Feeling comfort from the Cross for the first time

There are some things you should know about me and Jesus.

I was twelve years old in 1964. On Good Friday of that year, I was just about ready to set out on my bike for the services at St. Rita’s Church when my mother mentioned in passing that Jesus wasn’t Catholic. What a shock!

If Jesus wasn’t Catholic, then why all the fuss about having Protestant friends? And why hadn’t anyone told me before that he was Jewish?

I felt like I had been scammed and now I’d have to recalibrate everything I knew and believed about Jesus and religion to that point. That Jesus wasn’t Catholic, or that he was Jewish, seemed like really important information to hold back over all my years of CCD classes When, exactly, was someone going to mention this?

I got over it as I matured and learned more about my faith and the scriptures but I still wonder that I never connected the dots. Or that no one realized in those days that kids needed help connecting the dots.

I have always appreciated the beauty of the crucifix, especially on an artistic level. But it was hard to connect with the image of Jesus on a personal level because Jesus’ death on the cross has always been about my sin and guilt and this irritated me.

Even as I listened to the Palm Sunday homily this week, I noticed that no matter how hard he tried to get to the idea of mercy, Father couldn’t get past the dominant connection between the crucifixion, sin, guilt, and reparation for salvation.

When I entered the high school aspirancy of my community in the 1960s the theme of our spiritual practices, prayer, and life was to rid oneself of, stay away from, and atone for sin. Jesus’ death on the cross for our sins was the motivating principle for everything, or so it seemed to me.

The triple examination of conscience every day was a matter of keeping tabs of sins for weekly confession on Wednesdays after supper that was de rigueur for years.

First the novices went, because they had kitchen clean up, then the postulants, and then the aspirants. Certainly the first step in the spiritual life is to avoid sin, but it seemed it took a very long time to get to the next step.

Confession became rote and the whole sin thing got old fast. I remember one priest complaining that it was a waste of time to hear our confessions when there were other things to do.

“Sins of holy water!” he used to yell to the superior as he sipped his espresso in the parlor.

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One day, a few months into convent life, I was feeling discouraged and the director of aspirants suggested that I read “the Royal Road of the Cross” from the 15th classic The Imitation of Christ by the monk Thomas à Kempis.

As I settled into the pew in chapel I began to read. Was she kidding? I felt more depressed than ever.

Then came the first Easter triduum in the community, my first total-immersion liturgical experience. From the Mass of the Lord’s Supper until Easter morning it was filled with all the drama, pageantry, beauty, music, smells, and silence imaginable to a teenager. Each time we entered the chapel it seemed that a new scene had been created in the sanctuary.

And each time we entered the chapel from after the Good Friday service until noon on Holy Saturday, we would walk to the sanctuary and kiss the wounds of Jesus on the incredibly beautiful crucifix that lay on a purple satin cushion.

Over the years I have loved icons of the Crucifixion as I rejected the bloody statues of Jesus’ head, crowned with thorns and blood pouring from his eyes that many people seem to favor.

Mel Gibson’s 2004 film “The Passion of the Christ” did not reach me emotionally either; in fact, I appreciated it more on the level of a horror film (it used all the conventions of the genre) than as a way to grow in relationship with Jesus.

Once you realize the extent of Christ’s suffering for one’s personal sins, and those of generations before and those to come, where do you go with that? How do you open up the meaning of Good Friday beyond one’s self?

There was something I just wasn’t getting.

Fast forward to this past Jan. 26 in Los Angeles. I was invited to the premiere of “The Rite” that I attended with my younger sister Emilie who is married with two young children.

Based on the true experiences of an exorcist-in-training as described in the book by author Matt Baglio, “The Rite” shows a skeptical seminarian, Michael, played by Colin O’Donoghue, learning about exorcism from an older priest, Father Lukas, played by Sir Anthony Hopkins.

Toward the end of the film, Fr. Lukas is taken over by the devil and it is only when Michael begins the rite of exorcism, prays the Creed, invokes Mary and the saints, and finally commands the demon to leave the priest in the name of Christ as he holds forth a crucifix, that the priest is released. It is a very intense and powerful scene.
http://ncronline.org/blogs/ncr-today/rite-devil-back-and-he’s-still-mad

Emilie and I attended the after party where we met Sir Anthony Hopkins and then Fr. Gary Thomas, on whom the character of Michael was based. As Emilie and I chatted with him, Emilie said, “When the seminarian held out the crucifix and commanded the demon to leave, and he did, I started crying.”

Fr. Thomas, who served as a consultant on the film, replied, “As many times as I have seen this film, this is the first time I did not cry. It’s very moving for me, a priest.”

I could only look at them, momentarily speechless: “Wait you two, what am I missing? I didn’t feel anything.”

Fr. Thomas explained, “The whole purpose of the rite of exorcism is to relieve suffering. Many people don’t realize this about the crucifixion and the power of the crucifix. Yes, Jesus died for our sins, but he also died to relieve our suffering and to heal us from the effects of sin.”

Jesus died to relieve our suffering. I felt washed over with a new understanding of mercy. I felt comforted in a way I had never experienced before -- at that after party for a film about the devil. Like that Good Friday of long ago, I had to recalibrate everything I knew about Jesus and his death on the cross. I finally felt something and I have not looked at a crucifix the same way since.

Should it have to take being a life-long Catholic and a religious for more than forty years to “get” that, yes, Jesus died to redeem us from sin but also relieve our suffering in this life that is so often a valley of tears? To connect all the dots about Good Friday? Must we do a theological quickstep, checking in with sin and guilt, before understanding the breadth of all that Jesus’ death on the cross means?

I am sure I have heard all this before, but not in this way. Or perhaps I wasn’t listening.

I asked Fr. Gary yesterday to comment further and this is what he sent me:

The Cross heals the estrangement between the Father/Creator and the human race caused by sin. The Cross is a symbol of mercy. Yes, the Cross leads to salvation. But, it expresses mercy because our sins condemn us. Mercy forgives us.

Mercy, I believe, is the most difficult virtue to attain for Christians and everyone else. If we exercised more mercy, wars would be far less frequent and lawyers and judges would not need to be so often used to settle disputes.

I preach on the Cross often. I begin all of my public talks on exorcism using the Cross as the chief reference point in explaining Satan and Satan's place in the story of salvation and the reason and value of the Cross.

This morning I checked in with my sister Emilie about her memory of the conversation with Fr. Gary and she texted me, “The word ‘solace’ keeps repeating in my mind.”

During this Holy Week I am praying that more people will experience awareness of the unconditional healing of the love of Jesus from the cross and share the peace and mercy of that comfort with others.

Christianity is theologically structured on the reality of sin; it is the ultimate explanation for Jesus’ birth, live, death, and resurrection. But the grace that poured forth from Jesus’ side so long ago, continues in the sacraments and rituals of the Church, to strengthen us to live the Christian life fully, and to heal and comfort us when we, or others, fail.

This Holy Week, I feel comforted by the Cross for the first time in my life. I am grateful to a Hollywood movie about exorcism and mercy and all the people who made it happen.

Thanks for sharing your

Thanks for sharing your experience and connecting the dots for me, an almost 70 year old woman who has struggled to understand the cross for most of my life. Having been born in Europe where a crucifix hung in almost every room, I felt the cross/crucifix to be quite oppressive especially as a child. But the explanation that you shared about the fact that Jesus died also to heal us from our suffering definitely brings about the "solace" that you sister Emily speaks of. It is not just about sin, our own personal sin and our guilt but also the sins of others who caused our suffering....somehow this understanding of the cross/crucifixion also helps make forgiveness easier. Again thanks. Your article was one of the better things that I read during this Lent

Maybe it's just a matter of

Maybe it's just a matter of temperament but I cannot see the cross and our sins as the starting point in our search for God. God loved us in his bosom from all eternity and Jesus' was his message, God's inestimable gift to us, the "good news," his way of taking us into his life,a new life through making us one with his son. God wanted to give us his life through Jesus despite our sins not because of them. Salvation is only negatively freedom from sin, the new life is what is important. Our fixation on sin keeps us concentrating on ourselves instead of God's love that Jesus in himself symbolizes. He accepted death on the cross because he couldn't compromise the message of his father's love with the power holders of his time, but he didn't die to bequeath a message from his father of suffering. Sr. Rose's statement "Christianity is theologically structured on the reality of sin; it is the ultimate explanation for Jesus'birth, live, death, and resurrection." gives the lie to God's love as the starting point of our life with him in Jesus.

"Fr. Thomas explained, “The

"Fr. Thomas explained, “The whole purpose of the rite of exorcism is to relieve suffering. Many people don’t realize this about the crucifixion and the power of the crucifix. Yes, Jesus died for our sins, but he also died to relieve our suffering and to heal us from the effects of sin.”
========================================================
The mechanism of personal/social self-fulfillment is Eucharistic Altruism, divine/human hypostasis, the intentional equating of other with self, and the expenditure of self in other — what divinity does, what self-fulfilled humanity does — Ultimate Eucharist.
“No greater gift can one give than lay down his/her life for another.” http://justifiedliving.gather.com/viewArticle.action?articleId=281474979...

Personally I find the

Personally I find the crucifix a source of meaning.

As my mother lay 4 days in her death agony -- Cheyne Stokes breathing -- dying of terminal cancer a glance at the crucifix was the only source of strength/consolation.

Regarding the business of "Jesus not being Catholic" -- the Catholic Church is the legitimate heir of the Jewish Temple.

It was the Pharisees who presssed the Roman authorities for the crucifixion; their heirs are in the present-day synagogue.

"After the destruction of the Second Temple in 70 CE Pharisaic beliefs became the basis for Rabbinic Judaism, which ultimately produced the normative traditional Judaism which is the basis for all contemporary forms of Judaism except for Karaism."

A definite confusion exists among Catholics regarding the disconnect between Old Testament Judaism and Talmudic Pharisaism.

You might find these article of educational value:

http://mondediplo.com/2008/09/07israel

http://en.wikipedia.org/wiki/Pharisees

Jesus died because he was

Jesus died because he was condemnded to death and executed. It is difficult for me whenever I read any explanation as to what God wanted, as if God could want, and if a God could any one of us would know it. Even worse in this day and age is the invocation of demons and angels. There is quite a stretch of the imagination and reckless faith to leap to such a conclusion. When the cardinals convene in conclave to elect a pope, they do so in order to be guided by the Holy Spirit. That refrain 'guided by the Holy Spirit' is oft repeated in many and diverse venues. The problem is, no one gets any feed back, there is no known outcome. When suggested that the average American president is a better person than the average pope; we conclude either the Holy Ghost failed in Her job, no one was listening, or it is simply nonsense. I opt for the latter. The New Testament rather than the Judaic testament is preoccupied with demons, casting them out from various ailments now known to the medical field as an illness...but go and sin no more. Even worse all opposition to the Christian movement was demonic influenced and possessed. Can any rational person, removed from religious indoctrination, truly belief in demonic myths and superstitions and not smirk.

Dear Sr. Rose, Just wanted to

Dear Sr. Rose,
Just wanted to say how much I enjoyed your blog this Good Friday. It formed a closing to my private prayer and enriched my practice. So often we do not see this form as a way to enrich prayer, but rather as a way to grip about something we don't like in our church. It's really very special to be feed by your thoughts and words and to see how even the secular world can at times feed our souls with informative art that allows us to see the world in a different light and more importantly, our relationship with our Savior. Thank you!

For another perspective read

For another perspective read "The Last Week: What the Gospels Really Teach About Jesus's Final Days in Jerusalem" by Marcus J. Borg and John Dominic Crossan. It will help as well.

Truly, you are a breath of

Truly, you are a breath of fresh air!

Thank you for your open and honest take on spirituality.

You are a vowed religious and I am a lay woman as is your sister, but you have touched a nerve with me as has my own sister, who is also a vowed religious.

I understand what you said

I understand what you said Sister Rose. I too thought the cross or crucifix a kind of negative thing. This was because I had what any child has tyically, a child's understanding of the cross and that being that I was a sinner, so our Good Lord had to come and die for my sins. Wow, if I say it that way... it does sound awful negative.

Now, though, I can say I have a different take. I had to get to the point of no longer being able to lift up my head anymore in order to see that God was on that cross not to proclaim what a sinner I was, but how much He loved me. The length to which He would go to in order to proclaim that I was not only forgiveable and saveable.. worth saving, but also loveable and worth loving. Mercy and love are hand and hand together. When you need a merciful Savior, that is when a soul truly begins to draw nearer to that Savior and ask the question "Why do you love me this much? I do not deserve it." To which He replies "You are mine and you belong to me." I love that part of the cross! We are His by right and He defends our dignity with everything He has in His divine and Sacred Heart. We are worth the price of the blood of God Himself! How loving can a person be? No more love can anyone give another than to give their life in order that the other may live. I am enamoured of our Savior here especially when He cries "Father forgive them, for they know not what they do." He makes a defense for us to the Father already from the cross. He is already defending us before the Father! How beautiful is His love, especially from the cross!!!

Good article. The Cross of

Good article. The Cross of Christ is the whole crux of Christianity because it is the portal to eternal life with Christ. We must crucify our worldly, fleshly desires, dying to self-(only accomplished through the blood of Jesus)-and living unto Christ; as the Apostle Paul so aptly put it in Galatians 2:20, I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.
We therefore do not suffer the wrath of God for Jesus suffered it for us. The ugliness of sin displayed in Christ's suffering; so we no longer take sin lightly. Baptisim symbolizes our death to the world and life unto Christ. Without repentance we do not know we need a savior.

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