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Forget about sainthood, let's worry about ministry
What opinion should a Protestant like me have about the small controversy over whether the late Pope John Paul II is being rushed to sainthood?
None -- that would be the proper and courteous thing to say. But, in fact, Protestants, like Catholics, have lots of opinions about things that may not directly concern them. So I’d like to share some of that with you Catholics so that you might have a better sense of how non-Catholics may be thinking about you and your church.
The idea of sainthood is not unfamiliar to Protestants. In fact, we’re so attached to the idea that we call absolutely every member of the church a saint. Which sort of devalues the term but is in harmony with our old Reformation idea of “the priesthood of all believers.”
Over the years it’s been my experience that many Protestants are simply baffled by the Catholic Church’s saint-creation process. And, no, most Protestants have no idea that this process has been adjusted several times over the years, the most recent such change being a radical simplification in 1983 when John Paul II was pope.
As Frank K. Flinn’s Encyclopedia of Catholicism puts it: “Since then, less time and fewer miracles have been needed to clinch the case.”
Beyond being mystified by the process, many Protestants don’t understand why the church devotes so many resources and so much effort to it, including having a Vatican agency called the Congregation of the Causes of Saints.
I won’t hide my own opinion here behind these nameless “many Protestants” to whom I’ve been referring (though they exist). My opinion is that all of the money, staff and other resources the church uses in the saint-naming process could be better used to do needed ministry to a wounded world.
I don’t know what all of that effort and staff cost, but whatever it is, wouldn’t it be better to devote the resources to feeding the hungry, housing the homeless, comforting the bereaved and healing the abused?
Having said that, let me also be clear that the Catholic Church is not the only entity to spend resources on what some people think are questionable projects. My own denomination, the Presbyterian Church (USA), has spent all kind of time and money fighting over the possible ordination of gays and lesbians. It’s an important matter, but it appalls me to imagine how many resources have been devoted to this since we began a public fight about it in the late 1970s.
Similarly, a Jewish congregation with which I’m familiar recently has been slugging it out internally (yes, lawyers have been involved) over whether to renew the contract of its current rabbi. It’s been a bruising fight that has wasted money.
So even though some of us non-Catholics look questioningly at how much effort the Catholic Church puts into the sainthood process, we would be breaking our own glass house by throwing many stones at it.
Still, perhaps it’s useful for Catholics to know that Protestants (and maybe others) are out in the world quietly (I hope) shaking their heads at the whole issue of creating saints.
It’s not that we don’t admire wonderful role models. We do. It’s just that we’re not clear about why a special category of them is needed. And as Richard P. McBrien notes in his 2001 book, Lives of the Saints, “Lawrence Cunningham, a well-established expert on the saints and spirituality, found no evidence in 1980 ‘that theologians are doing much serious reflection on the relevance or even the meaning of the saint in the Christian tradition.’”
So maybe it’s time for Catholics to take a hard look at the whole question of sainthood. You do that and I’ll try to get some Presbyterian leaders to see if we can’t quit arguing about what the heck predestination means and, instead, get on with ministry.
[Bill Tammeus, a Presbyterian elder and former award-winning Faith columnist for The Kansas City Star, writes the daily "Faith Matters" blog for The Star’s Web site and a monthly column for The Presbyterian Outlook. His latest book, co-authored with Rabbi Jacques Cukierkorn, is They Were Just People: Stories of Rescue in Poland During the Holocaust. E-mail him at wtammeus@kc.rr.com.]
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Has John XXIII been sainted?
Has John XXIII been sainted? Among Popes, he's my hero.
This practice of canonization
This practice of canonization hangs on because of its cult mystique which attracts a certain ilk of believers. It should be radically revised or eliminated, in my opinion. It favors popes and other hierarchs in terms of the number of canonizations over the centuries. It's too expensive and biased in its current process, according to many believers.
Many educated believers don't pay much attention to it anymore.
Thank you. I agree with you.
Thank you. I agree with you. the pomp and circumstance and the money spent for Rome to put on the show it does to elevate people who they say characterize humility poverty and service is totally shameful. It seems now that sainthood is not based on miracles attributed tothe person, on the totality of their lives but on popularity, (John Paul II). He took any semblance of sainthood out of the proceedings. However, he may have made it a common achievement since in his lifetime he found so many to be saints and celebrated such. I hope I am one of the unsung saints of my time, as I try to live a life of prayer, humility and generous service to others. Gospel maybe?
To talk, almost in the same
To talk, almost in the same breath, about the ordination of gays and The cause of the Saints, just says it all, really.Quite obviously you do not have a clue what you are talking about.
Twiggy, This is a discussion
Twiggy, This is a discussion blog. Why not explain your thoughts. As it is you are only insulting. That may feel empowering and self-satisfying, but what is its value?
Please dropp the "W" JD.
Please dropp the "W" JD. Thanks. I m far from twig like.
Insulting? Well, mea culpa. Its alright though for this gentleman to insult 2,000 years of Church history and practice?
We revere all those good people who tried to live the Christian life to the full. Not just the named saints, but countless milllions who suffered , privately or publicly for their faith, or indeed just lived "ordinary" lives of faith as best they could. Not giving into, for example, the spirit of any particular age, in many cases railing against it.
Then we come onto gay ordination. Of course it may be of great importance to some.But it is hardly in the same league as saintly lives.
There you are now JD, now I feel even more self-satisfied.
I did notice after I posted
I did notice after I posted the blog, that I added a "w", but it was not intentional, so no offense should be taken. And thank you for a bit of an explanation regarding your remark. Yet, I have to say that I don't see where this man has "insulted" 2,000 years of Church history and practice. He is expressing an opinion. Did those who felt differently about the teachings of limbo, "insult" the Church by thinking so. Or those that have criticize the Magna Cappa (sp?) "insult" Church history and practice? I think if one is going to read or participate in a discussion, it is best not to take another's thoughts too personally and I think that you may be doing this.
Saints have been both reformers, who have courageously pushed the Church forward against much resistance, as well as those who have, equally courageously resisted change against the tides of the times.
There was only one reference to gays and lesbians and that was that some would criticize how much money his denomination is spending on this issue. So I read it as acknowledging that, even though he is criticizing the money spent on the canonization process the disagreement on how money should be spent is one that includes other issues and all denominations, even his own. I don't think he meant anything more than that.
I really see you as disagreeing with his position and I think, if so, it would have been more beneficial to address that. Yet, your issue may be, as you say, that of respect (I usually look of tone and language to tell me if some article or presentation is about disrespect. And I just don't find anything in tone or language that would tell me that). So perhaps it is simply that If that you and I have read the same article and see a different level of respect shown. These different readings are to be expected. But I would say that if we want respect, we need to show it and avoid smugness, even in our criticism. I hope I am able to do as I ask, but I am sure that there are times I have failed.
I wish you well on your journey Tiggy. May you know an show the peace and love of our Risen Lord.
John David
I cannot say I am fan Of "The
I cannot say I am fan Of "The Cappa Magna". But I think its always helpful to compare stuff of equal worth anf gravity. This is hardly in that catagory.
Granted Tiggy, but we are
Granted Tiggy, but we are getting a bit away from the point, which was whether the author in expressing his opinion (one shared by many Catholics) was insulting the church and her traditions. I guess we won't see eye to eye on this, but I hope it does encourage you to, when making a comment, to give substance, not just a sound bite. At least then disagreements can be respected (well, hopefully they can. I know I work hard to).
The Lord's peace be with you on your journey.
Thanks for this, but
Thanks for this, but ultimately, it does not matter at all what Protestants think of saints, the canonization process, or Church doctrine at all. The Roman Catholic Church is blessed by God with the fullness of revealed truth; it is not for the Roman Catholic Church to compromise or moderate her teachings, for to do so would be substituting half-truths and falsehoods for the full truth, it is rather for Protestant denominations to conform themselves and their teaching to the truth contained in the Roman Catholic Church.
To borrow an axiom from the Roman Empire, ecumenically speaking, "all roads lead to Rome".
Whatever the organization, I
Whatever the organization, I believe, that those outside it may have a valuable perspective that, we inside, may not. I think it is they that, often, can show us what we cannot see because we are too close or have too much of a personal, emotional investment. I also think to deny this may be denying the workings of The Holy Spirit. Wasn't the lesson of the Good Samaritan taught to us by an outsider? Jesus may have pointed it out, but the lesson was taught by an outsider.
Indeed, outsiders can offer
Indeed, outsiders can offer interesting and sometimes necessary perspective. However, to modify or change Church dogma and doctrine because of the opinions of those who are not members of the Church, that is unacceptable.
Regarding the lesson of the Good Samaritan, the motivation in teaching that parable was not the revision of Jewish doctrine, but rather the modification of discipline and behavior. In a similar manner, the so-called Protestant Reformation exposed, not errors in Church dogma, but rather serious errors in the behavior and discipline of some of the Church's pastors.
Perspective is fine, but just because some issue causes Protestants some consternation or doubt, that is not a valid reason to modify the Church's teachings to suit them. The Church does not compromise her teaching. The veneration of the saints has been a part of the Church's teaching and her life since the time of the first Apostles. In this secular day and age, when difficulties, dissent and temptation crowd around us in every direction, it is ever more essential that the Church hold forth men and women who are worthy of our emulation and our veneration; men and women who struggled, as we do, and yet constantly turned their hearts and minds toward God.
If our Protestant brothers and sisters do not understand that, then that is their loss, and I will pray for their eventual conversion and return home.
I agree with most of what you
I agree with most of what you say hear. I certainly am not asking, nor do I think anyone else is asking The Chruch to change or modify her dogma or doctrine "because" of the opinion of outsiders. That would never be an acceptable reason, I agree. I am only saying that we should not dismiss the opinions of an outsider as having no value simply because they are an outsider, which is what I read your post to say.
For about a thousand years
For about a thousand years there was no formal canonization process. Canonization is not a central doctrine. The Church could abolish it today and not change the deposit of faith.
If the process were truly universal, why have we not heard more about the American women martyred in El Salvador? What about Archbishop Romero and Chico Mendes who were murdered? What about the housekeeper and her daughter who were murdered with the Jesuits? What about Sr. Dorothy Stang who was murdered with the Bible in the face of her killers? These people were all witnesses to Christ and his teachings. For that they were killed. These are the real saints.
CWG, You have this elitist
CWG, You have this elitist attitude void of any Christian humility. We are not the only ones to have "the fullness of the revealed truth" and I hope, that this will lead is away from the hypocritical Rome (Vatican) The stench of their corruption is revolting. As Jesus revealed truth is: Do as they say, not as they do" about the priesthood of his time, whom today's potentates imitate, with their obscene lifestyle.
You say we are not the only
You say we are not the only ones to have the 'fullness of the revealed truth,' and yet the reason why other denominations are not Catholic are because they believe a different truth than we do. So either we ARE the only ones who have the fullness of the revealed truth, or we are not. In any case, to say that two groups who believe contradictory things both have the 'fullness of the revealed truth,' is nonsense. For example, the Catholic Church says abortion is immoral while other denominations support it. Either it is immoral or it is not. To say that both groups have the fullness of truth is illogical because one has to be wrong.
CWG on Mar. 09, 2011. You
CWG on Mar. 09, 2011.
You stated:
"Thanks for this, but ultimately, it does not matter at all what Protestants think of saints, the canonization process, or Church doctrine at all. The Roman Catholic Church is blessed by God with the fullness of revealed truth; it is not for the Roman Catholic Church to compromise or moderate her teachings, for to do so would be substituting half-truths and falsehoods for the full truth, it is rather for Protestant denominations to conform themselves and their teaching to the truth contained in the Roman Catholic Church.
To borrow an axiom from the Roman Empire, ecumenically speaking, "all roads lead to Rome"."
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Sorry, but Protestants, Jews, Muslims, Buddhists, etc----who follow the law of God, written in their hearts---aren't going to Hell in a handbag. This is a teaching of Vatican Council II. They are not apostates and heretics---who having left the one true Church---will not see heaven.
Although, if it were up to the Conservatives attending Vatican Council II, Catholics would still be taught to avoid contact with Protestants, Jews (and the others), because association with them might 'taint Catholics' somehow.
CWG, your comments remind me of Cardinal Ruffini's comments made on the floor of Vatican Council II. He was a member of the Roman Curia---and they believed that they and ONLY they----should determine Church policy.
On November 18, 1963, the Council Fathers heard Cardinal Augustin Bea, S.J. and his introduction of the document on ecumenism. Cardinal Bea, a personal friend of Pope John XXIII, was head of the Secretariat for Promoting Christian Unity. His presentation had been greeted with a great ovation by the Council Fathers. Only a small number of the conservatives (mostly Curia) opposed the schema that he presented.
Cardinal Ernesto Ruffini, on November 29, 1963, expressed the conservatives' view, stated that the Roman Catholic Church has nothing to learn and nothing to be sorry for in regards to the split between Catholics and Protestants. "We strongly hope," he said, "that our separated brethern will again embrace the Catholic Church of Rome." Dialogue, he said, has only one purpose: to "bring back" those in error to the real Church.
In spite of his comments, Bishop De Smedt of Belgium headed the committee to draft the document on religious liberty. It stated that religious liberty (of all) is "the right to free exercise of religion according to the dictates of conscience." This concept became the theme of the great document "Dignitatis humanae."
All Saints---Catholic or otherwise----have, as Pope John Paul II points out in his encyclical Centesimus annus' (1991) 'the right to live in the truth of one's faith and in conformity one's transcendent dignity as a person' (n. 47).
What Protestants, Jews, Muslims, Buddhists, etc. think is VERY important---and Bill Tammeus' ideas do matter!
"[I]t is rather for
"[I]t is rather for Protestant denominations to conform themselves and their teaching to the truth contained in the Roman Catholic Church."
Hmm..........
I remember a gospel passage where the Lord's "official" disciples complain to him about "others" --- not in their party --- doing good works in God's name.
And what does the Son of God say, in reply, to his "official" followers?
Get over it, Jesus says, they are doing my Father's business!!!
Get off your high horse, "CWG".
Our Lord eschewed triumphalism --- and arrogance.
Amen Joseph! I've had a
Amen Joseph!
I've had a friend ask me to pray for healing of a terminally ill person "through the intercession" of someone in line for sainthood. When I asked if the family needed any assistance (meals, driving, etc), the response was "not sure, but pray through the intercession...". When concern for a favorite saint candidate's cause is held up higher than helping someone in need, something is seriously wrong.
The "saints" I hold in esteem are not often recognized by the church. One of our parish priests (who has been long retired) said that anyone who lived in God's love during their life was a saint and that we should see the good in each other to see the real saints in the making. God knows who the real saints are. The church's process is pure politics.
We should be careful in our
We should be careful in our reading! Recall that he also said:
"Whomsoever is not with me is against me" (Luke 11:23 and read the rest of the chapter)
The One Holy Catholic Church IS the fullness of Truth, the Bride of Christ, who will be united with Him on the last day. Is it possible for non-Catholics to get to heaven? Perhaps. But it is certainly much harder for those who do not have the fullness of Truth, not to mention the Eucharist, and the Holy Mass, the graces of which strengthen the body and soul.
I the end, it is as Tiggy has suggested. While we certainly respect the dignity of our fellow man, heretic and apostate alike, the fact is that they are just that, heretics and apostates. We should do all we can to bring them into the Church, into God's salvific work.
"Whomsoever is not with me is
"Whomsoever is not with me is against me."
And how, dear "Anonymous", does your scriptural passage contradict mine???
Your interpretation of your passage is quite narrowminded.
Those doing the Father's work are *with* with the Son of God, are they not?
It's "perhaps" possible for non-Catholics to get to heaven someday?
Read Luke 15 to find your answer.
Finally, be careful with your use of the words 'heretic' and 'apostate'.
So far, you display a lack of knowledge of their meaning and application.
Dear Joseph, You still trying
Dear Joseph, You still trying to sell a bridge that nobody wants?? There is only one Truth!
tom warren on Mar. 16,
tom warren on Mar. 16, 2011.
You stated:
"Dear Joseph, You still trying to sell a bridge that nobody wants?? There is only one Truth!"
---------------------------------------
And what is the "only one Truth"?
That Jesus established Peter as Pope (Jesus never did---and there is even doubt that Peter ever saw Rome). That Jesus established the absolutist monarchial style of goverance that we have had in the Church since before the fall of the Roman Empire? This is a man-made establishment---Jesus cautioned against that style of governance, style of living, even against that type of thinking ('Who is least, shall be the greatest among you').
You and your friends have an elitist type of thinking----that puts Catholics ahead of others in entering Heaven. That is an misconception that Pope Pius IX perpetuated. All Christians, according to Lumen Gentium, are in "some real way joined to us in the Holy Spirit." The 'Church' is not just the Catholic Church----it also includes Protestants and Orthodox as well.
Dear LittleBear, I do not
Dear LittleBear, I do not consider myself an elitist nor do any of my friends think of me as an elitist. In spite of what you say there is only one TRUTH. In my formative years I was taught by Catholic Priests and Nuns that there is only one Truth and that I was to seek it until I found it. I was not force -fed nor do I force-feed anyone else. Each one of us is to seek the TRUTH until we find it and then adhere to it with all the strength we possess. Why you assume that I put Catholics ahead of other Christian Faiths is beyond me.
You quote Vatican 2. Well you
You quote Vatican 2. Well you need to read the document on the church which states the pope is the successor to Peter and Vicar of Christ. This is a doctrine of the Church. If you don't believe it you are not a Catholic
I agree with you!
I agree with you!
Dear Bill, Important as your
Dear Bill, Important as your point about canonisation is I'm more disappointed that you like so many Catholics and other Christians have fallen into the trap of referring to the others as NON Catholics. How long more will we allow, nay even support, the use of that dreadful term Non Catholics, Non Christian and even Non Ordained. WAKE UP! What am I if I'm a Non Something. Surely there are only laity and SOME who are Ordained. Is it possible to contemplate a society of Catholics and other Christians or Protestants and Catholics and to complete the point Christians and other believers or believers of other faiths. Perhaps the media would exercise some editorial education in the matter of putting their writers right.
Our culture constantly shows
Our culture constantly shows us images of sex and money and tells us that this is what it means to be a successful person. The Church attempts to counter such skewed values (think Charlie Sheen) by proposing the images of men and women who have managed to live holy and wholesome lives in spite of our culture. Traditionally, the Church permits the names of such people to be placed in the Canon of the Mass (ergo "canon-ized)so they will be remembered and, hopefully, imitated. In this day of distorted imagery -- much of it coming from within the Church itself -- I think it's important to reflect on the fact that people like us have managed to live gospel values in spite of the temptation, often endorsed by Catholic entities, to become just like everyone else.
I agree that canonized saints
I agree that canonized saints should be men and women of remarkable holiness, those who can provide a valid and respected model of the Christian life lived in an extraordinary way; however, I would find the models far more meaningful if they were not (almost) all members of religious orders or clerics. In this area, as in so many parts of the RCC, the laity are sadly under-represented. The message becomes that one has to live as a priest or in a religious community in order to be considered -- when "normal" life is that lived in the world and when we are all actually called to sainthood.
Bill Tammeus, there are
Bill Tammeus, there are millions of faithful Catholics, who are as much disgusted by the declarations to "sainthood" as you are. You are much too polite in your assessment. As a long time member of this church I have the luxury to be more direct.
Oh, we understand how the process is working in the Vatican. However, we also know that it is highly political whom to canonize, and for what purpose. It is pure and simple politics! A waste of precious resources, that should be done away with as much as the empirical pomp, and obscene ceremonial attires, and those 20-40'000.- decorators outfits for Cardinals and bishops. Neither is there an excuse for the decadent lifestyles of a great number of our potentates, with their chauffeur driven limousines, palatial residences, posh vacation digs, and country club memberships. Do you know, that millions have left the church because of the scandal of this waste for an overbearing facade? These are comparable to the religious leadership of the time of our Lord.
It is the clergy down in the trenches, with the nuns, and faithful volunteers who do the work Jesus is calling us in the gospels, not the present top leadership. A church claiming to have the "fullness of truth" and the only road to salvation, should have a leadership following entirely in the sandals of Jesus, to be believable.
Thanks for bringing up the subject.
So very true, Martha.
So very true, Martha. John Allen — himself no slacker as a Vatican apologist — has written about the "process" and that it clearly involves politics and plenty of cash. This 'selling of sainthood' is an unseemly embarrassment for anyone not subscribing to the cult franchise of "the cause".
.
God's true saints will always be known by Him and by those to whom they quietly ministered under harsh conditions, especially persons described in the gospels as 'the least of these'. Those humble saints have no need of pageantry or a fancy title. The four female missionaries martyred in El Salvador thirty years ago spring immediately to mind, as does Archbishop Romero, whose own martyrdom preceded theirs by only a few months. Their violent deaths at the hands of CIA-trained death squads barely registered a blip on Vatican radar.
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I appreciate Bill's refreshing objectivity and truthfulness about this bit of Vatican celebrity frou-frou.
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I, too, agree. Perhaps the
I, too, agree. Perhaps the greatest scandal connected to all of this is not just the amount of money it takes to canonize anyone but what is charged up front. Titles have fees--the title "Monsignor" costs, as do so many other awards in the church. Sainthood is no different. At some point the worst scandal to face the church is yet to come and it will overshadow pedophilia--that is the corruption in the church connected with money and it's power and the secrecy allied to it's use and the power that comes with it. Jesus would not recognize this rock on which he built his church. What happened to Maciel Degollado and his penchant for use of money to buy influence in the church still exists in so many ways from Opus Dei to the Legionaries to the canonization process. Luckily the praying church in the pews is the true chuch and as such is also the true church.
The sooner our hierarchy can
The sooner our hierarchy can move away from the many expressions of its narcissistic cult of personality, the sooner they can start to spend the lion's share of its time resources and energy on the real business of church - ministry and spirituality. Fat chance with this spoilt group of pampered men who put themselves before the safety of our children, the sacramental life of the church, and a litany of other glaring needs.
Martha, you are right on. How
Martha, you are right on. How can we campaign against this other than with our feet as we march out of the Church?
Sue, Please stay, but don't
Sue, Please stay, but don't pay. Show up, but continue working with groups who help the least among us. It will frustrate the hierarchs and throw the numbers/$$$ off.
Sue marching is a perfectly
Sue marching is a perfectly acceptable response. No need to hesitate.
kscrawler on Mar. 13,
kscrawler on Mar. 13, 2011.
You stated:
"Sue marching is a perfectly acceptable response. No need to hesitate."
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If all the 'Sues' and 'Daniels' (to use a biblical imagery) march out of the Catholic Church door----it will soon be a cult.
Of course, the official Church believes that there are enough "Marias" and "Juans" in America to keep it on top. But it won't take them long to see the 'repetitive stupidity' of a Roman Church that keeps on circling the wagons around itself trying to 'do business as usual.' Saints are any who worship God, first in their hearts and then do to others as they would wish it done to them. One doesn't need an expensive and lengthly canonization process for that.
And I'm sure "kscrawler" will
And I'm sure "kscrawler" will hold open the exit door.
"And Jesus wept."
Why do we keep having Bill
Why do we keep having Bill Tammeus write here? He REGULARY bashes Catholics on his blog but tones it down about the time one of his articles is supposed to appear.
The Kansas City Star doesn't have this guys column anymore, so why does the Reporter?
I don't think that criticism
I don't think that criticism is automatically "bashing", although that tend to be how one sees it when they are deeply partisan. And I certainly don't see Mr. Tammeus as a basher. I remember when George Bush was president, if you criticized you were called a basher by anyone who listened to Fox News. If you prefaced any criticism with stating what an honest and good man he was you were allowed a little lead-way, but not much. I see so much of the same by so many when someone has any criticism of The Church. I'd rather look at any criticism and see if it is well thought out and of value, before I decide to shoot the messenger.
Why does NCR carry Rev.
Why does NCR carry Rev. Tammeus' column?
Because this good man makes sense to lots of Catholics.
That's why.
Catholics? Or people
Catholics? Or people presenting themselves as Catholics?
I generally agree that the RC
I generally agree that the RC sainthood process is flawed, skewed to serving up popes, religious founders and pet causes. But, a means to recognize and remember exceptionally good people of faith is necessary. I wonder how many people in the Anglican communion know much about Edith Cavell? She was by anyone's definition a great saint--a light unto the world. But her fame peaked after her 1915 execution and her memory is all but erased. A formal sort of recognition--call it whatever one wishes--would be a good way to perpetuate the names and deeds of extraordinary people who were faithful to the Gospel unto death. We needs witnesses and examples because the saints are tributaries that flow back to the source, Jesus. I can tolerate the Catholic canonization process as long as it produces a Therese of Lisieux every so often.
JC Marrero, the world needs
JC Marrero, the world needs more Teresas of Calcutta than Theresa of Lisieux. The later was a sheltered person from cradle to the coffin by mid her thirties. Unless she was from a well to do family, she would not have gotten a private audience with the pope as a child. In a sheltered convent where her older sister was superior, her every word was recorded, already then to be used for a prospective canonization.
Give me Mother Teresa of Calcutta any day, besides other saints who completely sacrifice their being in the selfless service or others. The saint of the gutter, who passed on in her late 80s spent herself for the poorest of the planet under horrific conditions, with no worldly protection. How you compare the merits for "sainthood" between the two?
Actually, Therese lived only
Actually, Therese lived only to be twenty-four. She taught the "Little Way" of nonviolence--nonviolence to self and to others. Her sister was only prioress for two years out of the nine Therese spent in the convent. Her position was difficult since she had to navigate the politics of the convent, without alienating the various factions. Her way of doing so was to love all equally, without ever compromising her spiritual integrity. Her last 18 months (experiencing excrutiating tuberculosis of the lungs and intestines) coincided with a trial of faith wherein she lost belief in an afterlife. But she persevered without internal consolations--like Job. Also, Therese and her family did not have a private audience with Leo XIII. It was an audience for a large group of pilgrims who were instructed not to speak to the pope. True, fifteen year old Therese did so anyway, but she did so fueled by audacity, not privilege. Christianity is at core a religion of paradox. Therese, the sheltered child, is the greatest saint of modern times. At least, no saint has been so revered since Francis. I am sure you know that Teresa of Calcuta found her inpiration in Therese, hence her name.
I think I understand your
I think I understand your point of the value of having a process that recognizes these individuals of great virtue. Yet, I am sure that there are many Edith Cavells in the Catholic Church who are not recognized. It just seems that having a process to canonize someone, whose life was lived faithful to the gospels unto death does not ensure that these wonderful lives wlll, indeed, be recognized. Too often it is used to promote a political agenda of those who are in charge.
Dear Bill Tammeus,
Dear Bill Tammeus, Interesting that you would refer to a quote from one of Fr. Richard McBrien's books to affirm a point. Bill, you know that we humans are a weak motely bunch needing pick-me-ups on a daily basis. What better way than to investigate the lives of outstanding individuals who have been heroic in their lives and deserve Sainthood? There are many lives which have been inspired by reading Lives of the Saints written by many different authors. To start a list of names without listing all would not be an Act of Charity and therefore I will refrain from doing so. This part of the Vatican should not be dropped in my opinion but rather expanded. We earthlings need all the good examples we can get our hands on.
Yes Tom, I agree. But my
Yes Tom, I agree. But my question is can we expand it and at the same time remove the corruption and the politics of so much of it? I hope I am wrong, but my fear is that we cannot.
Dear John David, Perhaps we
Dear John David, Perhaps we see corruption and politics where there is none. There have been hundreds if not thousands of Saints that have been canonized over the centuries and I doubt it if even one human has been declared so if that individual did not deserve Sainthood. There are many safeguards to prevent such an occurence and not the least of which is intervention by the Holy Spirit. If one does not truly deserve the honor it will not happen.
Tom, you may be correct or
Tom, you may be correct or perhaps we don't see corruption and politics where there is some. That is something of which, I am sure, we will see differently. You have more confidence in the process than I do as well as more confidence that those in place of authority are willing to listen to the holy spirit. I would love to agree with you in these areas, but it would be dishonest for me to say so. None-the-less, I do respect your journey and where it takes you. May the risen Lord always be your guide.
Dear John David, There are
Dear John David, There are over six billion people on the planet earth. None of us are here by accident. God knows each of our thoughts, words, and deeds. HE has created an immeasurable universe trillions and trillions of miles of space. Meeting one of our fellow members is not an accident. Every thing that God does is an absolute and not left for question. The Holy men and women that preceded us and canonized by the Church were not done so by accident and many more will become so honored in the future. We thank God that HE loves us so and give HIM the praise which is HIS alone!
The whole saint-business is
The whole saint-business is "purely(?)" for political reasons serving the institutional agendum — God alone discerns true spirit.
Some saints have realized
Some saints have realized inner spiritual union with God -- like Teresa of Avila, John of the Cross, and Francis of Assisi. Other saints have been proclaimed such merely because they were killed for being Catholic, a tradition very like that of fundamentalist Muslims. Finally, a large group of saints (the type favored by John Paul II) have been proclaimed saints because someone was cured of disease by praying to them even though, as Jesus taught, it is the faith of the prayer, not the merits of the one prayed to, that makes miracles. John Paul II also created saints based upon political reasons, e.g., ethnic or national identity. The amount of money spent to honor them -- and by extension the religious order or group sponsoring them --has also played a big factor. I believe saints should be limited to the first category. Holiness should be the criterion, not parochial religious affiliation, or "miracles," or the amount of money spent, or the supposed need to create ethnic Catholic heroes.
Wow Bill Tammeus, excellent
Wow Bill Tammeus, excellent points! I hope you will be a regular columnist for NCR. We Catholics need to be more friendly to THE OTHER Christians.
The folks above who chose to bash you, may have overlooked how honest you were about some Protestant failings.
SAINT QUESTION
What do you think of this answer: Thomas Merton wondered if some other NON-Catholics could also be saints? That's a cool solution. I vote for St. Martin Luther King!
And as a dear Catholic friend taught me, a lot of the older male Catholic saints were frankly sexist (condescending towards women) and in today's terms--just plain unenlightened on salient points.
HOMOSEXUAL QUESTION
Some of the other bashing Catholics above may not know that many homosexuals have suffered ostracism, depression, and resultant suicides, especially homosexual teens. This is heartbreaking.
MONEY QUESTION
Bill you are undeniably right, ministry to the poor has got to be our higher priority. What does stewardship mean? Of the poor? Of the earth? Of our human rights? Bill your article was one of my very favorite in NCR in 2010 and 2011!!
Par Excellence Bill! Super
Par Excellence Bill! Super important points! Yay Protestants! We Catholics need to get a life, and quit bashing our fellow dedicated Christians.
Bill, we could use somebody like you as a Bishop. Heck I would trade a certain Cardinal I know of, PLUS a Bishop I know of, for you!
Your objections, Bill, remind
Your objections, Bill, remind me of Judas' objections when Mary wiped Jesus' feet with her hair and the perfume. I can hear the words of Jesus to Peter now in response, "Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men."
The history of the Church is a continual conflict between those inside and outside the Church seeking to rob her of the deposit of Truth built upon the apostles. To that end the Catholic Church as the mystical body of Christ can and must do everything in her power to get people to heaven which includes holding up models of holiness for the faithful to emulate.
"Only one thing is needful," Bill, what concern is this of yours? "Did you not know, that I must be about my father's business?"
"...[T]he Catholic
"...[T]he Catholic Church...must do everything in her power to get people to heaven..."
Getting people to heaven is not the church's proper mission. Even Jesus told his disciples, "I want mercy [responding to human need], not sacrifice [religious duty]."
Read Luke 15, not to mention other passages that remind us that God lets his sun to shine, and rain to fall, on good and bad folks alike.
It's not for nothing that we acknowledge God's unconditional love, i.e., no strings atttached.
Any argument that hinges on
Any argument that hinges on "...but the money would be better spent on the poor..." always gives me pause and strikes me as a bit too "easy" an argument. It reminds me of Matthew 26:6-13 / Mark 14:3-9 where some of the disciples are indignant at the waste of perfume on Jesus' feet and think the money should have been saved and given to the poor instead. Does Jesus agree with them? Not at all.
There are many things we could do to save money and give to the poor. We could all eliminate our internet connections, sell our computers, and give that money to the poor. In fact, we could sell everything we own and give it to the poor as well. But all this isn't necessarily the best course of action.
Certainly, we have an obligation to help the poor. No one can deny that. The Catholic Church does more for the poor than any other organization on earth. That does not mean, therefore, that we need to spend every available resource on that one ministry. Holding up models of sanctity via the canonization process *is* a ministry, and one that I appreciate.
"Forget about sainthood,
"Forget about sainthood, let's worry about ministry!" That, folks, is pretty much all you need to know about the National Catholic Fishwrap and its fellow-travellers. By the way, I believe "Forget About Sainthood" is Chapter II in Satan's strategy manual for winning, er, I mean losing souls (a manual that NCR has followed religiously for 40 years). Chapter I of the devil's manual is, "My Debt to The National Catholic Reporter"! It's an homage.
You were talking about the
You were talking about the other NCR, the National Catholic Register.
You know, the Register owned by the Legionnaires and Tim Trainor's fellow conservative worker in Christ, St. Marciel Maciel Delgado.
How many souls lost?
The National Catholic
The National Catholic Register is owned by EWTN.
Bill Tammeus is back to
Bill Tammeus is back to bashing Catholics on his blog again today.
He always goes on good behavior about the time his piece on the Reporter comes out, and then he goes back to attacking Catholics.
Today hs is on John Paul II.
The Kansas City Star was fine with letting Tammeus go, so why does the Reporter keep this guy around? He has no special qualifications.
WOW CWG, are you a bishop or
WOW CWG, are you a bishop or higher? With your arrogance I cannot see you anywhere in the pews, only at the top. I keep wondering where in the message of Jesus is even a hint of the importance of much of this nonsense about which too many spend too much.
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