Finding Common Ground on Life Issues

Jun. 01, 2009
Kmiec
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Last week, I was in conversation with Professor Robert George and former Ambassador Mary Ann Glendon at the National Press club on the topic of the Obama administration and the sanctity of human life. Our general assignment was to explore whether we could build common ground between pro-life and pro-choice perspectives.

Those present or watching on C-SPAN should be reasonably encouraged. For the most part, Professor George, Ambassador Glendon and myself focused on the future, rather than the acrimony of the past. Of course, there are always some cultural warriors who insist on keeping up the fight, rather than helping. Worse, some insist on doing so seemingly without listening.
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Read News Report of the National Press Club gathering
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For example, at one point during the discussion, I suggested that there was a correlation between the economy and the abortion rate. In making this observation at the Press Club, I focused on comparing the Bush I and Clinton time periods, stating my recollection that the better economic times of the latter led to a greater reduction in the abortion rate. By the time I arrived back in Los Angeles, various Internet sources asserted that I had “lied” in claiming the abortion rate had not gone down under George W. Bush.

Say what? Not having said anything about the abortion rate under George W. Bush, this was perplexing, especially since, for most of the recent Bush administration, the perception – false, though it was -- of economic prosperity would have been expected to lower the abortion rate, and it did.

According to researcher Michael New, Center for Disease Control data show that between 2000 and 2005 the number of abortions declined 2.9 percent. Earlier extrapolations from CDC statistics find that improving the economic well being of the average family in general, and of the women facing the abortion decision in particular, does save unborn lives. From 1979-90, for example, during a difficult inflationary economy (and including the presidencies of Carter, Reagan and Bush I and not just Bush I as I had recalled), the annual rate of abortion increased by 14.2 percent resulting in an additional 740,000 abortions. In the more economically stable or prosperous decade of the 90s that followed (overlapping two years of Bush I and eight years of Clinton), the annual rate decreased by 34 percent meaning that approximately 2.3 million children who would have been aborted are alive today.

No surprise, an April 6, 2009 report similarly indicates that “abortion clinics across the U.S. are reporting increased traffic in the past several months. . . .Planned Parenthood clinics in some states report record-high numbers of abortions in the last half of 2008, following years of a national decline in the numbers.” (Muth, CNS)

Miss Jill Stanek, a well-meaning nurse who challenged Barack Obama in the Illinois Senate over his refusal to support the Illinois Born Alive Protection Act some years ago, approached me to suggest that the published Chicago Tribune account that I had relied upon to discuss that topic in my book on how Catholics can support Obama was unreliable because she knew the reporter was not pro-life.

With all due respect to Stanek, re-litigating this question is unhelpful. While scholarly research suggests that the common law terminology of “born alive” did not generally include fetus’ subject to abortion, but instead reveals that the states at common law, and even today, give quite a range of answers on this and related matters, like the prosecution for child abuse or homicide for pre-natal injury case, all this is again looking unhelpfully backward. While, as I indicate in the book, unlike then- Senator Obama, I would have resolved any doubt in favor of unborn life like I am certain Stanek and would have voted for the legislation, I don't see how keeping the outrageous claim alive today that President Obama’s contrary view somehow supports “infanticide” leads toward common ground.

What would? A good beginning would be to heed President Obama’s call to reduce the need for abortion, through education, contraception, improved adoption services, and support for a woman to carry her pregnancy to term. Specifically, let me suggest that the common ground that emerged from the discussion last week includes:

  • Helping President Obama convince the Congress to fund the economic help for pregnant women and educational and adoption efforts noted above and to the extent that President Obama already has such funding under the stimulus legislation for such purposes, to get on with the business of spending it;
  • Working with the leaders of our respective religious communities to ensure as many faith-based pregnancy support centers exist to transform the culture in favor of life, one woman in need of our love and attention and support at a time; why, for example, given the importance of this issue to the Catholic Church, isn't there a center in every parish now?;
  • Drafting sensible conscience clause regulation that clarifies the well-established conscience clause protection that already exists in the US code and that President Obama clearly affirms; what clarification is needed? Protecting doctors and nurses with religious or moral objection from having to participate in abortion, while also responsibly providing that advance notice of ethical objection be made, and that non-objecting personnel without ethical concern make timely referrals;
  • Drafting federal legislation building on the encouraging “pro-life” polling data to prohibit all late term abortions; this was largely Professor George's focus, and it is a worthy objective;
  • More meaningfully build a coalition in favor of reversing Roe, arguing for the additional novel holding from the Supreme Court that the dormant commerce clause preclude States thereafter from legislating for or against abortion (thereby keeping all legal thumbs – federal or state -- off the scale and placing the burden of the case for life where it belongs – on us, as parents, spouses, neighbors, fellow churchgoers)
  • Honestly recognizing that science does not give an answer to the legal personhood question of the un-implanted embryo created in a laboratory for non-reproductive research purpose. President Obama has decided to forego this therapeutic embryonic stem cell research for now, I suspect out of respect for our faith claims, but the pursuit of common ground asks us to be cautious about overstating the science. While I fully accept the Catholic teaching, and the desire by our bishops for others as well to come to share the belief that we should treat even an embryo created in a petri dish never intended for implantation as a person, we need to acknowledge that reason here may not – yet -- be on the same path as faith.

There is much to do together. Let’s stop doing nothing other than inventing ways to keep us apart.

Douglas Kmiec is chair and professor of law at Pepperdine University.

FINALLY, a voice of reason.

FINALLY, a voice of reason.

And I would like to add that

And I would like to add that a first step would be to address each side similarly . How about Pro-Choice and Anti-Choice. Terminology colors perspective. Calling one side pro-life lends itself to the idea that the other side is pro-death. Such a bad platform for discussion.

Perhaps we can work together

Perhaps we can work together with Obama to stop the violent rhetoric that attempts to justify the murder of Dr. Tiller in Kansas. Terrorism by anti-abortion zealots is not new. This was the second attempt on Tiller. Dr. Tiller was cleared of all 19 charges brought against him recently by the former Kansas attorney general(another zealot booted out by the voters). Terrorism in the name of religion must be stopped and those that fuel the fire by incendiary comments need to be held accountable.

Although I would agree with

Although I would agree with most of Kmiec's comments, in particular not going back and rehashing old actions or arguments made by President Obama or anyone else as being totally non-productive, I would question reversing Roe v. Wade. My reasoning here is that Roe does not require any woman to have an abortion, but it does allow a woman who simply cannot face another pregnancy to have a medically safe abortion. Roe is about caring for women's lives. Somehow in much of the heated rhetoric surrounding the abortion issue, the lives of women are ignored.

And, yes, let us all work together to prevent abortions in the first place. Kudos to Douglas Kmiec for his thoughtful article. Thank you so much.

Although I would agree with

Although I would agree with most of Kmiec's comments, in particular not going back and rehashing old actions or arguments made by President Obama or anyone else as being totally non-productive, I would question reversing Roe v. Wade. My reasoning here is that Roe does not require any woman to have an abortion, but it does allow a woman who simply cannot face another pregnancy to have a medically safe abortion. Roe is about caring for women's lives. Somehow in much of the heated rhetoric surrounding the abortion issue, the lives of women are ignored.

And, yes, let us all work together to prevent abortions in the first place. Kudos to Douglas Kmiec for his thoughtful article. Thank you so much.

With all due respect, I

With all due respect, I believe Mr. Kmiec should revaluate some of his views. His call to overturn Roe v. Wade, yet also prevent the States from acting to protect the unborn is contrary to Catholic teaching. This is simply a different way of supporting the supposed "right" to abortion. Likewise, Mr. Kmiec's support for contraception is also opposed to church teaching.

I urge the National Catholic Reporter to not print editorials that advocate the violation of Church teaching.

Church teaching on this

Church teaching on this matter applies to the morality of contraception and abortion for Catholics. Legal strategy is an entirely different matter.

I think Kmeic would use the commerce clause to simply ban abortion, but not recognize the humanity of the unborn. This would, in effect, overturn Roe but not grant a right to life. It would be a return to the bad old days before the decision, where a million illegal abortions occurred each year and when women died or were rendered infertile because of them.

Kmiec's point is shrouded in

Kmiec's point is shrouded in feel good language which is meaningless. Kmiec said he would like to keep by the feds and the state out of regulation under the commerce clause. If anything, Kmiec is making the case that the legal basis of Roe v Wade is weak and using the commerce clause a stronger basis for making abortion legal.

That's not what he said. He

That's not what he said. He was writing under the bullet point of overturning Roe.

Dear John P., Hopefully your

Dear John P.,
Hopefully your call to "revaluate" Prof. Kmiec's gentle suggestions here could produce something more in line with your reading of Church teaching. Meanwhile, to help me "revaluate" could you please cite your sources for Church Teaching, as I have been reading my greatest Roman Catholic Moral Theologian working in the USA in English, the Reverend Father Charles Curran, and the related Vatican works he cites,and Prof. Kmiec appears currently the most careful, civil, politic and reasonable within this thorny issue.

Kindly also cite this, your statement: "Likewise, Mr. Kmiec's support for contraception is also opposed to church teaching." I see only one quick and general reference to contraception in this excellent and thoughtful, even prayerful, article; where do you see any opposition to church teaching? Or you of the Church of Bush, which enforced abstinence only upon the African continent?

I remember some 45 years ago when the great NCR espoused peace in Vietnam, including quoting such then Catholic voices as Michael Novak (in love beads and long hair). Certain good and holy Catholics, hearing only the "Kill a Commir for Christ!" bishops, objected to NCR's printing "editorials that advocate the violation of Church teaching" often without citing which level of teaching . . .

just wondering
your poorest servant
frere charles

Dear Shirley Every abortion

Dear Shirley

Every abortion is taking an innocent person's life. So please tell us, what do you mean by a "safe abortion"?

umm? "safe?" wait a minute, I

umm? "safe?"
wait a minute, I think I know this one, Chaynes:
one which does not involve a rusted coat hanger in a back alley shop?
like when abortions were illegal?

Dear Frere Charles, The

Dear Frere Charles,
The pro-abortion side often makes hyperbolic statements regarding abortion during the pre-Roe v Wade period; for example, a "rusted coat hanger in a back alley shop" implies illegal abortions that resulted in injury and many deaths. In fact, it is now known that the pro-abortion forces frequently presented outrageously distorted facts about abortion fatalities during the pre-Roe era. (They continue to do so.) Bernard Nathanson, M.D., one of the founders of NARAL and who was one of the leaders of the movement to legalize abortion now admits:
“How many deaths were we talking about when abortion was illegal? In NARAL we generally emphasized the drama of the individual case, not the mass statistics, but when we spoke of the latter it was always 5,000 to 10,000 deaths a year. I confess that I knew the figures totally false, and I suppose the others did too…”.

The number of annual deaths due to illegal abortions were drastically smaller - around 225; hence, the figures cited by abortion proponents exaggerated the figures by a factor of up to 999900%. Credulous member of the media, many of whom were pro-abortion, accepted such absurd claims. One commenter has observed that if the pro-abortion statistics were true, then up to 150,000 women would have been killed over a fifteen year period from 1955 to 1970. Let’s examine this claim with some quick comparative analysis. To wit: some pro-abortion advocates suggest that the number of American women that died from abortion during this period possibly exceeded the combined battle fatalities of all U.S. soldiers during World War I, the Korean War and the Vietnam War. We are expected to believe that somehow people would not have noticed the nationwide “disappearance” of 50,000 to 150,000 women?

If it had been some another issue - not abortion - and there were unreasonable allegations that thousands of women were suddenly disappearing, then the “objective” media would have rapidly uncovered such dupable fabrications.

Footnote:
U.S. battle deaths:
World War I: 53,402
Korea: 30,880
Vietnam: 47,424

It may not matter how it was

It may not matter how it was before Roe v. Wade. In a post Roe v. Wade (God only knows how we'd get there) world, illegal abortion would probably be more common than it was before the public became persuaded that it is not deviant, and it would be accomplished by black market abortion pills, not rusty coathangers. There would be deaths, but they wouldn't be quite so hideous looking.

While I believe that this scenario would appeal to the anti-legal-abortion activists, it really would not address the issue to God's satisfaction. I believe that not only does God not want people to have abortions, but God does not want people to want abortions. Someone's wanting an abortion should be taken as a sign that some, if not many of us, are failing to treat each other in a God-pleasing manner.

John. P., there are members

John. P., there are members of the church who do espouse contraception by the rhythm method (using time rather than other barriers) and there are bishops who support this, I believe.

I'm sure to be attacked for

I'm sure to be attacked for this, I know. But I believe one can be pro-life and still believe there needs to be safe, legal access to abortion. That one can have strong beliefs in this area, but feel that there are ways to witness to those beliefs that respect the puralistic nature of our society, our democracy.

Also studies show that most who call themselves pro-life do believe that there are times when abortion should be allowed.

One can say that these people are technically pro-choice, which they are. And there has been much success with the pro-life campaign to always equating pro-choice with pro-abortion, which it isn't. As a result, for a more accurate discussion, there needs to be a way those who don't fall into what has become narrow definations of these two catagories to express themselves.

John David, I'll not be

John David,

I'll not be the one to disagree with your opinion on this.

For some time, I've been ideally pro-life, and realistically pro-choice.

Obama's plan/goal to drastically reduce the need for abortion fills the ideal. The alternative, all or nothing, is neither real nor ideal.

Pres. Obama opposes requiring

Pres. Obama opposes requiring sonograms before abortion. Sonograms are not an "all or nothing" approach. How would taxpayer funded sonograms interfere with a woman's right? If Obama cares about life, why does he want to make the slightest regulation that would protect life be illegal?

Amen! Beautifully stated. I

Amen! Beautifully stated. I am pro-life, but I am not in favor of overturning Roe v. Wade. We do not have the right to impose our morality on anyone else and therefore I think should allow people the right to choose what is best for them. Instead of focusing on outlawing abortion, I think we should commit ourselves to ending the demand for abortion making social services (including adoption and economic support) more accessible to these women.

I, too, believe we need to understand the diversity of views on both "sides" of this debate. I would bet most "pro-choice" individuals are really "pro-life" under a more nuanced understanding of the term. They are not in favor of abortion, they just think there is another way to eliminate the demand for abortion other than making it illegal.

Erin, if you are Po-Life, why

Erin, if you are Po-Life, why do you believe that ending the Life of a Child in their Mother's Womb should be protected? I assume you do not think we should allow that same Mother under any circumstance, to end that Child's Life outside the Womb.

What type of government

What type of government action do you want to protect these lives?

Do you wish to protect all lives by making them equivalent to the born? If so, what do you do about the evolving right to sue when a miscarriage occurs - and the impact such suits would have on those children whose parents have no intention of abortion, but whose OBGYN's aren't seeing patients until the risk of miscarriage is past? Also, how will this impact care for women having a miscarriage? What latitude will the government have in interviewing women who have had a miscarriage (recently) in order to protect life.

These are real concerns. They can't be swept away by brave statements about protecting life in the womb.

Nope - I do not think we

Nope - I do not think we should allow anyone to end a child's life outside the womb, you are absolutely right. But I do believe that I do not understand the circumstances that lead people to choose to terminate a pregnancy and whether or not the procedure is legal, people are going to seek them out. I would prefer a woman not compromise her health, safety, or fertility if she does ultimately choose to have an abortion by having someone perform the procedure in secret, illegally, or dangerously. It is not my right to impose my morality and take away another person's access to safe medical care.

This has nothing to do with when I believe life begins. It has everything to do with whether or not I think others should have the right to legal, safe medical procedures. I suppose by this reasoning, you could say I consider the mother's life more important than the child's, but I don't think so. Most people don't terminate pregnancies for no reason in this country (though that attitude is present to some extent in some European and Scandinavian countries). They do so for many reasons - because they face financial hardship, the potential for not being able to provide for their other children or another child, because they face the potential for ridicule for being an unwed mother or anticipate not having the support of their family or the child's father and do not believe they can raise a child alone...I don't know all the reasons. I just believe it is not a decision taken lightly, so I trust that others decide what is right for them. Once they make the decision, I think they should not have to compromise their health to do what is best for them.

By your reasoning, we should value the life of the unborn child over born humans, child or adult. If someone decides to have a baby they cannot afford to have and as a result cannot feed or take care of their other children, then what?

It's not easy...I don't claim to know the answers. I just don't think it's as simple as many think and I do not judge. Thanks, though, for your response. It really made me think!

One way to reduce abortions

One way to reduce abortions is to require high quality sonograms funded completely by taxpayers before an abortion. How could you be against such a provision and still be "pro-life."

Of course people such as President Obama want to prevent any regulation under the claim the U.S Constitution forbids any regulation of abortion.

I'm not going to "attack" but

I'm not going to "attack" but your belief that one can be pro-life but believe there needs to be access to "safe" legal abortion is against church teaching per the Cathechism:

2273 The inalienable right to life of every innocent human individual is a constitutive element of a civil society and its legislation:

"The inalienable rights of the person must be recognized and respected by civil society and the political authority. These human rights depend neither on single individuals nor on parents; nor do they represent a concession made by society and the state; they belong to human nature and are inherent in the person by virtue of the creative act from which the person took his origin. Among such fundamental rights one should mention in this regard every human being's right to life and physical integrity from the moment of conception until death."80

"The moment a positive law deprives a category of human beings of the protection which civil legislation ought to accord them, the state is denying the equality of all before the law. When the state does not place its power at the service of the rights of each citizen, and in particular of the more vulnerable, the very foundations of a state based on law are undermined. . . . As a consequence of the respect and protection which must be ensured for the unborn child from the moment of conception, the law must provide appropriate penal sanctions for every deliberate violation of the child's rights."81

On a more satiracle note Ann Coulter (I know the devil to liberals) echos your opinion:

"I wouldn't kill an abortionist myself, but I wouldn't want to impose my moral values on others. No one is for shooting abortionists. But how will criminalizing men making difficult, often tragic, decisions be an effective means of achieving the goal of reducing the shootings of abortionists?"

http://www.humanevents.com/article.php?id=32140

What so many conversatives

What so many conversatives fail to realize is that Ann Coulter is the devil to conservatives not to liberals, as you state.

I have come to my position

I have come to my position thru the path of prayerful discernment, which I believe has been guided by the Holy Spirit. I feel my conclusion is compatable with the primacy of my conscience and I am at peace with it.

God's love and blessings to you and all others who have come to a different conclusion.

Correlation does not imply

Correlation does not imply causality. The abortion rate has been declining steadily since 1980, regardless of who was President or what the unemployment rate was. The abortion rate in 1990 was actually lower than in 1979. Professor Kmiec is entitled to his own opinions. He is not entitled to his own facts.

Still glaringly missing from

Still glaringly missing from these "common ground" initiatives are two things that studies show DO prevent unintended pregnancies and abortions - comprehensive sexuality education and access to contraceptives.

Overturning Roe, while blocking states from criminalizing the procedure, would still leave many women in the lurch who live in states with pre-Roe criminal abortion statutes on the books, such as Wisconsin.

I would add to the list

I would add to the list economic support for families with children and removing the responsibility for funding college from parents. People don't abort because they can't afford the pregnancy - they abort because they can't afford the child, especially when they see adds about how expensive college is. Providing for living wages and non-parental funding of college removes these fears, both of having childfdn and allowing teens to have their children.

The Commerce Clause is not the way to overcome Roe, which should not be overturned on jurisdictional grounds - since doing so would overturn much in the way of equal protection law (including those laws protecting gays and lesbians from discrimination by state governments under the cover of law). While some conservatives may be in favor of this - I can find nothing in Catholic doctrine that requires tyranny by the moral majority.

The way to provide the unborn with rights is to use the Section 5 enforcement powers of the 14th Amendment to enact protection in the second and third trimesters - either at independent viability or at viability with mechanical assistance. Any time after the point where most miscarriages naturally occur is acceptable - but not before, lest the state - and more troubling the legal establishment - seek fortunes and reputations by suing for the case files of doctors who perform too many miscarriages, filing malpractice claims for every miscarriage after recognition - if only to settle, and actually questioning parents in their time of grief - which may go on for years.

One thing that the legal community can do is explain to the pro-lifers, using small words, the chaos that would occur should equal protection rights exist in the first trimester. Many believe it would be just like the days before Roe, however if Congress found that these individuals were entitled to equal protection under law, that would not be the case. Using the Commerce Clause to regulate abortion as an economic activity in order to void privacy rights is not an acceptable work around, since it would create the same kind of black market for abortion that existed before Roe. We regulate home grown pot this way and the result is not pretty for society.

Mr. Kmiec re-hashes his

Mr. Kmiec re-hashes his argument that a Catholic can support a pro-choice politician by arguing that the politician in question will help reduce abortions by creating a more sound economy. There are, however, serious debates about the economics of pro-choice politicians in general and President Obama in particular. There are plenty of economists and pundits who would be happy to explain why printing and spending money at a breakneck pace will result in much worse economic conditions. Simply put, faithful Catholics can disagree over economic theories without implicating questions of faith and the Church. How can any of those disagreements override the absolute teaching of the church that abortion takes a human life? How is such a taking justifiable because of any economic condition? Mr. Kmiec believes in social policies that are largely advanced by the Democratic party. He is certainly free to do so but don't try to tell me that he or President Obama are actively trying to reduce abortions. And by the way, the "science" of the life of the embryo is heavily weighted to the pro-life side.

You cannot dispute the fact

You cannot dispute the fact that a Republican Congress passed punitive measures, such as a lifetime benefit limit, which have likely led to an increased use of abortions by poorer women. Clinton should have vetoed that bill until the provision was removed. Hopefully, it will be removed when TANF is reauthorized. There are enough Catholic lefties embedded in the Obama White House to make sure this happens when TANF reauthorization comes up.

Professor Kmiec and

Professor Kmiec and "President Obama are actively trying to reduce abortions."

evey abortion involves moral

evey abortion involves moral decision making. No one disputes this. What is demanded by some is that women may Never choose abortion...that it is Always murder. This is ludicrous and dangerous for women and obliterates our moral agency.
Let's find a way to have healthy conversations about human sexuality that are free from religious ideology and secualar marketing strategies. Let's talk about the how we can become more human in our relationships instead of more self centered and self righteous. And let's refrain from demonizing doctors who perform services for women who Choose to have abortions. The execution of Dr. Tiller was an act of domestic terrorism. What religious leader or theologian will say that without equivocation?

Are you saying that abortion

Are you saying that abortion never murder or just not always murder? No one disputes that it is not murder if the mother's life is seriously endangered.

Are you saying that abortion never murder or just not always murder? If you believe the former than you must be perfectly fine with sex selection abortions and abortions due to the race of the father. If you believe the latter, please explain how killing the innocent is sometimes murder and sometimes not murder.

Why should abortion, even

Why should abortion, even late-term abortion, NOT be available to women whose pregnancies threaten their lives when the fetus is non-viable? What is pro-life about withholding a medical procedure which can save at least one life rather than losing two?

It is understood that Human

It is understood that Human Life must be nurtured from the beginning at Conception until natural Death. Science has determined that Human Life begins at Conception when a Human Individual (definition of Person) exists. Science also tells us that nothing is added to a Human Individual's DNA once Conception takes place. The Human Individual at Conception is the same Human Individual that comes forth from the Womb.

At conception we are not

At conception we are not individuals, Nancy. Some percentage are in fact eventually two people emerging from the womb. Many times there are two at the start and only one survives. Individuality does not come at conception, but at Gastrulation, when twinning can no longer occur and the badly joined zygotes are weeded out. The full implications of your comment that all individuals must be nurtured from conception is that all of these bad zygotes have souls and should be saved by whatever means necessary. That is plainly not the case, unless Heaven (or limbo) is populated with the souls of bad zygotes. If we must protect these bad zygotes, as you intimate, then doctors should be sued for not saving them. Clearly this would be bad, since God never meant them to survive or even get souls in the first place.

If you really want them to avoid death, you can save about three quarters of them by making sure that their mothers are not only provided for in pregnancy, but that the family is economically healthy through the age of majority. If you don't believe in doing that, your words are hollow. If you are willing to follow the Church's social teaching on money this should be no trouble for you. Additionally, by reducing the demand for abortions in this way, you will cause more providers to close their doors. Statistics show that if you exclude abortions for economic reasons, rape, incest, and mother's life, what is left is only 15% of the current abortion rate.

It's not like there should be any debate among Catholics about a preferential option for the poor. It is longer held Catholic dogma than anything else, going back to the Sermon on the Mount and especially the Sermon on the Plain. If there are Catholics who believe that wealth is a reward from God and that taxing and spending are stealing, they need to quit hanging with the Calvinists in the GOP.

AMEN Brother Bindner! wow,

AMEN Brother Bindner!
wow, dude
where did you get that stuff?

your most afmiring servant
frere charles

Michael, all Human Beings

Michael, all Human Beings deserve to be nurtured and protected. Although it may be true that in some cases more than one Individual exists, without the act of Conception to begin with, that Person would not have come into being.

Surely you do not mean to imply that Natural Death is the same as inducing Death? I, too, hope that soon Pregnant Mothers will have access to Health Care for their developing Children. The obstacle for getting such a Bill passed has been recognizing that a Child in the Womb is a Child to begin with.

One can not fully understand The Sermon on The Mount if one does not begin by recognizing the Sanctity of every Human Life to begin with.

I agree that life is sacred -

I agree that life is sacred - at Gastrulation, not before. Commitment to justice for the unborn is no excuse for ignorance of biology.

Your or my recognizing the

Your or my recognizing the sanctity of every human life from conception does not ensure that the pregnant person will recognize the sanctity of the specific human life within her. The best you or I can do is create a setting in which more pregnant people will be able to behave as if they recognized the sanctity of each human life as they let nature take its course.

The idea that the child in the womb is purposely being disregarded by our social programs so that some extreme pro-choice activists will be appeased is nonsense. The WIC program, in addressing maternal nutrition, is already implicitly recognizing the unborn child. However, what is health care for one's developing child that is not health care for oneself?

Of course, expanding the

Of course, expanding the safety net is important, but most people who have looked carefully at the statistics agree that Kmiec's take on them is not supported by the best information available.

There aren't complete statistics available but the best information is that the abortion rate has been declining for a number of years under Administrations of both parties. However, preliminary indications are that it has been increasing during the current recession.

The problem with Kmiec is that he gives everything a partisan spin (at one time, a conservative Republican one, now a liberal Democratic one). We need honest looks at problems, rather than trying to spin everything to make particular politicians look good.

Instead of publishing sycophants of politicians, you should publish people who are more concerned about ethics and integrity. The abortion issue needs honest, ethical people working on it, and get the political spinmasters out of it.

As a faith publication, NCR should be concerned about truth not sucking up to those in power.

The rise in abortions has

The rise in abortions has less to do with economics and more to do with acceptability. Planned Parenthood was one of Mr. Obama largest supporters and now they are reaping the benefits of his promises.

"No surprise, an April 6, 2009 report similarly indicates that “abortion clinics across the U.S. are reporting increased traffic in the past several months. . . .Planned Parenthood clinics in some states report record-high numbers of abortions in the last half of 2008, following years of a national decline in the numbers.” (Muth, CNS)

Mr. Clinton may have been pro-abortion but it wasn't part of his top priority in the first 100 days.

Mr. Obama is making sure to line the pockets of those who help put him in office. If we can say one thing good about him thus far it is that he keeps his word.

Reports from the same period

Reports from the same period - and probably the same report, state that in three quarters of the cases, the inability to support the child led to the abortion.

Your inference that electing a pro-choice President - who has indeed said that abortion has moral dimensions and that no one really likes it (third debate) - would cause women who would otherwise not do so to go down to Planned Parenthood to get an abortion just because it was more acceptable is plainly grotesque. To think badly of other human beings like that as a reflexive act is just wrong. Nasty. Uncharitable. Simply bad to the bone. Ozzie Osborn would find it dark. Majorly creepy. Twisted.

Get the point?

Hey, jhay, just say one

Hey, jhay, just say one thing:
Do you say Planned Parenthood is really a profit making organization which earns oodles of money for each intervention done?

I realize, especially after watching the great Catholic prophet Michael Moore's Sicko, that Nixon made illness and health insurance in America a flowing profit making industry, inluding for Kaiser Permanente. In fact most bankruptcies in America now are do to our dysfunctional for=profit health care system. But I did not realize, as you claim, that people pay PP for their services. Yet you seem to believe "Mr. Obama is making sure to line the pockets of those who help put him in office." What is this, the Bush dynasty?

You found a careful source in CNS for one quote; could you kindly document for me as well this monetary assertion? Where did you find it reliably written that PP is merely a profit making company reaping great financial benefit from our President's policies (as you interpret them - numbers will decline), which you indicate are nothing but pay-off for political debts?

Please, as they said in Nixon's Watergate investigation: Follow the money!

your poorest servant
frere charles

John P. writes: “His call to

John P. writes:

“His call to overturn Roe v. Wade, yet also prevent the States from acting to protect the unborn is contrary to Catholic teaching.”

Your write:

…to help me "revaluate" could you please cite your sources for Church Teaching, as I have been reading my greatest Roman Catholic Moral Theologian working in the USA in English, the Reverend Father Charles Curran, and the related Vatican works he cites,and Prof. Kmiec appears currently the most careful, civil, politic and reasonable within this thorny issue.

Here is the source from the catechism for John P.’s claim that preventing the states from protecting the unborn is contrary to church teaching..
2273 The inalienable right to life of every innocent human individual is a constitutive element of a civil society and its legislation:
"The inalienable rights of the person must be recognized and respected by civil society and the political authority. These human rights depend neither on single individuals nor on parents; nor do they represent a concession made by society and the state; they belong to human nature and are inherent in the person by virtue of the creative act from which the person took his origin. Among such fundamental rights one should mention in this regard every human being's right to life and physical integrity from the moment of conception until death."80
"The moment a positive law deprives a category of human beings of the protection which civil legislation ought to accord them, the state is denying the equality of all before the law. When the state does not place its power at the service of the rights of each citizen, and in particular of the more vulnerable, the very foundations of a state based on law are undermined. . . . As a consequence of the respect and protection which must be ensured for the unborn child from the moment of conception, the law must provide appropriate penal sanctions for every deliberate violation of the child's rights."81

Of course you knew that, but you use again use your phony and hypocritical “cite you source” challenge when you do cite sources every time you post.

When referencing your "greatest Catholic moral theologian" Curran for the purposes of supporting Church teaching, please be sure to mention the Church does not allow Curran to teach at Catholic Universities since he consistently opposes Church teachings.

"The moment a positive law

"The moment a positive law deprives a category of human beings of the protection which civil legislation ought to accord them, the state is denying the equality of all before the law. When the state does not place its power at the service of the rights of each citizen, and in particular of the more vulnerable, the very foundations of a state based on law are undermined." is true in any country which passes an abortion law.

This did not happen in the United States. Rather, the ability to pass a law protecting life at the state level was ruled unconstitutional. As Roe as written is actually consistent with the national constitution, reversing Roe is not the answer - working for statutory language to protect the unborn at some stage in pregnancy is.

The Pope was a better cannonist than a policy analyst or lawyer. There are difficult legal questions inherent in recognizing the lives of the unborn at any stage in pregnancy where miscarriage can occur. Unless these are dealt with, such statements as these are not helpful.

Also, when you look at abortion law in Chrisendom as a whole, the Popes are not doing so well in this policy area. Perhaps dealing a bit more in reality might serve them better.

Michelle Malkin cites Planned

Michelle Malkin cites Planned Parenthood's annual report in regards to profit:

http://michellemalkin.com/2008/06/04/planned-parenthoods-obscene-profits/

As a "non-profit" profits are technically a "surplus" but it funds the annual salary and benefits of $935,000 for one past president of Planned Parenthood.

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