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Questions about end of life directives


In November, the U.S. Conference of Catholic Bishops approved a revised ethical and religious directive. It states in part that Catholic health facilities have “an obligation to provide patients with food and water, including medically assisted nutrition and hydration for those who cannot take food orally.”

A Tulsa hospital is learning how this directives may play out: Catholic directive may thwart end-of-life wishes Bishops cite 'obligation’ for using feeding tubes at religious facilities

Mar. 1, St. David, Patron of Wales


Today is Dydd G?yl Dewi Sant, the feast of St. David of Wales, a sixth-century monastic founder and bishop. St. David is venerated in the Catholic Church, in the Anglican Communion, and in the Orthodox Church.

It is a day to wear a leek or a daffodil, to eat cawl and drink water.

David was known as the Waterman because he and his monks drank only water, no beer, no wine. And they plowed without oxen. Every man his own ox, was one of St. David's rules.

Obama wants nuclear posture review statement rewritten


President Barack Obama has ordered the rewriting of the draft new US Nuclear Posture Review (NPR), amid frustration in the White House that the document fails to reflect his aspirations for a nuclear-weapons-free world and an end to "cold war thinking," according to a report in a British newspaper.

The review, drawn up by each administration, sets the doctrine justifying both the retention of nuclear weapons and the circumstances in which they might be used. It also determines more practical issues, including nuclear force readiness, targeting and war planning.

Morning Briefing


Catholic Charities head says U.S. health system causes poverty


WASHINGTON -- Fr. Larry Snyder, president and CEO of Catholic Charities USA, said the U.S. health care system needs to be fixed because it has become "an underlying cause for the proliferation of poverty in America."

He linked health care reform to the fight against poverty in a statement released Feb. 25 as President Obama and other top government officials held a seven-hour bipartisan summit on health care reform with leading Republicans and Democrats in Congress.

As the legislators and administration officials were meeting on the issue, he said, "it is essential that they recognize the implications of inaction."

The burdens of health care costs are "pushing a new generation of Americans into poverty," he said.

He urged the leaders to "recognize the moral imperative of addressing the need for affordability and accessibility of health care that respects the dignity of life."

"CCUSA believes the call for health care reform represents a national moral crisis, but recognizes that the nation's poor are living this reality as an economic crisis," he said.

Health care: a comedy of errors?


I often chuckle out loud at some of the statements made in the current health care debate. Even yesterday, when the discussion at the “Health Care Summit” was at least civil, some Republicans continued to repeat their best laugh lines. For example, they talked about a “government take-over of health care.” As someone who wishes the government would indeed “take over” health insurance with a single payer system, I just laugh out loud when I think about the bill they call a “government takeover.”

And then there are the comic props. Like the 2,000-plus pages stacked on top of each other, as if one could do comprehensive reform in an abbreviated form.

But at the heart of all this debate is the quest for the common good. That’s a top value in the Catholic moral tradition, and many others. It means -- among other things -- concern for those with pre-existing conditions who can’t get insurance, for those summarily dropped by profit-gouging insurance companies when they get too sick, and for the 30 million-plus who have no insurance at all.

On Refraining From Going Overboard with Religion


The term "religious fanatic" can be applied to anyone whose strength of belief is distasteful to others. One person's saint is another's pariah.

So far as I'm aware, the term is used exclusively as an accusation, a derisive means of saying that the believer has gone too far. As such, they are thought to be at the least liable to twist your arm to win you to their convictions or to be dangerous. Some labeled as such have, in fact, done such things.

But in a society like America, where a person's religion isn't supposed to stick out too much lest it upsets the egalitarian ideal, someone can be called a fanatic simply for taking religion seriously. Those who take St. Francis or Gandhi or Mohammed as role models stand a good chance of being shoved to the margins of society because they don't know when to stop being religious, unlike most citizens who know when to quit in a pragmatic sort of way.

Death by design: border crossers dying in greater numbers


The Rev. John Fife, an immigrants' rights activist based in Tucson, Ariz., calls it "death by design." He's referring to the policy by immigration officials of sealing off traditional border crossing areas, leaving immigrants with no choice but to cross from Mexico into the United States in the most dangerous of areas. Fife's long-held observation has proven right once again. People forced to cross the border through mountains, canyons and other lethal areas are dying in ever greater numbers.

A new report from the Tucson-based Coalicion de Derechos Humanos indicates a dramatic increase in the number of human remains recovered on the Arizona-Sonora border. Between Oct. 1, 2009, and Jan. 31, 2010, the remains of 61 people have been recovered. This is a dramatic increase over the same period a year ago, when the total of recovered remains was 45. This year's count includes 40 males, four females and 17 individuals of unknown gender.

According to the Derechos Humanos press release:

Feb. 26, Bl. Robert Drury, Priest, Martyr


Today is the feast of Bl. Robert Drury, a priest who was martyred at Tyburn in 1607.

Robert Drury was born in Buckinghamshire c.1567. He went to Rheims to study for the priesthood and then to Valladolid. In 1593, he was ordained and returned to England.

He ministered in secret in London for a number of years, often staying at a safe house where St. Anne Line (whose feast day is tomorrow) sheltered priests.


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In This Issue

September 25-October 8, 2015


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