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Revised Rural Life Conference Study Guide on global climate change

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The National Catholic Rural Life Conference, headquartered in Des Moines, Iowa, has revised their Study Guide, Global Climate Change: A Catholic Reponse. It's available at the NCRLC Web site.

The Guide uses a reflection/action methodology called Shared Christian Praxis. The process has five progressive movements, beginning with identifying where people are in their life experiences, then engaging them in critical reflection on their experiences and relating those experiences to the Story and Vision of our Catholic faith. This process concludes with outlining the dimensions for future actions -- by an individual, a group, or an entire community. The end result is meant not only to change attitudes but to change behaviors on behalf of solidarity with the world and with God's creation.

Israelis insist: Christians have it great in Jewish state

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By JOHN L. ALLEN JR.
Rome

t“Holy Land” has long been a dicey bit of vocabulary for some Jews, who historically tended to see it either as a Christian way of planting a flag in the region, or simply as a circumlocution to avoid saying “Israel.”

These days, a new sensitivity has been added to the mix: Talk of a Christian exodus from the Holy Land, many Jews in Israel and elsewhere argue, obscures the fact that Christians have it better in Israel than virtually anyplace else in the Middle East.

tThat’s an important claim for Israel, not only because of its self-image as the region’s lone true democracy, but in light of the massive financial and military support that flows from the United States – where a perception of a hostile climate for Christians in Israel could have damaging political repercussions.

In Middle East, democracy is the 'Great Jihad'

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By JOHN L. ALLEN JR.
Rome

tThere’s nothing like the realistic possibility of extinction to push people beyond euphemisms, forcing them to lay it on the line. That was the spirit of several presentations yesterday afternoon during the Synod of Bishops for the Middle East, as Catholic leaders from the region described a future that might be paraphrased as “democracy or death.”

tThe disappearance of Christians from the Middle East also poses the real and present danger, speakers said, of exacerbating a “clash of civilizations” between Christian and Islam.

God in America

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God in America: How religion shaped the American experience

This new three-part six-hour series premieres on PBS this week and takes on the enormous task of tracing the influence of Catholic and Protestant Christianity and Judaism on the American psyche, daily life and politics. In fact, the series suggests that the American identity and character is inherently religious.

Check your local listings; the broadcast dates and times can vary widely. Or you can watch full episodes online at your convenience: PBS.org/godinamerica.

Theology professor asks: Are tax cuts for wealthy morally wrong?

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Over at The Washington Post's 'On Faith' blog today, University of Dayton theology professor Vince Miller asks a question sure to set interest some people: Are tax cuts for the wealthy morally wrong?

From the piece:

Catholic teaching on taxation is clear. It calls for "a reasonable and fair application of taxes" in which burdens are "proportioned to the capacity of the people contributing." The Bush-era tax cuts were unsustainable from the start. To date, they have burned a $9 trillion hole in our budgets, taking us from an era of surplus to record deficits. As our nation scrambles to respond to the deficits deepened by the economic crisis, we cannot afford them any longer. Indeed, "we" have never paid for them; instead we have left the deficits on our children's tab.

The new oil -- water

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On Oct. 8, Newsweek magazine ran a feature story, "The New Oil -- Should Private Companies Control Our Most Precious Natural Resource?" The report begins with an account of how 80 million gallons of water from Blue Lake, an unpolluted source near Sitka, Alaska, will soon be pumped into waiting ocean-going tankers and shipped to a bulk bottling facility near Mumbai in India, there to be processed and sold to drought-plagued Middle East countries. The project is the brainchild of two companies -- One, True Alaska Bottling and S2C Global. The former has bought rights to bottle three billion gallons of water a year from Sitka's lakes; the latter is building the facility in India.

The transfer of water is nothing new, the report notes. Los Angeles gets its water from the distant Owens Valley near the Sierras; New York City from the Catskills. What's troubling critics is the transfer of so much water from public to private hands. Free markets, supporters say, are the way to solve the world's looming water shortages.

When Catholics were Muslims in America

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Their loyalty to America was constantly in question. They were distrusted for their secret societies; despised for religious rituals conducted in an ancient tongue. They were not Muslims -- they were Catholics of our nation's not-so-distant past.

The church's synod on the Middle East and the continuing controversy over a proposed Muslim center at Ground Zero have sparked several comparative looks at the treatment Catholics received when they first began to assert themselves in the United States.

In The New York Times, the pastor of St. Peter's Roman Catholic Church in Lower Manhattan recalls the tumult that accompanied plans to build New York's first Catholic house of worship -- which on October 12 celebrates its 225th anniversary. Many of those issues then resonate today.

Protests against 'Roman imperialism' at Middle East synod

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By JOHN L. ALLEN JR.
Rome

While the Christians of the Middle East face a staggering variety of external challenges, from the Israeli/Palestinian problem to the rise of radical Islam, it was internal ecclesiastical questions which actually loomed largest during day two of the Oct. 10-24 Synod of Bishops for the Middle East.

Concretely, several representatives of the Eastern Churches of the region registered strong protests against what they almost seem to regard as a sort of “Roman imperialism” inside global Catholicism. Their basic argument is that reforms are required if the identity, authority and heritage of the 22 Eastern Churches in communion with Rome are to be preserved.

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In This Issue

August 28-September 10, 2015

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