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The Silence of the Protesting Anglicans Packing for Rome


Is it just me, or have those Anglicans in exodus to the Catholic church been awfully quiet lately?

This is the band of wanderers who declared their principled indignation at the ordination of women and gays and the presence of gay bishops in the Episcopal church and set sail for Rome. Their appeals were heard by Rome and the harbor was opened with the straight faced assurance that this wasn't done to wreck ecumenism but to show compassion for the morally distressed.

The mechanisms are in place for the union of these righteous ones with the Catholic church. The immigration rules are mostly in place and if all things were equal you'd expect tears of gratitude for imminent arrival in the promised land.

But suddenly it seems the promised land hasn't done a very good job keeping its promises.

Nuclear Posture Review okay, but not ideal


President Obama’s long-awaited Nuclear Posture Review is out today and according to press reports it will please and displease nuclear arms control advocates.

The idea getting most attention, so far, is that Obama has narrowed the role of nuclear weapons in US defense strategy. However, he has also left significant loopholes in these new limitation moves.

That's not fantasy; it's fact.


History professor Jonathan Zimmerman adds some prespective to the recent charges of media bias and anti-Catholicism that some in the church heierarchy have leveled at the media and critics of how the church has handled cases of sexual abuse by clergy:

As the church's defenders note, America has a long, hideous history of anti-Catholic bigotry. But whereas earlier attacks on Catholics were based on fantasy, the abuse scandal is altogether real. By ignoring the difference, church apologists end up diminishing the real discrimination that Catholics suffered in the past.

Read Zimmerman's full piece in the Philadelphia Inquirer: Anti-Catholic bias irrelevant to scandal.

LA and Latino Catholics


Here is what the U.S. bishops' communications office has to say about the appointment of Archbishop Jose Gomez as coadjutor to Los Angeles archdiocese:

"... the LA appointment is historic in its significance for Latino Catholics in the United States. It's hard to think of a more high-profile acknowledgment of this growing segment of the U.S. Church than having a Latino made bishop of our largest diocese."

Read the full blog entry for some stats on Latino Catholics in the USA: LA and Latino Catholics.

Vatican lawyer's statement on Indian priest


tIn the latest case to raise questions about the Vatican’s handling of the sex abuse crisis, attorneys today released church correspondence involving Fr. Joseph Palanivel Jeyapaul, an Indian priest charged with sexually assaulting a 14-year-old girl in a Minnesota parish in 2004.

tWhen those accusations first emerged in 2005, Jeyapaul returned to India, where he is still serving as a priest in a bureaucratic role for his local bishop. Informed of the case by Bishop Victor Balke of the Crookston, Minn., diocese, the Congregation for the Doctrine of the Faith sent a letter instructing Jeyapaul’s bishop in India to look into it in early 2006.

tThe lawyers representing the young woman are demanding that Jeyapaul be returned to the United States for prosecution.

tThis afternoon, an attorney who represents the Vatican in American litigation, Jeffrey Lena, released a statement about the Jeyapaul case. In effect, Lena makes two points:

•tThe Congregation for the Doctrine of the Faith recommended expelling Jeyapaul from the priesthood, but his bishop in India decided simply to restrict his ministry following a church trial.

What to do about sex abuse?


The trail that the U.S. bishops have trudged since the Dallas Charter in 2002, are a good model for the rest of the Catholic world, says Nicholas Cafardi in this story from Agence-Presse France: Child abuse scandal cost US Catholic church $3 bln

The solutions sought by US bishops are a good model for how the church at large should handle the crisis, said Nicholas Cafardi, a respected canonical law professor and author of "Before Dallas," a history of the clergy child sex abuse crisis.

"We're still in a trust rebuilding process," Cafardi told AFP. "But the only thing that turned that around was the very drastic action the bishops took in 2002."

After years of inaction, the United States Conference of Bishops developed a charter governing how the church would protect children that included a zero tolerance policy, background checks and prevention training.

It also established a National Review Board led by lay people to monitor progress and granted access to church files for researchers from the John Jay College of Criminal Justice.

Reformation Day?


The victims of clergy sexual abuse do not owe anyone an explanation for how or why they choose to respond, protest or otherwise remonstrate with the Catholic Church. They are the victims, not the hierarchs, and it must be unbelievably painful for them to see bishops acting like they are the injured party. If anything is clear, it is clear that the Church’s traumas were self-inflicted and that the wounds of the survivors of sexual abuse were not.

Still, it is beyond unfortunate that they have chosen “Reformation Day” for their planned protest at the Vatican. Indeed, it is one of the things that should most cause the Vatican and the hierarchy to be concerned that the large majority of objections to their handling of pedophile clergy are objections that come from Catholics who deeply love their Church. These are not attacks from anti-clericals. The concern for change within the Church is not the work of Communists or others who aimed to destroy the Church. It is the loud and resonant voice of loyal Catholics, of those who love the Church, that has been raised to cry, “No, the Church of Christ should not behave in this way.”

Is there a Gorbachev in the Catholic church?


On Easter Sunday, I had dinner with two friends with whom I share a great love of heated, newsy topics. Although they are not Catholic, the recent revelations of sex abuse and its cover-up in the Roman Catholic Church came up.

I mentioned that Tom Roberts of NCR offered had analyzed the problem (in an interview for Interfaith Voices) as rooted in the “clerical culture” of the church, which includes secrecy and protection of the institution above all else.


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In This Issue

October 9-22, 2015


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