A mixed picture for Catholic higher education

Mar. 06, 2010

WASHINGTON -- A snapshot of some 220 U.S. Catholic colleges and universities today presents a mixed picture -- much of it positive, but also with some warning signs:

  • Current student enrollment of nearly 800,000 is the highest in history and still on the rise, but the number of Catholics among those enrolling is going down.
  • As Catholic students in Catholic institutions of higher learning pass from their freshman to sophomore, junior and senior years, their average frequency of Mass attendance goes down -- but the decline in that group is considerably smaller than the decline among young Catholic adults of the same age who attend non-Catholic colleges or who do not go on to college.
  • On some issues of church teaching on morality and social justice, Catholic students in Catholic colleges tend away from agreement with Catholic belief as they grow older, but on others they tend to grow closer -- and, as with Mass attendance, on almost all such issues college students in church-run institutions tend to be closer to the church as they grow older than do their counterparts studying in non-Catholic institutions.
  • Even as their student population becomes increasingly non-Catholic, more and more Catholic colleges and universities have made conscious institutional efforts to promote their Catholic mission and identity by establishing a mission leader.
  • Only 39 percent of Catholic college graduates attend Mass at least weekly -- but that figure compares favorably to the national Catholic average of 30 percent, and even more favorably to the national average of 26 percent among U.S. Catholics who attended a non-Catholic college or university.
  • There is a concern among some religious orders -- orders of men or women religious are the founders of most U.S. Catholic colleges and universities -- about how to carry on the mission and charism of the institutions they have founded when they no longer have the personnel within the order to govern the institution.

These were a few of the things reported about the current state of Catholic higher education at the recent annual meeting of the Association of Catholic Colleges and Universities in Washington.

Early in the meeting, researchers from Jesuit-run Boston College reported on their national study that found the number of mission leaders appointed in Catholic colleges and universities rising from just half a dozen in 1990 to nearly 100 today. A mission leader, usually reporting directly to the president of the institution, is responsible for assuring that the institution’s Catholic identity and mission -- and the charism of its founding religious order, if relevant -- are preserved and enhanced through its academic, pastoral and other programs.

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Also early in the meeting, researchers from the Center for Applied Research in the Apostolate (CARA), based at Georgetown University in Washington, presented a report that said, in essence, that Catholic students who attend Catholic colleges or universities are far more likely than their peers in non-Catholic educational settings to come out as active, churchgoing Catholics, more in agreement with church teachings and more involved in prayer life, reading scripture and attending religious services, than their counterparts who attended non-Catholic colleges or universities or did not go on to higher education.

Those findings challenged a recent report by the Cardinal Newman Society, an organization that specializes in denouncing Catholic colleges and universities that do not live up to its definition of orthodoxy. The society used essentially the same data as CARA relied on to argue that Catholic students at Catholic institutions came out less Catholic than they were before their university experience, so Catholic colleges and universities were failing in passing on the faith.

CARA analyzed the data in comparison with Catholic students who attended non-Catholic institutions and found that those in Catholic institutions were far more in sync with the church after several years of Catholic higher education than their peers who did not attend a Catholic college or university. In short, Catholic higher education left its recipients more Catholic, not less Catholic, when compared with others of their same age and educational level.

Richard A. Yanikoski, who this August is retiring after five years as president of the Association of Catholic Colleges and Universities, highlighted the Boston College and CARA findings as well as other studies in his closing presidential address, in which he described what he called the “untold story” regarding Catholic higher education in the United States.

Yanikoski noted that in 1900, Catholic colleges and universities had a total enrollment of 4,220 students. That grew to 290,000 students in 1950 and nearly 800,000 in 2010, he said.

“We intentionally teach significant numbers of first-generation learners, at-risk students and students from lower-middle-income families while also serving students of extraordinary ability with the means to go to any college of their choice,” he said. “In short, we teach, serve and respect all who come to us, asking only that they respect our Catholic identity, strive to succeed and pay their bills.”

Yanikoski also noted, however, that both the number and the proportion of Catholic students in U.S. Catholic colleges and universities have declined in recent decades.

Among full-time freshmen enrolling in four-year Catholic institutions -- the only figure available as a multiyear statistic -- those “who self-report being Catholic declined from 82 percent in 1979 to 73.2 percent in 1989 to 66.2 percent in 1999 to 55.4 percent in 2009,” he said. Coupled with figures on similar but less severe declines in Catholic enrollment in Catholic elementary and secondary schools, Yanikoski called the statistics “a sobering trend” that “warrants further study.”

He said the changing nature of the student body has left Catholic higher education leaders divided. While they want to promote their Catholic identity in order to attract more Catholic students, all are committed to serving the actual student body as best they can, he said.

“Explorations regarding how the Catholic faith and intellectual tradition can appropriately enrich learning in major fields of study and in professional programs have become the focus of an ever-growing array of campus-based, regional and national workshops,” Yanikoski said.

He also said numerous Catholic colleges and universities have recently initiated centers or institutes devoted to studies of Catholic thought or inaugurated projects devoted to publication of Catholic scholarship.

[Jerry Filteau is NCR Washington correspondent.]

If Catholic institutions of

If Catholic institutions of higher learning wish to distinguish themselves as Catholics, why not give tuition breaks to "authentically Catholic" students who come to the school because they prefer a Catholic instutition, versus those who simply wish to trade on the prestige of the institution? Why not ensure that the costs are on a par with secular and in particular, state-run institutions?

In particular, breaks should come for those whose majors indicate that their careers will be in service to humanity, as opposed to "mammon."

And at the same time, what is up with all the MBA programs, entirely secular in nature, that add nothing to the "coming of the kingdom?"

As an undergraduate as well

As an undergraduate as well as post graduate of Catholic education, I think the major problem with the system was generated by the appointment of litmus paper Bishops by JP II and the increasing authoritarian governance of the church since the beginning of his tenure as Pope. No institution of theologians seeking truth can survive when they are required to be licensed by local bishops with a totalitarian mind set. The mission given me as a Freshman at a mid west Catholic University was to use my own God-given mind to seek truth. We now see a catechesis mind set by the Bishops who license the University theologians because the Bishops falsely believe in their own omniscience. It is as if the Consecration of a Bishop gave him some special understanding of truth with out the need to put in the work that is part of the life of professional theologian or philosopher. There is a similar problem when applied to science, the Bishops with no scientific training are telling Catholic scientists what to believe even without understanding scientific observation. Of course this extends itself into my profession of medicine in the life and death issues and is in direct conflict with many things I was taught in my Catholic Medical School, and in the truthful observations of scientists. Many of my Catholic under graduate and graduate friends are seeing through this attempt to control what is taught by the Bishops and they are now convinced it is time to fight back by refusing to share the fruits of their talents back to these universities. It will be impossible to promote great universities that must answer to tyrannical bishops.

Many of the Ivy institutions long ago had to break from the tyrannical demands of their individual churches through their lay boards. Most still maintain great divinity schools. Perhaps since it is unlikely that the current crop of Bishops will change their mind sets, it is time now for Catholic Institutions to admit that although they remain Catholic, Benedictine, Jesuit and etc. “ in out look” that they can not accept interference from either the local or Roman bishops, I believe that our institutions will not only flourish to a much higher degree but will show young Catholics what it means to be a thinking Catholic causing a much higher degree of spirituality in society than we now have. For what is God if He is not Truth. The totalitarian mind and authoritarian mind set use deductive reasoning and factoids to undermine truth and present their own world view of singularity and control. They have not often evolved to the use of inductive reasoning of what the Holy Spirit is telling us today. With out the use of both types of information, the Bishops are merely spinning their wheels and they become the Emperors without clothes.

Peace and understanding,
R. Dennis Porch, MD, PhD

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