'No consensus' on follow-up to Notre Dame flap

Jun. 17, 2009
Los Angeles Auxiliary Bishop Thomas J. Curry (CNS photo)
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Auxiliary Bishop Thomas Curry of Los Angeles, 66, is chair of the U.S. Bishops’ Committee on Education, and thus likely to be a key player in discussions about the fallout from the University of Notre Dame’s controversial decision to invite President Barack Obama to deliver the commencement address and to award the president an honorary doctorate. Curry is also a distinguished intellectual with a special interest in church/state relations; he even operates a blog devoted to church/state issues at www.thomascurry.org. He sat down with NCR during the bishops’ spring meeting in San Antonio today to discuss the Notre Dame/Obama case.

(Read also Allen's interview with bishops' conference vice president Bishop Gerald Kicanas: No push to punish Notre Dame for Obama invite.)

Will there be any conversation about the Notre Dame/Obama controversy at this meeting?

Oh yes, I think there will be conversation about it during the executive session tomorrow. I think there will be a lot of independent conversations, but I also think the bishops need to discuss it together. It’s something that’s going to continue to come up over and over and over again.

We live in the middle of a society with which the church has very significant differences of opinion. We simply have to learn how to do that well, and it’s a learning experience all over again. The issues change, and our learning curve has to change. If I may go back to history, we had to do this with regard to living in a religiously pluralistic society. The church struggled with that for a hundred years or more, but we did come to live with it. We have to come to be able to do two things: to challenge people who differ drastically from us, but also to dialogue with them. There are great issues involved, and we have to make clear distinctions between endorsing something, challenging it, and engaging it.

You say there will be discussion of the Notre Dame case, but do you think there will be a decision of some sort?

It would be wonderful if we could have a decision that everyone would agree on, but I would doubt very much that everybody is going to come to a consensus at the moment. I would see it as a continuing discussion and exchange of views, and some of the views are very strong and passionate.

The bishops issued a 2004 statement which said that it’s inappropriate for Catholic institutions to honor someone who holds positions contrary to the teaching of the church. Do you think there’s a consensus among the bishops that what Notre Dame did is in violation of that policy, or is that part of what’s under discussion?

I think that’s part of what’s under discussion. Certainly there are very strong opinions that this is in violation of the policy, and perhaps it is. But I think there are also very strong opinions that we must continue to discuss this and work things out. He [Obama] is the president, and while we disagree with him on some things, we simply have to deal with people in public office. The question is, how do we do that? How do we both challenge them and also continue to discuss things with them?

Is this something your committee is likely to take up with regard to Catholic universities?

Yes, we’re in the process of discussing it. I can’t really say too much because we’re still in that process. This month, representatives of our committee will be meeting with some college presidents to discuss it, and at the moment I’m waiting for the response to that. We’ll meet before the November meeting and talk about it then. I don’t expect that we’re going to issue a policy at that stage, because I’m not sure we’re at a point where we could come up with something that would enjoy consensus.

Do you think controversies like what we saw at Notre Dame may happen again, without any stronger national policy?

The worst possible scenario would be that this is just the prologue to a more general controversy at the next graduation season. I would be a bit more optimistic. I think that the issues are going to continue, but perhaps more on a local level. I’m hopeful that it won’t develop into a complete polarization between the church and politicians, and that we can deal with specific issues in specific ways rather than the whole country getting involved.

Do you sense any push among the bishops for punitive measures against Notre Dame?

No, I don’t find any general consensus about that at all. Quite the contrary. I can’t speak for everybody, and certainly some people feel angry and betrayed, but I don’t find that that’s a consensus, either on our committee or among anyone else.

In fact, although it’s still in the preliminary stages and we haven’t made any decisions, but Notre Dame is very interested in Catholic schools, especially K-12, as is our committee, and we hope in the future that we’ll be cooperating with Notre Dame and other universities to support the schools. Sometimes if we can focus on issues like that, it can change the atmospherics, helping us remember that we’re all on the same side.

You’re confident that Notre Dame and the bishops are on the same side?

I’m confident of that. I have no reason to believe otherwise. I haven’t had any conversations with people at Notre Dame [about the Obama invitation], but I have had conversations about Catholic education, and I have no reason to believe that this is going to lead to some kind of war between the bishops and Notre Dame.

The question some would ask is, what’s the point of putting out statements like the one you did in 2004 if they can be ignored without any consequences?

That’s a good question, but first of all, I wouldn’t say there were no consequences. A very significant number of bishops objected fiercely to this, and Notre Dame has been very much in the forefront of criticism from many Catholic laity as well as bishops. I would say that there was a strong controversy.

The other point is that the 2004 statement is analogous to our statement on political activity before each election. It’s not a matter of faith and morals in the sense that we’re defining something. It’s a matter of how we react to a constantly moving situation in the country. I don’t think you can say, ‘Okay, we had a 2004 statement and that’s the end of it.’ No, the 2004 statement is a significant statement, it has to be taken into account, but we’re in a continual process of thinking and discernment about our relationship with the political situation, which is constantly changing.

You’re not in favor of new punitive measures for universities that don’t comply with the bishops’ policies?

I don’t think that would be useful.

Some people have argued that the problem with what happened at Notre Dame wasn’t so much that he was invited to speak, but that he got the honorary degree. Do you think the invitation itself would have been acceptable without the honorary degree?

Let me put it this way: I would anticipate that it would have been less controversial, because the honorary doctorate engaged the issue of the 2004 statement. A lot of people said that if they had come for the graduation but without giving him the honorary doctorate, it would have been different. Of course, I can see from the point of view of the university, they always give the commencement speaker a doctorate. Perhaps they could have done it differently. If so, it would not have been seen as engaging the 2004 statement about giving honors.

Are there circumstances you can envision when it would be appropriate to invite a pro-choice politician to speak at a Catholic university?

If one had an open forum, as part of a university exercise, with people on one side and on the other – with the university making clear where it stood, but giving a chance for dialogue between the points of view – I think that would be appropriate.

In other words, context makes the difference. Is that why you think an absolute policy probably won’t work?

I don’t see the policies as absolutes, but as guidelines. It would be best for this to be worked out between bishops and university presidents. Whether it’s the church or the national and international arena, it’s good if we can contain conflicts, and I think that would help to contain the conflict. Of course, it’s difficult to contain these things, because people like to get others to comment on them, but I think it would be better to deal with these things on the local level where possible, more than escalating everything to a national controversy.

Does that mean you don’t think there’s a need for a national policy?

No, I don’t mean that at all. I think we do need national guidelines. Otherwise, we’d just be 200 separate dioceses doing their own thing. We do need some consensus, we need to talk to each other, but my hope is that at least the controversy could be contained at the local level.

At some point, will the bishops revisit the 2004 statement?

I think we have to continually revisit it all the time, to see how things are changing. … We’re dealing with our relationship with the political issues in our country, which are constantly changing, and our way of engaging them has to change.

Will your committee, or the conference, need to look at ways to foster more regular dialogue with university presidents?

There was a forum for that exchange, but it got changed with the reorganization of the conference. There is a subcommittee under the Committee on Education, with someone from the ACCU [Association of Catholic Colleges and Universities.] … I think that’s something we need to look at more carefully, so that we have a broader context for discussion.

Do you think that will happen quickly, in the wake of the Notre Dame episode?

I doubt it … but it’s something we can continue to talk about.

At least the Administration

At least the Administration of Notre Dame was honest about their convictions. With a Board of trustees of over 55 individuals its clear to me at least that something has gone awry. Do the present Roman Catholic Trustees see their roles as symbolic, because it is truly odd that not even one Roman Catholic Trustee has broken the silence, shedding no light on the discussion within the University Board. I find this to very very weird indeed. After all, when one gets over 55 individuals together, everybody who has experience with Boards know, that its hard to get unanimity on the type of chairs at the conference table, let alone making a very major decision that could affect the University. That is, to act unilaterally without consulting the local Catholic Ordinary beforehand about such a decision. Don't forget that Friday is the Feast of the Sacred Heart of Jesus! Alleluia! Alleluia! Alleluia! Peace and understanding in Christ! Think about going to Mass if you can! Its the best medicine!

The Catholic Ordinary has

The Catholic Ordinary has limited authority over the actions of a school run by a religious order (in regard to the administration of the sacraments on campus) and certainly no authority over the commencement speaker.

If we spoke to only those we

If we spoke to only those we agree with, we would soon stop talking. This kind of behavior puts my mind into vapor lock.

Well said. If the Bishops

Well said. If the Bishops insist that we listen to them, perhaps they should start by listening to us. They have more to lose by not listening in the long run, since we make the donations that pay their salaries. If I could have one wish with regard to the Church in America, it would be to give lay elected parish councils control of their own checking accounts, including the decision to fund the Chancery and set the salaries of priests.

Too bad he is only an

Too bad he is only an auxillary bishop!. He seems to understand that Catholics in the pews regard an Honorary degree as less valuable than flypaper. And for the 'hard seventy bishops' to base the entire fiasco at Notre Dame on whether or not an honorary degree should or should not be handed out makes them look damn foolish. The paper degree and frame will not even be held in the White House basement.. It will end up in a depository dump in Va.
Still No time alloted to talk about the end of mandatory celibacy for diocesan priests, so 1000 churches/parishes don't have to be closed?

I wasn't looking at the

I wasn't looking at the paper, which is disposable, but of the "honor" given to a man who mocks the Church.

Barack Obama has always shown

Barack Obama has always shown respect to the Church, as has his Vice President. A little more vigorous disagreement would prove more salutory for the sake of the Church. If you hadn't noticed, Mr. Obama, as former editor of the Harvard Law Review and a Constitutional Law Professor at the University of Chicago (not exactly Antioch), knows a little something about the law - especially regarding the constitutional underpinnings of Roe v. Wade. Cardinal Rigali could use his expert opinion, as he has been badly advised on this issue.

Thank you Bishop Curry for

Thank you Bishop Curry for your intelligent and pastoral responses to the questions. Your responses were "Christlike" and without bitterness or playing the blame game. I was despairing to think there were no more bishops like you in the Church! But beware, there will be those who will not respond in a "Christlike" manner and denounce you for not behaving like a pharisee and throwing everyone out of the church that doesn't agree with them. God Bless You.

I offer the following, in a

I offer the following, in a constructive spirit.

I am one of those layman who signed the online protest against Notre Dame honoring President Obama at their commencement. I would not have felt the need to protest under the following conditions:

(1) Fr. Jenkins had "cleared" the visit with Bishop D'Arcy beforehand, and they had agreed on how to prevent objective scandal from being given, or taken;

(2) No "degree" was given. A degree relates to the person's merits, not the office;

(3) President Obama was invited as the Head of State of the United States, in which capacity he represents the country and is the President of us all, to say some appropriate words;

(4) In as warm an introduction to the President as Fr. Jenkins wanted, highlighting his historic election as the first Black to be elected as President, etc., Fr. Jenkins had also (in order to comply with #1), said clearly, that it was not an indication of the University's, or the Catholic Church's, agreement with all of the President's policies, especially those regarding the protection of human life from conception to natural death.

As to# 1, it wouldn't be

As to# 1, it wouldn't be possible.

Or legal, since D'Arcy has no

Or legal, since D'Arcy has no right to command Jenkin's obedience or the University's.

As to number 1, your protest

As to number 1, your protest seems to be a sign of ignorance. Fr. Jenkins is an order priest and has made no promise of obedience to the local bishop. The university is not the property of the local bishop. The scandal is the attempt by some bishops to give the impression that they have any authority whatsoever over these institutions.

As to 2, the degree is customary with the speech.

As to 3, the President was invited as a victory lap to acknowledge the role of the University community in winning Indiana for the good guys. Elections matter.

As to 4, from what I understand, Fr. Jenkins was more than clear - although unless you are a seer, you could not have seen that. It would have had no bearing on your decision to rashly oppose what turned out to be a nice event, both for the graduates and a chance to up the level of dialogue. I'm sure the fundraisers for both sides also made a buck off the controversy (which IS shameful).

Thank you, Mr Allen, for the

Thank you, Mr Allen, for the interviews of Bishops Curry and Kicanas. I think you asked all the right questions, but the 2 bishops acted more like politicians ducking your questions than bishops who, by their own admission, are supposed to be the main teachers of the faith. Keep following this story, we can only hope that they will be more forthcoming after the USCCB meeting.

Well, we have our answer. No

Well, we have our answer. No consensus this time either. The strong ones were pushed to the back as in the conference which took place in Boston this year. The strong were outnumbered by the weak in heart and belief.

Is there any hope that

Is there any hope that Catholics in the United States will EVER see American bishops with anything resembling a spine? It is amazing that, after the Notre Dame scandal, a leader of the USCCB also intends to pursue interminable and meaningless dialogue. But that comments more on the vacuum of leadership in the USCCB.

If the USCCB had a spine they

If the USCCB had a spine they would have issued a press release about the independence of Notre Dame in this matter, with an exhortation to everyone else to shut up, as it misleads the faithful for no good reason but Republican fundraising.

Funny, There was no

Funny, There was no 'Scandal' at Notre Dame. Far from that ... Dialogue and peace...I wish some people would 'grow up' and 'get over it'...President Obama is OUR President and he is a great one, in the veign of John F. Kennedy.

You insult J.F.K. and bo

You insult J.F.K. and bo insults Lincoln.

As a church let us continue

As a church let us continue to dialogue with our fellow Americans and the world in the spirit of Vatican II. Let's stop the hysteria, lets stop the finger pointing, lets stop the holier than thou attitude. The myopic, small minded, one issue Catholics are causing the church more trouble than they are worth. Let's work to build the kindgom of God by living the entire Gospel of Jesus Christ.

Francis Paul, this President

Francis Paul, this President is only great if you beleive in Despotism and Liberation Theology. So do you? He (Obama) is not a peace-maker because his actions can not be reconciled with conservatives. And if you expect conservatives to just fall off the face of the map because they don't agree with you, then you're just as intolerant and bigoted as your opposition. Dialog is simply a means by which you come to the truth. Endless dialog is therfore pointless. At the end of the dialog there will be those who can not see the truth. If God can cut his losses by giving some people space to live out their eternity in Hell without having to come to the truth and feel God's presence, then I see no reason why we can't as well. Lifes not fair, it's just.

Bold words coming from a

Bold words coming from a movement that is in the minority in both the voting both and the pews. Or whistling past the graveyard.

We are not here to score points, however, but to try to improve the lot of the unborn. Several of us have stated exactly how to do that and exactly why the current efforts made by the church are doomed to fail. At a certain point, by failing to follow our counsel, the situation of the unborn is not on our heads, or those of the President, but on you and yours. Be careful mentioning damnation in the context of this issue.

The elephant in the room, or

The elephant in the room, or at least the interview, is the lack of any authority on the part of the Bishops to force a school run by a religious order to do anything. (As it should be). Indeed, the USCCB does not have juridical authority at all, as it is not a truly "national church" but merely the branch office of a world-wide organization.

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