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Three keys to reading the Dolan win at the USCCB
ANALYSIS
Clearly the big Catholic news in America this week is the election of Archbishop Timothy Dolan of New York as President of the United States Conference of Catholic Bishops, upending the custom that the outgoing vice-president, in this case Bishop Gerald Kicanas of Tucson, more or less automatically ascends to the top job.
I wasn’t in Baltimore covering the bishops’ meeting, so I don’t have any insider scoop on the politics of that result. The consensus explanation seems to be that Dolan’s victory signals a broad conservative shift within the conference, perhaps coupled with concern that debate over Kicanas’ role in the Daniel McCormack case in Chicago might mean he would be hobbled by controversy over the sexual abuse crisis.
Without questioning that analysis, I’ll offer three observations about the significance of Dolan’s election.
First, it could be read as an admission by the bishops of something pretty much everyone else on the planet long ago realized: the Catholic church has an image problem. In the States, the past year witnessed a bruising national debate over health care reform, in which the bishops were popularly styled as chaplains to the “party of no.” The first half of the year also brought another explosion of the sex abuse crisis, with the church’s public tone, especially from the Vatican, often viewed as adding fuel to the fire.
In Dolan, the bishops have turned to their most gifted natural communicator, a leader with a demonstrated capacity to project a positive image for Catholicism in the public square. Rather than electing a behind-the-scenes broker of compromise, in other words, the bishops tapped their best front man. That choice could be taken as an imminently rational reaction to recent events.
Second, while Dolan certainly is more “conservative” than Kicanas, it’s not what’s distinctive about him. To be sure, there are plenty of other conservatives in the USCCB. Dolan’s defining quality isn’t really his ideology, but rather his capacity to build relationships with people who don’t share his outlook.
In many ways, Dolan is a high-octane, populist American expression of what I’ve called the “affirmative orthodoxy” of Benedict XVI: no compromise on matters of Catholic identity, but a determination to express that identity in the most positive key possible, keeping lines of conversation open with people outside the fold.
In other words, it might be more analytically productive to read Dolan’s election not so much as a victory of conservatives over liberals, but rather as an endorsement of the “affirmative orthodoxy” wing of the conference’s conservative majority over its harder ideological edge.
Third, although Dolan will not get the red hat on Saturday in Rome, he will almost certainly become a cardinal in the next consistory, which could come before his term as USCCB president ends. That means that twice in a row, the American bishops have elected a cardinal (or obvious cardinal-to-be) as their president.
That reversal of form too can be read in an ideological key, because aside from the fact that cardinals already have plenty of power, some bishops historically didn’t vote for cardinals because they saw them as too conservative, or too much “Rome’s man.”
Yet interestingly, the swing to leadership by cardinals and big-time archbishops can also be seen as an assertion of the autonomy of the U.S. conference vis-à-vis Rome. With Cardinal Francis George, the American bishops knew they had a leader who could go toe-to-toe with the heavyweights of the Roman Curia as a full equal, and more or less the same point can be made of Dolan.
While American bishops these days are undeniably more “evangelical” in outlook, closer to the spirit of John Paul II, they also are less inclined to defer to Roman sensibilities on many non-doctrinal matters, such as finance and institutional management. Their take-away from the sex abuse crisis, for example, is that the American bishops had it right on the “zero tolerance policy,” and those in Rome who opposed it have been proven wrong.
More generally, watching the cycle of meltdowns in Rome under Italian Secretary of State Tarcisio Bertone over the last five years, many American bishops are inclined to believe that the current Vatican regime means well but often can’t make the trains run on time. They want someone who can go to Rome and make American judgments stick, and Dolan is arguably better positioned to do so than Kicanas.
I can’t say to what extent those three points figured in the balloting this week, but sometimes the fallout from an election reaches beyond what the electorate actually had in mind, and this may well be one of those occasions.
[John L. Allen, Jr. is NCR senior correspondent. His e-mail address is jallen@ncronline.org.]






Archbishop Timothy might just
Archbishop Timothy might just be the man to deal with the missal translation mess that evolved under Archbishop Francis of Chicago's leadership.
Perhaps, it is time for the USCCB with Archbishop Timothy to remind the curia that all of us are one church, not a branch of the church in Rome.
Oh, so the American tail
Oh, so the American tail would wag the dog?
G
John Allen claims, "the swing
John Allen claims, "the swing to leadership by cardinals and big-time archbishops can also be seen as an assertion of the autonomy of the U.S. conference vis-à-vis Rome."
IF ONLY that were true with regard to the new translation of the Roman Missal! So far, the American Bishops have consistently caved in to Roman Curial demands for a ridiculously bad "translation" of the Roman Missal, one that may mirror the Latin edition but is horrible English!
John adds, "With Cardinal Francis George, the American bishops knew they had a leader who could go toe-to-toe with the heavyweights of the Roman Curia as a full equal" - Too bad he did NOT do this with regard to the Missal!
Why didn't the U.S. bishops stand behind ICEL? Why didn't (and still don't!) the U.S. Bishops assert their authority (as granted to them in Canon Law!) of being the ones ultimately responsible for the liturgical language to be used within the territory of our Bishops' Conference? They abdicate their own responsibility and cower before the demands of Rome.
I really wonder if Dolan really has the backbone to lead our Bishops to do what is right!?
@Russell: check out what
@Russell: check out what "sarto" has posted below. Don't get your hopes up.
"That choice [of Archbishop
"That choice [of Archbishop Dolan] could be taken as an imminently rational reaction to recent events."
Is the choice of 'imminently' rather than 'eminently' inadvertent or deliberate? The first seems more likely, but the second is more fun to think about while pondering the election of the likely imminent Eminence.
Well, whatever. As an old
Well, whatever. As an old priest, I long ago got out of the habit of watching bishops and worrying about Rome. I expect very little and am usually not disappointed.
WELL SAID!!!!
WELL SAID!!!!
Well, as a priest you should
Well, as a priest you should be ashamed of yourself if that's your attitude.
You are clearly part of the problem, not part of the solution.
I couldn't agree more. Lest
I couldn't agree more.
Lest we forget, these same bishops who chose Dolan as their spokesperson in Baltimore this week just came out of a conference on the practice and efficacy of "exorcism." Shows you were their heads are at ruminating about imagined demons that roam the earth threatening their authority and privilege!
I wouldn't read too much into Dolan's selection. Beyond the Irish face the church can turn toward a fawning NY media (John Allen included), there is not much more there. It seems Dolan's lips are permanently frozen into a constant pucker kissing up to his patrones in the Vatican.
Although, it doesn't really say much for Dolan's emotional and psychological maturity.
Dolan's selection is just a consolation prize in the aging all-male celibate hierarchy old boys club for his having been passed over for a red hat because Cardinal Eagan is still hanging-on.
Dolan ever the consummate politician is dutifully biding his time going about the interests of his Vatican benefactors over the interests of the people of New York.
(Note that Dolan has been inflicted upon the Irish church in the Vatican's laughable attempt to address decades of sexual exploitation of children by Irish bishops and priests.)
Actually, the best way to treat and approach Dolan, and the rest of his brother bishops for that matter, is to ignore them because, like any narcissist, any attention, even criticism, only encourages them.
Dolan and his fellow hierarchs may fancy themselves as "the teachers" of the faithful (as quoted in the NY Times) but the ugly fact is that they are IRRELEVANT and INCONSEQUENTIAL to the lives of the vast majority of Catholics and the public at large - something that is not going to change, or get better, in our lifetimes.
Nobody cares or has any interest in who the corrupt hierarchs choose as their American disseminator-in-chief. That's the real "sensus fidelium" the Romans should fear.
Maybe this Thanksgiving, someone will do us all a favor and stick a fork in the soon-to-be-a-turkey-of-a-cardinal Dolan.
Dolan may have a future in Rome, but he's way past overdone in the hearts and minds of the vast majority of US Catholics
don't believe in demons, eh?
don't believe in demons, eh? You must not be too far along in your spiritual life.
I totally agree..Whatever.
I totally agree..Whatever. As an old lay person I have no interest in who the Bishops elect and they clearly have no interest in me.
I'm having a hard time
I'm having a hard time understanding how Archbishop Dolan's loud denunciations of The New York Times, art museums and the like as being "anti-Catholic" is going to do anything positive for the church's image. And while it may be true that "[w]ith Cardinal Francis George, the American bishops knew they had a leader who could go toe-to-toe with the heavyweights of the Roman Curia as a full equal, and more or less the same point can be made of Dolan," did Cardinal George and will Archbishop Dolan ever stand up for Rome on behalf of the conference? The missal mess clearly has involved the Vatican disrespecting the conference's competence, and did I miss Cardinal George defending the conference?
David makes an excellent and
David makes an excellent and obvious point. Dolan's tenure in New York thus far can hardly be characterised as representing an "affirmative" Orthodoxy!
Thanks, David for your
Thanks, David for your incisive comments. Mr. Allen's piece, especially in the points you bring up, seemed to me to be almost diametrically opposite to another NCR piece in very important aspects. Allen makes the case that this election is "an assertion of autonomy of the U.S. Conference vis a vis Rome" and Dolan, like George, can go toe-to-toe as equal with the curial heavyweights. The other article made the point that this election effectively completed the process begun by John Paul II when he set out to de-fang the USCCB. There was another conclusion in the other piece that doesn't seem to parallel Mr. Allen's conclusion of "Don't worry; be happy" with this election. That conclusion was this: that with this election social justice in the U.S. RC church has taken a hit. Many others in this queue, with more personal knowledge than I, appear to agree with that. So, collegiality & independence of the US conference as well as social justice have been effectively weakened. I view this as not-so-good.....
John, I usually love your
John, I usually love your analysis, but I wish you could refrain from infusing a discussion of Church politics with terms most appropriate to American politics. Specifically, there's the ever-present danger to equate the "theology" with "ideology"---as if the truths of the Faith which the Bishops, as successors to the Apostles, are charged to spread and defend in every era are 'just another world-view.' While the discussion of lurking world-views can be an interesting and valid intellectual exercise, isn't is more accurate, when speaking of the Catholic Bishops, to recall that they are brother servants of the same One Faith, whose differences are limited to matters of interaction with the secular world, application of the dogmatic truths of the Church in the lives of laity, and similar matters?
This latter point seems to be exactly what your analysis is---and a refreshing one at that, given the preponderance of conservative/liberal commentary circulating this election in a body that, in truth, holds no religious power, but coordinates the efforts of the leaders of the Church in America to interact with Secular America. On that point, you are, as usual, well-spoken and insightful. But the suggestion that Catholic theology is just another ideology roaming the marketplace of ideas ultimately only serves to diminish the transcendent truths of the Gospel of Jesus Christ.
Regarding the bishops
Regarding the bishops conference . The only Gospel that Jesus preached . Is take care of my poor . With the new president Archbisop Dolan this may well be questioned whether this will take place over the next three years .
Sorry, Chris, but in this
Sorry, Chris, but in this case political terminology is right on. John Allen's analysis is fine so far as it goes, but let's be honest. The real reason Archbishop Dolan was elected is that the smear campaign against Bishop Kicanas worked.
What happened here is the sad entry of secular-style political attack tactics into a USCCB election process. Your "brother servants of the same One Faith" were scared silly to offend the rabid right of the U.S. Catholic Church.
@Chris Yarsawich: Really???
@Chris Yarsawich:
Really??? "successors to the Apostles." "only serves to diminish the transcendent truths of the Gospel of Jesus Christ."
Could we at least give the impression that we are still in the realm of the real world and not given to delusional thinking?
Hierarchs in the Roman Catholic Church are only the most successful of POLITICIANS in the world's oldest all-male feudal oligarchy.
Hierarchs don't have to deal with messy elections as do most secular politicians do these days. They are only beholding to their patrones who are farther up the clerical-patriarchal ladder.
The hierarchs only have to be dutifully loyal and ruthless in implementing the dominant ideology of the higher-ups in the Vatican to be assured that one day they too will can parade around in scarlet robes, have the keys of the kingdom, along with the keys to the treasury.
Let's try not to romanticize these hierarchs. They are what they are: corrupt sell-outs of the very gospel of which you speak. For them, the Body of Christ (that's us guys struggling to make our way in the world) has turned to dust long ago.
Chris, have you never read
Chris, have you never read any Orbis Books? Did you even miss Water Buffalo Theology (25th Anniversary Edition, Revised & Expanded) by Kosuke Koyama??!!
Theology IS ideology, culturally contaminated and constrained, just another world view.
What little we can do is to love our enemies, as ordered, in Faith.
Chris, Is Catholic Theology
Chris,
Is Catholic Theology synonymous with "the trancendent truths of the Gospel of Jesus Christ"?
Thank God, someone who sees
Thank God, someone who sees the forest and the trees.
Within the Catholic Church
Within the Catholic Church there is no such thing as conservative or liberal. There is only fidelity or infidelity.
A neighbor kept inviting me
A neighbor kept inviting me to Opus Dei meetings, and I declined, citing our somewhat opposite polarities. She is "conservative" and I am "liberal." Fidelity to God sometimes means disagreeing with a very human, very fallible Church.
Amen!
Amen!
Mindless robots best, maybe?
Mindless robots best, maybe?
and which one of the two is
and which one of the two is the infidel?
You must be kidding!
You must be kidding!
This seems precisely the sort
This seems precisely the sort of distinction a conservative might make.
Untrue. Not all questions in
Untrue. Not all questions in the Church are matters of faith and loyalty is not the only appropriate answer. Sometimes the Spirit of Prophesy is just what the Church needs.
If you apply your comments to Jesus of Nazareth vis-a-vis the Pharasees you might (and should) feel ashamed.
Hear, hear! Well said.
Hear, hear! Well said. "Conservative" and "liberal" are terms from the French Revolution. The role of the Church is to be Christ for the world
there is only
there is only Love.
Universal.
Compassionate.
Merciful.
Forgiving.
Accepting.
All-trusting.
Love.
At least in the Church of our Founder, the one I signed up for.
in which
God is Love
and we must love our enemies
and judge not.
this is fidelity to our Faith.
May we have another more
May we have another more un-biased view, please.
Phooey...just more right-wing
Phooey...just more right-wing Church politics ad nauseam...electing a noisy glad-hander just covers the real problems.
Rachel, I worked with
Rachel, I worked with Archbishop Dolan at a parish in St. Louis and he is anything but a "noisy glad-hander." If you want to get into a "discussion" on theology or church history with him, best of luck to you.
John Allen makes this
John Allen makes this claim
"In Dolan, the bishops have turned to their most gifted natural communicator, a leader with a demonstrated capacity to project a positive image for Catholicism in the public square."
Dolan in New York, has demonstrated the opposite by his unfounded and misinformed attacks on the New York Times.
--an attack straight out of the play-book of Bill Donohue and his so-called Catholic League.
So far, in NYC, Dolan has no demonstrated record of social justice for the poor. And he has not projected any image of a thoughtful, intelligent leader. He seems to enjoy his reputation as a beer-drinking back-slapper.
I think that Archbishop Dolan
I think that Archbishop Dolan did a fine job *standing up* to Hell's Bible. I hope he continues to do so every time he comes up against willful misrepresentation of our Catholic faith!
Congratulations to Archbishop Dolan!
Does northoucntry1 work for
Does northoucntry1 work for the NY Times? I live in NY and the above comment couldn't be more incorrect on all points. The first parish Abp. Dolan visited when he came to NY was my own - because of past issues in our church community. He certainly has projected a positive image, well beyond the demeaning crack about being a "beer-drinking back-slapper". And he seems to have done a fine job as chairman of the board of Catholic Relief Services.
I have been a NY Times reader
I have been a NY Times reader for over 50 years and it is increasingly getting away from its former style. It does at times exhibit anti-Catholic sentiments and has often made mistakes relating to Catholic norms as we know it.
My second comment will relate to Dolan's belief in the Catholic School System, which has been the main tool of improving the lot of children of immigrants and immigrant children. So to say he has done nothing in the social justice, educational realm is not quite correct. Not every deed needs to be publicized. Jesus taught not to call attention to your good works.
One thing bothers me - the constant reference to liberal and conservative Catholics. Labels are wrong, we are all brothers and sisters in Christ, some move differently than others.
And my last comment: Not everyone is upset with the new Missal. I teach RCIA and I have to prepare them for it while they are trying to understand what we have now. Some even want the Latin back. Go figure. The Holy Spirit is call us in all directions.
In other words, the bishops
In other words, the bishops have once again shown us how unlike Jesus they are.
Really? Gee, Dolan oversees
Really? Gee, Dolan oversees Catholic Relief Services, which has done a tremendous amount of good for the poor in Haiti and other places around the world. Dolan's archdiocese also funds Pax Christi's local organization in New York, a group that does a great deal of good on peace and justice issues.
Regarding his criticisms of the New York Times, is that wrong? Look at the specific instances in question and you'll see most of his criticisms were legitimate defenses of the Church.
I'm not a proponent of the idea that the Church is always right on every issue, but I get tired of this crowd's equally dogmatic bias of the Church as being always wrong. As usual, the truth is in the middle.
I also find it interesting to note that people here defending Kicanis on the sex abuse issue, even though the evidence against him is pretty bad. Isn't this the paper that claims to have been the voice of the abuse victims, and now they want to take us back to the dark days by wanting Kicanis as president?
Isn't this also the paper that hates traditions that make no sense, and yet they are defending the tradition of automatically electing the vice president of the conference to president? What sense does that tradition make at all? Would NCR defend it if the vice president were a conservative? I bet not.
Bishop Dolan is concerned
Bishop Dolan is concerned about "anti catholic" behavior of NYC institutions.
I am much more concerned about Dolan's anti christian behavior in his long and repeated tolerance of priestly rape against the young at his present and previous dioceses.
His actions 9 or inactions) speak so loudly I can not hear what he is saying.
These are bad men presiding over systemic criminal behavior.
Dolan is affable, projects an
Dolan is affable, projects an image that is not too intellectual (like his predecessor in the Milwaukee Archdiocese, Rembert Weakland) and is a party liner all the way. He is also a slash and burner when it comes to doing the hard business of closing schools and parishes. Alas, what the Chruch needs today is the likes of the Anglican divine, Richard Hooker, and his three legged stool of Christianity: Scripture, tradition and reason. What we have instead are bureaucrats, corporate leaders with institutional skills, who are better promoters than communicators and who see culture as a threat to orthodoxy, which to art itself is an anathema.
Amen on the Missal
Amen on the Missal translation. Language should not be a gimmick to induce a state of awe without comprehension, nor a gimmick to ensure colloquialisms at the risk of wrong comprehension. Rather, language should speak in the language of the audience to communicate clearly the substance of the source. "Consubstantial", while perfectly good English and with a definition in my computer's dictionary application that is perfectly correct and defined as referring to the Trinity's relationship within itself/among themselves, is scarcely intuitive for an American audience. "One in being" says the same thing using common words. And so forth.
".....is scarcely intuitive
".....is scarcely intuitive for an American audience." Audience? No wonder we need accurate translations.
"One in being is certainly"
"One in being is certainly" not the same as "consubstantial'! Being and substance are two different things! Sure, your computer dictionary may not know the difference, but any good catholic theological dictionary would. Hopefully Archbishop Dolan will put an end to this continual attempt to change the translation yet again.
Not only do I agree with this
Not only do I agree with this person about the clarity of language, I also think saying "Consubstantial" could be confused with "consubstantiation", Martin Luther's interpretation of the eucharist (i.e., Christ is "combined" with the wheat and wine as opposed to the bread and wine actually "Being" the body and blood of Christ.)
There should be nothing
There should be nothing common about the liturgy. The liturgy should have its own language and idioms. The language should be theologically reverent. People, including you and I, will come to understand the terms as they are explained, repeated, and prayed, week after week and year after year. The language invites us into the great mysteries of the Faith which are never fully understood, regardless of the language.
Revision of comment: Is
Revision of comment: Is imminent eminence more Christlike than renewal relevance???
Pax. Aristophilos
Not necessarily. But then
Not necessarily. But then I'm not sure how 'Christlike' is necessarily relevant to abstractions like 'imminent eminence' or 'renewal relevance.' In any case, I don't equate the abstract phrase 'imminent eminence' with the individual designator 'imminent Eminence.' That one is imminently to be called "Eminence" by convention doesn't imply that he or she is imminently to be eminent in reality. More puzzling is what it is for a choice to be imminently rational. Upon what does its rationality await?
The Comments are more
The Comments are more interesting than the Article. Sorry John
While I agree generally with
While I agree generally with the analysis, it is hard to accept that Archbishop Dolan could be a better communicator than Bp. Kicanas. While Archbisop Dolan is a good speaker and seems rather affable, Bp. Kicanas is in a class by himself when it comes to communication skills. He is a remarkable speaker and very gifted in dealing with people which is why the USCCB has frequently turned to him to speak publicaly on some of the more delicate conference issues. Bp. Kicanas is one bishop who stands out as a very genuine person. I don't think for a minute that Archbisop Dolan could ever do better in the communications department than Bishp Kicanas except for the fact that NY gives him a bigger platform from which to speak.
"In other words, it might be
"In other words, it might be more analytically productive to read Dolan’s election not so much as a victory of conservatives over liberals, but rather as an endorsement of the “affirmative orthodoxy” wing of the conference’s conservative majority over its harder ideological edge."
Yes, but one crucial qualification needs to be made: "..rather than as an endorsement of the 'affirmative orthodoxy' wing of the conference's conservative majority over its harder ideological edge AND the conference's liberal wing".
Maybe it's because I'm beyond
Maybe it's because I'm beyond the pale as a New Yorker, but I haven't found Archbishop Dolan's comments regarding the New York Times and other anti-Catholic targets of his (nor his comments about the Muslim Community Center in downtown NYC) helpful or correct. Yes, shades of Bill Donohue and the Catholic League. I can't believe that we can't do better.
Allen writes: "Dolan’s
Allen writes: "Dolan’s victory signals a broad conservative shift within the conference." Not really. Dolan won election on the third ballot with the shift of only a dozen votes or so. The conference has been shifting to a more imperious style (don't call it "conservative" because the lord-bishops are not conserving anything; they are forcing thinking Catholics OUT) ever since JPII started replacing Jadot's servant bishops with lord-bishops in his own image. Kicanas's election as v.p. three years ago represented what some of us considered a move back to a more listening, accountable leadership. But the rambunctiousness of our Taliban bishops didn't want that to happen. Now we have Dolan, a company man all the way, despite Allen's guess (with no evidence to back it up) that Dolan is a man "who can go to Rome and make American judgments stick."
North Country et al. (David
North Country et al. (David James) see Dolan's attack on the N Y Times as "unfounded" or otherwise counterproductive. As a daily reader of the Times, I beg to say, "au contraire . . ." With a few hours' work I could bring up article after article since Archbishop Dolan published those remarks and demonstrate that even when they are critical, the Times is more careful to get their facts right. Even Ken Woodword has called them out on that, beginning an article in "Commonweal" on 28 April 2010 as follows: "The New York Times isn’t fair. In its all-hands-on-deck drive to implicate the pope in diocesan cover-ups of abusive priests, the Times has relied on a steady stream of documents unearthed or supplied by Jeff Anderson, the nation’s most aggressive litigator on behalf of clergy-abuse victims. Fairness dictates that the Times give Anderson at least a co-byline."
And it gets better after that, some of the most trenchant criticism I've read. I love the "Times," but you'd have to be blind not to see it pushes a secularist agenda and sees little role for religion than that ascribed to it by 19th century cultured despisers of religion. That is to say, help keep the behavior of the uneducated masses at least a bit moral. While not in on New York clerical gosspip, I know of at least two times events where the archbishop has gone out of his way to ask opinions of non-insiders. While I don't want to cast aspersions on his predecessor, I once spent an hour and ahalf sitting across the aisle facing him at the Westchester County Airport when he was Bishop of Bridgeport but after his appointment to New York had been announced. If my memory serves, the magazines he was reading seemed to be like "Fortune" and "Business Week." He was a businessman among businesspeople men in an businessperson's upscale suburban airport. Timoth Egan, on the other hand is both very smart, very folksy, and -- if reports are to be believed -- very pastoral and human.
Okay, he's conservative. Give him a break. He's also an Irishman who knows that many New York Times-reading New York elites are often very anti-Catholic under their genteel veneer. Bill Donohoe he's not.
The problem with all of this,
The problem with all of this, is the fact that the bishops have lost all moral authority and not many really care who they elected. It makes no difference to the lives of most people.
The whole Bishops' conference are mere yes men for the pope. They can't even make their own translation of the Missal or sacramentary.
When and if, the bishops ever regain their credibility, all this might me important.
Right now, most people just yawn!
Dolan is a high-octane,
Dolan is a high-octane, populist American expression of what I’ve called the “affirmative orthodoxy” of Benedict XVI: no compromise on matters of Catholic identity, but a determination to express that identity in the most positive key possible, keeping lines of conversation open with people outside the fold.
Interesting that you see it that way. For those of us on the outside, especially we of progressive bent, the current Catholic identity is expressed in the most negative way possible and certainly has little opening for conversation. To us, this election merely confirms that the trend of the hierarchy is towards reactionary conservatism that says "my way or the highway". Which is what led my wife to leave the RC church, and why our local Episcopal church is burgeoning with liberal Catholics dismayed by the secular culture warpath taken by the US Bishops.
Dolan sounds promising, but
Dolan sounds promising, but no matter who leads the USCCB, the bishops have a monumental task of regaining a semblance of credibility and respect. Increasingly, lay people consider them irrelevant.
Dolan, Sholman - whoever.
Dolan, Sholman - whoever. Just another president of the USCCB to ignore.
However, I do believe when an organization has an established pattern - established over decades - that the vice-president advances to the presidency, I think it's more telling than John A. indicates when that parrtern is broken. Typically, the vp is elected fully expecting he'll be the next president - and his qualifications to be president agreed to at that time.
Would it hurt Dolan and the American church for him to take his turn at VP and become the next president?
Kevin
"Second, while Dolan
"Second, while Dolan certainly is more “conservative” than Kicanas, it’s not what’s distinctive about him. To be sure, there are plenty of other conservatives in the USCCB. Dolan’s defining quality isn’t really his ideology, but rather his capacity to build relationships with people who don’t share his outlook."
The conservative/ideological take is the flaw in this analysis. Catholic life is based on doctrine and truth. "Relationships with the people who don't share Abp Dolan's outlook?" Well about what? Cardinal Giacomo Biffi in his Memoirs went after the notion that the "nice guy" is pastoral while the insistence on sound doctrine is ideological. Truth demands loyalty in or out of season
If it's a matter of policy say denying Communion to pro-abort Catholic pols, does the present reluctance to do so advance Vatican II's teaching that abortion is an unspeakable crime? What if Catholic pol's were voting for racist policies, say segregation? Would there be the same reluctance to deny them Communion? The PC calculus is too much with us and it is not a stranger to the Conference. That is an outlook in many respects at odds with Catholic doctrine and morals.
No not ideology but Catholic Faith and discipline and the obligation of the bishop to see that these are not undermined within the Church by the Church's own institutions and personnel. That obligation does not always produce smiles or bridges with people that have no desire to uphold the Faith.
Either you are in the Church
Either you are in the Church or you are playing games as a wishy washy Catholic, that includes Bishops, priests, sisters and the laity.
From everything I have seen and heard of Dolan. especially on EWTN
where his talks aren't edited, he is very eloquent and in line with Rome.
On the other hand. the writer of this article doesn't sound
like he even knows who the present Pope is and its not JPII.
Bendedict XVI is shepherding this flock of wayward sheep
and goats on earth. He is not a mirror of JPII whom I never liked.
If JPII had been in the Vatican paying attention to the scandals brewing, instead of wandering the world, he might have halted the mess long before
he died, maybe 10 years before!
Did the smiling Irishman do
Did the smiling Irishman do something in Milwuakee other than raise money?
Thanks for the thoughtful
Thanks for the thoughtful (non-ideological) analysis.
"...watching the cycle of
"...watching the cycle of meltdowns in Rome..."
http://chiesa.espresso.repubblica.it/articolo/214368?eng=y
http://abyssum.wordpress.com/2010/09/27/the-hits-and-misses-of-benedict-...
Memo to the Holy Spirit:
KEEP 'EM COMIN'!
Dolan will say to Roma: Amen,
Dolan will say to Roma: Amen, Amen, Amen.
Time to know the
Time to know the anglo'american Catholic Church, having turned its back upon her cruelly, culturally and economically oppressed immigrant ancestors from Ireland, Spain, France, Italy, Germany and other places east, having for so long worked to identify herself with the oppressors, led by Al Haig and Jeanne Kirkpatrick and Peggy Noonan and the rest, and the bishopric, can no longer serve as a stable, unfolding vessel of the Holy Spirit of Charity, of Hope, of Faith, for the poor pilgrim people of God.
Come to the Spanish Mass.
Come to the desert, where no bishop ever goes, as there is no material wealth and power here.
Only God´s love.
Maybe Dolan's election was
Maybe Dolan's election was just a consolation prize for not having won a red hat.
a MERE 17 vote difference
a MERE 17 vote difference cannot be read with ANY significance, no matter how valiently the admirable Mr. Allen spears it upon the traditional Roman Catholic three point schema.
Mother Church lost, by a margin as slim as baby Bush´s or Calderon´s in Mexico.
Come to the desert, beyond the hearing of the anglo bishops
Rachel, Northcountry I, and
Rachel, Northcountry I, and David James are right-on. John Allen, in his usual pompous strategy of playing it cozy with the hierarchy, is once again blowing smoke. Frankly, I know nothing about Bishop Gerald Kicanas except that the press and media report that he is less conservative, perhaps more centrist than the typical American and Vatican hierarchy. That's the primary reason the assembled voted to screw-over Bishop Kicanas. This was underscored by the way they filled the vice-presidential spot. They elected ultra conservative Archbishop Kurtz with super conservative Archbishop Chaput as the runner-up. Where does that fit into Mr. Allen's let’s play it safe with the hierarchy analysis?
Anonymous
Maybe I'm reading John wrong,
Maybe I'm reading John wrong, but he seems to be inferring that this choice is about PR and money vis a vis Rome. Great. No wonder they neglected to debate the fact they have lost millions of their flock, and millions more are out of work.
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