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Move to oust head of Pontifical Academy for Life
VATICAN CITY -- Several members of the Pontifical Academy for Life have suggested that the academy's president, Archbishop Rino Fisichella, be replaced because he "does not understand what absolute respect for innocent human lives entails."
The controversy stems from Fisichella's criticizing a Brazilian archbishop's response to 9-year-old girl's abortion for lacking compassion.
The call came in a statement distributed to some news outlets Feb. 18, five days after the academy ended an annual meeting at the Vatican. It was signed by five of the academy's 159 members.
The Vatican spokesman, Jesuit Father Federico Lombardi, told journalists Feb. 19 that the group had not yet made a copy of their letter available to Pope Benedict XVI or the Vatican secretary of state, Cardinal Tarcisio Bertone.
"It's a bit strange that persons who are members of an academy address a request of this kind without addressing it to the competent authorities," Lombardi said. "It's astounding and seems incorrect that such a document be given public circulation."
Lombardi also said "the natural place to discuss" the group's criticisms would have been during the general assembly itself and not in the public arena.
The criticism of Fisichella stemmed from an article he wrote last year, which said a Brazilian archbishop's response to an abortion performed on a 9-year-old girl had shown a lack of pastoral care and compassion.
The Vatican, reportedly after complaints from some Academy for Life members, later issued a clarification reiterating its teaching against abortion and saying the Brazilian archbishop had, in fact, acted with "pastoral delicacy" in the matter.
When the academy met at the Vatican Feb. 11-13, many observers expected the disagreement to take center stage. But the issue was not directly raised, according to participants, and Fisichella told Catholic News Service that the atmosphere at the meeting was "serene and calm."
In their statement, the five members said they had made "a political decision" to not publicly question Fisichella's leadership during the assembly's proceedings because "an open challenge to Fisichella in the assembly would have divided the academy."
Another reason the group decided not to openly dissent during the meeting, it said, was because they believed there was "a reasonable hope that the Holy Father will recognize the need to provide [the archbishop] with an occupation better suited to his abilities."
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However, several days after the assembly concluded, the group decided to publish its critical statement, in part because of an opening address Fisichella delivered to the academy Feb. 11. The statement said the archbishop not only did not retract what he said in his 2009 article, but claimed that the Vatican's subsequent clarification -- issued by the Congregation for the Doctrine of the Faith -- had vindicated him.
According to the statement, Fisichella described criticism against him as "personal attacks ... motivated by 'spite.'"
The proceedings of the pontifical academy were not public. Asked to verify the account given by the five signatories, an official at the academy told CNS Feb. 19 that an academy member "has no right to publicize" proceedings from a private meeting.
The statement said the lack of a public and open challenge to Fisichella "has created the unfortunate impression that academicians are behind his presidency, resignedly or otherwise."
"Far from creating unity and genuine harmony in the academy, Fisichella's address on the 11th of February had the effect of confirming in the minds of many academicians the impression that we are being led by an ecclesiastic who does not understand what absolute respect for innocent human lives entails," it said.
"This is an absurd state of affairs in a Pontifical Academy for Life, but one which can be rectified only by those who are responsible for his appointment as president," it said.
Pope Benedict appointed Fisichella as president of the academy in 2008.
The signatories of the statement included: Luke Gormally, a senior research fellow of the London-based Linacre Center for Healthcare Ethics; Christine De Marcellus Vollmer, chairwoman of the Washington-based Alliance for the Family; Msgr. Michel Schooyans, a retired professor of theology and philosophy at the Catholic University of Louvain, Belgium; Dr. Maria Smereczynska of Poland; and Dr. Thomas Ward, president of the U.K.-based National Association of Catholic Families.
Vollmer sent Catholic News Service a copy of the statement Feb. 18. In an e-mail, she said that despite hopes that the controversy over the Brazilian abortion had been properly clarified, Fisichella had "reignited the crisis" with his speech to the academy.
The abortion case prompted an unusual series of statements from different Vatican departments, as well as worldwide commentary. After doctors in Recife, Brazil, aborted the twins of the girl, who had been repeatedly raped by her stepfather, Archbishop Jose Cardoso Sobrinho of Olinda and Recife announced the excommunication of the girl's mother and the doctors involved, saying the abortion was "a crime in the eyes of the church."
Fisichella, in an article published March 15 in the Vatican newspaper, L'Osservatore Romano, reiterated the church's teaching on the serious evil associated with direct abortion and the penalties involved. But he also wrote that the local archbishop had put too much emphasis on the punishment of automatic excommunication incurred by the girl's parents and the doctors who carried out the abortion and didn't show enough pastoral care or compassion for the people involved.
The girl "should have been defended, hugged and held tenderly to help her feel that we were all on her side," Fisichella said.
Four months later, the doctrinal congregation published in the Vatican newspaper a clarification saying that any confusion over the church's stance on direct abortion had been caused by "the manipulation and exploitation of Archbishop Rino Fisichella's article."
Before the academy met at the Vatican, one of the five signatories of the Feb. 16 statement, Schooyans, had widely circulated among journalists an article he wrote criticizing Fisichella.
While he didn't name the archbishop directly, the monsignor quoted from the archbishop's March 15 article and said it was one example of many in which some members of the church were engaged in a dangerous form of "bogus compassion." Schooyans was not present at the academy's assembly.
When asked about the priest's critique, Fisichella told CNS Feb. 12, "If a member of the academy, if some people, for reasons of political exploitation, wanted to misconstrue my words, it is not my responsibility. Rather it's the responsibility of those who wanted to create a situation of conflict."
Related stories:
Vatican official says girl who had abortion should have been defended Church credibility harmed by 'hasty' excommunication, March 20, 2009
Brazil rape victim flap leads to new Vatican condemnation, July 15, 2009
Doctrinal congregation on 9-year-old's abortion, July 13, 2009
Bishop who spoke about girl's abortion resigns, July 2, 2009





This is clearly political. In
This is clearly political. In his initial statement on the subject, he did not deny the evil of the abortion which had occurred nor backed down on absolute respect for human life in all forms. He was totally right in that an official condemnation was not necessary in this situation. This is sad to see because his removal will only harden the line of the official church and make it much harder for local clergy to show pastoral compassion when it's necessary in these kinds of situations whether those involved go to confession or not.
garden variety polictical BS:
garden variety polictical BS: one just has to love it
please let me understand: as
please let me understand:
as a non-christian and the father of a 12-year old girl - does the catholic church condemn the abortion or not?
i am refraining from giving voice to my own opinion - clear as it must be to the reader - but i really really need an idea of how (and to whome) the term "compassion" is applied here.
The term "compassion" is
The term "compassion" is being applied to the ten year old girl impregnated against her will.
God have mercy. There were no "good" choices here--only bad and worse. Worse would have been to expose an underweight ten year old to the very real possibility of death so that we could all "wash our hands" of the obligation to protect her life and alleviate her suffering as quickly as possible.
The talk of excommunicating her--and the people agonizing over her suffering-- was shameful and heartless.
It's very easy to point to a page in the catechism when no one you know personally is at risk. Aren't we, as followers of Jesus, supposed to be better than that?
Hi there, No one was talking
Hi there,
No one was talking about excomunncation of the 9 year old, but of the nine year old's mother who agreed to the abortions and the doctors that carried the abortions out.
Thanks for the clarification
Thanks for the clarification and your reply.
My defense applies to the people who sanctioned and carried out the abortions. Some day that little girl is going to be old enough to google articles about this controversy. She will learn that members of her mother's and doctor's church called for the ultimate spiritual sanction against them, and all because they protected her from a pregnancy that
1) was forced upon her against her will via rape and
2) had a good chance of killing her.
Will she see the church as merciful then? Somehow, I doubt it.
There were no good choices here--only bad and worse. The nine year old was sentient and suffering. Her babies, while living beings and deserving of God's care, were not sentient at the time of their deaths. Please don't argue that I could use that line of reasoning to support euthanasia for old people with dementia. Keeping the elderly alive in a nursing home will not cause the death of anyone else.
This situation was one of medical triage--not an abortion for mere convenience. Sometimes, you have to choose whom to save, which is hard for us to imagine living in our comfortable lives. Condemning people who have to make terrible choices like this when we ourselves will never be placed in that position is both pointless and cruel. The fact that this particular cleric understood this reality is tribute to his faith and his compassion. The people trying to oust him are more like the pharisees than they are like Jesus.
The child's mother and doctor did not want to kill babies. They wanted to save an innocent little girl from prolonged suffering that would very likely end in her death--and the death of her babies. Intent matters here.
But again, I thank you for your calm and reasoned reply. Those qualities are often missing in the abortion debate.
Peace,
--MB
Amen.
Amen.
I will do my best to show
I will do my best to show "compassion" in my response to the above comment, but I must say that I am completely baffled and deeply disturbed by what was said. No sane person can feel anything but sympathy for this poor young girl, but how can we deny the exact same sympathy to her babies? What in God's name does being "sentient" have to do with whether it is right or wrong for two innocent children to be butchered? What basis does such a concept have in Catholic moral theology or in right reason? Is the crime against these children diminished by the fact that they have yet to solve a math problem? Does referring to the situation as "medical triage" alter the reality that what took place was a double-homocide? Intent matters here, of course, but so does the moral object which involves cutting apart two innocent children piece by piece! How can a doctor be said not to want to kill these two children if he actually goes ahead and kills them? The Fifth Commandment is not ambiguous: DON'T KILL INNOCENT PEOPLE. Why is it so damn hard to get people to agree that it is wrong to intentionally kill a child for any reason?
motherboard, You provide a
motherboard,
You provide a very clear and reasonable response.
It is not, however, a CATHOLIC (or Christian) response.
There is no case in which innocent life may be terminated, not for any reason.
You speak of the various "choices" (from bad to worse)...in Catholic moral theology, an abortion is never an option, it is never a choice.
You state the "intent matters here", that the mother/doctors intended to save the 9 year old, not to kill the babies. However, the death of the babies is intended as a means to the final goal of saving the 9 year old. So, even at the level of intention, the mother/doctors intended the termination of innocent life in order to save another innocent life.
But a good end cannot ever justify evil means...so you can't kill an innocent in order to save another innocent...even if, without an abortion, both mother and children would die; we cannot every kill an innocent child, but we must do what we can to try and save all (without sacrificing any).
So, while your response is clear, you must know that it is not Catholic and it is important for everyone else to know that you are not presenting the Catholic teaching on abortion.
By divine law, anyone who takes the life of an unborn child is de facto, by their own actions, no longer a member of the visible body of Christ (the Church). It is the duty of bishops to make this fact clear (i.e. excommunications), so that those who have committed the abortion will repent of the grave sin and so that others will not follow the bad example.
The bishop simply fulfilled his role as shepherd of his flock.
Pax,
Reginald
Amen!!!!!
Amen!!!!!
Poor old Rino is being
Poor old Rino is being attacked for being human and showing pastoral concern. Isn't it interesting how the pack has begun turning on itself?
He is hereby welcomed to the
He is hereby welcomed to the ranks of many theologians, vowed religious and lay folk who don't toadie up to the absolute and strictest party line at all times and in all places.
Not fun, is it your Archbishopic?
One wonders how Archbishop
One wonders how Archbishop Fisichella has survived in such an atmosphere of theological self-abuse. If nowhere else, the conservative question, "What would Jesus do" seems appropriate here, and the conservatives would not be pleased with the answer. I guess the stepfather just needs to go to confession to an abusive priest in order to be in good standing again with the Vatican's "Church". Can there be any question that the Vatican is destroying what is holy in the Catholic Church?
1. Stepfather impregnates
1. Stepfather impregnates his female kid.
2. He confesses this sin of incest (and perhaps statutory rape?) to a pervert
cleric.
3. And he can resume receiving holy communion because he's back in the good
graces of the institutional church.
Mr. Carrigan, thank you for offering some perspective here.
The Vatican gets more unreal as each day passes.
Hi Jay, "What would Jesus
Hi Jay,
"What would Jesus do"
Surely you're not saying that Jesus would have murdered two innocent babies?
Don't suppose anyone will see
Don't suppose anyone will see this. The issue is not the abortion but the Vatican's action subsequent to the abortion. The key about the abortion is the long standing teaching of the church that conscience is the ultimate criterions of morality. We cannot judge the moral decision of another; that is in the hands of God. We can judge the objective morality of the Vatican's repsonse to the conscientious decisions of her members, and in this instance I think the decision a poor one.
Since when did compassion
Since when did compassion ever be "bogus" when it comes to pastoral care, especially since all the world's relgions are based upon this principle. Goes to show you how far from the Gospel abortion fanatics can get.
I am pleased that the Academy
I am pleased that the Academy for Life has suggested Fisichella be removed, but I am afraid nothing will change as a result. Compassion is at the core of our actions, or at least it should be. It was sorely lacking in this tragic circumstance.
I continue to pray for that young girl. I can't imagine the intensity of guilt she carries with her due to Fisichella's actions. In some way, he has wrongly taken a life.
Would it not be wrong to
Would it not be wrong to force a nine year old girl to undergo a pregnancy and childbirth that could have cost her her life? Was her innocent human life not valuable? Fisichella was correct in his statement. The cardinal is lacking in compassion and empathy for the suffering of others , , , especially female others.
"I can't imagine the
"I can't imagine the intensity of guilt she carries with her due to Fisichella's actions. In some way, he has wrongly taken a life."
Just what do you mean? He publicly stated that she needs the explicit support of the adults around her. How does that instill guilt in her and how has he "wrongly taken a life"?
i don't think you read the
i don't think you read the account correctly. Fisichella was against the excommunication and the way the girl was treated. He was the only one who showed compassion in this case.
Seems to me that the action
Seems to me that the action of Fisichella was appropriate condign and congruous to the unfortunate event. Men of such compassion, reason and understanding deserve to be supported. I suspect St. Thomas A would concur.
If I am reading this right,
If I am reading this right, it was Fisichella who finally had any compassion at all. The members who would oust him sound like crotchity old men, who should be ousted.
Thank you Archbishop Rino
Thank you Archbishop Rino Fisichella for making a statement that says you understand about life, children and both/ands. Did we all read the words that Fisichella wrote? Let me repeat them here:
"Fisichella, in an article published March 15 in the Vatican newspaper, L'Osservatore Romano, reiterated the church's teaching on the serious evil associated with direct abortion and the penalties involved. But he also wrote that the local archbishop had put too much emphasis on the punishment of automatic excommunication incurred by the girl's parents and the doctors who carried out the abortion and didn't show enough pastoral care or compassion for the people involved.
The girl "should have been defended, hugged and held tenderly to help her feel that we were all on her side," Fisichella said."
Just what is confusing about that?
The Five people who signed the letter DO NOT UNDERSTAND the effect of sexual abuse on the child and, later, the adult the child will be. All people need to understand the 'killing' that happens in sexual abuse. Let's really protect and love life by loving all children - not just 'our children' or just the unborn.
What is most amazing about this story is the father ... was he ever excommunicated? I can't find that in the articles attached.
Until EVERY person who abuses a child - priest, religious, man, woman, - is excomminicated, the church itself does not understand 'protecting life' or 'finding life sacred.' What is the hierarchy of the church afraid it will loose too many men and or priests?
Until EVERY person who 'allows' a known sexual abuser access to children is demoted from their position of authority - pope, archbishop, bishop,whowever -'the church' continues to be guilty of causing death. How does anyone respect the church's position on life when the church constantly contributes to the killing of spirit in women and children and more?
The five people who signed the letter againstn Fisichella should be asked if they have been sexually abused? If their children have been? And how would they want the child treated? I bet from a church with arms open with care and concern. Fisichella said nothing wrong.
One consistent theme that we
One consistent theme that we continually hear is the call to unity - to speak with one voice. At the same time, it is usually those who abhor anyone disagreeing with them that issues this call. There seems to be a real fear that diverse voices would be heard. All bishops tremble in fear that what they say might not be in accordance with the established voice from Rome - and are therefore afraid to publicly disagree with anything that goes beyond the party line. It might be helpful and heathy to understand that unity and conformity are not the same thing - that a healthy organism requires debate and disagreement - to find new life. In accepting the need for diversity of thought, it is possible to find that we might actually be wrong - or that what we think or say is not the final word. An amazing idea.
Everyone except the
Everyone except the stepfather seems to be paying heavily for his crime against a child. Again a person guilty of rape and abuse of a child is not condemned or punished by the church. Respect for life includes the living also.
If this wasn't so totally sad
If this wasn't so totally sad it would be laughable... I'm sure the victims of sexual abuse in Ireland could tell us about how genuine the church's stand on the sanctity of life is ... and how pastoral the Bishops are ... the only life the hierarchy respects is their own. Sorry this sounds so cynical ... but it is my reaction to what happened last week.
Was the stepfather
Was the stepfather excommunicated for raping a child?
The real crime here is the
The real crime here is the rape of a child. I wonder if the stepfather was excommunicated for that. Was that issue even addressed by this committee?
But don't forget JCK that
But don't forget JCK that excommunication is not used as a punitive measure (ie to punish the individual) but as a medicinal one - to help the individual realise that what they did was something horrendous, and urges the person to repent. The Church is clear on the reasons for excommunications and urges all the faithful to pray for their repentance.
No one in a decent society is going to tell you that the rape of a child is ok, it's not something that the Church has to point out to people before they realise this, which is why it doesn't incur an automatic excommunication.
JCK on Feb. 22, 2010. You
JCK on Feb. 22, 2010.
You stated:
"The real crime here is the rape of a child. I wonder if the stepfather was excommunicated for that. Was that issue even addressed by this committee?"
-----------------------------------
From what I understand, the stepfather was jailed. But as far as the Archbishop was concerned, only the little girl's mother and doctors were excommunicated. If the little girl would have been a teenager of 17+ years, she too, would have been excommunicated.
Does the Church need laws? Yes! But there must be allowed exceptions to every law. A child of nine, weighing just a little over 60 pounds, cannot carry and give birth to even one baby---never mind twins. The little girl's mother had NO OTHER CHOICE, but to permit the doctors to perform an abortion on her little girl. It was either that, or else have the nine year old die along with the twins (by the way who would be horribly deformed---doctors confirmed that aspect). As a mother, she had to choose life for her child---the raped little girl.
How can a doctor have "no
How can a doctor have "no other choice" but to dismember a baby? Isn't cesarian section an option? Isn't trying to save both the mother and the babies an option? Isn't praying for a miracle an option? Isn't it the foundation of Catholic moral theology that doing evil is NEVER an option?
As the months of Pope
As the months of Pope Benedict's papacy roll by, it's hard not to conclude that the Vatican is desperately in need of public relations assistance. We/they look more and more as if the right hand doesn't know what the left hand is doing and if it did it certainly couldn't make contact. Perhaps the concept "both/and" might be introduced. We regret terribly the loss of innocent life and our hearts go out to the nine-year-old and her mother who have suffered dreadfully in this experience. May God bring them healing and forgiveness. Something like that. Is it always necessary to make some absolute and immovable statement and then fight about it?
Hypocrisy rises again! These
Hypocrisy rises again! These fanatics have no right to claim that they are protecting innocent life. The actions of these members who criticize Fisichella and those who support them have taken the abortion issue and twisted it in a evil direction. Fisichella is pilloried for showing compassion the girl and her mother. Did the Brazilian archbishop or any of his defenders on this Vatican star chamber take any action against the father? I guess he gets off scot free because he's a male.
For me, this case was the tipping point in the whole controversy. If the Church's position leads to this result, it has to be flawed.
In what way has Archbishop
In what way has Archbishop Fisichella "wrongly taken a life"? What is so evil about showing compassion to a nine-year-old child who has been repeatedly raped by her stepfather? And what is the matter with those allegedly "pro-life" people that they cannot care about a child whose life outside the womb has been irreparably damaged by the actions, physical and political, of a group of men who will never face similar victimization or be held accountable for their inhumanity? The whole situation makes me want to weep--for the child, for the archbishop, and for the church that has truly lost its way.
The Catholic tent grows ever
The Catholic tent grows ever smaller. Soon only the ignorant will remain. During the Reformation, Catholics left the Church primarily because their King or Prince left. Now, Catholics are leaving in droves as individuals who can draw their own moral and ethical conclusions. Pray for the little girl. Pray for her mother. Pray for compassion. Pray for Fisichella the loyal servant being condemned because he experienced a merciful moment.
In this particular case
In this particular case Catholics are leaving because of what one of the Princes in power is being beaten up for saying.
What is missing at the
What is missing at the Vatican and in the church is a healthy understanding of human sexuality across the board, whether it be issues of abortion in a rape situation, birth control or the sexuality of gays, lesbians, and transgendered people or celibacy. I suggest that mandatory courses in psychology, specifically human sexuality be required of all clerics, especially those heading about committees such as the Academy for Life. How can anyone expect a 9 year old girl to carry and deliver twins when it is a difficult enough pregnancy for a mature woman. Where is the respect for her life ? All the rest of this is power politics among church officials. I hope that she receives competent and compassionate help from a good therapist. God certainly does not hold this 9 year old accountable and I hope that some "enlightened" priest or nun, or compassionate person lets her know that God does not blame her. I recall the very strong warning by Jesus as to what happens to those who hurt innocent children whether it is the victimizer or those religious who blame the victim by the punitive use of excommunication.
Nothing you just said makes
Nothing you just said makes any sense. The girl has not been blamed by anyone and can't be excommunicated under Church law because she is under 16. Don't the two babies deserve compassion as well? Don't you know that abortion causes deep emotional harm to women? .....I give up.
This is a situation that
This is a situation that confirms my belief that my church is really out of line. That all of Rome needs a thorough cleaning out.
I continue to pray that a cleaning out of Rome comes in my life time
Why should the 12 year old
Why should the 12 year old girl carry any guilt? She was a minor child, and was repeatedly raped by someone she should have been able to trust. The decision to abort the twins, as I understand it, was made by her doctors because they believed her life would be in danger if she had to carry them to term. The responsibility for that decision is theirs and the child's mother's. I agree with the comments made by Archbishop Fisichella. The Church that follows Christ should offer guidance and healing first, not condemnation. Given a chance to condemn, Christ offered healing and forgiveness first, and then said "Go and sin no more."
Where can I write to
Where can I write to Archbishop Fisichella? I've been wanting to thank him for being the one Christian in the midst of this morass of Godless self-righteous lovers of the letter of the law. Jesus said the law is made for man, not man for the law. This is part of the Good News Jesus came to give us. If the law has left the poor child feeling guilty there is really something wrong with the law. The guilty one is the father here, as anyone with a drop of Christian love for neighbor can see. It's amazing that the Archbishop has been left in his position this long, amidst these one issue un-Christian Catholics who can't see the trees for the forest. It will be an interesting test of the Holy Father--will he grasp the value of having at least one Christian in this Academy, or will he go back to protecting the guilty instead of the innocent--exactly what brought on the mess over sex abuse in Ireland--and the United States and Australia and Germany and Latin America, and probably anywhere the Catholic Church has reached. The Pope has loudly condemned this kind of abuse, though he has newly arrived at this position. Let's see if he'll notice how important it is to keep Archbishop Fisichella in his job and protect the Archbishop's position in the midst of his condemners. It's a tough question, for sure, but I believe that for a follower of Jesus, compassion has to win out. The complicated situation doesn't excuse a Christian from compassion, nor does it make the compassion bogus. Let's get the priorities straight.
Amen!
Amen!
No wonder that priests, even
No wonder that priests, even in the ultraconservative Philadelphia archdiocese, avoid in their sermons any mention of their hierarchy's positions on birth control and related sexual and reproduction issues.
The teachings and "pastoral" behaviors of the Catholic hierarchy (popes, Vatican agencies, U.S. bishops) are an open running scandal.
We should consider keeping the New Testament and Psalms handy for frequent personal and prayerful use. I myself still go to Mass and Communion, and sometimes to confession (concerning whatever is bothering me and to a priest I know is genuinely trained in pastoral matters). Come on, righties, tell me I'm "not a Catholic." Through these sources, I pray for my family and friends, for old friends I've lost contact with, for those whom I harmed, for all the living who most need prayers (reading the news provides ample grist for subject matters) and all who have passed away but who still need prayers. At that point, I often think of those who lived or died in pain caused by Christian leaders over the centuries.
Like the Jewish family living in nineteenth-century Italy in one of the Papal States, whose baby was accidentally baptised by a priest. When the Church learned of this accident, they forcefully removed the child from his or her family, and required that the child be raised a Catholic. Protests to Pius IX were unavailing, even when diplomats from various nation-states tried to intervene. And there were the legions of Catholics and various types of Protestants and non-European indigenous peoples who were executed because of their personal faith, or perceived lack thereof, at the hands of Protestant and Catholic queens, kings, margraves, bishops, papal commissions, et cetera and so on. Unfortunately, I bring too much European and American History to my prayers, and I sometimes drift from prayer to the bad recollections of the real people who lived over the ages, and suffered for the religious purposes of others.
And enough drifting here, too. Back to the subject here: so sad, so sad. Let's sit down and say some prayers for all involved.
Actually, there was an
Actually, there was an incident in the 19th century where the Catholic maid to a Jewish family secretly baptized their sick baby. When it was found out what she had done, the Vatican, being a temporal power at that time, had the child taken forcibly from his family. The child was then "adopted' by the pope, one of the Piuses I believe.
The charade of "valuing human
The charade of "valuing human life above all else" continues in this case. They concern themselves with the "sanctity of life" and would choose to have a 9 (Nine!!) year old carry twins to term when it was her stepfather (step-father!!)who repeatedly raped her and then they stand silent while the Mother is excommunicated! Such hypocrisy is laughable!
This group of self named "Guardians of valued human life" wrote before the meeting a critical letter of Archbishop Frisichella and then with great restraint?? waited to see if the Pope whould speak to the issue and when he didn't (Probably because it had already been dealt with!)they deem it their "duty" to make their criticisms public!! They only put one more nail in the coffin of the Body of Christ. Honestly, these people speak of liberals as spoiled "Cafeteria Catholics" only wanting their way.....is this group wanting to be aligned with us "Cafeteria Catholics"?
I too hold the little girl in loving prayer and while I'm at it, I will pray for this deceitful, hatefilled, santimonious, judging clutch of evildoers!
So who took lessons from
So who took lessons from whom; the Pontifical Academy of Life from the American Republican Party or vice versa...?
A funcitoning church and a good gov't would have partnered to remove the child from the abusive home, found her a safe and nurturing family, paid for therapy for all her trauma as well as assuring her financial upkeep toward adulthood. The twins would have ritually and regrettably been laid to rest in sanctified ground with the blessing and baptism of the church. A functioning church and government would also pay for therapy for the grandmother. The state needs to criminally prosecute the step-father; put him away and attempt therapeutic rehabilitation. In his case, the church would issue absolution, should it be requested, after a full and resonant attempt at reconciliation with the young victims and his spouse. Absolution would also be awarded for the abortion which was chosen under such duress. All would be done to establish harmony where harmony is difficult, if not impossible, to reestablish.
It is wrong to be complicit in these crimes of violence, let alone perpetrate more violence. Life is lived through the heart from the soul, not a manual, philosophy or ideology. When life is the toughest is when we need most to have love all around us.
Finally - a clear description
Finally - a clear description of true compassion. My prayers are with all involved. What would Jesus do? Love and forgive, hug and dry the tears. Thank you, DMR, for outlining a true and honest Christian response.
DMR - I have printed out your
DMR - I have printed out your post to read again. I, too, am moved by your compassion. Jean Brookbank
The natural instinct of a
The natural instinct of a journalist, regarding this article, is to go find out and write a follow-up on the names not only of the five who signed the letter, but the all the other members of the "Pontifical Academy of Life."
Who appoints them? Where do the members live, and meet?
What are the purposes and products of their organization?
What other organizations do its individual members participate in? (Show the interconnections.)
What is the budget of this Academy, and who funds it, and where does it spend its money? Is its budget a subpart of the annual Vatican budget?
Sorry, I'm semi-retired, and I cannot fly off to prowl around the cafes of Rome favored by vaticanisti. Someone else, please rise to the occasion!
The five individuals who
The five individuals who issued the inappropriate press release should be ejected from the Academy; they sound like rogues.
Such pressure group politics
Such pressure group politics has no basis in a debate on moral theology. Indeed, the calcified position on this instance is absolutely wrong. While elective abortion is always evil, if you are ending a pregnancy that would otherwise kill the mother, there is no wrong in it. The fact that the Church persists in this error,which is contrary to anything remotely resembling a natural law interpretation, continues to be troubling.
has no one noticed in all
has no one noticed in all this that a nine year old child has been repeatedly raped and thus became pregnant....a nine-year old child. another wonderful reason why a married clergyman (or married archbishop, for that matter) hopefully wouldn't treat a crime of rape with excommunication of the family and thus the victim as an answer...would that a compassionate Jesus could still be with us writing down sins in the sand as academics go on and on in diatribes.
I feel very sad as I read all
I feel very sad as I read all the negative comments made against the Archbishop who showed compassion. My experience in being a support to a woman who sexually abused by her pastor from age 5years to 10 years tells me that many clergy do not have any concept of how sexual abuse deadens the soul of the person abused. After 11 years the diocese in which I live made an out of court settlement. It took that much time to do it. If a person has not been abused his or her self it seems very hard for our church to undrstand how damaged the person is for life. I was abused as a very young childand do know that if had come up in those days i would have been ostricized by the church for my part in it.
I was on the understanding that if the life of the mother to be was in danger an abortion could take place in order to save the mother. Has this changed? It seems to be that carrying twins to term for a 9 year old was very hazardous. T also think the situation in Ireland is also very sad. The victims are certainly not being respectd.I sure hope our clergy will come to some understanding of the great damage done by abuse within families. thanks you for the opportunity to respond to this situation.
There is another person in
There is another person in this story, who has not been spoken about. The little nine-year-old girl has an older sister, who is mentally challenged. At the time of the little girl's rape, the stepfather also repeatedly raped the older sister---who was fourteen years old---also a minor.
While we pray for the younger girl---and that she receive therapy and assistance---what about the older girl---who at the time was just a young teen ager? She did not become pregnant as her younger sister did---but can anyone imagine the horror that she experienced---and maybe could not even verbalize it or comprehend what happened to her?
This is all the more reason why the official Church should have been there (at the home) of this family. The local ordinary of their diocese should have visited the family, talked to the mother, spoken to the little girl--and yes, hugged her, visited the raped 14-year-old also----before issuing his 'excommunication' upon the mother and doctors (which should never have been issued).'
And this "Pontifical" Academy should be charged with loving the law more than people (like true Pharasees)---and for failing to understand God's words, 'I desire mercy and not sacrifice,' they would not have criticzed the Cardinal (for his words of compassionfor the family and his words of criticism for the Brazilian Archbishop) nor backhandly, condemned this afflicted family.
Free
Free yourselves
www.oldcatholic.org
Recently, one of the Roman
Recently, one of the Roman groups published a statement that the person is present from the moment of conception. This flies in the face of clear statements from the Catechism of the Council of Trent (1636), and another from the Holy Office (1704). There is another from Thomas Aquinas, but he is just a Doctor of the Church, and what he says does not bear official weight. These people in the Curia need to get their act together.
The hierarchy is going to try
The hierarchy is going to try to punish someone with compassion but absolutely refuses to correct all the child abuse situations... the most current travesty is the lack of compassion for the child victims of abuse by clergy in Ireland.
The institution has lost its moral compass.It does not understand "what absolute respect for innocent human life entails".
I no longer support the institution financially.
AMEN! We should all stop
AMEN! We should all stop supporting them. They have lost moral authority. From the Pope on down, they hid the abuse for decades and gave abusers access to children by moving them around, without warning.
They have proven that they really do not care about people, but only about doctrine. It is the hierarchy who have left the church, not those that they would excommunicate. We all know what Jesus would say about those who would harm children.
There would be far less loss
There would be far less loss to humanity and the example of Christian compassion, and pastoral understanding if the five signers would resign so that the Archbishop can continue to be a model of Christ to the world.
I find it funny that a
I find it funny that a statement by FIVE out of the 159 members of the Pontifical Academy for Life is being taken as an absolute judgement by the entire Academy. Do the other 154 members have nothing to say on this matter? I know we aren't a democracy or anything, but it seems rather absurd to let such a tiny group make so much noise over what seems to be an issue of limited concern. Archbishop Fisichella did not condone the abortion, did he? Merely wished that the poor rape victim had been shown some compassion in the situation.
Perhaps it is these 5 members who do not understand what "absolute respect for innocent life" is. Is a 9 year old girl not still innocent? Was it her fault that she had an abusive stepfather? Doesn't SHE deserve some respect for her life as well as those lives of the children that were sadly not formed out of an act of love?
It is so sad that the
It is so sad that the "pro-life" people cannot even comprehend what they even READ! They are so anxious, apparently, to judge and condemn, they cannot even take the time to properly understand what has happened! Fischella had NOTHING to do with the abortion on the LITTLE GIRL, he merely asked for some pastoral care and compassion, which one would hope anyone would have in the terrible circumstances. The doctors did not rape the child,nor did any Church officials, and Fischella merely commented, "after the fact".
It seems to me that for years,the "Holocaust" the Church itself has promoted is a "War on Women" (and now extended even to "Little Girls?") run by a few old men in the Vatican, and enabled by younger career-oriented men throughout the world.
The girl "should have been
The girl "should have been defended, hugged and held tenderly to help her feel that we were all on her side," Fisichella said.
and that is exactly what JESUS would have said and DONE....
Amen!
I think this is somewhat
I think this is somewhat political. It is my understanding that excommunication is automatic for everyone concerned in an abortion, the woman, the doctors, those who facilitated the abortion, etc. In this case though there wasn't a woman, only a little girl; so I don't know what her standing is. She is above the age of reason, so technically maybe she is excommunicated. I don't think any girl under the age of 16 should be excommunicated for having an abortion in canon law. Personally, I think the little girl should not be excommunicated but her mother should be for facilitating the abortion. No matter the age of the victim, abortion is always the direct taking of an innocent life.
This is a very difficult case. However, I don't think Fisichella was in any way questioning the Church's teaching on abortion. I certainly don't but I favor a change in canon law in terms of the penalty. Fisichella was focusing on the penalty for the crime of abortion. Also, there is the question of why the Brazilian bishop should be shining a light on the case. The two doctors he publically excommunicated were automatically excommunicated anyway. Sometimes the least said is the best for all concerned.
Archbishop Rino Fisichella
Archbishop Rino Fisichella appears to be the only person associated with this tragic event to show any reasonable sense and genuine compassion. Yet even he did not go far enough. No matter what the modern day Scribes and Pharisees in Rome think and say, it was appropriate that this nine year old have the fetuses (babies) aborted. Not to, would be cruel beyond human comprehension.
What mother or father among the readers who, (God Forbid!), found their daughter in a comparable situation, would have behaved one iota differently than the mother and doctors in Brazil? I am sure that some of the archconservative readers will say that they would. May God have mercy on their self-righteous wretched souls.
Do my thoughts imply that it is high time the Vatican revisit the absolutistic character of its ban on abortion? Yes! Although I support the ban on abortion in general, I also support exceptions in the case of rape and serious compromise of the life of the mother.
Anonymous
Thank you Archbishop
Thank you Archbishop Fisichella for your pastoral approach. I hope and pray that others may follow your good example.
One might hope the other 154
One might hope the other 154 members either:
a. Didn't want to look stupidly legalist, or
b. Had better sense than to condemn Fisichella's Christ-like compassion.
If this pontifical commission has even a shred of credibility left, it can thank this archbishop.
What pathetic men we have at
What pathetic men we have at the tiller of The Barque of Peter. These five warped people who signed the letter againstn Fisichella have slipped from the Gospel of Jesus into the mindset of Taliban.
A very crude analogy comes to mind. They can't tell S... from Shinloa. Please forgive me but I can't think of a statement more appropriate.
Jesus, please save us from such misguided "leaders".
“Why is it that a church
“Why is it that a church founded by a man who walked on water is now often administered by mean, mindless men who walk on the manure of guilt and betrayal and who prefer to flay consciences rather than to read the book of John? It’s awfully hard to subordinate one’s love of God to the rules of earthly ministers.”
“Tim Unsworth”, a collection of his articles in NCR between 1982 and 2007, published by Acta Publications in 2008
“Catholic are made to suffer more from the church than for it.”
Flannery O’Connor
It is interesting that people
It is interesting that people don't understand what quality of life really is. I know that people believe that because a child moves around in the womb that it is complete. The body is being prepared for the spirit which is given when the child is born. This does not mean I agree with abortion but in this case I agree with the Archbishop that abortion should take place in order to save the life of the child, should we have all 3 of them die? If we understand the Bible correctly we should ask why then did a flood at Noah's time wash out men, women and children, it was not because God did not love his creation but because it was the only way he could save them, by being sent to a place where they could wait and not commit any more sin. There are so many beliefs that are totally incorrect, Did anyone see God create Religion in the garden of Eden? The body of a nine year old girl is not ready for this.If these people are so holy why then did they not ask God instead of just believing that a child should be put at risk by an evil committed by someone else, the pregnancy had nothing to do with God, it was an evil act that should not bear fruit. We inherit our ancestors sin, so there is no real innocence here. Should children born of rape have to bear the transgressions of something they did not ask for. There is no innocent life here when it comes this way. I think it is politics inside of the church and I believe it is a total mispresentaion of what God thinks.
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