A new beef is making the rounds about the many changes that were introduced into the revised English translation of the Roman Missal between its adoption by the U.S. bishops in 2008 and its approval in its supposedly final form by the Vatican in 2010.
Faith & Parish
MILWAUKEE -- The annual national Call to Action gathering, held each year in early November, opened in Milwaukee Friday evening.
CTA Executive Director set a welcoming tone for some 2,000 restless Catholic souls in his welcoming remarks. He told those gathered to be the church they envision and to not wait for the Catholic hierarchy to give them permission to take those steps.
26th in a series
PHILADELPHIA -- Reporting on the “emerging church” is a slippery matter, somewhat like reviewing a partially written play, or judging a meal by reading recipes.
It is one thing to understand that something new is under way, if only because outside forces make change inevitable in both the Catholic and evangelical Protestant worlds. It is quite another thing to understand what those two words, emerging church, might mean in real circumstances.
The bucolic setting of a cemetery belies the intense challenge to operate such an enterprise. This is most certainly the case for Catholic cemeteries. Like other Catholic organizations, Catholic cemeteries struggle with their mission and their management.
Why do we need Catholic cemeteries? And how do Catholic cemeteries fit in to the life of the church?
For more than three decades the Catholic church has seen no progress in formulating a contemporary understanding of human sexuality, one that will provide principles for pastoral accommodation to new insights. If this were a board game, the church’s piece would still be sitting on “Start.”
There are no perfect rules for sexual behavior. Human sexuality is complex and multilayered. Because it’s such a powerful energy, it will always need to be protected and shaped by personal responsibility and institutional guidance, yet it also needs to be respected and acknowledged as a creative and mystical spiritual source.
A year ago, Fr. Benito Hernandez, pastor of Denver's Our Lady of Guadalupe Parish, founded to serve the Hispanic community of Denver and known for its decades of community and social activism, did what many of his parishioners consider an unthinkable, sacrilegious act.
He built a wall in front of a mural depicting La Nuestra Senora de Guadalupe -- the parish's patron -- that had adorned the church sanctuary wall for three decades. Parts of the mural not covered by the wall, he had painted over.
“Mom, can I talk to you?”
What mother doesn’t immediately halt whatever she’s doing at those words, especially when the child is a son who hasn’t requested all that much mom-talk in recent years?
I shake dishwater from my hands and follow my 21-year-old out of the kitchen, out of earshot (his request) of his teen sister. Something up with his girlfriend, maybe, or second thoughts about the heavy academic load he’s scheduled for his junior year? As I settle cross-legged onto the couch, I’m feeling pretty good about my parenting skills: My independent college son still wants my attention, my obviously stellar advice!
25th in a series
Patty Fitzpatrick spent years wrestling with Catholicism, mustering the will to show up at church with her husband and two children, pushing back against teachings she didn’t agree with and attitudes about women that made Sunday Mass a weekly occasion for anger. Pope John Paul II’s pronouncement that women would never be ordained and that Catholics were forbidden to even think or speak about such an eventuality sent her over the edge.
WASHINGTON -- The earthly calendar is causing some conflicts in the liturgical calendar as 2010 heads to a close.
The third Sunday of Advent falls this year on Dec. 12, the feast of Our Lady of Guadalupe -- important to many U.S. Catholics, and especially Mexican-Americans. But because Sundays take precedence over feast days, only the readings for the third Sunday of Advent may be used on that day.