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The church, like Jesus, should say 'yes' to new things
I think it is most appropriate today to begin our reflection on the Scriptures by focusing especially on the first lesson, where Isaiah is trying to reassure people that God is about to do something new, if only they have the courage to respond to what God is doing. We should remember that these are people who have been driven out of their own city and land. Jerusalem was destroyed and the temple was left in flames. They had to go off into exile, and were in exile for 80-some years. By now, they had become accustomed to the way things are.
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Isaiah is preaching to them that it is time to go back and have your place again, and live where God gave you the land to be yours, but they were hesitant. They'd gotten used to the way things were. That's when Isaiah said, "Do not dwell on the past." They were thinking back to the time when Moses had led them out of Egypt, freed them from slavery and established the Jewish law. They were trying to hang onto that.
God said, "Look, I'm doing new things. Now it springs forth. Do you not see?" Further on, He said, "I have formed this people for myself. They will proclaim My praise. Neither have you satisfied Me with the fat of your sacrifices. Instead, you would burden Me with your sins and wearied Me with your offenses. I am the one who blocks out your offenses for My own sake. I remember your sins no more." God is saying to them, "There is a new opportunity now. Let go of the past. Be ready to follow where God is leading you now."
That's exactly, in the sense, what is happening in the Gospel today. Jesus is showing the people that God is really doing something new. We heard the story. Jesus is in this house preaching. It's packed with people to overflowing, blocking the door. No one can get in, and four friends lower a paralyzed man down through the roof to be at the feet of Jesus, and Jesus does something new. He is amazed at the faith of the four who bring the man, and the faith of the one who is paralyzed, and He makes note of them.
He expresses praise for their faith. Faith means not just believing a list of doctrines. It means your relationship with God through Jesus, and they are demonstrating that they are ready to accept Jesus, to follow Jesus. So He does something new. He doesn't demand that the paralyzed person go to the temple and offer sacrifices for forgiveness of his sins. He forgives the man's sins right there. "Your sins are forgiven." There is something new happening.
God is in our midst in a new way, in the presence of Jesus, and this is a beautiful and very marvelous thing, but we have to be willing to let go of the old. That's what the chosen people that Isaiah was speaking to -- they weren't ready to let go and to try to do something new. He was urging them, "Have courage. Believe. God will do something new." So Jesus comes into our midst, saying, "It's time. God is doing something new," and we, too, must try to follow Jesus as Jesus shows us the new things that God is doing.
This brings us right to today. God is doing something new in our midst also. It began in a very marvelous way, and some of us remember. Back in the early [20th] century when Pope John XXIII says, "It's time for a new Pentecost. God is ready to do something new in our church. Let go of the old, the structures that inhibit us. Become alive with the people of God. Do something new. Follow the way of God that is new." This led to many changes in our church, and we experienced them.
We are being encouraged as God's people to listen ourselves to God's word and to follow it. We haven't been doing that before in our Sunday liturgies. Up until that time, we didn't really have a cycle of Scripture readings like we have now. We read the same two Scripture passages week after week after week throughout the year. Every year it was the same thing. Now we have new passages, and we're encouraged to listen and take in God's word. Let it shape you, form you and change you.
So we try to do that now in our liturgy in a way that we didn't before, and we can't lose that. Also, God was saying through the council of this new Pentecost we have to change the structures of our church. Let all the people of God be ready to listen and to act on God's word, to participate in the decisions that are made within our church. Break down the structure of domination and hierarchy. Let there be more a church of believing people where everyone has the right to listen to God's word and to follow it, where everyone shares in making the decisions that lead our church in God's ways.
We've been doing that, but again, we seem to be somewhat like the chosen people who were in exile. We're afraid. We don't want to listen to new ways. Look at the problems that face our church. We have 30 million people in this country alone, let alone those in Western Europe and other parts of the world, who have walked away from the church, and has anybody in our leadership said, "Why don't we listen to them? Why are they walking away?"
No, that hasn't been done. The leadership of our church hasn't been listening. There are many reasons why the people walk away; many of us perhaps have been discouraged at times and find it hard to hang on, but we're not being listened to. God is doing something new, if only we'd listen and if our leaders in the church would listen. I came across this item just a week or so ago about Guatemala, a tiny country in Central America.
This has to do with the shortage of priests in our church. There is a part of Guatemala where the Kekchi Indians live, 250,000 people scattered among 350 villages, and they have only six priests. That's a dramatic shortage of priests, wouldn't you say? Six priests for 250,000 people, but that shortage of priests is everywhere. It's in our country. Why are we closing churches? We're closing churches because we don't have enough priests.
Why don't we have enough priests? Part of the reason is God is saying, "If you listen to the people of our church, that we ought to let go of the celibate priesthood." Let priests be married. We would have many, many more priests. We've even had a study of the Scriptures that says there is no reason in Scripture why women can't be ordained, but we don't want to listen to that so we rule that out. We end up with six priests for 250,000 people.
How could the church really live and flourish if we don't listen to what God is saying through the people of God? There are new ways to prevent the problems of our church if we would listen, be open to the spirit of God. There is a passage in St. John's Gospel where Jesus is speaking to Nicodemus, one of the Pharisees, who is trying to figure out who Jesus really is and whether we should follow Jesus or not.
Jesus says to him something that we should listen to now. "The wind blows where it will and you can hear the sound that it makes, but you do not know where it comes from or where it goes. So it is with everyone born of the spirit." The Spirit of God is at work in the midst of our church, but we have to be alert to that Spirit, listen to that Spirit and follow the ways that the Spirit is leading us, the new ways that God will make our church vital and vibrant and the church that God wants us to be, transforming our world.
This will require courage on our part and determination on the part of all of us, the part of our leaders; and so we are, I think, to listen with great care to what Paul says in our second lesson today. He says about himself, "I've always said, 'Yes,' and I don't go back on that because I am following Jesus, who is always saying, 'Yes,' to God." We might think it's easy for Jesus to say yes to God, to be faithful always to where God is leading him, but if we look in the Scriptures, we discover there are many times when Jesus found it hard to be faithful, to say yes.
Next Sunday in our Gospel, we'll hear in the first Sunday of Lent how right after Jesus has received His mission from God in His baptism, He goes into the desert to pray and reflect, and He's confronted with temptations to give up the way that God is leading Him. He has to struggle against those temptations to say "yes," and there are other times in His life when Jesus found it difficult to keep on saying "yes" to God.
We have to try to be faithful like Jesus and to say "yes" as God is speaking to us in our church today, and follow the new ways where God is leading us. It can make our church a renewed, vibrant, living church in small communities all over this archdiocese and throughout other parts of the world like Guatemala, to have communities that are alive and vibrant because we will listen to God's new ways leading us to an ever deeper renewal of our community of disciples of Jesus.
[Homily given at St. Hilary, Redford, Mich. The transcripts of Bishop Gumbleton's homilies are posted weekly to NCRonline.org. Sign up here to receive an email alert when the latest homily is posted.]






Yeah, A bishop I actually
Yeah,
A bishop I actually like!
Yeah, an actual bishop!
Yeah,
an actual bishop!
God bless Bishop G. No, the
God bless Bishop G. No, the bishops are not listening, or at least none of their public statements indicate they are paying attention to the voices of the faithful, the signs of the times, or the reaction to their recent fixation on religious liberty. "Hey, are there any other bishops out there who agree with Bishop Gumbleton that 'new things' are due? If so, would you kindly raise your voice with courage and conviction."
And to all the faithful: "You have a voice too. You can write letters, but they may not get read. You can picket the cathedral, but only a few will honk. Or you could fast during Lent, and stay away from church until Easter. By then the bishops will be 'all ears'. They will remind you that your immortal soul is in jeopardy and that the poor are suffering because Sunday offerings are way down. If they are willing to talk by then, you can tell them that you have sent your offerings to local food pantries and other nonprofits because they tell you where your money goes. If they still want to listen, tell them we need to make some serious, obvious changes in the way things are done."
Lent is a great time to get down to the hard work of change. Before the dirt is completely gone from our foreheads, perhaps we could give some thought to hearing the cry from our preaching Bishop and get our hands dirty too with the hard work of change.
Thank you Bishop Gumbleton
Thank you Bishop Gumbleton for your encouraging words! Our own parish is in great turmoil due to an autocratic pastor whose behavior has caused many people to flee the parish. He has also forced two much-beloved bilingual priests to leave, one of whom has been very active for many years in the large ethnic community which forms the greater portion of our community. He has dissolved many longstanding committees and banned ministers from parish service who object to his leadership. A sizable group of longtime, active parishoners have implored the bishop for a new pastor. The bishop, responding to great public pressure, met with the chosen representatives of the group only once. He appeared to listen to those longtime, active parishioners who presented the case for the larger group. That was several months ago. The bishop sent a letter asking the concerned group to try to work with the pastor. However the bishop has not made time to meet with the parishioners' group again. The pastor agreed to meet with the group only once, refusing the services of a moderator and leaving before the meeting was concluded. Needless to say the representatives of the parishioners did not feel that they had had a hearing. In recent months, both the bishop and the pastor have avoided meeting with the persevering, concerned group of parishioners, which continues a weekly vigil in front of the church. Last night I was reading an interview with a former much-beloved pastor, may he rest in peace, in which he said, "The sin of the Church is clericalism." To my mind this seems to fit our situation. Hopefully, the Holy Spirit will guide us through this great turmoil. Please keep us in your prayers!
Thank-you and God bless you
Thank-you and God bless you for your message.
I miss your honesty, Bishop
I miss your honesty, Bishop Gumbleton. Excellent homily.
As always, Bishop G. is well
As always, Bishop G. is well worth reading and discussing.
Please, editors, if a future writer refers to a century and you are not sure that it is correct, remember that John XXIII was Pope in the mid 20th century, when the years began with 19. The "early 19th century" would be between 1800 and about 1840. (This is not the first time I have noticed a confusion of the century with the years in NCR.)
I pray that this can happen
I pray that this can happen within my lifetime. Until it does, I recommend Monasteries of the Heart, a new movement started by Sr. Joan Chittister. The focus is on spiritual development, and it consists of members from all over the world.
Thanks for your
Thanks for your recommendation of Sister Joan's movement. Her thoughts and beliefs written so well in her books have always spoken to me.
"We have to try to be
"We have to try to be faithful like Jesus and to say "yes" as God is speaking to us in our church today, and follow the new ways where God is leading us. It can make our church a renewed, vibrant, living church in small communities all over this archdiocese and throughout other parts of the world like Guatemala, to have communities that are alive and vibrant because we will listen to God's new ways leading us to an ever deeper renewal of our community of disciples of Jesus."
yet on Valentine's Day Bishop Braxton in Illinois fired a 72 year old priest for departing from the new missal's written word. A colleague resigned in solidarity. This just before the major season of Lent and Holy Week?
Well said, Bishop.
Well said, Bishop.
Not well said Bishop! Unless
Not well said Bishop! Unless I'm mis-reading your text, it sounds like you believe Isaiah was leading them away from the old Mosaic laws and traditions of the past and moving toward a new reality with God. Just the opposite is true. Isaiah was teaching them to repent and to return to God's instructions. Isaiah was attempting to re-establish the Covenant relationship between God and Israel. The Jewish people were in rebellion with God again, which was beginning to become a pattern.
Leadint your flock into "new age" & "progressive" ideas and thinking this will resolve our most urgent issues is very irresponsible to my way of thinking.
Andrew K.
The key phrase in your
The key phrase in your comments"im my way of thinking". How do you think your way of thinking is doing for the Church of Jesus Christ?
Well said, Bishop Gumbleton!
Well said, Bishop Gumbleton! Oh, that there were more like you. Thanks!
The place where God is making
The place where God is making things new will be in places like Guatamala with 250,000 and only a few priests. The changes in part emerge from the lack of priests. The last place will be places, parishes and diocese, those who are the source of most of the financial donations. The hierarchy will always make certain that they will enough priests. Years ago, when I was quite active in my own parish, we had a new pastor assigned to us who was very much like the pastor described in a previous post who made sure that the "old way" would survive. How I wish more priests/bishops have the courage to speak like Bishop Gumbleton and that the hierarchy in particular would be open to God making things new.
Dearest Bishop Gumbleton:
Dearest Bishop Gumbleton:
Thank you for your insightful homily. I really needed to hear your words today. I am one of the individuals in our church that the institution does not listen too: I am a woman. Upon much reflection, in my life, it has been the institutional church that has not been there for me. Persons, like yourself, inspire me, enabling to move forward in a faith journey seeking God's kin-dom or justice in the world. I will pray for God's spirit to move specifically tomorrow as I will be part of a panel discussion on the ordination of women in our church. As you said, it is time for the people of God to "be faithful[,] like Jesus and to say 'yes' as God is speaking to us in our church today."
I do not doubt that His
I do not doubt that His Lordship Bishop Gumbleton is a devout and religious man in his own way. His message however is one of novelty over Tradition and emotion over doctrine. This sort of candy-floss bubble-gum Catholicism has thankfully been out of date for decades and completely out of step with the current thinking of the Church. All this hippy nonsense about "breaking down the hierarchy", bear in mind that this is coming from a validly ordained Catholic Bishop, is offensive and childish. When we speak of the Hierarchy and the Holy Father we are speaking of the government of the Church established by Christ Himself through St. Peter and his successors. The Church is not a political party or a special interest group whose modes of operation and function can be changed on a whim of public opinion, they are beyond human authority, beyond public opinion and cannot be altered. This is not to say individual human members of the government of the Church are beyond reproach, but the Institution of the Church itself has been given to us directly by Christ and is Divine, above the fickle, changing opinions of society and culture. The Church thinks in centuries, not years. It is high time the Second Vatican Council was shown to be the thing it actually was; an ecumenical council, the most recent of many, who laid down some new pastoral directives. It didn't replace the thousand years of theology and practice that preceded it, it wasn't Year Zero of the New Catholic Church or anything else, it was a pastoral council in line with the body of Tradition, nothing more, nothing less. Liberal extremists hijacked the message of the Council and distorted it into a monstrous mockery of the Catholic Faith, ripping down altar rails without permission, removing ancient and valuable statues, destroying sanctuaries loving decorated by the hard-work and charity of generations of Faithful, all in the name of a Council who had ordered nothing of the kind. That is the tragedy of Vatican II. Under Benedict XVI it is a tragedy being put right, the damage being undone and its false message forgotten, but men like Bishop Gumbleton, well meaning as they may be, do not do Christ or His Church any service by penning such subversive material against Holy Church.
I do not understand some
I do not understand some people's love of altar rails.
That is because you do not
That is because you do not understand Who it is we receive in Holy Communion. When we receive Holy Communion, we receive nothing less than the Body, Blood, Soul and Divinity of Jesus Christ Himself. We receive, into our bodies, the One Who, through His own love and mercy, created, redeemed and sustains us. What profound arrogance we have to receive Him standing up, as if we are in a line for tickets to a concert! What profound arrogance we have to touch His Holy Body with our hands! If any of us, myself included, really understood what was happening at Holy Communion, not only would we be on our knees to receive our God, but we would never get off of them in worship and adoration of that God. The presence of a Communion Rail reminds of this truth, that we approach our Lord on our knees in reverence, respect, adoration and contrition.
But it is more than that. The wholesale destruction of the Communion Rails in parishes is emblematic of the wholesale destruction and desecration of our churches that happened, in many places, following the Council. I have heard myriad stories of people who went to Mass one Sunday, the High Altar and reredoes was there, the Communion Rail, the side altars. They come back to Mass the very next Sunday and all of that is gone, torn out and thrown away, and the only explanation? "Vatican II".
But, the reality is that the Council never, not once, said to do any of that. Read the document on the Sacred Liturgy: Sacrosanctum Concilium, and you will not find any place wherein the Council says to take out the Communion Rails, remove the side altars, move the Tabernacle to a closet, destroy the High Altar, take out statues and paint over murals, and replace them with silly felt banners with inane pictures and sayings. Nowhere.
Instead, you will find statements that Gregorian Chant is to retain pride of place in the Mass. You will find statements affirming the use of the pipe organ as the principle instrument of music. You will find statements saying that the Altar should be free-standing, NOT so the priest can face the people, but rather so that the celebrant can walk all the way around it when he incenses the Altar.
The Second Vatican Council was not a break with the past. Nor was it a teaching council that revised, suppressed, or promulgated a single teaching. Rather its sole purpose was to reform the manner in which the ancient teachings were presented in a new century. That's it. Unfortunately, as has been pointed out, the Council was hijacked by a certain "progressive" movement in the Church, that sought to eliminate all that is unique about the Church, gut its teaching, and turn it into any other Protestant body. Blessed John Paul II, who as a bishop during the Council, and Pope Benedict XVI, who was a theologian during the Council, both know what the Council actually said, and what the Council Fathers intended, and this is why they have been leading the authentic implementation of the Council for the last 3 decades.
WELL SAID!!! I'm not sure
WELL SAID!!! I'm not sure where this Bishop is coming from with what he wrote!! My oh my!!! Talk about misleading souls with misguided words!! Bishop's like this one who make their own "kingdom" and tear the Church apart has no place in the Church.
Dear Bishop Gumbleton, be assured of my prayers for you and your apostolic duty to be obedient to the successor of St. Peter and the truth and Traditions of the Church.
I think it's more important
I think it's more important to be faithful to Jesus than it is to be faithful to the "vicar of St Peter." Hopefully they are in agreement but sadly this is always not the case. Even Peter was not always faithful. And Peter was sometimes taken to task by Paul of Tarsus.
If there's one bishop in the
If there's one bishop in the USA who is not "His Lordship", that man would be Bishop Gumbleton. Remove your perceptual filters.
Contrary to your assertion, the "government of the Church" was not established by Christ, much less through St. Peter. Demonstrate some knowledge of church history.
Wow! You sound just the the
Wow! You sound just the the folks who took on Jesus in his day because he was "moving away" from what had "always been". Good luck!
Beautiful. Full of love of
Beautiful. Full of love of God and Church and the people of the Church.
Anonymous, I pray that each parish will have a group of loving Catholics who gather to talk about married clergy, women clergy, and what is needed to make practice of our faith possible and relevant and inclusive of all who seek to know God.
Recently, in my heart I've
Recently, in my heart I've had the words of John, Chapter 10:4 "When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice."
I think we recognize Jesus in your message, which is why our hearts are full of joy. May your seeds reap a great harvest!
As for new things, how about
As for new things, how about you think of something new? It isn't the '70's anymore. The leadership did listen and he said "no." How about we try fidelity for awhile?
Well, that was sure an
Well, that was sure an understanding and persuasive comment.
Jesus could bring something
Jesus could bring something new because He is God. But ever since then, we cannot introduce anything really new, because we are not God.
John XXIII wanted a renewal of the Church, but did not want to bring in anything radically new, in the sense of different from what the Church received from Jesus in the beginning. He never mentioned anything about female priests, for instance.
As Catholic Christians, we believe that the Church is the body that Jesus founded to save humankind. He founded it with its sacraments, its faith and the means necessary to conserve that faith, including its hierarchy with the Apostles, and later bishops. Following Jesus means following the successors of the Apostles, who themselves were the first followers of Jesus, for as Jesus said to His Apostles, "He who hears you hears me, and he who rejects you rejects me."
Thank you, Bishop. You
Thank you, Bishop. You continue to be challenging - calling us to be faithful to the teachings of Jesus. The positive comments to this homily far outweigh the negatives. If only other Bishops were as open and honest as you. You are SO aware that we in the pews are struggling.
An Ash Wednesday service by
An Ash Wednesday service by Dorothy Day Catholic Worker Community of Washington, DC in front of The White House: http://www.youtube.com/watch?v=CE2hoRt5ApY&feature=youtu.be
God Bless you Bishop. You are
God Bless you Bishop. You are a beacon of light and your thoughts and ideas keep me, however precariously, in the church. Do stay well and pray for us as we pray for you.
If there were more courageous
If there were more courageous clergy in our Church who thought, taught and preached as Bishop Gumbleton does along with living the words he writes, we would not have our sisters and brothers leaving our churches for the feel-good comfort of the mega churches. We need to let his words sink into our hearts and souls and act upon them. Let his thoughts and actions take hold in us and allow them to come "under our roofs"... for lack of a better term!
Very interesting commentary.
Very interesting commentary. But the good bishop assumes the 30 million fallen away Catholics all left because the Church wasn't sufficiently "liberal" or congregationalist in government or insufficiently lax in moral teaching.
Maybe. Maybe not. Does anyone know? Would it matter?
Instead of each generation trying to learn and live and keep fellowship with the deposit of faith of the former generation - always open to the spirit but not confusing it with the fad of each time.... we get the call to accept "anything new" as though ipso facto that's innocent, good, and wonderful.
Maybe it is. Maybe it's not. How would we know?
Take the claim that celibacy is a problem, that women ought to be ordained ministers. If a married clergy is the answer, if women priests are the answer that God wants to give us for our questions..... then we ought to have lots of divine signs of fruitfulness, an explosion of grace occasioned in all sects and groups that allow for a married clergy, a female clergy, within a moral code that is expansive for "new things" like contraception, abortion, extra-maritial affairs and a re-defining of marriage.
Instead we see the Anglican union collapse in the United Kingdom and indeed in Africa as well.... while the Catholic Church grows in both places despite celibacy, all-male priesthood, and continuity of sexual moral teaching.
So what is the Spirit telling us? What is the criteria for judging a 'new' idea to be good and God's will vs. just a novel idea?
The good bishop provides no such method of discernment other than the assumption that whatever pops into the mind of a self-described "progressive" must by Golly be God's will and whatever was Pre-Vatican II or Papal right now must "obviously" be old-hat.
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