Earlier today, NCR contacted the Episcopal Church to ask if its leadership had a response to the Vatican's announcement that it was establishing a special structure for Anglicans who want to be in full communion with the Roman Catholic Church while preserving aspects of their Anglican spiritual and liturgical heritage.
Follwoing is a response sent from the office of Public Affairs of the Episcopal Church:
[October 20, 2009] The following is from The Episcopal Church:
We have received the Vatican's statement and the joint statement signed by the Archbishop of Canterbury and the Archbishop of Westminster. We are in dialogue with the Archbishop’s office and will, in the coming days, continue to explore the full implications of this in our ecumenical relations.
The announcement reflects what the Roman Catholic Church, through its acceptance of Anglican rite parishes, has been doing for some years more informally.
We in the Episcopal Church continue to look to the Holy Spirit, who guides us in understanding of what it means to be the Church in the Anglican Tradition.
In my column last Friday, I wrote about Cardinal Walter Kasper, the Vatican's top officer for ecumenical relations, presenting his new book Harvesting the Fruits on Oct. 15.
Although the Vatican conducts dialogues with all three main branches of Christianity -- the Orthodox churches, the churches of the Reformation, and the Pentecostal and Evangelical movements -- Harvesting the Fruits focuses on the Lutherans, Methodists, Anglicans and Reformed churches.
When Kasper was asked last about rumors that the Traditional Anglican Communion, a breakaway bloc of conservative Anglican churches, might soon be incorporated into the Catholic church, he seemed to want to play down the impact of such a move on Anglican-Catholic relations.
"We are not fishing in the Anglican lake," Kasper insisted. "Proselytism is not a policy of the Catholic church."
That said, Kasper added that "if in conscience some [Anglicans] want to become Catholics, we cannot shut the door."
The Washington Post this morning has a useful “Status Report” on the health care debate. It lists eight key questions about health care reform such as “What are the major differences between the various bills?” and “Where do the major health-care stakeholders stand?”
Nowhere on the list are the central concerns raised by the USCCB. There is nothing about the status of abortion coverage in either a public option or through subsidies. There is nothing about a conscience clause. And, there is nothing about extending health care coverage to immigrants. In short, this “Status Report” confirms a sad, and important, fact about the political culture. The concerns of the Catholic Church have been marginalized.
This just in: the Episcopal response to Pope Benedict marketing plan to Anglicans:
Hope this finds you in the pink of health as you prepare for the influx of Anglicans. As the Westminster cardinal and the Canterbury Archbishop said the other day, this marks the triumph of ecumenism.
Thanks a whole bunch for your special invitation to join the Roman Catholic Church. And that you'll create a sort of Ellis Island to process whole lots of us at a time. To paraphrase you, it's all for the purpose of welcoming "your tired, your poor, your huddled masses yearning to be free."
I would be remiss if I didn't shout out to Roman Catholics to give us a look. Hospitality goes both ways. We're open for business.
To be honest, your exiles would have to adjust to some harsh realities if they decided to sign in with us. For one thing, they'd have to go along with the ordination of women. And another. They'd have to give up a streamlined system of ruling the church that gives all the power to the (male) clergy and hierachy. No more church conventions where lay people and priests share authority. One boss.
If your recyling bin is stuffed with catalogs you never read, put an end to the pile with the free Catalog Choice service. Catalog Choice lets you select the catalogs you don't want to receive and sends your requests directly to the merchants.
Over 53 million trees are consumed each year to produce paper catalogs. The production of all those catalogs results in 56 billion gallons of wastewater. And when all those catalogs are thrown out it's approximately 4.1 million tons of waste, equal to the annual waste of 2 million households. An emptier mailbox means less pollution, less waste and less of the emissions that cause global warming.
Rather than spend a morning calling companies and asking to be removed from their mailing lists, go to catalogchoice.org and spend 10 minutes selecting the catalogs you don't want to receive. Catalog Choice will contact the merchants for you and they'll stop sending you catalogs you don't want!
It is not always simple to live simply. It takes energy and skill. Conflict and tension between many opposing factors must be steadily and uncomplainingly borne and confronted creatively. At times it feels like a complex chess game in which one weighs and balances the consequences of an array of moves or choices against the background of countermoves, trying to achieve the position on the board that best honors both our commitment to simple living and all of our other responsibilities, as parents, citizens, spouses, members of communities.
Often it's a matter of making trade-offs or truces, plea-bargaining, or just deciding in which battles we can prevail and in which it might be wiser to retreat or surrender.
What's more, in all kinds of ways, our consumer society mounts hurdles and roadblocks in our path. A television comedienne I saw once talked of visiting the mall to buy a wastebasket for her new apartment. The clerk put the new basket into a sack. She carried the sack home and then threw it into the wastebasket she had just bought after installing it in a corner. "What am I doing?!" she yelped and threw up her hands.
Married priests to be part of the deal in new 'personal ordinariates'
By JOHN L. ALLEN JR.
tIn a move with potentially sweeping implications for relations between the Catholic church and some 80 million Anglicans worldwide, the Vatican has announced the creation of new ecclesiastical structures to absorb disaffected Anglicans wishing to become Catholics. The structures will allow those Anglicans to hold onto their distinctive spiritual practices, including the ordination of married former Anglican clergy as Catholic priests.
Those structures would be open to members of the Episcopal Church in the United States, the main American branch of the worldwide Anglican Communion. American Episcopalians are said to number some 2.2 million.
Read the full story here: Vatican reveals plan to welcome disaffected Anglicans
The renowned scripture scholars, Marcus Borg and John Dominic Crossan, have just published a great new book on St. Paul. It's called The First Paul: Reclaiming the Radical Visionary Behind the Church's Conservative Icon.
These writers say what New Testament scholars have known for some time: that Paul wrote only seven of the Epistles ascribed to him in the New Testament. Among the other six, they say three (1 and 2 Timothy and Titus) are definitely not written by Paul, and three others (Ephesians, Colossians and 1 Thessalonians) are disputed, although the majority of scholars believe that Paul did not write these either.