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A story of what it means to be a pastor
Mission Management
As the 2009-2010 “Year for Priests” concludes, it is worth asking a fundamental question: What does it mean to be a pastor? The life of Fr. Stanley Rother, an Oklahoma City archdiocesan priest (1935-81), provides a compelling answer to this question.
The Catechism of the Catholic Church states that the “the pastoral care of the parish is entrusted to a pastor as its own shepherd under the authority of the diocesan bishop.”
Rother came from a pioneering, farming family with five siblings in Okarche, Okla. Gentle by nature, Rother entered the seminary after high school. He faltered badly in learning Latin and was sent home. Instead of dismissing Rother’s vocation, his bishop sent Rother east to Mount St. Mary’s Seminary in Emmitsburg, Md. The seminary rector, Fr. George Mulcahy, a Harrisburg, Pa., priest, offered to personally tutor Rother in Latin.
Rother was ordained in 1963.
For the next several years, he served as an assistant pastor in four parishes. Then in 1968, Rother traveled to Oklahoma’s mission in Santiago Atitlán, Guatemala, situated next to Lake Atitlán. His life was changed forever.
The Catholic mission served the Tzutuhil people, descendants of the Maya-Quiche people. Rother’s experience in farming enabled him to work alongside the Tzutuhil people and absorb the strains of physical labor.
Within five years, Rother learned to preach in the Tzutuhil dialect. His daily life was fully integrated into the life of his people. His rectory was open to the people and their problems and offered little privacy.
Despite early troubles with Latin, Rother went on to translate the New Testament into the Tzutuhil dialect, known to be one of the most difficult languages to learn.
Rother and the Tzutuhil people lived in a broader context of political turmoil and violence during the 1970s. Death squads lurked in the night. Townspeople were picked off, later found dead along the roadside. Some disappeared forever.
In 1981 the death squads came looking for Rother.
A fellow American missionary and New Ulm, Minn., priest, Fr. Greg Schaffer, was serving nearby at the San Lucas Toliman Mission. He warned Rother, “They’re on the streets to get you.”
Rother was not alone. All priests and catechists were under this constant threat.
Rother left Guatemala to attend the ordination of his cousin, Fr. Don Wolf. He then returned to Mount St. Mary’s Seminary where he hoped to spend a week in prayer and contemplation.
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Picking Rother up at the airport was a friend from seminary days, Harry Flynn, today archbishop emeritus of St. Paul-Minneapolis. Then-Fr. Flynn was the seminary rector. He remembers clearly Rother’s visit: “Immediately upon entering the car, Rother began pouring his heart out about the challenges he was facing in Guatemala. Stanley longed to come back to the place where he was formed as a priest, Mount St. Mary’s.”
Rother’s conundrum was clear. He told Flynn, “If I speak out, they will kill me. If I remain silent, what kind of pastor would I be?”
Flynn said he saw Rother in the chapel and at a mountain grotto where St. Elizabeth Ann Seton would pray and where another Mount St. Mary’s graduate, Maryknoll Bishop James Walsh, would pray as a young college student. “While imprisoned in China, Walsh longed to return to the seminary grotto from imprisonment in China,” Flynn said.
“I envied the way Stanley prayed,” Flynn said.
At the end of the week and prepared to leave the seminary retreat, Rother told Flynn, “I know what I must do.”
Rother’s archbishop knew that it was dangerous for Rother to return to Guatemala and suggested, but did not order, that Rother return to Oklahoma City.
Flynn drove his good friend Rother to the airport knowing that they would not see each other again. Rother knowingly sealed his own fate. He was going back to pastor his people.
In a Christmas 1980 letter to the people of the Oklahoma City archdiocese and the Tulsa, Okla., diocese, Rother wrote: “A nice compliment was given to me recently when a supposed leader of the church and town was complaining that ‘Father is defending the people.’ He wants me deported. This is one of the reasons I have for staying in the face of physical harm. The shepherd cannot run at the first sign of danger. Pray for us that we might be a sign of the love of Christ for our people, that our presence among them will fortify them to endure these sufferings in preparation for the kingdom.”
“Stanley told me that he would not be taken away and killed in the shadows,” said Flynn. “Stanley was a strong man and intended to fight his assassins.”
In the early hours of July 28, 1981, Rother was attacked in the rectory by three men in ski masks, shot and killed. Rother’s knuckles were rubbed raw by the fight.
After a funeral Mass and at least two other Masses, Rother’s body was flown home to a family plot in Okarche, Okla.
As is customary, the Tzutuhil received permission to keep Rother’s heart and blood. Flynn later traveled to Guatemala in order to preside over a procession in which Rother’s heart and blood were delivered to a final resting place in the floor of the parish church in Santiago Atitlán.
According to Flynn, Rother’s heart was inexplicably incorrupt many years after his death. Today, Rother’s rectory room is now a parish chapel where you can still see his blood splattered over the walls.
On Oct. 5, 2007, Archbishop Eusebius Beltran announced the opening of the cause for canonization for Rother, the first for a person from Oklahoma to be considered for sainthood. Flynn was recently interviewed by representatives of the canonization commission.
[Tom Gallagher writes for NCR’s regular Mission Management column. His e-mail address is tom@tomgallagheronline.com.]
For more information
For more information on the cause for beatification, see www.catharchdioceseokc.org/history/rotherindex.htm.
See also Love in a Fearful Land: A Guatemalan Story by Henri Nouwen (Orbis Books, 2006), and The Shepherd Cannot Run: Letters of Stanley Rother, Missionary and Martyr (Archdiocese of Oklahoma City, 1984).
For information about the San Lucas Mission, see www.sanlucasmission.org.







Fr. Rother is a reminder of
Fr. Rother is a reminder of the commitment to serve the people of God that is essential to a real vocation. We tend to temporarily honor those who have been called to lay down their lives for their faith. But even more we neglect to recognizs the heroism and sacrifice of many priests who quietly serve their people day after day squeezed between the needs and problems of their parishioners and the unfeeling authority and legalism of the hierarchy.
Bill Keane, Amen brother,
Bill Keane,
Amen brother, and very well said!
Additionally, Fr. Rother is a shining example of the many nuns and priests who enact Liberation Theology in the name of our loving God.
Regarding your comment about: "the unfeeling authority and legalism of the hierarchy". I totally agree and share that sentiment.. And now there is PROOF of that. Three studies attest to that.
To wit---
Two fMRI (functional Magnetic Resonance Imaging) studies show that there are two kinds of brains, Liberal and Conservative. These two types think differently about a great variety of issues.
Another study done by Newburg, MD at the Univ of Penna revealed that their is a difference between us Liberals/Libertarians and the Conservatives. Libs think God is a loving being, among other findings. While conservatives think God is a strict constructionist, a dogmatic ruler who is harsh and judgmental.
It was on the PBS Sunday eve program, Religion and Ethics, with Bob Abernethy as host. I watch it, religiously. A pun, I know.
I hope to read that last study, in/from the original.
Thanks for your post, it was food for thought. It certainly struck me.
All the best to you and yours--
bob
In the mid 1970's (I can find
In the mid 1970's (I can find the exact date if necessary), with my friends Sandy and Ann, a gentle and beautiful blonde couple, I, then a good-looking translator, went on a a southern expedition and adventure. Animated by an almost faddish book, Chariots of the Gods, Sandy wanted to re-visit Monte Alban to re-examine and re-search. Ann and I shared his enthusiasm. So the two blonde beauties with their translator ventured south in a Chevy station wagon. We drove from Key West to Laredo and crossed into Mejico. From Nuevo Laredo we wandered to Vera Cruz where we spent time eating jiebas that the local crabbers first shared with us and then taught us how to catch. We crossed to Oxaca where we camped by a creek, sleeping in hammocks, buying food at the town market, and relaxing with guitar music and food at our evening fire, and going for a "night of adventure" along mountain roads with lights out to sample "sinsemilla buds" from various harvests. Our "guides" had mistaken us for "buyers" but were enthralled by Anita, la linda rubia, who rolled perfect joints. We didn't buy, but they offered us samples because they thought Ann was beautiful, they enjoyed Sandy's guitar playing, and they were glad that I could help them all communicate. Begging your pardon, I must say that it was really good weed and we really shared friendship. From there we drove to Chiapas in its pre-notorious but still tenuous times. We were sprayed with disinfectant as we crossed from Mejico into Guatemala at Tapachula. We drove to Lake Atitlan and camped across from Santiago, close to the volcano. While there, Joseph, a hippie like us but on foot, passed by and we welcomed him. The next day, Sandy and Ann decided to walk down the volcano while Joseph and I drove to the mirador, a lookout point. We dropped Sandy and Ann off, planning to return the following day. Joseph and I drove off to the mirador. Just a we were ariving at the perfect lookout point, the tie rod on the Chevy broke and we nearly drove over the edge. I apologized to Joseph who was unfazed. He said he could continue walking, which I thought was a good idea since I didn't know how to repair the car and return to pick up Sandy and Ann. I walked uncounted miles back to Santiago Atitlan, the closest and only town, and found the taller, the garage. But it was closed for lunch. I sat on the steps of the building that was closest, the Police Station. As I sat there, a uniformed man approached me and commented that I looked as if I'd lost my last friend. I explained and he understood. He said that he was the Chief of Police and that he and his deputy had just returned from lunch and would gladly help me. His deputy picked up a length of rope and we began the uncounted miles' return trip to the disabled car. It was a long walk and an even longer conversation during which the Chief and his teniente got the entire hippie soap opera account of our trek. I think they enjoyed the account even though they thought we were a bit out of the ordinary, which is welcomed by those who live in the ordinary. We got to the car only to find out that there was no jack, so I had to quickly return to town and bring back the one that was at the police station. I was young then, and desperate about Sandy and Ann whom I was supposed to pick up the next day after their descent into the volcano, so I was back in time for the chief and his teniente to jack up the front of the car, diagnose the problem, whittle a piece of hard wood, lash it onto the broken tie rod with the rope they had brought at the start of the remedio, and get me back on the road. But the wooden splint was only temporary. They told me I had to go to the Padre who had the only welding equipment in town. I drove into town that night and parked close to the church so that I could see the Padre first thing the next morning. Gracias a Dios, he was there early for a baptism. I waited through rather than participated in the sacrament because all I could think of was the broken tie rod and Sandy and Ann. After the liturgy, the Padre came over to find out what I wanted. I'm sure that it was obvious I was an anxious stranger. I explained my situation, in English; he understood and directed me to his shop. There he jacked up the car, set up his equipment and welded the tie rod. He said that I would be able to pick up Sandy and Ann, and then we should drive to Guatemala City and have the tie rod replaced. Fr. Stanley Rother was right. We three hippies were grateful for his help. Our adventure was wonderful, especially our stay at Lake Atitlan. When we left, the Police Chief and his teniente met us on the road north. We had a Polaroid camera and they asked for a photograph. As we were focusing and they were posing, from out of nowhere, all the people we had met, or rather who had seen us arrive and watched us while we were with them, appeared for a group photo. Thanks to a delay timer, we were all able to get into the picture, which we left with them. And with them, we mourned when learned of his violent death on July 28, 1981. We love you Padre Stan, we love you.
Paz y Bien, Rolando, SFO.
Thank you for this profile of
Thank you for this profile of a wonderful man who gave his life for the people of Guatemala. This is truly humble man - already a saint. I find this story refreshing - we need to hear about more of these men and women (not necessarily who have been martyred) who have left family and home to bring light and hope to those who are marginalized. I propose that we have a series of these stories. They would bring joy and life to our church which is in a gloomy state at the moment. I would not have known about Fr. Rother had I not read it in the NCR.
Yes I agree with Bill....well
Yes I agree with Bill....well said. These are the priests who are filled with the Holy Spirit and generously
share God's love.
Wow. What a witness.
Wow. What a witness.
Fr. Rother seems to have been
Fr. Rother seems to have been a tremendous witness for us of God's love and commitment to his people. To hear of such holiness is awesome and humbling.
Contrast Fr. Rother's life to that of Bishop Morlino of Madison, who is currently on the board of the School of the Americas (it's been renamed something or other) that was training the death squads in Guatemala and elsewhere in Latin America at that time. Morlino to this day denies any wrongdoing of his organization despite overwhelming evidence. Morlino, as you might expect, is also against women participating in liturgies and has the standard slate of other stone age attitudes.
We must rebuild our Church on the rock-solid model of people like Fr. Rother instead of on the slimy ooze of people like Morlino.
Our high school mission group
Our high school mission group from St. Charles Preparatory (Columbus, OH) just visited Fr. Rother's church in Santiago Atitlan as a side trip from our service in Guatemala City with the organization International Samaritan: http://www.intsamaritan.org
While many of us in the United States are familiar with the martyrdom of Oscar Romero or the UCA Jesuits, housekeeper and her daughter, I had never heard of Fr. Rother, much less knew his story. The shrines established at the church in Santiago Atitlan display the continued devotion and gratitude the indigenous people have for Fr. Rother and the sacrifice he made as their pastor. This article is also a great tribute to Fr. Rother and a great gift to us North American Catholics to better educate ourselves on the martyrs of our church.
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