Hope: Demanding the divine words

A bedraggled cliché says that people tend to enter a new year with hope. But hope itself, at least in a Christian context, is often badly misunderstood, hung with the cheap, glittering tinsel of vague sentimentality.

So as we move into 2011, I want to draw on a great thinker who came from largely Catholic France but whose commitment was to the Reformed Church of France. Jacques Ellul (1912-1994) can help us think more realistically about hope.

Among his many books, the one that speaks to me most clearly is Hope in Time of Abandonment. It’s hard for me to think of a more pertinent message for what we face in 2011 -- from war to homelessness, terrorism to cultural degradation and all the destructive “isms” of our time -- than the one Ellul offers there.

“Hope,” he writes, “comes alive only in the dreary silence of God, in our loneliness before a closed heaven, in our abandonment. God is silent, so it’s man who is going to speak ... Man is going to express his hope that God’s silence is neither basic nor final, nor a cancellation of what we had laid hold of as a Word from God.”

What Ellul is telling wearied people is that it’s up to us to tell the world that the bleakness all around us is not the end of the story. Rather, we must insist that, despite all appearances, God is active and drawing us into a brighter future. That means we must find where and how God is working in the world -- in effective ministries, in brave people standing up for what is right -- and get the word out.

And we need not rely only on religious institutions to help us do that. Think, for instance, of CNN’s annual show about “heroes,” individuals who are changing the world for good. Surely we can claim that God is in the midst of that, speaking a word that Ellul calls “living, active and disruptive.”

At the same time, Ellul tells us we cannot let God off the hook. When God seems to say nothing, we must demand divine words. When God seems absent, we must insist that God come be with us.

“When God is silent,” Ellul writes, “he has to be made to talk. When God turns away, he has to be made to turn back to us again. When God seems dead, he has to be made to exist. It can take the form of an anguished appeal, a complaint, a lamentation or a prayer of repentance. It can also take the form of daring protest, of violence against God, of accusation … [I]n a sense, it could be said that hope is blasphemous. It actually rejects the decision of God’s silence ... It appeals to God against God. It demands an accounting of God, who is not acting the way he said and had shown that he acts.”

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The hope spoken of so often in our culture and by the poets seems empty of substance. Emily Dickinson called hope “the thing with feathers,” and Shakespeare wrote that “The miserable have no other medicine,/But only hope.”

That does not describe Christian hope, which is, rather, active, virile. It stands up in the midst of chaos and calls forth order -- or at least invokes the one who first turned chaos into form. It sees beyond what can be seen and imagines the future that God promised. Then it demands of God such a future, even if it means we must work with God to create it.

This kind of hope insists that we pay attention to where God already is active in the world, that we not miss God’s healing presence because either we’re too depressed by conditions of the world or we attribute to Caesar the work that is God’s.

So our resolution for this new year should be that we learn again how to hope.

* * *

Bill Tammeus, a Presbyterian elder and former award-winning faith columnist for The Kansas City Star, writes the daily "Faith Matters" blog for The Star’s website and a monthly column for The Presbyterian Outlook. His latest book, co-authored with Rabbi Jacques Cukierkorn, is They Were Just People: Stories of Rescue in Poland During the Holocaust. His e-mail address is wtammeus@kc.rr.com.

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Just what we LI Pax

Just what we LI Pax Christi-ites need to hear. I'll share the message.

Christian hope, which is,

Christian hope, which is, rather, active, virile. It stands up in the midst of chaos and calls forth order...

THIS is what the so-called Christian United States is missing...an active hope, a virile hope...the hope that does not succumb to fear (and those who use fear as their weapon against the people)...the hope that sees there is a way out of our problems if we work together, respect each other, & truly treat each other as brother & sister, not as an enemy who wants to take what we (in our disillusionment) see as "ours".

Where will we find leaders who have true hope, not repetitive words of fear, not tricky economic concepts that hoodwink, not the laziness of "we've always done it this way"...WHERE??

Should not our churches be leading us in and to hope?

This is a most interesting

This is a most interesting column which gives rise to much reflection. However, I have one disagreement to start with. Bill wrote: The hope spoken of so often in our culture and by the poets seems empty of substance. Emily Dickinson called hope “the thing with feathers,” and Shakespeare wrote that “The miserable have no other medicine,/But only hope.”
That does not describe Christian hope,which is, rather, active, virile."

WAIT A DARNED MINUTE: He is quoting Dickinson only partially. "Hope is the thing with feathers/that perches in the soul/and sings the tune without the word/and never stops at all."

In my nearly 80 years of experience "never stops at all" certainly is active and virile. I think of her hope promoting an active verb. So there, Bill. I'm working on TRUSTING GOD as well as looking at evidence of God's working in the world. I wonder if I'm too old to start arguing with Him, or DEMANDING evidence. I'll have to reflect on this. Dang, I'll have to break down and THINK.

CHUCK LORRE PRODUCTIONS,

CHUCK LORRE PRODUCTIONS, VANITY CARD #7

I believe that the very act of believing in something causes us to distance ourselves from that thing, thus a duality is created: oneself and the thing in which one believes. Now since we all know that in order to fully understand a thing one must be that thing -- walk a mile in its shoes so to speak -- it seems obvious that the state of believing in something inevitably causes us to not truly understand that thing in which we believe. This noncomprehension leads to all sorts of difficulties. "I believe in love" has a better than even chance of leading to divorce, while "I believe in God" seems to end in variations on the Spanish Inquisition. But -- and it's a big but -- if one were love, one couldn't help but be affectionate and caring towards oneself and others. If one were God, one would act toward all beings and all things as if they were one's own creations. And that, my friends, is the secret of life in a two-second vanity card. Of course, the secret could also be "Sit, Ubu, sit." We have to keep an open mind.

Thanks, Bill, for stating

Thanks, Bill, for stating these interesting thoughts of Ellul!

"So our resolution for this

"So our resolution for this new year should be that we learn again how to hope."
May I suggest a way in which "we learn again how to hope"?
A "preferential option for the poor" should be maintained in our Catholic
Schools. If we find that we cannot afford to keep our schools open to the
poor, the schools should be closed and the resources used for something else
which can be kept open to the poor. We cannot allow our Church to become a
church primarily for the middle-class and rich while throwing a bone to the
poor. The priority should be given to the poor even if we have to let the
middle-class and rich fend for themselves.
Practically speaking, the Catholic Schools must close and the resources
used for "Confraternity of Christian Doctrine" and other programs which can
be kept open to the poor. Remember, the Church managed without Catholic
Schools for centuries. We can get along without them today. The essential
factor is to cultivate enough Faith to act in the Gospel Tradition, namely,
THE POOR GET PRIORITY. The rich and middle-class are welcome too. But the
poor come first.

The poor are not unique in

The poor are not unique in suffering. The 'rich' may suffer greatly, don't they also experience the death of loved ones, family breakdowns, drug addiction, loneliness, physical pain and disease, humiliations, are they not also the victims of crime?
How do you quantify pain?
And the poor are not 'more deserving' or morally superior to the rich. Each may be greedy or lustful, hateful and proud.
The qualities taught in Catholic schools are no more important to the poor than to the rich.

Of course those who can pay their way, should. But 'preferential' admittance smacks of Bolshevism, when those hungry and in rags who happened to come from privileged classes were denied and persecuted. 'Preferential' is no more just when applied in favor of the poor than of the bourgeoisie.
But, being an industrial worker, and laboring today in fear of layoff, not owning a home, with most inadequate medical care and no hope for retirement...
I cannot help feeling an amazed envy when I see the costs of attending Houston's Catholic Duchesne Academy and compare the education available there for girls to what is offered my grand-daughter in public schools.

Heartening to find the

Heartening to find the commentary on the work of Jacques Ellul (Doctor of Law, Bordeaux University). As a young student I struggled to understand his profound points of view on several topics. To this day, when I'm visiting the megalopolis of Toronto and start feeling tiny, insignificant and more than a bit afraid, I remember reading Ellul's comments on the banishment from Eden and how that can be related to our building of cities that are foundationally an attempt to escape the purview of the Living God. This made sense to me, here we are babbling away and creating the world in our own image. The vision must come from a correct orientation to the Creator. Apparently G-d's not talking. I would concur.The times are desperate.Yet even this Christmas I found hope as our 'broken' family came together to share food and love. I stayed away from Mass and yet the 'narrative' of love and hope were present in my life. Let me tell you how much gratitude I feel. A lot! Until I can figure out what my Creator is waiting for in terms of bringing in the garbage trucks and cleaning things up, I will wait with, and in, hope. For hope is a part of G-d's personhood. It's new year's eve and I will light some wonderful colored candles and reflect on the light of His throne in the centre of glory and in the centre of my broken heart. Thanks to Jacques Ellul for his brilliant and disciplined mind!

"And the poor are not 'more

"And the poor are not 'more deserving' or morally superior to the rich. Each may be greedy or lustful, hateful and proud."

Well said. It reminds me of an event from my college days. Myself and other volunteers were devestated when we discovered that some immigrants were uhmm... "mis representing" themselves at our parish's social justice programs and taking recesources from others.

We then made excuses: they were just confused, we must be mistaken, they were really "Robin hoods" etc. Our priest just laughed and said "Poverty does not automatically make anyone a saint". We then made some common sense changes.

Thanks for this very good

Thanks for this very good article at the beginning of yet another new year. Thanks too for introducing me to the thought of Jacques Ellul.

For most of my life I have had difficulty having hope or even faith. The difficulty stems from having lived through World War II as a child, dealing with much suffering from the loss of life, homes, belongings, financial security, and dealing with cold and hunger. Add to that the death of a 5 year old sister, the poverty of both my parents resulting from the death of a parent in each of their lives and other very difficult life experiences of my own mother. That's my own personal history. However, I'm sure I am not alone, that most people have a story to tell. Then I came to this country and learned about the Holocaust. In my life I had great difficulty finding a God who I could believe in. I learned the most from the Holocaust survivors...some now famous names like Elie Wiesel and Viktor Frankl and much from not so famous survivors. Hope against hope comes from the depths of despair of having to deal with the consequences of man's inhumanity to man. We need to be the voice and hands of God in our life times, that is what I learned. God doesn't magically fix the big problems that are caused by us humans....our greed, our lack of self esteem or our own narcissistic injuries...our misguided religious beliefs, our intolerance of others who are of a different tribe, ethnic, national, religous, socio-economic, gender or sexual orientation...Yes, I sound like a bleeding heart liberal and I'm not ashamed of that. I am also a Social Worker and am grateful to have learned something about human behavior. It has helped me to see the woundedness out in the world. My difficult life experiences have made me more compassionate and tolerant, but not without having hurt others as well as myself. The God I was taught about in my church, through religious instruction, and from my parents is not the God that I have come to know. Hope is not optimism, at least not for me. Coming to hope often requires struggling with despair and depression. Hope is about learning to trust that God will somehow, mostly through our voices and hands write straight with crooked lines. And then there is also that experience of grace....That's as best as I can do to express what sustains me.

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