One of the few nice things about losing power around noon on Saturday during the blizzard, and not getting it back until 1 a.m. the next morning, was that I did not have to decide whether or not to watch the Tea Party Convention on C-Span. I was especially torn about watching Sarah Palin’s address to the assembled Tea Partiers. The reason for this ambivalence is essentially hereditary: My father is a bit of an ambulance chaser. He likes to see what is going on and can’t seem to tear his eyes away from a car wreck. If you are stuck in traffic because of rubber-necking as people watch the remains of an accident on the other side of the road, one of those rubber-neckers is my dad. Watching Palin address the Tea Party crowd promised to have all the high drama and the bloody mess of a car crash.
St. Francis of Assisi asked that a letter be sent to "the beloved Lady Jacoba of Settesoli," informing her of his impending death and asking her to bring "a shroud of hair-cloth in which to wrap my body, and wax for the burial. I pray thee, likewise, that thou bring to me some of that food which thou wast wont to give me when I was in Rome."
But God had already revealed to Jacoba that Francis was dying, and now God revealed to Francis that Jacoba knew. "Do not write more, for it is not necessary."
tBoth in style and in substance, a highly unusual Vatican meeting is taking place this week in the offices of the Pontifical Council for Promoting Christian Unity. In terms of content, the Feb. 8-10 event brings together leading Catholic minds with their counterparts in the Anglican, Lutheran, Methodist and Reformed traditions, for a sort of “state of the union” consideration of the entire ecumenical project, meaning the effort to put the divided Christian family back together again.
That’s a departure from normal practice in two senses. First, the Vatican normally conducts ecumenical conversation in bilateral fashion, one church at a time. Second, those dialogues are usually focused on some specific topic – Mary, for example, or the Bible, or authority in the church. This time, the field is wide open.
tDespite a recent boomlet of conjecture about a consistory in late February or early March, the consensus in Rome these days seems to be that Pope Benedict XVI isn’t likely to create new cardinals until sometime later in 2010, perhaps as late as November. Between now and then, several other major events loom on the pope’s calendar: Trips to Malta in April, Portugal (Fatima) in May, Cyprus in June and the United Kingdom in September, as well as a Synod of Bishops for the Middle East in October.
tAs of today, there are a total of 182 cardinals, of whom 111 are under the age of 80 and hence eligible to vote for the next pope. In March, three more cardinals will turn 80, followed by one each in July and August, three more in September, and one each in October and November. Hence if Benedict XVI waits until November, there would be at least 19 slots for new voting cardinals – presuming, as most do, that Benedict intends to honor the limit of 120 set by Pope Paul VI.
tTwo of the ten cardinals who will “age out” in coming months, by the way, are Americans: Theodore McCarrick of Washington and Adam Maida of Detroit, both now retired.
I don't want to throw beer on your popcorn and potato chips today. But I want to share with you some information that seems timely and troubling.
According to a recent study, women trapped in Salvadoran sweatshops are paid 10 Cents to Sew $80 NFL football jerseys.
The jerseys have been sewn under illegal sweatshop conditions at the Chi Fung factory in El Salvador for at least the last four years, according to a new report by the National Labor Committee.
Often forced to work 12-hour shifts, workers were at the factory 61 to 65 hours a week, including 12 to 15 hours of obligatory overtime, which was unpaid. The workers were paid a below-subsistence wage of just 72 cents an hour, which meets less than a quarter of a family's basic subsistence needs for food, housing, healthcare and clothing.
tRome, like other company towns, is an incubator for gossip. In Los Angeles, the talk is usually about who’s taking over what studio; in Washington, it’s who’s in line for what cabinet job; and in the Eternal City, it’s who’s up and down for senior positions in the Roman Curia.
tThis is an especially fertile period for such rumors, because sometime in 2010 several important nominations in the Vatican will likely come down the pike. At the moment, the list of heads of offices past 75 and awaiting successors includes: Cardinals Giovanni Battista Re, Congregation for Bishops; Franc Rodé, Congregation for Religious; Claudio Hummes, Congregation for Clergy; Walter Kasper, Pontifical Council for Promoting Christian Unity; and Paul Cordes, Cor Unum. The pope’s right-hand man, Secretary of State Cardinal Tarcisio Bertone, is also past 75, though many insiders expect Bertone to stick around.
Nearly 20 years ago, the Vatican put its official stamp of approval on the Council of Major Superiors of Women Religious.
It thus became the visible and formal proxy in Rome's offensive against the "modernism" of the Leadership Conference of Women Religious. As such, it is the favored wedge group in Rome's campaign to replace renewal with reaction.
Accordingly, the head of the investigation of American sisters is allied with CMSWR.
Circumstantial evidence suggests much more coordination between the Vatican and CMSWR to undermine the general direction of renewal among LCWR communities. For one thing, a publicity campaign has gained momentum on the premise that CMSWR communities are flourishing becasue they are doing it "right" while those related to LCWR are failing because they have disobeyed church authority and succumbed to worldly ways.
By coincident or not, Ave Maria Press has issued a book that promotes "orthodox" practices among sisters and repudiates the basic direction of renewal.
In a Nov. 16, 2009 letter to Cardinal Franc Rode, who is leading a three-year investigation of U.S. women religious congregations, Xaverian Brother Peter Fitzpatrick describes himself as "an elderly retired religious teaching brother, quite elderly in fact (82 in a month’s time), and not so sharp or quick as I used to be."
He is so much more.