I do find these lessons very powerful in getting us to understand who Jesus really is and what he expects of us. When you look at the gospel lesson, it is suggested - by some at least - that John the Baptist really didn't have any doubts about Jesus; he knew who Jesus was, what he was doing and why, and so he just sent his disciples [to Jesus] for their benefit, because they were reluctant to leave him and follow Jesus. He wanted them to go and be really convinced.
The Peace Pulpit
It is certainly not difficult to understand the point of today's Gospel reading. It's a passage that calls us to begin to change our lives, to begin to undergo radical conversion, so it's a very appropriate passage for us to reflect upon as we celebrate today, the sacrament of reconciliation, where we try to look deeply into our hearts to discover the ways in which we fail to live up to God's call to be disciples of Jesus and to repent of our failures and seek God's forgiveness.
As we are all aware, Advent is the season of hope as we prepare to celebrate once more the coming of Jesus at the time of his birth. When something has already happened historically, it's hard to look forward to it again. However, as we know, Jesus came into our human history 2,000 years ago to bring about a transformation of our world, to bring about the reign of God as he announced at the beginning of his public life, "The reign of God is at hand."
As I mentioned in introducing the second reading, the first followers of Jesus struggled with how to understand Jesus. Of course they had come to know him as someone who was born in Bethlehem, grew up in Nazareth; they knew his brothers, sisters, cousins and family. They saw him in every way that we see one another as human beings.
Recently I have had the experience of writing to various bishops in the United States to alert them to the fact that I was coming to do a public speech of one kind or another in their diocese. As I have received answers from those bishops, sometimes it was a very welcoming answer, and sometimes the bishop would say, "No, it's better if you do not come into my diocese because you can be controversial. You cause too much controversy."
A couple of times already this morning I reminded all of us that since we are celebrating a baptism during this liturgy, it's very important and a very good opportunity for us to remind ourselves that we, all of us, have made a commitment to follow Jesus, the commitment that we make in the name of this baby today.
[Editor's Note: Bishop Gumbleton delivered this homily in Austria on Sept. 23. He was part of events leading up to the beatification of Franz Jägerstätter. A report of the beatification, which happened Oct. 26, will be available in the next issue of NCR.]
This evening, I think it's very important for us to try to listen to this word of God, this inspired message that Paul speaks about as something we need to cherish, hear and listen to. We must try to listen within the context of what is happening in our lives.
In that short passage from the letter of St. Paul to Timothy, besides giving Timothy encouragement and trying to urge Timothy to be very faithful to his task as a disciple, St. Paul also makes a remark that I think is very crucial for us. He tells us, "The gospel I labor for and even wear chains for like an evildoer, but the word of God is not chained."
When we first hear the Gospel lesson today, we might not catch the full intensity of that prayer of the disciples to Jesus, "Increase our faith." It seems to me they were probably almost desperate at this point. As I mentioned before, they'd been going with Jesus on this final journey to Jerusalem and they'd been listening to what he has said.