The DREAM Act and Our Lady of Guadalupe

Yesterday was December 12, the feast of Our Lady of Guadalupe. Millions of Mexicans and other Latinos celebrate this special day to honor the Mexican image of Mary, our Holy Mother.

As Mexicans and other Latinos will become very soon the majority of U.S. Catholics, the celebration of this feast day along with other Latino Catholic traditions will become even more manifest.

This is the case already in many communities with sizeable and even majority Latino Catholic populations, such as in Los Angeles and San Antonio to name only two.

But what I want to reflect on this special day is how the feast could be used in homilies to connect with one major social issue facing our country today.

I have often been frustrated that too many of our Catholic priests do not link the Gospels with contemporary issues as if they fear to alienate their parishioners.

Jesus did not preach in this way. He often, for example, criticized those who did not live up to God’s love of the poor and oppressed.

Priests today could use the feast of Guadalupe to note how Our Lady embraced the lowly Indian, Juan Diego, whom the Spaniards considered -- along with the other indigenous people conquered by them -- as an outcast, as the marginalized, as the “other,” and as an “illegal alien.”

And yet, Our Lady of Guadalupe embraced Juan Diego and appeared to him in the image of the indigenous to stress that he and the other conquered Indians were her children and that she wanted her church in Mexico to reflect this. She wanted to “legalize” their status and integrate them into the church.

This story from 1531 could be linked to the DREAM Act being debated now in the U.S. Congress. It would legalize the status of millions of undocumented young people who were brought by their undocumented parents into this country at a very young age. They have grown up here and are Americans in every sense except for their immigrant status.

The House of Representatives to its credit passed the DREAM Act last week but now it faces a more difficult process in the Senate.

Our pastors today and this week should call for the passage of the DREAM Act and encourage their parishioners to bring pressure to bear on their senators to pass the act.

They can use the example of Our Lady of Guadalupe embracing her “illegal” Indian children and tell their parishioners that, just like Our Lady, we all should embrace the undocumented -- many of them in our churches.

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And in this case in particular, their American undocumented children. This would certainly be in the spirit of Our Lady of Guadalupe.

While it is indeed

While it is indeed understandable that we honor and recognize the important place of Our Lord Jesus' earthly mother Mary, it is equally important NOT to make her something she is NOT. She is not a co-redeemer. This is heresy and should never be regarded as a valid theological concept. The Catholic Fundamentalists have tried to promote this "through Mary to Christ" theology and it has no merit or place in Christian theology. I have serious doubts that Our Lord's mother ever returned to this Earth after her death. This is a concept that does not fit at all into the Gospels and teachings of Our Lord Jesus. I find this entire practice very much out of place for Catholics in this century. It is one thing to respect the spirit of Our Lord's mother, it is entirely another matter when we promote fantasies of her returning to Earth that have no place in modern Christian theology. Honor her with a beautiful shrine of mother and the Child Jesus, but do not make her divine. It is a repudiation of everything Jesus stood for in his earthly ministry. The Anglicans and certain Orthodox Churches seem to have placed the correct value on Mary's place in the life of Jesus and Catholic tradition but they too can go overboard and misrepresent her place in the Communion of Saints. She is special. She is not divine!

“It is a repudiation of

“It is a repudiation of everything Jesus stood for in his earthly ministry.”

Jesus, Son of God that Jesus is, could not have stood in earthly ministry had God, our Creator and Father, not sent his messenger Gabriel to invite Mary, a young peasant, to collaborate, to work with the Divine Plan of Reconciliation and Communion. The consent of the favored one of God – “I am the servant of the Lord. May it be done to me according to your word” – is the perfect response our God and Father listens for.
God our Creator and Father loved us first; remember God is our Creator. Because we have not been able to comprehend or accept this divine love, our loving God showed us that our God is humble and willed to take on our humanity, which he created, so that God could share with us divinity, which is boundless and gratuitous and our destiny. Mysteriously and miraculously, this occurred when God asked a young girl named Mary if she would accept the Holy Spirit as her Spouse. Already, this is too much to comprehend.
We have a given and manifested truth: we exist. This is the result of Divine Providence, Love. Love is and longs for communion. Spiritual communion is beautiful. But love is more than spiritual for those created in the image and likeness of God whose only Son, through the power of the Holy Spirit, was born of the Virgin Mary and became Man.

“This ‘through Mary to Christ’ theology… has no merit or place in Christian theology.”

It is difficult to make sense of this. God asks Mary to work with God and let the Holy Spirit overshadow her. Mary says “yes”. It is done according to God’s word. Then on Christ-Mass, angels proclaim that, “today… a savior… has been born for you who is Christ and Lord. And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.” Whence cometh this Infant? “‘Let us go, then to Bethlehem to see this thing that has taken place, which the Lord has made know to us.’ So they went in haste and found Mary and Joseph, and the infant lying in the manger.” Biologically speaking, it’s “through Mary’s womb that Christ became Man”. This is not subtle or confusing. In Spanish, the plea is simple: ¡Venga Tu Reino! ¡Venga por María! Thy Kingdom come! May it come through Mary!
Paz y Bien, Rolando, SFO

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