in?
I got a call 20 minutes before my meeting with Fr. Raymond [Cosgrave] two months ago. Then I got a letter from another cardinal, and a phone call from a third cardinal the day before I met with Fr. Alvaro.
The tenor of all three was to give Fr. Corcuera a chance?
Yes. One of them said, you have the authority to take many actions here. We just ask you not to take any action until he has a chance to speak with you.
Are there any other groups in the archdiocese with which you have similar difficulties?
No.
So this isn’t the first of other letters to other groups?
No, I certainly hope not. It isn’t pleasant. I’ve met with a number of disenchanted members of the Legionaries of Christ, who have first-hand experience. I also met, however, with ten active members of Regnum Christi. I was deeply impressed. I had known Legionaries and Regnum Christi members in passing, but this meeting was my first formal get-together. It lasted almost two hours, and I could see the anxiety, the tension, they have. They want to be faithful to the church and to the bishop, but they are also so deeply grateful and involved in the good works they see Regnum Christ doing.
That was after my first meeting with the priests, when I said that we’re going to have to take the strong action of closing them out of the archdiocese. I saw the good that was being done, but I was already on the record. People were saying, ‘You’re going to back down, you’re going to back down.’ I don’t feel I did. By the way, the reaction on both sides so far has been pretty good, meaning active Regnum Christi members and former Regnum Christi people. The ex-members are saying, ‘Do you really think they’re going to discontinue [these practices]?’ Some of them are skeptical that’s going to happen.
Knowing Fr. Alvaro, however, and because they know my resolve, I have good reason to believe that they’ll follow through. If they don’t, there’s no hiding it. Sooner or later, it’s going to come out.




As far as I know, I have
As far as I know, I have never met a Legionnaire, though I have received solicitation letters from them, as from many other communities.
However, I am a little bothered about the "slippery slope" problem that ethicists speak of. What is to keep an Archbishoip or Bishop from kicking out a religious community that is doing truly solid, apostolic work, just because he has decided they are a bother to him, maybe even a reproach. In the history of the Church Bishops do not have a very good record on this matter. Many canonized Saints have suffered at hierarchial whims. Nor does one have to look to dead Saints for instances. Cardinal Spellman certainly violated the property and other rights of some religious communities.
I am certainly not accusing Archbishops Flynn or O'Brien of such motivations. I am asking how are the communities and the whole People of God protected from episcopal abuse of their powers?
James, archbishops are
James, archbishops are clearly under the Holy See in this matter. The Holy See regularly advise them of their authority in canon law. Yes Spellman and many others have overstepped the mark, and have been chastised by the Holy See when challenged. The cardinals made it clear that OBrien has the authority to keep the Legionaries in line. I thank God that he has been courageous enough to do this. Lets see if the Legionaries obey.
Your "as from many other communities" indicates that you haven't understood how out of line the Legionaries are with orthodox Catholic practice. The Catechism insists that young people take up their vocation in a trusting relationship with their parents (No 2220 I think). The Legionaires advise young people that their parents are not good advisors in this area, twisting the actions of Christ as a child in the temple to trick kids into thinking there parents do not have a right to advise in this area. Opus Dei learnt to not do this soon after Vatican II, but the legionaries haven't stopped because they fear it is the only way that they get vocations.
The one obvious problem with
The one obvious problem with the Legion of Christ and Regnum Christi is just what the archbishop mentioned in the interview: the denial of the Macial investigation. A punishment implies a crime, so when the Vatican punished the legionaire founder, the Vatican clearly implied that he commited a crime. Yet the legion of Christ and Regnum Christi act as if he is innocent. So who are we to believe? As Catholics we are obliged through Faith to believe that the Vatican knows what it is doing. Therefore how can we trust any movement that tries to convince others that the Vatican is wrong and unjustly punishes. I dont see how any member of the movement can get around this blatant problem. The legion and Regnum Christi still have pictures of their founder in every one of their buildings, they still give out his books for people to read, and they still talk about him as if he was a saint. Its very hard to trust them, much less defend them from the concerns the archbishop has.
There is so much jealousy
There is so much jealousy among bishops and diocesan priests against the Legionaries. I think it boils down to the fact that most lay Catholics who come in contact with the Legionaries find them so impressive and consequently find their own local priests lacking in knowledge, love of Catholic Church authority and sadly love of Christ himself. The legionaries teach Catholicism. Unfortunately, not all parish priests are teaching that to their flocks. When a local priest sees how drawn some of his parishioners are to the clean-cut looking orthodox-sounding young men in clerical suits, it makes them feel small. Perhaps if local priests cared more about God and less about the world, the attraction to orders like the LOC would not be so great. I am not active in Regnum Christi, but I would give $100 to the Legionaries before my own parish or diocese in a heartbeat. I have met the young Legion seminarians. They are kindly and strong in faith. The diocesan seminarians I meet can barely explain why they want to be priests. Legion priests are also kindly and confident in Christ.
In my own local parish, at least one of the priests walks around the neighborhood in shorts and a T-shirt. If you did not know him, you would not know he was a priest. He tells penitents in confession to "say your Act of Contrition outside” [of the confessional]. He and the other parish priests are always soooo busy.
As to the bishop's criticism of them traveling in twos and reporting on each other. Perhaps if he and other bishops had required that of their own priests, in the past, the own sex abuse scandals would not have had a chance to emerge. And he talks about Macial. Those who live in glass houses...
By the way, John Allen's questions on Macial were very leading.
I agree 100%. Many local
I agree 100%.
Many local parish priests avoid the confessional like the plague, are clueless to the idea of sacredness, have no idea how to work with youth - they live their priesthood like a 9-5 job.
LC's show up - and they shame these lame priests into whining to their Bishop to ban them so as not to have to feel bad. It's like NFL teams whining to get rid of the Patriots because they win too many games (and I'm not a Patriots fan). Please - man up people/
They (LCs) do 96% good - and he is ready to ban them - I guess everyone else in the diocese is perfect. An A+ 97 or better. God save us from Hypocrites like these.
Thank goodness for a
Thank goodness for a journalist with direction. He lead OBrien to say some things you obviously didnt want to hear Lidia. But you are right about one thing, the Legionaries a Orthodox-looking and orthodox-sounding. Read their constitutions - its not about virtue but a superficial concern with image. I agree with the Archibishop, the 96% orthodox is fantastic. But the 4% which involves not respecting people's conscience is very concerning. The Legionaries will not be the first group of Rigorists in the Church who are told they are so strict that they are not orthodox. The Lefebvrists who do not accept Vatican II were the most recent group of rigorists to separate from the Church. Lets hope the Legionaries can accept authority from above and get rid of the rigorism they seem to think makes them better than others.
I am not jealous of an order that gets "vocations" by bullying under 18 year olds that they are not being jealous if they dont become a priest.
Hi Lidia, [quote] In my own
Hi Lidia,
[quote] In my own local parish, at least one of the priests walks around the neighborhood in shorts and a T-shirt. If you did not know him, you would not know he was a priest. He tells penitents in confession to "say your Act of Contrition outside” [of the confessional]. He and the other parish priests are always soooo busy.[/quote]
Yes, it's the same story with my own neighborhood.
I learned about one person, that he's the priest after 4 years he's being my neighbor. Our common neighbors told me this.
I believe that walking in shorts and a T-shirt for priests it as something not very good.
---
Regards,
Stan
Transparency and
Transparency and accountability are two factors in preventing abuse of any kind. I applaud the move toward that, and I pray that the church shows that all through its organization.
Irene Khan, secretary general of Amnesty International said "Transparency is the best antidote to misinformation".
The Legionaries are a
The Legionaries are a financially powerful group and have their allies in Rome - hence the Cardinals who trip over themselves to defend the group. Any bishop who knows (who wants to know) anything about cults can easily see that the Legionaries, and other groups including Opus Dei, fit the criteria for "cult" activity. Their methodology and their organizational structure simply say "cult" but they are successful in fundraising and half established themselves as defenders of the "tradition" - a pre-Vatican II paradigm of church that is growing more attractive in church governance.
Ultimately the damage to the church comes with time as investigations uncover more of the reality behind these organizations and their links to other movements that are truly insidious. For example, the links between Opus Dei and the Pinochet dictatorship in Chile when clarified might show that the military were far more brutal because of the encouragement provided to them by their Opus advisors. The dubiously anointed St. Jose Maria Escriva may be the first real person "Saint" to be decommissioned, providing that Opus has failed to destroy all evidence that would permit an objective historical analysis of the man. Without a doubt his sainthood had more to do with the support provided by the organization in the election of Karol as JP2 than with the "holiness" of the man.
Archbishop OBrien admits to serious enough doubts that he had blocked the Legionaries from counselling youth under the age of 18. Obviously this is not a decision based on rumours. However his pastoral responsiblity to the diocese is limited by the interests of Vatican officials who are responding to the interests of the Legionairies and its friends in high places. If the Archbishop was dealing with the "Children of God" cult there would be no hesitation, but because the Legionaries are a Catholic cult there is hesitation and back-stepping. Protecting the young and the faithful is obviously not the highest priority for the church
I have met with members of
I have met with members of the Legionnaires of Christ and Regnum Christi. these people live in denial about their founder Fr. Maciel. They are like George W. Bush. they have this, "Don't confuse me with the facts. I am going to live in my own reality," attitude. I applaud Arch-bishop O'Brien for his bravery and prudence.
Note to James R. Shaw,
Note to James R. Shaw, Ph.D:
Welcome to 2008. There has been a litle something going on called 'Clergy Sex Abuse Crisis' which has made your call sound rather hollow, and indeed about 15 years (or more) out of date.
Here is the thing: if EVERY bishop has to throw these people out of EVERY diocese to stop ANY young person being abused, then let them go to it with all speed.
The protection of children from abuse is paramount in the exercising of the powers of any Ordinary, and whims and canonized saints are just going to have to adjust to this new reality.
Chris Grady's comments about
Chris Grady's comments about my earlier statement seems to assume that Bishops are the hope for saving children from abuse. The history of your cited time frame (about 15 years) does not give one hope. Some Bishops have been prepatrators, and many have been protectors. Ditto for some provincials.
What about the abuse of
What about the abuse of children perpetrated by diocesan priests who were moved around by their bishops from one parish to another? Where's the transparency there? The abuse is everywhere, not just in religious orders.
What is to keep an
What is to keep an Archbishop or Bishop from kicking out a religious community that is doing truly solid, apostolic work, just because he has decided they are a bother to him, maybe even a reproach.
This has happened before. When William O'Connell became Archbishop of Boston, one of the first things he did was to boot the Sulpicians out of the diocese and out of the seminary, as he himself had been in a Sulpician seminary and left under a cloud of some sort. This was really a personal grudge.
The fact of the matter is that in most things, the Bishop is supremo in his own diocese and all work carried out in that diocese is under his auspices.
There are canonical safeguards against arbitrary abuse of power, however, and I would guess that there might be some recourse in Rome if Abp. O'Brien banned them from Baltimore. But, I suspect that the Legionnaires would just (as they said) pack up and go if O'Brien told them to. The disposition of their school property might be a difficulty but not one that could not be settled.
good job John. Many will
good job John. Many will wonder who the 3 guys in Rome are who have such long reach. It'd be interesting to know their names. Sounds like they are rootstock for Maciel's org.
The Bishop is clear about no long allowing the circular thinking/speaking that some engage in when they are attempting to claim sovereignty from any authority, including the law.
The 'but what about this?' 'what about that?' 'but it isnt this way, it's these ten other ways,' 'or it could be these other five ways, cant you see?' Those kind of defensive responses when confronted are meant to sidestep the issues. This particular Bishop demonstrates above average clarity.
There may be several
There may be several O'Briens who are bishops in the Catholic Church. If this O'Brien is the same one who is a staunch supporter of our attacking Iraq may best use his time by locating his moral compass before he tries to be critical of someone else. If this O'Brien is the same one, he turned his back on John Paul II who said repeatedly that the Iraq war was wrong and immoral. G.K. Chesterton said, "The greatest stumbling blocs for Catholicism are Catholics." If Catholics clerics do not know right from wrong, the Catholic lay persons are like lambs being ready for the slaughter.
The Legionaries have minor
The Legionaries have minor seminaries that are a thing of the past in United States.
Archbishop O'Brien has directed that the Legionaries are not to engage in one-on-one spiritual direction with anyone under 18 but what is the archdiocese's position on these so-called minor seminaries which can really amount to places where children can be brainwashed by the cult and the boys even groomed for future sexual abuse by God knows who.
Just because Maciel was let off with nothing more than a polite reprimand, there is no getting around the fact that the pope knew and knows the extent of Maciel's sexual perversions. Why did John Paul II do nothing? Why has Benedict XVI done so little? How many others like Maciel are there in the organization?
Wouldn't it be a wiser course of action to suppress the order based on their history and the testimony of a number of former Legionaries or have they become too big of a fund raising group for the Catholic Church?
Dr Shaw, I opine you are
Dr Shaw,
I opine you are asking the wrong question: the question I would ask is:
How are bishops going to protect their flocks from wolves that go around in sheeps clothing backed by the Vatican? [, i.e., by Mons Rode, Prefect of the Congregation for Religious and Lay Institutes, friend of Maciel and the Legionaries of Christ]. The founder of the Legionaries was a wolf; and I think parents should be warned about putting their children into the hands of the offspring of wolves who are emotionally immature and obsessed with money and numbers.
I've got several friends in
I've got several friends in Regnum Christi. They were recruited by some new families that moved into the area and enrolled their children in our Catholic School in Roanoke.
What is it that they are doing that the church finds offensive? This article skirted around the issues. I'm still confused.
What is the name of that
What is the name of that Catholic School in Roanoke? As far as I remember, the Catholic school in Roanoke is not alone, there a few such schools. My nephew had visited one of these schools in the 90'es.
I was very disheartened and
I was very disheartened and sad that Archbishop O'Brien would take such action against the Legionaries of Christ. We are in this faith commitment together. Diocesan or Religious Orders should be working together for the greater glory of God.
The Legionaries for the past 62 plus years have taking seriously the job of increasing vocations and they have the fruits to show for it in their seminaries today. All this was accomplished despite the allegations against their founder, because God, when seeking His guidance, can make good come out of evil.
If the Bishops and Archbishops had been working all these years to their potential to increase vocations and fill the seminaries with wholesome young men as the Legionaries have, the diocesan seminaries would be bursting today too. Instead we have a Clergy Sex Scandal to show for those 62 plus years.
Perhaps Archbishop O'Brien ought to humble himself and be open to creative ways of inspiring young people towards a Priestly or Religious Vocation instead of intimating a jealousy at the success of the Legionaries in his diocese. As a fellow New Yorker, I'm very disheartened by Archbishop O'Brien's actions.
I agree with Dr. Shaw. One
I agree with Dr. Shaw. One wonders how much of this pressure on the Legionaries of Christ is motivated by jealousy regarding their enormous success. I am alarmed by some of the harsh words used by the bishop toward the activities and practices of the LOC. He has a warped sense of recent history. The bishops' own secrecy sustained the priest sex abusers for decades. Yet he calls the "secrecy" in the LOC "endemic." By bringing up the late Maciel, does he think he discredits the many active LOC priests who are good, holy, kind and Christ-focused young men? Is he suggesting that they are sexually abusing kids because the dead Maciel was their founder? It is worth noting that Pope John Paul II was Maciel's biggest and most powerful supporter.
It all sounds like the persecutions of other orders in previous eras. What about how the Jesuits were originally received? How about St. Teresa of Avila and St. John of the Cross when they tried to reform the Carmelites? I guess with bishops and priests so at odds with each other these days, its nice for the bishop to find a common enemy to unite them.
My dear doctor, This is not
My dear doctor,
This is not the abuse of power that the Church needs to address. Start with curial. In fact, stay with that. It'll take you your remaining years.
A few of many important and
A few of many important and relevant LC rules:
SECRECY:
“3) learn to be discrete at all times in sharing information about the current situation or reality of the Movement itself, especially with those families who do not belong to it; ”
– maybe the Archdiocese thinks someone should know?
“569. Never facilitate, without serious cause, oral or written distribution of reports or facts about legionaries, or writings of the Legion without authorization by superiors. Be very prudent and discreet in your comments so as not to unnecessarily damage the Legion. ”
– clearly the Archdiocese must INSIST on reports, or they clearly will not receive any information.
“570. Be shrewd when dealing with strangers. Respond with precision, moderation and discretion to questions they may ask, keeping in mind the good or evil they are capable of doing to the Legion and to each other in passing along a fact or expressing an opinion.”
– In the LC paranoid mindset, the Archdiocese IS A STRANGER.
“572. Avoid dealing with or discussing personal problems with your companions. It is better to refer these problems to those whom God has designated to help you on your road to loyalty and satisfaction.”
– not even fellow LCs know what each other really thinks.
FAMILY
“65. When receiving family visits, always appear happy, cordial, attentive, grateful and satisfied with the vocation that God has granted you. ”
– even when the youth is unhappy? Yes.
“66. Do not fall into states of sadness or homesickness in your relationship with your family and do not become accustomed to discussing with family members your emotional state when you are experiencing depression or some unresolved difficulty so that you do not disturb them with problems that relate solely to your personal relationship with God and with the Legion.”
– why shouldn’t one feel free to discuss issues with family?
“68. Try to rouse family members sympathetic to the Legion so that they may support it with their prayers and sacrifices, in word and in deed, and especially so that they may become instruments in the search for new vocations.”
– so they should turn their family into recruiters?
How do they recruit?
103. Recruitment must happen in stages:
From friendliness (some manuals say "kindness" or "sympathy") to friendship.
From friendship to confidence.
From confidence to commitment.
From commitment to submission (total "surrender")
94. To achieve its apostolic objectives, the Regnum Christi Movement chooses “cellular action” as its working model - person-to-person, top-to-bottom relationships - or action directed through leaders, so that the dignity and relational character of the human person can be better reconciled, greater results can be achieved within societal structure and diversity, and which fully respects the divine charater and human free will that distinguishes the process of faith and salvation.
96. All things being equal and taking into account various needs and possible inconveniences, always try to choose and accomplish, with the approval of the appropriate directors, those works which by their nature and are most effective and can thereby provide the Movement with greater influence in the establishment and expansion of the Kingdom of Christ.
99. In accordance with a spirit of apostolic humility and evangelical discretion, avoid launching open campaigns or issuing publicity statements concerning the nature, goals, methods and apostolic activities of Regnum Christi. Never communicate to outsiders the number of its members nor give them lists of persons or works of the Movement.
*** Note that last sentence of 99 - "Never communicate to outsiders the number of its members nor give them lists of persons or works of the Movement."
More on their "methodology" :
243. Try to establish personal connections aimed at recruiting, especially of leaders, and to promote among your friends and professional acquaintances the open activities of the Movement, whether they be related to personal formation such as retreats, spiritual exercises, study groups, spiritual dialogue or orientation, etc., or to spreading of Catholic culture such as conferences, workshops, conventions, etc., or to some other specific apostolate.
244. Try to attain important posts in social, civic, cultural, professional, economic and other organizations in order to instill Christian spirit into the public and private lives of their members and thereby into all of society, and in order to procure a growing number of members for the Movement.
Just a small sampling... The LC sued a website to bring this stuff down.
dear anonymous, do you have
dear anonymous, do you have any more excerpts of these "rules"... they are disturbingly cult doppelgangers.
The Archbishop of Baltimore
The Archbishop of Baltimore is a corageous and wise man. I spent 17 years in the Legion of Christ and can testify to the fact that Legionaries feel themselves superior to other Religious Communities and Diocesan Bishops. In the Novitiate we were taught that a special revelation by the Sacred Heart of Jesus told Fr. Maciel that his community would always be close to the heart of the Pope. We interpreted Fr. Maciel whom we called "Nuestro Padre" (literally Our Father) as being another Francis of Assisi who received a revelation from the Crucified Lord "To build my Church."
Therefore, I agree with Archbishop O'Brien that the problems priests,bishops, and laity around the world are experiencing with the Legion of Christ and the Movement Regnum Christi are endemic to the organization, to its core beliefs and most intimately held aspirations. They do love the Church. They just love being the salvation of the Church a little more.
Thank you, thank you, thank
Thank you, thank you, thank you, Archbishop O'Brien. I think bishops around the country would also be met with spontaneous applause from their solid, decent, down-to-earth diocesan priests if they were to confront this problem boldly like you are doing.
In a nearby archdiocese, which has welcomed Regnum Christi (and other groups that also work secretively and with a "report on anything anyone says" attitude), a galloping fundamentalism and climate of fear prevails largely because of an "I'm more orthodox than you are" approach to Catholicism. From what I hear, it is a toxic atmosphere.
Is any bishop, anywhere, also looking into whether the Catholic radio stations around the country have effectively "highjacked" their local church? It's especially insidious when the chancery is run by someone whose father is an officer of the radio organization, as is happening in that nearby archdiocese. Is the archdiocese running the "independent" media, or the other way around? It seems to be a conflict-of-interest scenario of the ecclesial variety.
Thanks for your breath of fresh air, Archbishop O'Brien! Maybe Catholics in the U.S. may now begin to be able to breathe freely again in the Church that they love! I say hallelujah to that notion.
Charla: Please read your own
Charla:
Please read your own words:
"galloping fundamentalism"
I'm more orthodox than you are" From what I hear, it is a toxic atmosphere.
"highjacked" their local church
Charla, you sound a bit paranoid. Try John Paul II's words, "new evangelization." And the "from what I hear" comment sounds like something that might be said by a Peyton Place gossip.
Seems to me the Catholic
Seems to me the Catholic church core, majority membership will eventually be these fanatic cults. Reasonable, spirit-filled parishioners are being driven out. There are traditionalist pastors being assigned here in Phoenix, AZ, probably because there are no others available. These "doctrine police" are creating an abusive environment. There is apparently no "transparency and accountability" to the local bishop. Letters and reports of this abuse of parishioners, including deacons, have garnered no response from Bishop Thomas Olmsted of Phoenix, AZ. Many are walking out the church door. The sex abuse scandal was hidden BUT this abuse is insidious because it is open and condoned. I always felt there was room for ALL. But I now see the writing on the wall. TRADITIONALISTS ONLY in the future.
I applaud Archbishop Edward O'Brien and encourage him to stick with his instinct to monitor or remove abusive elements.
Sorry to be "anonymous" but named parishioners must deal with the prevailing currency of retribution (removal from parish ministry).
Anonymous: Ha. Ha. Thank
Anonymous:
Ha. Ha. Thank you for stating the real reason O'Brien is going after the LOC. It is the "TRADITIONALISTS" he hates. I am sure he would deny it, but that is the dirty little secret that seemed to loom in the background of the interview.
I trust that Pope Benedict,
I trust that Pope Benedict, in light of his comments about sexual abuse in the recent past, will review exemptions by the Holy See that keep local bishops from their Scriptural and canonical role as episcopoi, overseers, the eyes of Christ for the sake of the Body. Rome is too far away to keep harm from the lambs in the shadows of secrecy, lit up by the sparkle of more attention from adult strangers than is good for a young person.
I am a little distressed by
I am a little distressed by the measures taken by Archbishop O'Brien. It seems to me that the Legionaries are one of the only groups that dedicates a good deal of its time to spiritual direction. Diocesan priests don't; they haven't got the time. How can you deprive young people of spiritual direction if their parents approve? Isn't the archbishop usurping the rights of parents who want this? I am not in Regnum Christi but my 16-year-old has regular spiritual direction with an LC priest that has helped him immensely. The priest has never pushed the seminary on him, but has simply helped him develop a closer relationship with God. Also, how can you make a religious order hand over lists of its lay members? What about the privacy rights of those people? I doubt they would all want their names in some diocesan archive. I truly hope that the Legionaries don't obey these unjust demands, though I fear this will mean banishment for them. If you give in on something like this, where will it end?
When the Legion sued
When the Legion sued exlegionaires.com for uploading their constitutions on the internet, they also demanded a list of names of people who contributed. The coursts rejected this demand as it was unjust. An authority has the right to demand the names of people involved in suspect activity. By joining an official Church group like Regnum Christi, you forfeit any right to privacy of your membership. Secret societies are forbidden in the Church. If the Legionairies refuse, lets hope the Archbishop throws them out. Lets hope though that they cooperate with the bishops concerns, as they do great work when it is not secretive.
The Legionaries have minor
The Legionaries have minor seminaries that are mostly a thing of the past in United States.
Archbishop O'Brien has directed that the Legionaries are not to engage in one-on-one spiritual direction with anyone under 18 but what is the archdiocese's position on these so-called minor seminaries which can really amount to places where children can be brainwashed by the cult and the boys even groomed for future sexual abuse by God knows who.
Just because Maciel was let off with nothing more than a polite reprimand, there is no getting around the fact that the pope knew and knows the extent of Maciel's sexual proclivities.
John Paul II did nothing about the sexual abuse scandal. We know that.
Why has Benedict XVI done so little?
How many other males like Maciel are there in the organization? Wouldn't it be a wiser course of action to suppress the order or have them become too big of a fund raising group for the Catholic Church?
And finally, would Archbishop O'Brien like to share just who in the Holy See was so quick to put the brakes on his intention to ban the Legion of Christ in the Archdiocese of Baltimore?
Ah, I thought not.
SISTER Maureen
SISTER Maureen said:
Wouldn't it be a wiser course of action to suppress the order or have them become too big of a fund raising group for the Catholic Church?
And finally, would Archbishop O'Brien like to share just who in the Holy See was so quick to put the brakes on his intention to ban the Legion of Christ in the Archdiocese of Baltimore?
Maureen:
I am appalled by the lack of Christian charity in the words used by you, the bishop and at least one other individual who claimed to be a priest.
I hope you are not actually a nun. If you are, you sound extremely bitter toward the "Holy See." What is YOUR order? Is it one of those dying orders with a bunch of old gray-hairs in suits instead of habits? Is it one that became distracted from its own charism back in the sixties and now seems to have no purpose? Wouldn't it be better for such orders to just die out and allow the young orders that love Christ, the Holy See and the habit to flourish?
Ah, I thought not.
I appreciate Anonymous
I appreciate Anonymous putting up "A few of many important and relevant LC rules," that speaks to their SECRECY.
I had the pleasure of meeting two of the men who have been reprsenting their cases to the Holy See for years without success and I can only marvel at their love of the Church for standing up for Right. It must have been terribly hard to actually cut the ties after being a Legion priest for so long, having been recruited before they were even teenagers.
MACIEL ALLEGATIONS When he
MACIEL ALLEGATIONS
When he talks about "Demonstrably false allegations" and "Fr. Marcial Maciel's innocence as proven by the documentation" (NCR, Letters, Nov. 12), Fr. Owen Kearns is attempting revisionist history. Marcial Maciel's innocence has never been proven, quite the contrary.
The Vatican first investigated the Legion of Christ between 1956 and 1958. Seminarians were so coerced, as some later admitted, that they lied at the time to protect Maciel from the charges of drug and sexual abuse. When the investigation was concluded, the Vatican never released any report clearing Maciel, as claimed by the Legionaries.
Part two of the book Vows of Silence by Jason Berry and Gerald Renner is a well documented expose of the Legionaries. The Hartford Courant newspaper ran a series on the Legionaries of Christ in 1997.
One bishop who stood up to the Legionaries and strictly curtailed their activities in his diocese was James A. Griffin of Ohio. Effective Oct. 15, 2002, the ban on the Legion and Regnum Christi applied to all of the parishes, facilities and organizations in the Columbus diocese.
The truth of the awful allegations against Marcial Maciel and the Legionaries is too well documented by NCR, The Hartford Courant, Jason Berry, Gerald Renner and other legitimate sources to be dismissed by Owen Kearns.
Pope John Paul II said it best: "There is no place in the priesthood and religious life for those who would harm the young."
It is too bad that John Paul II was never very serious about following up on that statement.
Perhaps Benedict XVI will get the job done but he hasn't done anything substantive yet beyond the pious platitudes that have been the hallmark the Holy See.
I have met with some members
I have met with some members of the Legionaires and Regnum Christi and they have assisted with training adults from some of the parishes I serve.
It is good that this bishop is calling for them to be transparent.
My initial experience with the Legionaires and Regnum Christi was very postive, healthy and mature. They have been reaching out to me since then, inviting me to some of their events. As of yet, I have not felt pressured.
What you bring to light about separating children from their parents is disturbing. I hope that this is not true, for it goes counter to the nobility of the Family.
I remember a priest from a religious order (unlike the Legionaires, this fellow was from a real liberal religious order) years ago attempting to do something similar with me and my wife. He wanted to give one-on one counseling to my wife alone, even after she requested I be present. We felt violated.
Such arrogance, therefore, is not just limited to conservative groups like Opus Dei and Legionairs.
Let us keep all religious orders and diocesan priests accountable and at the same time pray for the legionaires so that they grow in harmony with different dioceses.
The problems with the
The problems with the Legionaries and Regnum Christi are their cult-like methods that embrace and encourage secrecy and mind control. Those things are antithetic to Catholic moral principles, even while those groups wrap themselves in the banner of all things Catholic. The good and relatively new Archbishop of Baltimore is rightly challenging these tactics; in the light of the recent clergy sexual abuse scandal that is still rocking the church, he must do that; it is his sacred duty. There is a restorationist agenda that is endemic with groups like these. They are hell bent on taking the church back to its glory days, and that usually means pre-1960. I believe that the archbishop is correct in his assessement that these groups will be unable to change, as the hatred of change is what they are fundamentally about. As such, they are at best a distraction for the people of God; and at worst--a virus that must be eliminated. Time will tell.
From personal experience, a
From personal experience, a young lad who played on athletic teams with my children but was Homeschooled, described the contact with the Legioneers as fun at first,but more and more uncomfortable as time went on. Too many long walks and one on one time.In my own experience, we always knew which priests were good for beer, money or cigarettes - but we also had priests who said we had no reason to ever be on the second floor of the rectory. I distinctly remember sitting on the steps of the school one summer evening and laughing as we watched one of the Favorites sneek past us to the back door of the Rectory.
Strong Irish Parish. Some of those priests "retired" for medical reasons. There were also good Priests who kept my faith alive.
Transparency is key! My wife
Transparency is key!
My wife and I are devout and traditional Catholics - I would like to be able to say we are just Catholic but in this day and age of moral relativism and "pick and choose catholicism" it is necessary to actually spell it out!
We declined to join Regnum Christie when recruited by a couple we had grown close to in our new neighborhood. We are impressed by the Legionaries. All those we have had contact with have seen exemplary in their devotion, dress and demeanor. We are too impressed with the families in Regnum Christie who appear dedicated to daily mass, adoration of the eucharist, frequent confession and modest dress. All things my wife and I do already. We were simply put off by the ardent persistence in trying to recruit us to "join". We are already Catholic - in our minds there was nothing to "join".
I truly believe this is a good solid group trying to do God's work - I ask that they become transparent in their methods and actions. If they are all they claim and everything I have witnessed then they have nothing to lose by being honest and open. Transparency is the key.
Au contraire Joachim: About
Au contraire Joachim:
About the only things I have ever known about Maciel are that he was the founder of the LOC and that he was very probably a child molester. I am all in favor of airing the Church’s FILTHY laundry since my own brother was a victim of that awful sin that cries out to Heaven for vengeance way back in 1967.
Back then you could not get anyone to believe that a Catholic priest would even think about doing such a thing. I was just a little girl at the time and had nothing explained to me. But I remember the pastor coming and going. I remember the whispers, and I remember being told never to speak to that priest ever again. I remember my pious devout mother who loved and respected priests changing over night to a woman who could never trust a priest again. Yet she remains to this day a faithful Catholic. My brother turned his back on the Catholic Church that day. Our happy Catholic family life was shattered. DAMAGE.
My point is that Allen seemed to be leading a willing bishop down the road they both wanted to ride. Allen has had an ax to grind with the LOC for some time. His repeated sour comments about their fund-raising abilities have become tiresome. If Maciel’s sex crimes are relevant to a discussion of the current practices of the LOC, then the bishops’ own misdeeds in the sex scandals are also relevant. If, for example, Allen had asked why the bishops had resisted “transparency” by hiding behind statutes of limitation or by employing tactics to pay victims in exchange for public silence, then the interview would have seemed balanced. Instead it just read like a hatchet job.
For instance, consider Allen’s question “Could one say the same thing about their judgment of Fr. Maciel himself?” and the bishop’s answer.
I am insulted by this question. Every time I hear priests or bishops questioned about the sex scandal here in the U.S., the response is inevitably “please pray for priests.” Well, if my child has just been violated by some sex fiend priest, I do not want to hear THAT. I want to know what the Church and the law are going to do for my child. So the bishop has some nerve passing judgment on the LOC’s painful reaction to the fall of their leader. I say to the bishop, instead of attacking the LOC, pray for the priests of the LOC.
A righteous journalist and a pompous bishop make a bad marriage.
I have three daughters who
I have three daughters who are consecrated women within Regnum Christi.My eldest daughter was head girl at her junior school , and subsequently head girl at her senior school.She was a provincial athlete and a straight-A student.She is a very strong person and has a most wonderful love for life , for people and Our Lord.There is no way someone with her strength and courage will be blinded by what you so disrespectfully refer to as a cult.Her two sisters followed her into consecrated life , and my son will join the seminary in September this year.We have met with several Regnum Christi priests and religious , have visited the formation centre in Rhode Island , and the school in New Hampshire , and on every occassion thank God for The Legion , and Regnum Christi.As Catholics we could not ask for more spiritual and dedicated people for our children to work and live with.If our Catholicism is to survive and thrive , we need these strong , honourable people to carry the flame of our faith.No wonder they are attracting vocations , the young people of today want the truth ,and if they are to be religious , they want the whole truth - not some watered down version , served up by lukewarm congregations.
From the first line in the
From the first line in the article, the Archbishop's name is Edwin, not Edward, O'Brien.
Marylander: I am a post
Marylander:
I am a post Vatican II baby, but I find it quite interesting that you and many others here keep attacking what you call "pre-1960" "traditionalists." Since what is really at issue here is the bishop’s unspoken allegation of child molesting, it is worth noting that the statistics in this area show a direct correlation between the Church revolution after Vatican II (1965) and the exponential growth in priest sex abuse. If that is what modernism produced, take me back to the good old days.
It's really a shame that so
It's really a shame that so much of the information in this article and interview came from just a few sources. After have 5 children in the Legion for over 8 years and experincing none of this, I am wondering how much research has gone into the allegations and accusations against the Regnum Christi and the Legion. It is very sad when the very Church that we represent turns on the people who love it the most.
This is a cult pure and
This is a cult pure and simple and the fact this pope has benn protecting and harboring pedofiles is a disgcrace!
I am not a canon lawyer, but
I am not a canon lawyer, but I am a practicing Catholic and I understand that a bishop has not only the authority to exercise control over Church teaching and activity in his diocese - he as the responsibility for it as well. Before a priest can be allowed to hear confessions in a diocese he has to have permission (faculties) from the bishop. If that is the case, then a bishop can certainly ask for clarification of the practices of confession within his diocese.
Archbishop O'Brien is a man of integrity. This matter with the Legionaries is not something that he would have gone looking for and he is certainly not rushing to judgment. But as he sees something questionable about the behavior he feels obligated to investigate.
Many years ago I had my own encounter with the Legionaries when I went through something like a postulancy. I never saw any suspicious behavior, but I did experience first-hand the cult of Fr. Maciel.
Archbishop O'Brien seems to recognize that so much of what the Legionaries of Christ do is very good. That doesn't sound like someone who is attacking the "traditionalists". But he has every right, as the Ordinary to ask for clarification and transparency. If the Legionaries are as loyal to the Church as they claim then they will have no trouble submitting to the requests of the legitimate authority of the local bishop. If they do not - it is more telling of them.
Several of the posts here
Several of the posts here ascribe the legitimate actions of Archbishop O'Brien to ulterior motives. There has long been a tendency among members of the Legion of Christ and Regnum Christi to blame others for problems these organizations have themselves created. This example was set by Marcial Maciel, who often attributed his being expelled from three different seminaries during his youth to jealousies and misunderstnadings. He never completed formal seminary training and was finally ordained by the Archbishop of Cuernavaca, who happened to be his uncle. We can see the tendency continuing today by those who illogically accuse Archbishop O'Brien of sanctioning the legion out of jealousy and an aversion to their religous orthodoxy.
The fact is the legion refuses not only to face the truth about Maciel but the truth that their actions invite backlash from those whose paths they happen to cross. In recent years the legion has either been banned or seen their activities severely limited by the ordinaries of Columbus, Minneapolis, Los Angeles, Richmond, Baton Rouge, and now Baltimore.
When will the legion learn that the problem lies with them? The reason given in several of these cases has been that the legion appeared to be trying to establish "a parallel church." Is it really reasonable to assume that all these bishops were acting out of jealousy or a sense of hierarchial privilege?
If the Legion and the Regnum
If the Legion and the Regnum have nothing to hide then they will have no trouble abiding by Bishop O'Brien's rules. The wisdom of including parents and pastors in spiritual counseling appears to be unassailable.
The most important thing is that the authorities protect the children from abuse. However, it may well turn out that the Legion will become a healthier and more effective organization.
The famous Catholic Lord Acton was right: "Power tends to corrupt and absolute power corrupts absolutely." Most of us do not cherish having to justify our conduct but accountability improves all of us. Thanks to Bishop O'Brien and with a little luck, the Legion and the Regnum will become much stronger organizations.
Harvey: You asked "Is it
Harvey:
You asked "Is it really reasonable to assume that all these bishops were acting out of jealousy or a sense of hierarchial privilege?"
Yes. What about all the other bishops who have had no problem with the LOC or RC? You dismiss the majority but inflate the importance of the minority. I do not get it.
Yockel:
It is good to view a balanced post. But remember if the LOC increases and becomes stronger, it will be by the Grace of God not by "a little luck."
Thanks from RC Member
Thanks from RC Member :
God Bless Archbishop O'Brien! I am a member of Regnum Christi in Baltimore and have children involved in Regnum Christi apostolates. The Movement has been a source of great spiritual support to my family. In stark contrast to the comments made in the above article Archbishop O'Brien issued an invitation (dated June 13, 2008) to all of the members of the Regnum Christi Movement in the Baltimore Archdiocese to meet with him so that he can discuss the contents of the letter he gave to Fr. Alvaro and to answer any questions we may have (read letter at www.archbalt.org/news/upload/Corcuera-Letter-From-Abp-OBrien-06-06-08.pdf). In his letter he states "...I write to you today to affirm the Legion and Regnum Christi's charism, which supports the unity and communion that Christ wants for His Church. I welcome your presence at this gathering and very much look forward to meeting you...Let us work together in a programmed and systematic way so that in unity and charity we can discuss how we can work together for the glorification of God and His Church." As a Member of Regnum Christi as well as a parishioner in the Archdiocese of Baltimore I thank Archbishop O'Brien for his concern for my family. I welcome this invitation to transparency and am confident that the result will be a healthy relationship between Regnum Christi and the Archdiocese. To be clear...since the June 6th letter came out, I have witnessed firsthand the response from both the Legionary priests as well as the leadership and the other members of the movement and it is one of COMPLETE OBEDIENCE TO, COOPERATION WITH, and SUPPORT FOR THE ARCHBISHOP. This is an opportunity for members of Regnum Christi to live their charism to the fullest. I pray Christ's prayer for His Church "that they may be one even as we are one" (Jn 17:11) so that TOGETHER we might build His Kingdom in this world.
Susan Baldwin
Granite, MD
I'll try to keep this short.
I'll try to keep this short. I was a Legionary for about 11 years after I entered the Novitiate when I was twenty. No one held a gun to my head or forced or manipulated me to enter. I was free to enter and remained free to leave at any time, which I eventually did after freely discerning that I was not called to the priesthood. I never witnessed any of those things commonly attributed to the LC or RC at any time. I am always puzzled when I hear the accusations - since I was there too and lived the same experiences but saw none of that. They were just a bunch of folks who were trying their best to live their Christian and priestly vocations - nothing sinister at all. And I have since never met finer, more saintly, better formed priests than the ones I had the privilege to know during those years.
I have no doubt it is an authentic work of God and I hold no grudges or regrets, and am eternally grateful to God for granting me the privilege to have been counted among them. I will always treasure those years and miss the fellowship lived in a spirit of true charity. Was it perfect? No, nothing ever is in this world. But it was overwhelmingly good - as I can now more clearly see with the benefit of 20/20 hindsight. I have to agree with those of you who perceptively discerned that most of the "problems" brought to our attention about the LC exist mostly in the minds of highly inventive and jealous (envious) individuals. I also think that as long as Archbishop O'Brien and the Legion representatives continue to work together in good faith, the difficulties will be resolved. The Archbishop is to be congratulated for his prudence and openness to finding a just solution.
It seems to me that the only
It seems to me that the only one making any headway here is the devil himself as he snickers at the church pulling itself apart. The real judgement of RC and the Legionaries is by the fruits of the movement and the Order. I am not a part of RC and have had my own doubts as well but they are based mostly on articles like this that are full of supposition and hearsay rather than actual facts. Is it not true that the Legionaries have more seminarians than most other Orders? Everything I have seen from my local RC organization is always good and driven first by much reflection and guidance from the Holy Spirit.
From the pew to Rome, the
From the pew to Rome, the Catholic church is a hierarchy. Bishops here have an obligation to adhere to this one Roman Catholic Church. If one is a traditionalist or conservative, then this notion is the foremost thought. If you, the reader, applies this notion to the tone and actions reported in the article--it then becomes clear what is at force here. The Holy See did exactly what it saw fit with Marciel. The matter was resolved in the church. It is disobedient for a bishop to take up this matter himself and or to use it to batter an approved order. One could say that O'Brien now deems himself worthy of second guessing the Vatican? This begs the question of who is establishing a parallel church.
Thank you so much for this
Thank you so much for this information. I was a member of Regnum Christi for 7 years, 5 of them as 2nd degree. I left after serious disillusionment. I struggled with serious red flags for 3 years before I could finally make the decision to go inactive so I can empathize with the anxiety felt by the 10 members who met with the Archbishop. I feel that the evil of the LC is endemic to the very structure of the organization. The evil that I experienced was the same as others have experienced all over the country. Thank God for Regain! It is the LC priests that are the culprits. They use Nazi-like methods to psychologically manipulate members, especially members that they want to go inactive because they are beginning to catch on to the bigger picture. It is very traumatic. I complained about the "reporting system" that is used across the board and the lack of confidentiality in spiritual guidance. I was disturbed by the grave abuses of charity, the supposed queen virtue of the movement, that the LC priests were encouraging. From that point on a process of psychological abuse began to induce me to go inactive. The following is a summary of the abuse:
I was a member of RC for many years. I was very (100%) committed to it for a long time. I remember when I first heard stories about abuse in LC/RC. I had a panicky feeling that if these stories were true what would I do? If I had to let go of RC I don’t know if I would know who I was. My very identity was tied to this movement. So I did what every member who is inordinately attached to RC/LC does; I rationalized every gnawing feeling I had. I found a way to blame the accusers. I let the mesmerizing words I heard from the LC priests drown out the voice of my conscience. But God did not let my peace from this “coping mechanism” last for long. He began to gradually reveal the reality of the situation. I was living in an illusion. I really thought that LC/RC were a foundation in my life. I associated this foundation with Christ. What I came to find out through much heartache was that my faith in RC/LC was built on sand. Through a series of events my eyes were opened to the truth and I began to question and object. At that point I became not useful to them any longer. Once you become useless to them psychological abuse takes the place of the previous flattery that had been the Modus Operandi.One of the modern techniques(so much more is known about psychology) that is used today by evil is inverted psychiatry(psychological abuse to destroy minds). There are subtle threats to damage your reputation if you let the truth be told; you are purposely isolated from your close friends; the LC priests purposely try to stir up jealousy between you and your friends; the LC priests try to provoke outbursts of anger by stirring up your pride or vanity; whisper campaigns are started against you to undermine your influence as you are indirectly pressed to go inactive. The legionaries are trained in emotional manipulation. The know exactly how to say the bare minimum with just the right look or sigh to plant seeds of doubt or to steer your very dear friends away from you. At the same time they appeal to the pride and vanity of your friend with flattery to secure an inordinate attachment to them and this is another potential source of division between the flattered friend and the rejected member. These are just a few aspects of the MO that is part of the methodology of the movement. It is not just the weakness of the priest. This is the way the more integrated priests of the LC are trained to force the useless member out of the movement. Stories like this are common in all parts of the country.
When someone is considered “useless” to RC/LC it is usually because that person has begun to catch on to the bigger picture of what is going on simultaneously with all the “good fruits.” Their conscience has begun to be very bothered over the very uncharitable way seemingly holy priests, consecrated women, and other formators treat certain people and this member begins to question and object to these sins against charity (the supposed “queen virtue” of the movement). This causes a gradual disintegration for the disillusioned member. That is when the methodology of “promote to remove,” “press to release,” and “isolate” come into play. As if that is not enough, the psychological abuse goes deeper. At the same time the LC priests cover their tracks legally by publicly offering the secretly blacklisted member aids to persevere in their RC vocation so it seems to the rank and file members that everything is being done out of charity to help this person who is struggling with their vocation. What the rank and file members do not see are the psychological abuses that are going on simultaneously. On a side note, The blacklisted member has never been directly told that they are being “kicked out” so he/she is very confused as he/she tries to read between the lines. Talk about evil. Many accusations like these are being investigated by the vatican.
The best way to defeat this evil, I believe, is to cooperate with God in using our suffering for the good of the Church. We are so lucky to have the charism of redemptive suffering available to us.
God willing, as we, the victims of LC/RC, grow in true charity by offering up our suffering(in union with Christ especially in the Mass) for the very ones who inflicted this on us,God will act and all will work for the good(Rom 8:28). This suffering can also be used for penance for our own personal sins as a purification(purgatory). In the mean time we are given the opportunity to grow in the patience of God and true charity(love Him above all things and everyone else as He loves us). As we attend Mass and offer ourselves and our suffering with Him our hearts will begin to heal and we will be overcoming evil with good(Rom 12:21) Our suffering will not be in vain. It will be used for an eternal purpose. Our speaking out is very important as well. I found needed support from Regain as have many others. The isolation that is part of the psychological abuse of the legion is greatly overcome from the testimonies of Regain. The gates of hell will not prevail against the Church. Our Blessed Mother will help us to be a part of crushing the head of the serpent and to defeat him by “blood of the Lamb(Mass) and the word of their testimony”(regainnetwork).(Rev12:11)Let us unite together for this purpose. Thank you regain for letting us know that we are not alone!!!
Wow is the only word I could
Wow is the only word I could utter at the moment. Seriously, You have the eye for it. Most importantly, Instead of stuffing all the features in the theme, you thought about the real needs of the common user and did it. The design, colors, typography and everything out there sits perfectly.
Thanks for your lovely
Thanks for your lovely article. I really like it very much. Keep it up. Nicely written and well informative. Thanks for sharing with us. keep it coming.
It is instructive article.
It is instructive article. Thank you very much. The current youth will be helpful to read it.
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