SAN DIEGO -- As a 5-year-old child of Presbyterian parents, Jane Via was deeply attracted to the 1950s Catholicism of her friends in her St. Louis neighborhood. That initial allure, however, was the start of a journey of faith that ultimately led her to a position of deep conflict with the authorities in the church she had grown to love.
After five grueling years of study at the University of Texas in San Antonio, Holy Cross Br. Jesus Alonso will earn his doctorate in microbiology next summer. He plans to use that degree to investigate viruses and help develop vaccines for some of the world’s most lethal and persistent viruses, like those that cause AIDS, hepatitis, dengue fever and other diseases that ravage large areas of the planet. “Microbiology is a difficult area of study,” said Alonso, an articulate, soft-spoken man of 31, “because there’s so much to learn and new developments are happening all the time.”
There are three things you need to know about today’s religious brothers.
First, their numbers are continuing to decline at an alarming rate. In 1978, I attended a meeting of the National Association of Religious Brothers in Dayton, Ohio, and wrote an article for NCR on the state of the brotherhood. Although the population of brothers by then had dropped by 33 percent since 1965, there was a sense of optimism at the meeting -- a feeling that the overall decline of religious vocations had just about bottomed out and the downward trend was about to be reversed. Said one enthusiastic attendee, “I believe we are entering the age of brotherhood.”
The euphoria was due in part to the prevailing spirit of Vatican II. In this new era of the layperson, the brothers were laymen. At a time when clericalism was under siege, the brothers were involved exclusively in nonclerical ministries. And as many vowed religious sisters and priests were trying to balance the signs of the times against the outmoded regulations of their orders, the brothers were relatively unconstrained by canonical rules.
IQUITOS, PERU -- On a steamy Sunday afternoon, Br. Paul McAuley huddled in a thatched-roof shelter with a group of college students from remote indigenous communities. The promised government meal subsidy had not arrived, and the students were out of food. There had been no breakfast or lunch that day, and there was no money for dinner.
A group of young theologians teaching at Catholic colleges and universities gathered at Fordham University in New York City in August to discuss their work on behalf of the church. About 17 attended; all were under age 40 and none of them have tenure, the two requirements for membership in what was billed as the “Fordham Conversation Project.”
BERKELEY, CALIF. -- Oscar would use only his first name. He’s undocumented, from Mexico, and even though he’s lived in the United States for 17 years, his life is a state of constant insecurity. No papers. He’s got to be careful.
He has command of English and a lot of ambition but his prospects remain limited. Without papers he can’t continue his education, and he can’t get a good job.
[Editor's Note: On Aug. 24, Sister of St. Louis Mary Campbell, Douglas Kmiec, U.S. ambassador to Malta, and Msgr. John Sheridan, the retired pastor of a Malibu parish, were involved in a one-car accident. Campbell was killed instantly. Kmiec and Sheridan were injured, Sheridan critically.]
Thank you to so many who regularly read these thoughtful pages for your prayers after my recent tragic car accident.
For an hour the clients of Empowerment in Denver didn’t have to think about their parole officers, unpaid bills, drug tests, applications for housing, or GED studies. As long as they were singing with the Okee Dokee Brothers, they were free, happy, smiling. People who’d made poor choices or been scorned by polite society, they simply clapped and sang, unworried about past mistakes. While the music played, they could believe in the promise of “I’ll Fly Away”: “a land where joy shall never end.”
LAFAYETTE, LA. -- Louisiana is not quite like other places in the United States. Its distinctive food, plentiful music and humid heat set it apart. It’s also the site of a relentless war over clean air and water. The state’s cancer rates outpace the national average. Eighty percent of the coastal erosion in the country happens there. Together with nearby Texas, it has the highest population of petroleum refining and chemical plants. Much of the devastation wrought by the recent BP oil gusher will continue to plague the state’s waterways and wetlands.
TORONTO -- Actor and director Emilio Estevez reluctantly went to Spain to tell a story about how faith, hope and walking are all part of the American way of overcoming hard times.
The movie has "no nudity. There are no explosions. There are no car chases," said Estevez. "It's about people. It's about this community of broken souls. And there's a ton of humor in it."
Estevez told The Catholic Register, a Canadian weekly, that his new film "The Way" is about American spirituality. The story follows four characters walking the Camino de Santiago de Compostela, or the Way of St. James, through Spain.
"Americans are searching for something. The Camino serves as the ultimate metaphor for life," said Estevez.