Twitter - Facebook - Email Alerts - RSS
Kansas City-St. Joseph diocese priest criticizes his bishop's leadership
Michael GillgannonFather Michael J. Gillgannon, a widely respected missionary priest of the diocese of Kansas City-St. Joseph, has written an open letter to his bishop, Robert W. Finn, taking strong exception to his leadership.
"You appear to me and many priests of my generation who lived the Spirit filled days of Vatican II," wrote Gillgannon, "as one whose task is to reverse the changes of that great event. You have given the impression that your changes were for the sake of a narrow 'orthodoxy' which seems to imply that the bishops and priests and laity before you were not orthodox."
Ordained in 1958, Gillgannon began his career in campus ministry in 1962 at Western Missouri State University. In 1966, he served on the advisory committee of the U.S. Catholic Bishops’ Conference for the post-Vatican II reorganization of Catholic Campus Ministry in the United States. Since 1974, he has worked as a missionary in La Paz, serving as pastor of San Antonio Parish, as episcopal vicar of the Eastern Deanery of La Paz, and as national chaplain for Bolivian Campus Ministry. He is the founder and director of campus ministry for the La Paz, Bolivia Archdiocese and and occasional writer for NCR.
Dear Bishop Finn,
Greetings from Bolivia. I am enjoying good health and, with no complications from the altitude, I am able to help in a variety of ways as I continue to serve the people here in the Archdiocese of La Paz, Bolivia. I was sorry we did not have an opportunity for conversation in Kansas City as you were quite busy and I was very low on energy after my cardiac operation.
I recently received the notice from Father Ernie Davis of the diocesan Priests’ Retreat at the Lake of the Ozarks this September. Father said you will be a presenter and will share your Episcopal experience, “your vision, your leadership and your relationship with the priests”. I wish that I could be there with you and my brother priests but that is not possible.
Bishop Finn, I would like to share some thoughts with you (and other priests and committed Catholic friends) on some common concerns. Of course, our most common concern is our love for Jesus and his Church as the People of God seeking the freedom and salvation of the entire human family in its search for human fulfillment in God.
My recent experience in Kansas City reading articles, watching television, and seeing visitors during my convalescence left me saddened about the deep divisions in our country and our Church. But denying or covering over our differences will not resolve them. Only frank and sincere dialogue with real changes will bring us to a new unity, the Eucharistic unity bequeathed us by Jesus.
So I speak my concerns to you Bishop in that spirit. You have made many changes in the diocese since you came with a particular agenda. You appear to me and many priests of my generation who lived the Spirit filled days of Vatican II as one whose task is to reverse the changes of that great event. You have given the impression that your changes were for the sake of a narrow “orthodoxy” which seems to imply that the bishops and priests and laity before you were not orthodox.
In the last few years you have totally changed the diocesan lay formation center (terminating its quite competent teaching team) which was a model for the country as begun by Bishop John Sullivan and continued by Bishop Boland. You have made Ave Maria University and its theological school the only source of lay formation in the diocese though there are many other national sources available on a theological continuum from conservative to liberal, all within Catholic orthodoxy (I know various priests have written to you with their doubts about that). You give the impression you are not working from a pastoral model of unity with respect for diversity, a more traditional Catholic practice, but from an ideological desire for a narrow uniformity and an even narrower spirituality.
More recently, however, I have been deeply concerned by your pastoral document, co-authored with Archbishop Naumann, on health care in the United States. Many priests and laypeople have wondered about your applications of the principles of Subsidiarity and Personal Responsibility. 47,000,000 citizens in the world’s richest country are without health care. The national arguments for change have been going on for years. We cannot leave those poor without care. Your document seems to say the poor must fend for themselves and take better care of themselves. It seems to say “private” care is more responsible as opposed to “government bureaucracies”. Would you be meaning government administered “Medicare” and “Medicaid”? Would you be counseling Catholics to leave those programs for private programs?
Traditional Catholic Social teaching has always praised the noble task of government and responsible political actors to protect and promote the “common good”. The government is not the enemy of the people. It is the servant or so I was always taught in Catholic schools and seminaries. Are you suggesting a change in that teaching? Are you presenting a debatable political application, your point of view, as the only practical application of Catholic Doctrine? Thoughtful Catholics can and will disagree privately and publicly and be in full communion with the Roman Catholic Church. Or have I missed something in the American Bishops several statements over years on the role of conscience and principles in public debate.
Is it not the case that every private insurance plan “limits” its providers and limits coverage if one takes another “option”, or has a costly sickness? So only the very rich are truly “free” to choose to pay for all treatment options with costly personal insurance policies provided by their employer or paid from their personal wealth. I was particularly conscious of all this since February as I had the most serious sickness of my life. I could never have paid for my care without Medicare and our diocesan priests’ insurance plan.
Living and working in the poverty of Bolivia for 35 years I constantly see the economics of health care and the public “common good” as basic to all debates and laws about universal health care coverage in any country and with any government. Without the economic solidarity of the common good written into law the poor and marginalized will always be left out.
Another problem of concern is the pastoral document on the 2008 elections you authored. You, Bishop, and many bishops of your generation, seem to be proposing a one-issue public dialogue on political candidates and platforms which deny the Catholic Tradition of social teaching on a wide range of issues expressed in the Seamless Garment social teachings of Cardinal Bernardin and his generation of prelates. And which I was taught in the seminary of the '50s and later in the documents of Vatican II.
Later when some 60 or so Catholic Bishops of your generation condemned the new president on pro-life issues you failed as teachers. Your style and your strategy finds resonance with only a small segment of the Church and the wider American public you would like to influence. You may think of yourself and the others as defending human life by speaking the “truth” to power but you seem to most of us as pushing your own political agenda and not the wisdom of Catholic teaching. And worse, you give the impression that those who disagree with you are opposed to the defense of life.
How pro-life have you been on Iraq and Afghanistan? Have you questioned the new American practice of hiring the poor and the marginalized without other job opportunities as mercenaries to fight and die in our wars? Meanwhile, ending the draft system (which I favored in the Vietnam conflict) has come to mean middle and upper-class families (mostly white) need not fear their children will have to interrupt their lives to die in an unwise and unjust war. Americans can forget patriotism or that we are even in a war as seemingly, by common professional and political agreement, our wars will no longer be presented in their bloody violence in our news medium. Have you formed Catholic consciences on war and armaments and national defense budgets?
What about national and personal wealth and its responsible uses? What about race and class and urban and suburban ghettos taken for granted in our society and in our educational systems? The list of American social problems continues to challenge the richness and amplitude of Catholic Social Teachings for solid, reasonable, humane applications for the common good of all our citizens.
We have many wonderful values in our Church and in our country. But our civil and ecclesial divisions and the acerbic and accusatory tenor of our dialogues could end our acceptance of others and respect for difference. Particularly when ideologies replace reasoned pragmatic, but ethical, solutions. You do not have a coherent or compelling vision of Church teaching or of pastoral strategies that can convert people and change their attitudes and actions. That is why your leadership, and that of many other American Bishops, is questioned so deeply. Our church is more divided among leadership and faithful than at any time in my life of 76 years, and 51 years as a priest. We have to ask ourselves why so many Catholics are leaving the Church. Are they sinners? Or searchers? A search to which our in-house quarrels have not responded.
So let us continue to dialogue and reason together from our common values and principles looking for the best social and pastoral solutions to the problems of our country and our Church. And, as always, let us pray for one another, our Church, and our country. May God bless and guide you in your difficult role as pastor and teacher.
Sincerely yours in Christ,
Rev. Michael J. Gillgannon




You said what so many of us
You said what so many of us have wanted to say and you said it very well. I am grateful for that. I am also grateful that your tone was respectful and pastoral. You have set a fine example. I can only hope that more will be willing to follow your lead.
Ditto. Thank you!
Ditto. Thank you!
If anyone is irresponsible, I
If anyone is irresponsible, I think it is Fr. Gilgannon. He made that letter public with a clear political motive. He knows that most readers will not read between the lines and research all the facts. He references "traditional" Catholic Social Teaching, but ignores the teachings of JP2, one of the most respected economists of our time. JP2 was exactly right about the inevitable failure of universal health care and so is Bishop Finn.
Bishop Finn has aligned his leadership against the calls by parish priests for parishioners to vote on many issues. That is not a problem at all. In the time of V2, when that call was made, abortion was not legal in most of the world. The fact is that 1 in 4 Americans are Catholic. If even 80% voted only on abortion, all parties would field pro-life candidates and it would "quickly" become illegal. Am I naive to think that I can make a difference and save lives this way? I think it's a defeatist attitude to give up and "vote our mind."
Fr. Gilgannon's calls against the Iraq war (which are, in fact, similar to JP2's) ignore the oppression and genocide that took place there. If anything, being pro-life means we should be entering Darfur.
It is statements like Fr. Gilgannon's that have caused the recent rift in the Church. What's sad is that this inevitably causes schism and self-excommunication (by parishioners). Take a look at the American Lutherans, for example (please ignore the conssubstantiationists of the Lutheran Church of Germany). They believe every dogmatic fact that the Catholic Church teaches, right down to transsubstantiationism, but they will never rejoin the Catholic Church. The devil is in the 400 years of details.
Be very careful not to preach politics in the name of religion. If you decide to back politics up with religion, that's okay, buy you must be prepared to argue your faith logically. I have to applaud Bishop Finn for his strong leadership in a time defined by politics, not faith.
Once again "Anonymous"
Once again "Anonymous" strikes by attacking the messenger rather than the message.
Once again it is The Messinger that is causing the "recent rift in the Church."
Once again we have a pope likely quoted out of context while Anomymous ignores Catholic Social Teachings - including our current Holy Father's "Charity in Truth."
I Googled 'JPII' and 'universal health care' and found only a few words about 'supressing economic incentives.' From this, it seems at least according to Google, that Anonymous once more is making his/her personal 'leap of faith.' If I am wrong then I invite him/her to provide a clear quote where JPII (or any pope) condems Universal Health Care.
Once again we have The Red Herring about how All Would Be Well if 80% of Catholics would totally ignore all the rest of what it means to be pro-life and vote for anti-abortion candidates.
I agree with Fr. Gilgannon that there is a true universal call - yes, The Seamless Garment, in Catholicism's mission.
I am not "Anonymous" but Gerald Fisher of Bluffton, Indiana.
But aren't the bishops doing
But aren't the bishops doing just that???? Preaching politics in the name of religion????? Abortion is LEGAL, AND it is IMMORAL. If it was ever going to be overturned, then why did it not happen in the past 8 years when we had a republican congress AND president??????? That's of course the inference isn't it?
It has been shown that if we begin to focus on other Pro-Life issues, we can over time reduce abortions, but helping people who need it. It's time for the "Pro-lifer's" to stop being ANTI-ABORTION, and truly become FOR LIFE in ALL stages. We cannot continue to focus on 1 single LEGAL issue. If after all these years Roe V Wade has not been overturned, then don't you think it's time to take a different angle?
You are absolutely right.
You are absolutely right. The conservatives controlled the White House, Congress and Supreme Court but made no serious effort to illegalize abortion. The Republicans use the abortion issue to get their vote out, along with guns and gays. If abortion were made illegal then a lot of voters would stop turning out. And, maybe, our Bishops would recognize that there are a lot of other social justice issues that the Catholic Church stands for and which the Republican party opposes.
That's an amazing claim that
That's an amazing claim that Fr. Gilgannon is politicizing issues and Finn isn't. That must be from a parallel universe that runs backward.
Using the Ave "On Life Support" Maria school as the only school for lay people to attend for Theology is equally as bizarre. It's not even recognized as a Catholic school by the Church! Talk about pandering! Why don't you check on Finn's calendar and see how many times he's been feted at the Domino's King's retreat house?
Hanging out with Monaghan has exactly WHAT to do with tending the flock in KC?
JPII a great Economist? Huh????
You write as if Bishops and
You write as if Bishops and the NCCB don't themselves write "public" pastoral letters with a clear political motive in mind. You write as if Bishops and the NCCB do not themselves engage in public political lobbying to force (their particular) RC faith perspectives to be legislated in law and forced upon RCs and non Rcs alike. RC Bishops have the "right" to teach and preach to RCs; they do not have the right to force an RC faith upon non RCs. Wake up and smell the coffee; American Bishops are the most publicly politicized religious leaders in the United States! Kudos to Fr. Gilgannon for saying what needs to be said to his Bishop, and saying it publicly in an accepted and respectful way. BTW, conversion of non RCs to the RC faith should be based upon example and a charitable life well lived, not based upon civil law forcing any one particular faith perspective upon everyone. American Bishops who forget about the separation of church and state in the US should have their tax exempt status of their diocese revoked.
True, the NCCB does write
True, the NCCB does write pastoral letters and take positions at THE national Catholic bishops' conference. One issue with Finn is that ignores his colleagues and goes off the deep end on issues like health reform. Its interesting that you regard your opponents (most bishops) as politicized and Finn as not.
This letter is like the pot
This letter is like the pot calling the kettle black. Me thinks perhaps that the author is also a passionate follower of a certain political persuasion. In which case the advice given to "Be very careful not to preach politics in the name of religion" might apply to Anonymous as well.
Also, for one seemingly so concerned with "facts" and orthodoxy, the author seems willing to take those teaching he or she finds appealing from JPII and leave those that he/she does not favor. Not exactly an example of failing to "vote with one's mind". Maybe the author and Fr. Gilgannon aren't so far apart after all...
Go to your brother first in
Go to your brother first in private, said Jesus. He did not say to publish his faults to the world. Also, Jesus said to speak of the particular offense your brother has caused, not to rattle off a nasty harangue of every fault and failing your brother has. How is the bishop supposed to address the numerous list which this complainer has? It would take 10 letters to respond.
And I don't accept the convalescing from a heart operation as an excuse for this hit job on the bishop. Gilgannon's call for "frank and sincere dialogue" rings hollow and not so sincere. Within the fraternity of priests, a dialogue is not a letter, fax, email, or smoke signal in the sky. If you need to get things off your chest, do it in person, FACE TO FACE, and do it when you are able. Don't say, "oh well, you had your chance when I was visiting, but since we didn't get together then, come and get your smackdown now, on my terms."
The bishop is out to "reverse the changes" for the good of the church, for a "narrow orthodoxy," a man of "narrow uniformity and an even narrower spirituality," who is concerned with a "one-issue public dialogue" (but deserving criticism from Gilgannon on multiple issues), and who teaches from "your own political agenda and not the wisdom of Catholic teaching." And the "kindest" comment from Gilgannon to Finn is "You do not have a coherent or compelling vision of Church teaching or of pastoral strategies that can convert people and change their attitudes and actions." The character assassination and name calling finally ends with a "God bless you," that is trite and meaningless after all that preceded it. "SEE HOW THESE CHRISTIANS LOVE ONE ANOTHER." Is it any wonder so many prefer to stay atheist?
Well, Father Angelo
Well, Father Angelo Sotelo--and you would write a loving note to Father Gilgannon. You would dismiss his physical recovery as a sham. You would call him a character assassin. You would accuse him of a hit job. You would accuse him of a nasty harangue. You would say that his "God Bless You" is trite and meaningless. You would accuse him of leading others to atheism by unChristian example. Wow! Father Angelo, Father Angelo I accuse you of nothing.
You were bathed in the waters of baptism as was Father Gilgannon. I think he must love you and I urge you to love him
Angelo Sotelo brother I don't
Angelo Sotelo brother I don't feel God's love and mercy and understanding in your sept.17 response, only hostility the demonic kind. God have mercy on us all.
Oh Ms. Cooper! Enough of this
Oh Ms. Cooper! Enough of this labeling every progressive opinion as "political agenda." It is a veiled attempt to just discredit everything people like you don't agree with, and it is fully un-Christian, and "political" (in the worst sense of the word) in itself. By the way - what "letter" are you referring to? You refer to two different ones, so you leave us confused as to who your comments are in regards to. There was one letter (by Fr. Gilgannon) and one (of many) reply (by Anonymous, which is what I think you were responding to). But, I would say to you that neither Fr. Gilgannon or Anonymous are pushing any political agenda: they are presenting their faith positions (just as I am presuming you were trying to do, Mary) which are valid and fully within Catholic tradition and their roles as priest and lay person respectively. Father's letter, and Anonymous's response were never intended (how could they be?) to address the totality of Catholic teaching: that is a foolish interpretation and criticism. Did you REALLY expect Anonymous to comment on ALL of Pope John Paul's teachings? Really?
I read with disbelief the
I read with disbelief the writings of 'anonymous' because person's such as this who cannot understand the message are frightening people. There is a lot of ranting and raving with little evidence of empathy for the poor and injustice taking place around them and much of shooting the messenger. No wonder the person is anonymous they are cowardly at heart.
"JP2, one of the most
"JP2, one of the most respected economists of our time..." Sorry, but JP2 wasn't an economist at all, let alone "one of the most respected."
How typical of narrow minded
How typical of narrow minded hierarchy and those, such as this anonymous, to long for the old days of keeping the direty laundry silent and total obedience to a person who is little more than an ideologically/politically appointed CEO.
I suppose this Anonymous is furious that the truth about child molestation, and the huge role that the bishops took in perpetuating such obscenity, should have stayed silent as well.
How sad to see my church imploding from it's single- minded lack of a commitment to peace, justice and witness. It single mind? Using pro-life stands as the only standard for judgni who is a good catholic.
I've got a pop question for you one-issue catholics. If your father raped and impregnated your wife, would you insist on your wife carrying the child or raising it, rather than eliminating a two cell zygote? Just wondering.
Anon sept17, yours is one of
Anon sept17, yours is one of the most irresponsible and reckless reply to fr. gilgannon's civil, respectful yet frank observations I have ever read in this interactive forum. You and your ilk have become so 'prolife'-obssessed in your own narrow terms that you have given me the impression you have reduced the Christian message to abortion issue. (Please please don't quote me out of context as so many anti-gilgannons have done to the good pastor's letter. I didn't merely say "you have reduced the Christian message to abortion issue.").
It is sad when anyone uses
It is sad when anyone uses their voice or authority for personal gain. It seems the collective statements of Bishops Naumann and Finn are an opinion that does not compliment the current Bishop of Rome's comments nor the USCCB regarding health care reform. Further for the Anonymous to refer to Fr. Gilgannon's inappropriate use of the Catholic Social Teachings moreover referring to Pope John Paul II's position, demonstrates a lack of careful reflection on these teachings. The Catholic Social Teachings state clearly health care access for all is social, distributive, and responsible justice. The details that protect the unborn, the anawim, and people of every age and dimension of the human experience is further normative. Human life is not weighed as worthy or unworthy but all life deserves dignity and protection. It is unfortunate when teachers in the church are taken by personal platforms instead of the gospel and the developing tradition of the church (clergy and lay) which attempts to interpret the gospel in the current context. When will charity and love be the foundation of conversations instead of attack, name calling and dishonesty.
Amen, thanks for your tactful
Amen, thanks for your tactful and urgent voice.
Amen Fr G, thanks for your
Amen Fr G, thanks for your tactful and urgent voice.
God Bless Fr. Gillgannon and
God Bless Fr. Gillgannon and others like him who speak truth to power. Bishop Finn is trying to turn the church into the Republican Catholic Church.
Steve
Good thought,however it is
Good thought,however it is already the Republican catholic Church and has been since the early 90's. A very good priest friend told me he was very concerned with the ultra conservative priests being assemblylined from the seminaries of that time, all of whom have now become the Bishop Finn's of these times. It seems the average Catholic is afraid to speak up since Communion will be held from them. Fear is the universal solver for dissent and the church is rampant with that today. We need to start forming viable groups or support groups like Call to Action. Where's a Martin Luther when you need him. Protestant Reformation...Nah, Catholic Reformation??? Yeah!!!
Rev. Gillgannon, like so many
Rev. Gillgannon, like so many other religious, male and female, of his era, are wandering blindly in their secular progressive notions. Fr. says that there are 47,000,000 in this country going w/o health care. That is simply NOT true. Anyone of those dreamed-up, 47,000,000 in need of care, can walk into any emergency room and not be turned away. Ideal? NO, but certainly they are not w/o care! He also finds comfort in equating our military presence in Iraq and Afghanistan w/ the slaughter of millions of innocent preborn human beings, in our country. Again that is the liberal's comfort zone, never minding the thousand of innocent lives SAVED from the hands of brutal regimes, now gone. The good Bishops, Finn and Naumann, are right on w/ their guidance. Thanks be to God. Strength does not come from inclusivity, strength comes by standing up for the Truth, regardless of how progressively incorrect it may seem.
kc
Dear Anonymous Who do you
Dear Anonymous
Who do you think gets killed in the wars in Iraq and Afghanistan? Has it ever occurred to you that lots of them are babies, children and pregnant women?
Your statement on health care is frightening. A good friend of mine died because she did not have health insurance. Millions have to go without the medicine and preventative health care they need because of attitudes like yours.
Steve
You accuse Father Gillgannon
You accuse Father Gillgannon of "wandering blindly in [his] secular progressive notion". It appears to me that one could apply a similar criterion to your posting: you are applying your secular conservative notions to much of what you say. Your position on health care comes from a clear political position. You do not seem to be aware that emergency room health care is not free for most people, and it can hardly be considered adequate health coverage. Your positions on the wars in Iraq and Afghanistan are similarly politically alligned. Your assurance that you have access to the Truth is problematic. Here, on earth, we cannot know the mind of God and can only "see through the glass darkly". Father Gillgannon is not imposing his viewpoint on anyone; he is raising issues which need to be raised and is accepting the fact that we can disagree on many issues without ceasing to be Catholics.
Come on, 'Anonymous' if you
Come on, 'Anonymous' if you are to criticize Fr Gillgannon, at least be as courageous to publicly say who you are and what's speaks in your heart. ...I'm proud that Fr Gillgannon wrote a much more pastoral letter than you without name-calling! (and at least he signed his name!)
Fr Gillgannon is an ordained and educated man in the church. He does not attack all, but has the courage to address his bishop.
"Anonymous" does not understand Social Catholic Teaching - or does not want to follow the Gospel. Pro-life is womb to tomb. Father is just pointing out the other prolife issues ignored by so many; he is not EQUATING military presence in Iraq & Afghansistan with abortion. Jesus would have challenges the likes of Bishop Finn and would probably be a liberal today!
Emergency Room care is the
Emergency Room care is the least efficient means of "providing" medical assistance, and the best way NOT to provide it.
Nearly 50 million people with no access to health care under our Nixonian for-profit only system unseen anywhere else in the world outside of prison??
This is a crime against humanity. This is a crime against God. This is a crime against Jesus Christ Our Lord, who demands ihs Apostles heal the sick, and impedes no one healing in His Holy Name.
Only republicans believe the human need for health care is nothing more but another way to make more money. Christians believe in the compassionate Love of Our Lord Jesus Christ.
Let us give thanks for the Real Presence of Our Lord in this ANNUS SACERDOTALIS declared by Our Holy Father In Rome within the heart, mind and soul of such wise, holy, brilliant and excellent, loving and moral priests such as the Rev. Father Gillgannon.
frère charles du désert OSB OBLAT (Congrégation de Subiaco)
Well, KC, you and Jesus would
Well, KC, you and Jesus would certainly disagree. He would oppose those saying that those without insurance can get care in emergency rooms, but not the quality of care the richer folk would get in or out of emergent conditions. The poor should only have health care in cases of emergency? He would not agree that killing one's enemies is ok, or that sinlessness is a criteria for being allowed to stay alive. Nor would he agree that any particular life is of more or less value than any other. He would certainly not agree that faith comes more from self righteousness than from communion! Fr. Gillgannon seems to me to be a Christian. You come off as a secularist--one who adopts the mores of a time over long established truth.
Baloney! This man has brass
Baloney! This man has brass ones and isn't afraid to speak truth to phony power.
Anonymous/kc - you obviously
Anonymous/kc - you obviously have little real understanding of what happens when the poor and uninsured (and even the UNDERinsured) walk into ER's of any hospital in this country. Among other things, they wait many hours - and sometimes whole days - before being see. The level of care given them is appalling and follow-up care is nonexistent. Diagnostic tests are rarely used and thus many conditions are misdiagnosed, underdiagnosed, or not diagnosed at all. Patients are sent home, many times with perscriptions they don't have the money to purchase, and deveop more serious conditions. That is just a few examples of a very long list. And public hospitals struggle with providing even that level of care as they wind up in the red with no exrtra funds to access, while private hospitals (yes, even Catholic hospitals) now severely restrict - or completely restrict - the provision of free care. You have, for yourself, comfortably tagged this somehow as a liberal vs conservative issue. You are foolish to do so as you then do not have to deal with the pain of those among us who suffer. And is that not contrary to what Christ teaches us? Do yourself a favor, and go and sit in your local emergency room to see what it is like. I will bet that you will feel differently about the matter.
This is in response to
This is in response to OHthor; dated09/18/2009
Your entire reply to Anonymous/kc tells me you are lost out in left field.
You do not report facts and you do not, to the contrary, have the least idea of what you are pretending to understand and in turn trying to make Anonymous/kc look silly. By the way, I am NOT anonymous. If, you have real experience, let's hear it. Just the facts, stated Sgt. Friday! Now, to first hand experience. Mine. How about 10 years of volunteer experience in the ER---doing work in the actual treatment area (rooms) that frees up nurses, techs and doctors to do what they do best: treating patients. I have NEVER seen any of the instances you report---no poor have ever been turned away or made to wait hours (ever hear of the 30 minute challenge?) just because they are poor, uninsured, under-insured, etc. Long waits occur due to triage. I have assisted and have witnessed scores of medical personnel plus EMS, Fire,Police help all persons whether Hispanic,black,white,Asian, Muslim, rich, middle class or poor receive medical treatment. You say Catholic hospitals restrict service now---this is untrue. Believe me, I have seen Christ's work being performed at the hospital here in KC. I have worked and learned. Where do you get your ideas? Prove with the facts. I could go on but not necessary. Try to get up to speed!
People who walk into 'any
People who walk into 'any emergency room and not be turned away' have their medical bills paid by those using the same hospital who are insured, whose own charges are made higher accordingly, and are also paid by county funds. That is a 'tax' paid by the insured and by the county taxpayers. In hard times when the uninsured also live in economically challenged communities, the burden on already burdened local taxpayers goes up. To dismiss the problem on the basis of people being simply able to go the emergency room, is to be blind to the tax burden thereby created. If Wall Street excesses produce a national crisis, if the spiraling increases in insurance premiums is a national problem, why not a national solution?
Re Anonymous Sept. 15. When
Re Anonymous Sept. 15. When I was in the seminary, I learned that the most solemn Spirit-filled moment in the Church occurred at an ecumenical council. There was no council as spectacular as Vatican II, where the pope gathered in consultation with thousands of bishops from throughout the world. It never happened before on such grand scale.
Its impact on priest of my generation was like a thunder-clap. The Church had become a narrow medieval curiosity spouting answers to questions nobody was asking. Because of the Council, I felt liberated and a whole new future seemed to be opening in the Church.
Pope John Paul did everything possible to diminish its impact. This put me into a spiritual quandary: If the Spirit was not present in a great council, and its powerful aftermath, why should I believe the Spirit is present in the almost unreadable ponderings of Pope John Paul? And above all, why should I listen to a mere bishop who seems to imagine that he is the voice of God?
What a wonderful letter.
What a wonderful letter. Seems we need more words like this. At least I hope the Bishops let us talk and be heard. Right now many are afraid to speak what they think.
May God bless you, Fr.
May God bless you, Fr. Gillgannon, for your thoughtful and courageous essay. You explain so clearly the hopes and disappointments of many American Catholics. I hope that your bishop will receive it with a spirit of Christian dialogue. If not, I hope that you like Bolivia!!!!
Father Gilcannon demonstrates
Father Gilcannon demonstrates that he is a priest of priests. I am in awe. Thank you for the sharing. It give me hope.
Congratulations, Rev.
Congratulations, Rev. Gillgannon, on a courageous and true statement that reflects the current condition that invades the Catholic Church. And, thank you, NCR, for publishing the letter. I keep wondering how I can make a statement about the various vagaries of the church without simply leaving it. Many in the pews are angry; few in the towers of power are listening. Now is the time for change!!
Glad you identified Fr.
Glad you identified Fr. Gillgannon as a "priest" in the headline. I couldn't tell from the photo.
Thank God for Bishop Finn. Perhaps he should wear this letter on his chest as a badge of honor.
There are those who look like
There are those who look like a priest but don't act like one. There are those that don't look like one but their thoughts, words and action prove it. One is the priest the other is the bishop.
Here! Here! Just because you
Here! Here! Just because you are ordained, Does NOT mean you are a man of GOD!!!!
Identified as a priest? What
Identified as a priest? What a blatantly stupid statement you made, Curious. Clothes make the man, right? Stupid, stupid, stupid! Even if he were wearing a "Roman" collar, you couldn't tell from his CLOTHES if he were a Roman Catholic priest, or the priest or minister of any one of a number of other Christian communions. Stupid, stupid, stupid.
Aldus
Once again, I apologize for
Once again, I apologize for my rant. I apologize to Curious and all the other readers of and contributors to this important work. My ego is still immature even after 68 years.
Aldus
I guess it's the collar or
I guess it's the collar or the mitre that makes the priest or the bishop. Wonder what St. Paul's friend Timothy would say to that.
Dear Curious I came in from
Dear Curious
I came in from the fields where intermingled with the dirt are shards of the old Tlaxcalan pottery and statues of the people, destroyed by the Conquistadores in 1519 forward. The shards have been plowed into the ground many times over these centuries. And still some remain in recognizable polychrome and are often the cause of hyperfascination by tourists who want to piece them together to make them recognizable to themselves again... to match the pictures they've seen in magazines and in museums.
One of the farmers plowing the field in Tlaxcala, dressed like all the other farmer-plowers, with stringy huaraches, smell of masa on his breath, plastic water bottle tied to his waist with a frayed rope, torn white camisa, ragged white trousers, too short, taken from the mission basket. This is Father Alonso.
He is a priest. His brother, Carmone, is a priest in Haiti. He wears silver dreads now, and a battered straw hat made by the children of his parish.
Fathers Alonso and Carmone have a third brother, whose name I do not know. Their other brother has been ill and is in the little refuge of the local village seminary in a little room trying to recover.
Because he has diabetes, he cannot keep warm and so he wears a sweater knitted far larger than the shape of his little bones... but it was knitted by his mother, who with other elderly women, knits up shawls and sweaters and socks and hats and scarves for those who are ill, on chemo, have circulatory problems, have broken body thermostats.
It's an honor to wear, wrap oneself in the works that come from these women's hands. The third brother-priest also wears a knitted ski cap from time to time, for the same reason, to keep warm, even though he doesnt ski.
The old women do not knit mitres nor albs, nor cassocks, that I know of.
The priests whom you do not recognize as priests unless they 'look like' your idea of priest? Let me just say, you have likely overlooked many holy people in life if you only see priests who match your one picture of 'properly dressed priest.' I would gently wish otherwise for you. It's not too late to see holiness where and as it humbly stands before you, and to also hold to your personal fealty to your bishop as you wish.
Sarcasm is not a bright lantern for the suffering souls in our needful world; it is instead a lantern with its fire gone dark.
Just saying.
With kindest regards,
dr.e
dr.clarissa pinkola estés
columnist, NCRonline: El Rio Debajo del Rio, The River Beneath the River. "They Tried to Stop Her at The Border," http://ncronline.org/blogs/el-rio-debajo-del-rio
Dear Dr. Estes - This was
Dear Dr. Estes - This was said with the utmost in thoughtfulness, peace, and grace. I salute you.
we miss your column
we miss your column
Thank you for making me stop
Thank you for making me stop and think. I needed this. God bless.
Marie
So good to hear from you Dr.
So good to hear from you Dr. Estes. We have missed your postings and worry about you. God bless.
Thank you Dr. Estes. We have
Thank you Dr. Estes. We have all missed your column and hope that you will return with words of wisdom for us. We desperately need to hear the voice crying out in the wilderness.....
Thank you for reminding us
Thank you for reminding us that holy people and holy priests come in all sizes and that clothing does not make, or mark, the priest. God bless you!
You are a true prophet, Rev.
You are a true prophet, Rev. Gillgannon. May God continue bless you as you serve the poor.
Joan Houk
WOW - what an inspired
WOW - what an inspired letter! What courage! What insight! What compassion! May it bear fruit!
Oh my! I cannot believe there
Oh my! I cannot believe there will not be a price to pay for this letter. May God be with the author always, as I am sure He was when it was written.
Please offer Bishop Finn an
Please offer Bishop Finn an equal opportunity to respond to this letter, and please let us know if he will.
How refreshing to see this
How refreshing to see this letter! Living in the Kansas City -- St Joseph diocese in the last few years has been very discouraging to a lay minister like myself. I have sorrowed over the loss of our wonderful pastoral life and ministry staff, who brought thoughtful and spiritually enlightening formation of all kinds to our diocese. I was the beneficiary of these programs. Now, it seems that our bishop has, as Fr. Gillgannon said, a narrow, political agenda, and apologetics have supplanted true formation and discussion and action on so many issues of peace and justice and theology.
I don't even bother to go to anything offered by the diocese at this point, because I value my blood pressure and my peace of mind. I get too angry and upset, and I don't believe that anyone, especially our bishop, has a monopoly on the truth.
Thank you Fr. Gillgannon.
Wow - what a mature
Wow - what a mature response!
This, folks, is a prime example why our lay leadership formation program needed and overhaul.
This lovely "lay leader" can't bring themselves to take classes on church history, the sacraments, the catechism, etc. because they don't want their "piece of mind" disturbed. Many in this diocese would rather politicize the faith, then to learn it's tenets and follow them.
johnnyjoe on Sep. 21, 2009.
johnnyjoe on Sep. 21, 2009.
You stated:
"Wow - what a mature response!
This, folks, is a prime example why our lay leadership formation program needed and overhaul.
This lovely "lay leader" can't bring themselves to take classes on church history, the sacraments, the catechism, etc. because they don't want their "piece of mind" disturbed. Many in this diocese would rather politicize the faith, then to learn it's tenets and follow them."
----------------------------------
Ah, yes! Let's all color within the lines. Let's follow all the rules and pat ourselves on the back that we are 'good Catholics' because we do so. Because we follow the rules, we can adopt a smug, sneering attitude toward those who question anything. Let's just be good Catholic Pharisees. Let's learn the CCC and parrot back all of its pat answers. Let's continue with our
EWTN theology of devotionalism, affectivity, moralism, interiority, flight from the world, and the like. And let us become people who look for the comfort of religion---resorting to blind faith and avoiding the discomfort of thinking.
Rather, let us not forget that we are saved by the mercy and love of God---not by our faithful following of the CCC or the Magisterium. Let's remember that God calls us to develop a mature relationship with God---not like that of little children who are taught to obey unquestionly all that their parents command. We are called to move beyond dealing with God on a contract basis:'I do this for God---God does this for me.'
And let's remember that Jesus was crucified, not because he followed all the man-made tenants of the religious leaders, but because he stated, "You have heard it that it was said....but I say to you...." (Matthew 5:21-48).
Jesus also stated "Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven." (Matthew 5:20-21)` Within the community of believers, one grows under the guidance of God's abiding Spirit. And we need to remember the connection between the service of God and the service of one's neighbor. This was one of the vital lessons learned in Vatican Council II. It is from our liturgy, from the centrality of the paschal mystery---that our spirituality, and the change of our understanding of who we are---made in the image of God---comes.
And what does being recreated over and over again in the image of God mean? It means that we all have need of God's forgiveness in Christ, and that as we have/are transformed in and with God, so we must transform our relationships with others. We must be courageous in speaking out whenever we see legalism and obedience to the letter of the law being exulted over the Spirit. Most of all, the witness of our presence either as clergy or laity, must communicate compassion and the Love of God in everyday action with and for our brothers and sisters in Christ.
What about the Deacons they
What about the Deacons they are not mentioned but they truly in Holy Orders.
I am of the same generation
I am of the same generation of Fr. Gillgannon. I praise him for his ministry in Bolivia and his generosity to the good people of that area of the world. There are many ways to assist the poor in the United States without the Federal Government being involved. In fact, it is the Federal Government's involvement that has been so harmful to most of the poor in the United States. A true Christian heart among any of our people is a heart that would provide for many of the poor as I have seen in my 41 years of Priestly Ministry in Austin. Thus, I totally support Bishop Finn.. The world has changed in many ways since I was ordained and there are options for solutions that were not even dreamed of in the days of my youth.
Good bless you Fr. Gillgannor for your charity in working with the poor of Bolivia.
Fr. Robert L. Kincl
Diocese of Austin in Texas
Something I have been
Something I have been thinking about is that our country was formed as one of the People, FOR the people, BY the people so when the federal government helps insure that all people have some decent healthcare rather than just some of the people they are actually doing a good and right thing. As Jesus said whatever you do to the least of the people you do to Him. Do we really want to tell Jesus that he can't have healthcare in this wealthy country, that unless he's "somebody" he isn't worth helping?
Thank you so much for your
Thank you so much for your honest and forthright attempt to speak truth to power. I hope many will stand with you. I wish I had the courage to write a similar letter to our bishop who is also going backwards. Now, he has assigned our most arrogant priest to the Cathedral where he has proceeded to turn his back to the people at Mass. Tell me what message this is giving to the "faithful"?
If you are referring to our
If you are referring to our cathedral in KC, I hear you! I fortunately, do not attend mass there, so am not able to enjoy this spectacle fresh from the 1950's, but I really adore the porta-potty confessionals that litter the floor of the nave in that beautiful church. When I am there each year for the rite of election, I get some great one-liners out of seeing those bizarre items. Glory be, it would be funny, if it weren't so darn sad!
I am referring to the diocese
I am referring to the diocese of Charlotte, NC. This is truly a sad diocese with its self-righteous and arrogant recently ordained. What a sad lot.
I'm sure Jesus had his back
I'm sure Jesus had his back to his apostles at the Last Supper. :)
How can you be so sure ? Were
How can you be so sure ? Were you are the Last Supper too ? :)
What's wrong --- weren't you
What's wrong --- weren't you invited?
Try being civil the next time and you might be one invited to come to the front of the table rather than being asked to sit in the storeroom.
Did you not see the famous
Did you not see the famous painting by DaVinci based on a genuine photo of the Last Supper. Brown and Howard made a film of it and turned St. John into Mary Magdalene as the token female priest of the Twelve who seduced Jesus according to some true-fictional stuff based on a fgake List in the French national Library (Brown explained it both ways) Judas was so shocked he did the Opus Dei (Work of God) and turned Jesus in to the Hierarchy. Peter was ashamed and used very bad language and denied knowing Jesus ( maybe still angry that He cured Peter's mother in law?). Only John was at the Cross with Mary, Jesus' Mother and the same Mary of Magdala to be with Jesus when He died. Nothing much has changed since. The Hierarchy are not there for Jesus so often, but they probably would object if the Magdalene wanted to use birth control or have an abortion. The Holy Spirit finally got to their hearts and they did the GOSPEL OF LIFE and protected Life from Womb to Tomb - did not selectively decide who received pastoral care. Jesus served them FISH for breakfast Easter morning (John 21) - McDonald's one assumes so Domino's Pizza was not on the menu. Way to go Father Michael.
You and the Lord hear the cry
You and the Lord hear the cry of the poor. Blessed be the Lord and Fr. Gillgannon.
We sing the words during worship, why is it so hard to internalize them and live them. I shall pray that certain bishops and many others will hear the cry of the poor in their hearts.
Hurrah for Father Michael
Hurrah for Father Michael Gillgannon! Our Church desperately needs more clergy like him to stand up to bullies like Bishop Finn.
But with that said, Father Gilgannon did not address the 1,000 pound gorilla in the room -- Opus Dei.
Finn and his dream of a pre-Vatican II where elites tell the flock to shut up, obey and follow orders reflects that group's dangerously authoritarian attitude. It is time to stand up to stand up to them too!
Post new comment