Theologians criticize bishops' handling of book critique

CTSA board defends Elizabeth Johnson

Apr. 08, 2011
Mary Ann Hinsdale, CTSA president

The board of directors of the Catholic Theological Society of America issued a statement April 8 faulting the U.S. bishops’ Committee on Doctrine for not following the bishops’ own established guidelines in assessing a book by one of the society’s more prominent members.

The statement took issue with the committee for not having contacted Fordham University professor of theology St. Joseph Sr. Elizabeth Johnson during its study of her book Quest for the Living God: Mapping Frontiers in the Theology of God, a popular theology text.

“We are greatly disturbed that the Doctrine Committee did not follow the approved procedures of [the 1989 U.S. bishops’ conference document] ‘Doctrinal Responsibilities,’ which advocate that an informal conversation be undertaken as a first step,” the statement read.

The Catholic Theological Society board’s statement charged that the Doctrine Committee’s assessment of Johnson’s book is “deficient” because it misrepresents the line of thinking presented in the book.

“Professor Johnson is faulted repeatedly for holding the position that God is ‘unknowable’ on the grounds that she maintains that our human words cannot completely capture the divine reality,” the society’s statement read. “This judgment takes shape … by ascribing to professor Johnson the view that none of our words about God can be truthful. …

“This is a surprising leap in logic, not warranted by Professor Johnson’s modest, and quite traditionally Catholic, claim that our human words cannot completely capture the divine reality.”

Finally, the board said it is “troubled” that the committee’s criticism of Johnson’s work “seems to reflect a very narrow understanding of the theological task.”

“Theologians throughout history have promulgated the riches of the Catholic tradition by venturing new ways to imagine and express the mystery of God and the economy of salvation revealed in Scripture and Tradition,” the statement said.

It concluded with a strong affirmation of Johnson, a past president of the society and a holder of 13 honorary doctorates.

“She is a person of the highest character, a respected theologian and teacher who pursues her theological vocation as service to the church.”

Ten board members signed the statement.

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Full text of the statement follows:

Response of the Board of Directors
of the Catholic Theological Society of America to the Statement
on Quest for the Living God: Mapping Frontiers in the Theology of God,
By Sister Elizabeth A. Johnson Issued by the Committee on Doctrine,
United States Conference of Catholic Bishops, March 24, 2011.

We, the undersigned officers and directors of the Catholic Theological Society of America wish to comment on the statement by the USCCB Committee on Doctrine, which was made public on March 31, 2011. Our intent here is to voice our serious concerns regarding three issues: 1) the fact that, in this matter, the bishops did not follow the procedures set forth in their own document, Doctrinal Responsibilities; 2) a misreading of Professor Johnson’s work in the statement; 3) the troubling implications the statement presents for the exercise of our vocation as theologians.

It is not our intention here to comment in detail on the Doctrine Committee’s statement or on Professor Johnson’s book, since responsible consideration deserves greater time and thought. However, we feel an urgency to respond since her book has received such a wide and favorable reception from so many educated Catholic laity, including from the students many of us teach. In sharing this pastoral concern, we are conscious of the complementary but distinct vocations of the theologian and the Magisterium and are open to further conversation with the Committee on Doctrine regarding the understanding of our theological task.

1. Procedures
In 1983 Doctrinal Responsibilities was unanimously approved by both the Catholic Theological Society of America and the Canon Law Society of America. It was further refined by the Bishops’ Committee on Doctrine and formally approved by the National Conference of Catholic Bishops in 1989. Under the heading “Ecclesial Responsibilities” (which considers the responsibilities and rights of both bishops and theologians) it states: “It is inevitable that misunderstandings about the teaching of the gospel and the ways of expressing it will arise. In such cases, informal conversation ought to be the first step towards resolution.”

Professor Johnson’s response to the Doctrine Committee indicates that no discussion with her took place before the statement was published: “I would have been glad to enter into conversation to clarify critical points but was never invited to do so. This book was discussed and finally assessed by the Committee before I knew any discussion had taken place.”

We are greatly disturbed that the Doctrine Committee did not follow the approved procedures of Doctrinal Responsibilities which advocate that an informal conversation be undertaken as a first step. Despite this procedural lapse, we applaud Professor Johnson’s willingness to begin a dialogue with the bishops.

2. Misreading
We believe that the statement is deficient in the way it presents Professor Johnson’s work. Professor Johnson is faulted repeatedly for holding the position that God is “unknowable” on the grounds that she maintains that our human words cannot completely capture the divine reality. This judgment takes shape in the statement by ascribing to Professor Johnson the view that none of our words about God can be truthful (8). The statement concludes that since God’s divine revelation is found in truthful words, Professor Johnson presents an understanding of God that is incompatible with the Catholic tradition, “for it effectively precludes the possibility of human knowledge of God through divine revelation and reduces all names and concepts of God to human constructions …” (20).

This is a surprising leap in logic, not warranted by Professor Johnson’s modest, and quite traditionally Catholic, claim that our human words cannot completely capture the divine reality. It is difficult for us to imagine that Professor Johnson, who has written so elegantly and movingly about the divine mystery throughout her career, lacks a heartfelt intention to say something modestly truthful about God based on God’s revelation in Scripture and Tradition.

3. The Theological Task
Finally, we are troubled that this criticism of Professor Johnson’s work seems to reflect a very narrow understanding of the theological task. Theologians throughout history have promulgated the riches of the Catholic tradition by venturing new ways to imagine and express the mystery of God and the economy of salvation revealed in Scripture and Tradition. This is a Catholic style of theological reflection that very many Catholic theologians continue to practice today. The teaching of the Second Vatican Council in its Pastoral Constitution on the Church in the Modern World (Gaudium et Spes) is especially eloquent on this responsibility:

From the beginning of its history [the church] has learned to express Christ’s message in the concepts and languages of various peoples, and it has also tried to throw light on it through the wisdom of philosophers, aiming so far as was proper to suit the gospel to the grasp of everyone as well as to the expectations of the wise. This adaptation in preaching the revealed word should remain the law of all evangelisation.… It is for God’s people as a whole, with the help of the holy Spirit, and especially for pastors and theologians, to listen to the various voices of our day, discerning them and interpreting them, and to evaluate them in the light of the divine word, so that the revealed truth can be increasingly appropriated, better understood and more suitably expressed. (#44)

Such endeavors, which theologians offer in service to and love for the Church, should be encouraged by all in the Church. To suggest that a theologian who engages in the difficult task of interpreting revelation for present times and cultures is denying the knowability of the very revelation—the Word of God—that theological reflection takes as its authoritative source, strikes us as a fundamental misunderstanding of the ecclesial vocation of the theologian.

In conclusion, we wish to affirm that Professor Johnson is a most esteemed member of our Society. She is a person of the highest character, a respected theologian and teacher who pursues her theological vocation as service to the Church.

Signed,
Mary Ann Hinsdale, I.H.M., Ph.D.
Boston College
Chestnut Hill, MA
President

John E. Thiel, Ph.D.
Fairfield University
Fairfield, CT
President-Elect

Susan A. Ross, Ph.D.
Loyola University
Chicago, IL
Vice-President

M. Theresa Moser, R.S.C.J., Ph.D
University of San Francisco
San Francisco, CA
Secretary

Jozef D. Zalot, Ph.D
College of Mount St. Joseph
Cincinnati, OH
Treasurer

Bryan N. Massingale, S.T.D.
Marquette University
Milwaukee, WI
Past-President

Kristin E. Heyer, Ph.D.
Santa Clara University
Santa Clara, CA

Michael E. Lee, Ph.D.
Fordham University
Bronx, NY

Judith A. Merkle, S.N.D. de N.
Niagara University
Niagara, NY

Vincent J. Miller, Ph.D.
University of Dayton
Dayton, OH

More coverage from NCR:

The bishops don't know

The bishops don't know anything about responsibility in following guidelines, regulations and laws. They have shown that over and over.

What if Heaven were set up

What if Heaven were set up like the Vatican? What if God (Jesus) ruled the universe the way the Pope rules the Roman Catholic Church? What if all the plants and animals were governed by the same behavior that governs the Bishops and Cardinals of the RCC? What kind of universe would we have?

hell?

hell?

Thank God for PROFESSIONAL

Thank God for PROFESSIONAL theologians such as Sister Mary Ann and her colleagues of the Catholic
Theological Society of America. Of course, the vast majority of bishops are neither theologians nor
academics, & the (sad) irony here is that Cardinal Wuerl supposedly has a doctorate in theology!
His new episcopal motto ought to be: "Do as I say, not as I do".

Will they never learn ... our

Will they never learn ... our bishops feel themselves bound by nothing, even the rules they themselves craft. But, they are dealing with an academic, a nun -- a mere woman! Ninety-five percent of these men lack the theological depth to meet Sr. Elizabeth Johnson as an equal. What they lack in intellectual fire-power they more than make up with hubris. It is high time the "boys in magenta and red" accept the fact that theologians have a special role to play in the life of the Church and are humble enough to know when they as individual bishops or even as a Conference are out of their element.

This article is an

This article is an intelligent and thoughtful answer to the Bishops attack on Sister Elizabeth Johnson book, "The Quest for the Living god." Unfortunately, the bishops did not follow their own procedures when dealing with an issue about theology. It seems strange that it has taken the bishops so long to condem sister's book since it was published in 2007. It may seem to many that this attack on Sister Johnson may be a "smoke screen" to distract the laity from thinking about the continued sexual abuse scandal exposed in Philadelphia. I think that the bishops need to pay more attention to some of the problems they have created through their action recently. The continued attempt to hide the sexual abusing priest in some diocese needs to be attended too if the bishops are to regain any credibility.

And thank you too,   Cyril,  

And thank you too,   Cyril,   for your intelligent and thoughtful comment :)
.
Sadly,   my own first thought was a suspicion that this critique on a scholarly work first published four years ago was just another diversion on the part of the bishops of the RCC.     It's difficult to know what is more tragic — the attack on a faithful Catholic theologian,   or the prelates' loss of credibility and trustworthiness.
.

Cyril, my jaded mind also

Cyril, my jaded mind also came to the possibility of "smoke screen" but under the guise of directing women's attention away from the ongoing issues of investigation of U.S. Institutes of Religious Women and LCWR (Granted these are Vatican-mandated, but their initiation came from this side of the Atlantic). The other issue is that of women's call to ordination, also an ongoing issue - almost as long as that of sexual-abuse-coverup scandal. The latest move here is the Roy-Bourgeois case that became public almost to the same day that Professor Sr. Elizabeth Johnson's work was also publically and officially denigrated.

At rock bottom it doesn't really matter whether there's a deliberate pattern or not in things. The fact is our attention does get drawn to side issues when the real issue is our acceptance of our responsibilities as baptized into the People of God. We need, like Paul, to run the race always with eyes on the prize (furtherance of the Kingdom of God).

Heretics defending heretics.

Heretics defending heretics. Nothing more.

Father, kindly remove the log

Father, kindly remove the log from your eye before operating on others!

This is surprising that the

This is surprising that the U.S. Bishops Committee on Doctrine would even take a position like this given the long standing development over many centuries of the apophatic theological tradition. At our Parish we have a Lenten Reading Group that is reading and reflecting on the "Cloud of Unknowing" by the anonymous 14th Century Carthusian Author. In Chapter IV of this work the author's first sentence, an not without a little humor, begins with "But now you put me a question and say: 'How might I think of him in himself, and what is he?' And to this I can only answer thus: 'I have no idea'"

This work is not some esoteric writing but stands in a very powerful tradition going back to Pseudo-Dionysius, St. Gregory of Nyssa and moves on to include many of the great mystics such as St. John of the Cross. While we will always use language to try to articulate our faith and understanding of God, we must always be aware that language is limited and in the end does not even scratch the surface of the reality of God. Try to talk about what a person is, let alone God... in the end we are brought to stand in awe-filled silence knowing we are standing before a mystery that is beyond our human intellect to pierce. While we can certainly know about God's relationship to us, as revealed in scripture and through our living faith tradition, it would be absurd to assume that we "know" God - and do so puts us at risk of falling into fundamentalism and a childish level of faith.

Hooray! Thanks for having

Hooray! Thanks for having the Wisdom and Courage to take them to task.
It's about time we all start making them Accountable . . . to us!

I thank the theologians for

I thank the theologians for stating the obvious. It is time for the arrogant, sharp tongue, mean spirited Tom Weinandy to be fired from the Bishops' Conference.

Why is anyone surprised?

Why is anyone surprised? Those men of the cloth ignored their own guidelines on priestly sex abuse as well. Thanks to the theologians for the courage to stand up to these demagoges who claim to be upholders of all the is true and pure....yeah, look at the record...

Frank, those in Johnson's own

Frank, those in Johnson's own order ignored sexual abuse and unlike the bishops they never admitted it, turned over any records, or met with any victims.

Again, the Bishops show that

Again, the Bishops show that they believe they are above the very guidelines and laws that they have put in place for themselves. The Bishops continue to demonstrate their pride and their inability to effectively lead the church. By their own hand they have destroyed any authority they may have held in my mind and in the mind of anyone else who is paying attention. The good news is that this is simply another symptom of an institution in collapse. Keep it up bishops as we await the birth of a new Church - one rooted in compassion, egalitarianism, collaboration, consensus, justice and peace. The Holy Spirit is on fire and burning off that which is no longer life-giving to make way for something new. AMEN!

Lauri Lumby
Authentic Freedom Ministries
http://yourspiritualtruth.com

I am so thankful for the CTSA

I am so thankful for the CTSA and for its thoughtful and constructive response to the unjust criticism from the US bishops Doctrine Committee leveled at Sr. Beth Johnson, a faithful and faith-filled Catholic theologian. Sadly, as we all know, our bishops don't take criticism well, no matter how apposite or respectful it might be. I'm from the Archdiocese of Boston, and still recall with embarrassment "Archbishop Emeritus" Bernard F. Law's attack on CTSA when he accused it of presiding over "a theological wasteland"! For too many of our bishops, any disagreement equals dangerous dissent, and any attempt at self-defense equals disobedience. And when religious women are involved, it seems that all the episcopal hot buttons get pushed! As I said in a post on an earlier thread, any cloud that the bishops may have created over the good name or reputation of Sr. Beth Johnson must be removed immediately.

NOW THE TRUTH STRIKES BACK!

NOW THE TRUTH STRIKES BACK! The CTSA was faced with a dilemma--stand up to arbitrary bishops and their implicit threats or just fold their tents as real seekers of truth. Theologians chose truth--Amen! Now take the next step and endorse the call for reform bravely signed by the vast majority (over 300) of your fellow German speaking theologians. Many of them have put their teaching positions on the line in so doing. The English text is available at http://www.memorandum-freiheit.de//?page_id=518 . Realistically, the bishops are staggering under the weight of their disastrous "zero tolerance" fiasco in Philly and their compulsion to please a power obsessed Curia. The bishops insincere ploy of "zero tolerance" has only achieved "zero credibility". The CTSA members now have the providential opportunity to think, teach and write fully and freely in accordance with their conscience and their scholarship--just like their fellow theologians do at universities not subject to hierarcical pressure. CTSA members, if anything, have endeavored to date to be more Catholic than the pope and do not need overbearing bishops and their ambitious apologists ruthlessly abusing exemplary theologians. These theologians are only trying to offer yearning believers some understandable meaning of Catholic mysteries. The Inquisition and Index are dead--may they rest in peace, but may they rest forever! The Church hierarchy is sinking the Church rapidly in the swamp of child rape and abuse--theologians must grab the rudder and help steer it to dry land once again.

The Catholic bishops seem to

The Catholic bishops seem to be more persons of the mind and intellect, not persons of experience of God and the heart.

I wouldn't give the bishops

I wouldn't give the bishops credit for having any significant intelligence, Juan. They portray themselves as theological geniuses via their arrogant and bloated egos but truth be told, the laity of their dioceses have a a far higher IQ than those wrapped in silk would have you believe.

Someone, somewhere on one of the posts stated something to the effect that the bishops were ten times as intelligent via their doctorates than those with doctorates in chemistry, physics, etc. That poster couldn't have been further from the truth. Again, the bishops like to manipulate the laity into believing that somehow they are higher pyramid than their lowly minions (read laity, especially married laity) and that they (the bishops) are the ones who have a direct connection to "God" and thus can brush their crumbs off the table in the direction of the laity. Again, so far from the truth as to be laughable.

People need to disengage their spiritual and theological dependence on the bishops and see things for themselves. That is the beginning of integration and authenticity and the end of an authoritarian (read co-dependent, parental-child) relationship with those who, when all is said and done, remain rooted in self aggrandizement, power, control and arrogance. It's at that point where one's eyes will begin to open to what Jesus really taught.

Absolutely priceless! A

Absolutely priceless! A response will obviously be made to this jewel from the CTSA. But when? How? It will certainly become public whether the Bishops like it or not. I think they are boxing themselves into yet another corner, but how many corners have they left to populate, a triangle, a square, perhaps even an octangle. They seem never capable of figuring out all the angles. What a shame!

THE AMEN CORNER It was

THE AMEN CORNER

It was predictable that the members the Theological Guild (The so-called "Theological Society of America") would come out of their ivory towers to circle their wagons and protect one of their own against the benighted members of the U.S. Bishops’ Committee on Doctrine (Cardinal Whuerl and his eight episcopal companeros).

I can well understand the Theological Society's hurt feelings. In their April 8 statement, they say their are "greatly disturbed" at the way the U.S. Bishops’ Committee on Doctrine treated Sr. Elizabeth Johnson, "one of the society's most prominent members." I feel their pain.

It was equally predictable that the NCR AMEN CORNER --most of your letter-writers -- have never seen or read Sr. Elizabeth Johnson's book, but nonetheless have come out swinging against the "tyranny" of the U.S. Bishops’ Committee on Doctrine. My God, how dumb can these nine bishops be! Maybe if we had a few women bishops on the commitee, we would have had a more "fair and balanced" evaluation of Sr. Johnson.

I'll take my chance on the nine theologian-bishops. I know most of them, and they are decent, honest and knowledgeable men. Thank God the Church is built on a Rock and not on the vagaries of the American theological guild or on the hapless NCR "theologian-writers" who have too much time on their hands.

But your support and

But your support and knowledge of the actors does not respond to the issue, rather to your support of the men. The article speaks of the bishops not following their own guidelines. Respond to the issue at hand please, and then state your character witness. Shall no one remind them of their own failure to follow their own rules?

Alex, First, how do you know

Alex,
First, how do you know that the NCR letter writers did not read Johnson's book?
Second, why makes you think that all bishops are theologians? Some are, some are not. It's not a given, you know. My hunch is that there is more politicking going on than scholarly critique of a theologian's work.
Third, the NCR does not hide the fact that it promotes progressive Catholic thinking, so why do you bash it for the truth it is trying to bring forth?
Fourth, I bet you wouldn't say in person, to their faces, what you just wrote to the theologians who refuted the bishops' statement.
And, last, if it matters, I did read and study Johnson's book. Used it for a master's class in systematic theology and found it to be an excellent document on God.

Alex, this is not about

Alex, this is not about reading the book. It is about the bishops following - or in this case, not following - their own guidelines; the very ones they themselves established. And this coming on the heels of what we have recently learned about them establishing guidelines in Dallas and those guidelines being ignored in Philadelphia (and who know where else), is something that should concern all of us. They haven't even give a reason as to why they choose to disregard their own directive (the book has been around for more then 3 years, so "urgency" as a reason certainly is ruled out).

I have to ask you what you are saying. Are you saying that the bishops don't need to follow their own guidelines? That when they choose to discard them, we should all say it is OK? If so, then what is the point of establishing guidelines in the first place? And then why should we trust them to do as they say they will in other areas? For me this is disturbing, as when their credibility is at an all time low, they continue to give us more reasons to question their credibility.

Why isn't he allowed to ask

Why isn't he allowed to ask if people have read the book? Have you been appointed referee of the blog? If he wants to ask a question, he gets to ask it, and shouldn't have to discuss only the points you want to discuss. Since many commenters apparently have decided that the bishops' judgment is wrong, it seems fair to ask whether they've read the book or not. The whole point of a blog is for people to say what they have to say, without someone thinking he has the right to limit it. That's what we don't like about what the bishops have done here.

How sad it makes me to

How sad it makes me to observe how our Catholic Leadership addresses topics with such little depth on their part. Do they not realize that the "people of God" sitting in front of them are deeply confused about the actions and words of the Conference of Bishops. We are crying out for Christ-like guidance and understanding. The responses we receive leave us confused, sometimes angry and even disturbed by their actions. Please God send us leaders filled with the Holy Spirit and sensitive to the needs of those they serve. Amen.

I'm totally frightened by the

I'm totally frightened by the lack of intellect and the "childish level of faith" these men, and they are all men of course, have; especially considering how much power they have over the lives of the faithful people of GOD.

Actually, they have power

Actually, they have power only if you give it to them!

Theology - ain't it grand?

Theology - ain't it grand?

HANS KUNG AND BOOK BANS.

HANS KUNG AND BOOK BANS. The bishops' heavy handed treatment of Elizabeth Johnson resurrects the earlier pummeling in 1980 of Hans Kung. It appears that his real error was less theological than political. He dared to question publicly the theological credentials of Karol Wojtyla. Having been weened in totalitarian regimes where the Church had to maintain by all means a disciplined, unified front, Wojtyla tried, but failed, to crush Kung's exercise of theological freedom. One of Joseph Ratzinger's first acts as pope was to spend four hours conferring with Kung. How many cardinals, bishops and even theologians have spent four hours in discussions with the pope? Of course, some will object that Ratzinger was only sizing Kung up "for the Curial rack" or some similar nonsense. The good news for the CTSA, its members and all believers is that Hans Kung, at 83 years, has just weighed in on the crisis currently facing the Church. He has once again proven there is life after hierarchical persecution. The issue is not whether everyone agrees with all of Kung's reasoning--it is that believers need to be encouraged to think honestly about God and divine mysteries, as well as about the Church's real history, not some carefully selected myth. Believers are not all parrots or sheep as the hierarchy apparently believes. Kung's books have been read by millions for good reasons and have filled a void that the oppressive hierarchical policies contributed to creating. Kung's new book is now out in German, with an English version to follow. It is entitled "Is It Too Late To Save The Church?". It reviews how Church history and theology have been utilized by the hierarchy to support their positions of power and privilege--to the detriment of the rest of the people of God. It also addresses the child abuse scandals and constructively and sincerely suggests ways forward for the Church. If the pope thinks Kung is worth a lot of his time, surely Kung's views are worth the time of all believers. Hopefully, CTSA members will review and discuss this important work as part of a broader effort to save the Church at this time of crisis.

The CTSA commenting on a

The CTSA commenting on a "theologian" having her work questioned is like Barry Bonds and manny Ramirez commenting on steroid policy in baseball!

Congratulations to the

Congratulations to the Catholic Theological Society of America and their courageous stand, in supporting Sister Elizabeth A. Johnson. It was outrageous of the bishops' Committee on Doctrine to even issue a public comment on Sister Elizabeth's book, without calling her in to discuss her line of thinking (if they had questions---and apparently they did).

Secondly, they really did not read carefully what she wrote, but jumped to conclusions based upon what they THROGHT she wrote. Students in middle school are capable of doing better critical analysis than that. I believe that they 'spot' read what she wrote, and thus were not able to connect to her train of thought. They then condemned the work by stating “This judgment takes shape … by ascribing to professor Johnson the view that none of our words about God can be truthful. Beth didn't stated that. She stated that our human words, our human concepts about God are inadequate to describe the totality of who and what God is.

Finally, I believe that there are too many of our bishops with theological backgrounds have not made the jump past Thomas Aquinas. He was a marvelous theologian. But even he, an honest spiritual man that he was, would be the first to admit that theological understanding of God has taken quantum leaps beyond his 'Summa'. And even so----we have not scratched the surface of the wonder of God.

As Chairperson of Voice Of

As Chairperson of Voice Of The Faithful Boston Area Council I offer thanks of our Board to the CTSA for a constructive, educational statement supporting theologian Elizabeth Johnson. Contrary to a previous post, she is not "ivory tower." She explores, listens, integrates, and conveys for the benefit of all in our Church. What was that important thread in Vatican 11 documents-oh yes,
"discern the signs of the times."

I haven't been following this

I haven't been following this closely, but curious, have the theologians ever found the exercise of the bishops' teaching authority over a theologian appropriate and proper? And I find it interesting that Wuerl issued the statement; he's not usually a bomb-thrower.

God said his name was "I AM"

God said his name was "I AM" and Jesus said no one one knows the Father but Him.

"ID QUOD MAJUS COGITARI NO POTEST"

SAYS THE OLD TEXT ON ARISTOTELIAN THOMIST PHILOSOPHY TAUGHT IN SEMINARIES MANY YEARS AGO.....................For unschooled Theologians. All that revelation tells only that God loves us, which is all we really kneed to "KNOW". But do we really know what "ENS UT ENS EST" means?

Homo Simplex

One thing that the Bishops

One thing that the Bishops succeeded in doing is greatly increasing the sales of "Quest for the Living God". The wait for the book orders is several weeks because of all the sales. God's Spirit can bring good out of pathetic circumstances!

the bishops have become the

the bishops have become the modern day american republican party: close minded, cult like, narrow thinking group of men who are afraid of women, have been embarrassed by their own lack of integrity when addressing the child sex abuse allegations and afraid of moving forward. The Bishops are afraid, they really lack faith that Jesus is with us. Otherwise, they would be addressing the future enthusiastically instead of going back into the past to make change instead of reaching into the future. There is no VISION in the CHURCH, it is all about the hierachy and preservation there of.

If they go any further to the

If they go any further to the right while wearing their pointy hats someone might think they're the New Klux Klan.

Actually Sr. Elizabeth

Actually Sr. Elizabeth Johnson should be grateful. She'll probably sell more books now than she ever would have if the bishops hadn't opened their yaps. After all, it was the Vatican the made a star out of Hans Kung.

Think how much money the

Think how much money the polyster pantsuit industry will make with the added sales! This could bring back the economy!

Are the Bishop's trying to

Are the Bishop's trying to muzzle women's voices entirely save the one's they can pupetteer? Is that their agenda?
Suggestion: Purchase and study every female catholic theological/spiritual writer's book one can get one's hands on. The feminine voice of God has important things to tell us!!!!

Too bad the bishops didn't

Too bad the bishops didn't ban Sister Elizabeth's book - that would have helped her to sell more copies than their paltry criticism.

Theologians are not the be

Theologians are not the be all and end all. Bishops are. As I have stated earlier, the good sister knew when she wrote her book that her views were out of line. The bishops are merely pointing out what she knew when she wrote it and what we know if we read it. Another drama made larger than life by the NCR. Where are the stories of faithful clergy and religious and laity? It's like the secular press I guess...good news does not sell papers. But Jesus came to bring the Good News so maybe NCR should ask itself which master it is trying to serve, Satan or Jesus. As Bob Dylan says, you gotta serve somebody NCR.

I read it and I do not'know'

I read it and I do not'know' what you speak of. To paint everyone with such a broad brush is insulting at least and risky at best. Furthermore, how do you know what Sr. Elizabeth knew and didn't know when she wrote the book? Have you sat down with her and interviewed her about it or are you just spouting your own thoughts as fact?

Of course Guidelines were not

Of course Guidelines were not followed for discussing the work of Elizabeth A. Johnson.

This involves a WOMAN, right?

The USCCB does not recognize a woman as a PERSON, much less a THEOLOGIAN!

"Let us not let a woman seem to be more intelligent than we are.
After all, Mary of Nazareth did not write any books.
You think the general population will fall for this line of reasoning?"

It is further incredible that lay people have nowhere to go to complain:

Their diocesan bishop is in on it.
The cardinal is in on it.
The top cardinals and Pope are the ones who wrote the rules for the treatment -- or should I say MISTREATMENT --of women, so, naturally, they will be no help at all.

This unjust treatment of women is reminiscent of the way VICTIMS of priest-pedophiles were (and are) treated.

I believe that taking these matters to the civil courts is the only way to receive justice for wrongdoings by bishops.

JUSTICE certainly is not going to happen in the hallowed halls of the USCCB, they are too busy salivating over the New Missal translation!

Is there not one American

Is there not one American bishop who disagrees with this condemnation and is willing to openly say so? Not one.

This is a perfect example of

This is a perfect example of how the hierarchy does not see the need to change the manner in which they "rule". The abuse crisis has forced then to act and listen with humility, (at the least many seemingly go through the motions). This has happened only because their ineptness has been revealed to the world, costing them to give away much of the faithful's donations. However, when it comes to other aspects of "leadership", it's business as usual. Well, the "boys will be the boys." So let's have another "welcome home" program and we will offer "forgiveness" to you for straying. Welcome back to the same nonsense.

A past "president" of

A past "president" of Catholic Theological Society has problem with doctrinal/theological orthodoxy problem. Just imagine how many of its members are of the same theo-ideological bent.

Johson should have present the Church's uncderstanding of the topic first (if she knows or willing to express it) before her own speculations and freedom of speech/writing.

This way, her book will less likely to lead to misunderstanding, especially among the non-theologian faithful.

This is definitely

This is definitely permission!
Even the bishops are ignoring the bishops!

Why is it that this website

Why is it that this website is full of articles by idiots who want to be men but aren't?

Women don't won't to be men

Women don't won't to be men Bob1. However some are called by God to be priests, and theologians. No doubt you were looking in the mirror with disappointment and irrationaly called everyone else an idiot.

Silly theologians! Don't

Silly theologians! Don't they know the bishops don't have to follow their own guidelines?

Guidelines are only for the little people.

I am still waiting for my

I am still waiting for my Comment -- sent twice, Apr. 10 and Apr.11 -- to appear here. I suspect that many others wrote on those dates and were not included in the above Comments.

I wonder why?

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