Church should not pursue conversion of Jews, pope says

After excerpts from the second volume of the pope’s book on Jesus made the rounds last week, featuring his rejection of the idea that “the Jews” killed Christ, the full text adds another point with important implications for Christian/Jewish relations -- in effect, that Christianity “must not concern herself with the conversion of the Jews.”

The comment comes in Benedict XVI’s book Jesus of Nazareth: Holy Week, the full text of which was released today.

While the pope does not affirm a theory propounded by some theologians holding that the Jews will be saved independently of Christ, experts say, he does clearly suggest the church should not be targeting Jews for conversion efforts.

“Israel is in the hands of God, who will save it ‘as a whole’ at the proper time, when the number of Gentiles is full,” the pope writes. The historical duration of this “proper time,” Benedict says, cannot be calculated.

In terms of the proper Christian attitude in the meantime, Benedict approvingly quotes Cistercian abbess and Biblical writer Hildegard Brem: “The church must not concern herself with the conversion of the Jews, since she must wait for the time fixed for this by God.”

Although Benedict XVI stipulated in the first volume of his book that he writes as a private theologian rather than authoritatively as head of the Catholic church, his comments inevitably carry weight as indications of the way Benedict is likely to approach these questions as pope.

The question of conversion has long been among the most explosive in the arena of Catholic/Jewish relations. Still today, perceptions in the Jewish world that Christians are targeting them for missionary efforts produce sharply negative reactions.

Benedict XVI acknowledges that the question of “Israel’s mission” in God’s plan has a painful past.

“We realize today with horror how many misunderstandings with grave consequences have weighed down our history,” he writes. Yet, the pope says, “the beginnings of a correct understanding have always been there, waiting to be rediscovered, however deep the shadows.”

The key to that correct understanding, Benedict writes, lies in the Biblical notion of the “times of the Gentiles.”

The charge given by Jesus to carry the Gospel to the ends of the earth, Benedict says, implies a sequence: first the “full number” of the Gentiles comes to the faith, and only then the Jews. He quotes St. Bernard of Clairvaux’s advice to one of his predecessors, Pope Eugene III, that “a determined time has been fixed” for the conversion of the Jews “that cannot be anticipated.”

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Benedict says that in the early church, the urgency of evangelization wasn’t based so much on the idea that every human being had to know Christ in order to be saved, but rather on a “grand conception of history,” according to which the Gospel had to reach all the nations in order for the world to fulfill its destiny.

Until God’s plan comes to fruition, Benedict says, the “particular task” of the disciples of Christ is to carry the faith to the Gentiles, not to the Jews.

The question of whether including Jews in the church’s missionary efforts is legitimate has long been a debated point in Catholic circles.

Almost ten years ago, the late Cardinal Avery Dulles was critical of a joint statement from the National Council of Synagogues and the Committee for Ecumenical and Interreligious Affairs of the U.S. Bishops’ Conference to the effect that “targeting Jews for conversion to Christianity” is “no longer theologically acceptable in the Catholic Church.”

Dulles replied that the church cannot curtail the scope of the gospel without betraying itself: “Once we grant that there are some persons for whom it is not important to acknowledge Christ, to be baptized and to receive the sacraments, we raise questions about our own religious life,” he wrote.

Subsequently, the U.S. bishops’ Committee on Doctrine issued a clarification in 2009 that most experts regarded as largely upholding the position taken by Dulles. Its conclusion was, “The fulfillment of the covenants, indeed, of all God’s promises to Israel, is found only in Jesus Christ.”

Capuchin Fr. Thomas Weinandy, executive director of the U.S. bishops’ Secretariat for Doctrine, cautioned that Benedict XVI’s lines on Judaism in the new book do not endorse a “two-covenant” theology, meaning that Christianity and Judaism represent two parallel paths to salvation, so that Jews are saved without any reference to Christ.

At the same time, Weinandy said, the pope’s words do clearly indicate that “there’s no specific program that the Catholic church has to convert Jews, which is in God’s time.”

Rabbi Jacob Neusner, a Jewish scholar whose Biblical writings have been praised by Benedict XVI, said the pope’s conciliatory statements about Judaism in Jesus of Nazareth are all the more powerful because they’re grounded in scholarship rather than mere inter-faith diplomacy.

“He’s talking about truth, not about convenience,” Neusner said.

For more analysis of Pope Benedict's newest book, see John Allen's story: New book confirms: Benedict XVI is his own best spokesperson

I quite understand and agree

I quite understand and agree that there is and ought not be a specific imperative to preach the Gospel to the Jews more than other nation or people per se.

In Matthew Chapter 28 Our Lord's instruction to His disciples was: "Go ye therefore, and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Ghost:teaching them to observe all things whatsoever I commanded you: and lo, I am with you alway, even unto the end of the world."

"All the nations" were to be taught not just Israel. Israel; however, was not excluded from evangelization either.

I agree with this comment and

I agree with this comment and I agree with Cardinal Dulles.
Tell me? What happens to all the Jews that live between the so called time of the gentiles. In other words the past two thousand years. Are they just saved automatically because they are Jews. I don't think so.
They should be treated just as everyone else is treated.

I do not agree with the Pope

I do not agree with the Pope and have come to this conclusion after many years of contact and support of Jews for Jesus and Jewish Believers in Jesus.
Ask any one of these precious Jewish believers in Jesus and they will tell you that Jews too need to accept Jesus into their lives as their Savior and Messiah. Their individual witness stories are amazing and compelling for this Truth. It is perhaps one of Satan's many lies and deceptions which unfortunately the Catholic Church has believed and accepted. Praying for the Jewish people and our strong support of Israel is imperative at this particular time in history. In the Old Testament we hear God's Words to us...Those who bless my people will be blessed and those who curse my people will be cursed". The present stance of the United States towards Israel should cause us some serious thought and change of heart.

Before we try to convert

Before we try to convert Jews, it might be a good idea for Catholics to try to be better Catholics. Our own example is much more powerful than anything we say or try to preach.If you have ever had Jevhovah Witnesses come to your door, trying to convert you, I think you know this is true.

Funny you should say that,

Funny you should say that, because Mother Theresa said the exact same thing. Except she went on further to say that everyone should be the best at whoever it is they are: Hindus should work hard to be better Hindus, Muslims better Muslimc, Catholics better Catholics, etc. We all she be "the best version of ourselves" (Matthew Kelly).

So it is! First step in all

So it is!
First step in all mission is "be a faithfull catholic!".
God bless you.

I agree that we must be

I agree that we must be better catholic. But I believe we should focus on the millions of catholic not going to church , then worry about bringing people in to the church. Look what happens when we just let anyone join the church we get sex abuser and idiot joining the church. I believe the Jew have the right idea when it come to conversion they make it very hard for you to be a Jew to make sure u are genuine.

Wow. Pope begins (very

Wow. Pope begins (very tentatively, and not officially) to come to conclusion that most of the practising faith communities came to only...30 or 40 years ago! Startling news, John.

What is a "practicing faith

What is a "practicing faith community", it sure isn't the historic Church of Christ - the remnant have been preached to and converted, grafted back into the root of Christ, since Pentecost.

In one sense the idea that

In one sense the idea that the conversion of the Jews is in Gods hands - that is as a whole nation.

On the other sense we should be concerned about individual Jews and try our utmost to convert them to the one true Faith as we should with everyone else.

St Alphonsus Ratisbonne Pray for us.
Our Lady conceived without sin, pray for us who have recourse to thee.

Well said!

Well said!

and we without recourse,

and we without recourse, what?

No we should not. Open?

No we should not. Open? Embracing? Yes. Active prosetlyization of Jews, singular or plural, is incontestably contrary to Magisterial teaching and common sense and common decency. The result of such misguided effort would be pain and worse. Only those who know the shameful histor of the persecution of Jewry in Europe can full grasp the manic zealotry of advocating otherwise.

As as reader, though not in

As as reader, though not in agreement with, of the Hebrew Catholic those "Hebrew Catholic" followers of Fr. Elias Friedman O.Carm must be turning blue with this view of Benedict XVI. As for the two covenant theory that will always be the bone of contention between Jews and Catholics. As Franz Rosenzweig said on the verge of his conversion to Protestantism before his return to a committed Jewish life: "I have no need to know the Son when I know the Father directly". or something like that.

If Franz Rosenzweig really

If Franz Rosenzweig really said that, he is not a Jew at all, since as a Jew he would be waiting for the Messiah - i.e. the Son. He is more of a Protestant, since this belief is a variation on "I don't need a priest when I can go to Christ directly."

Re: " he is not a Jew at all,

Re: " he is not a Jew at all, since as a Jew he would be waiting for the Messiah - i.e. the Son. "

True Jews, who are waiting for the true Messiah, are not waiting for any "son." They are waiting for the actual promised anointed one.

Any references to a "son" only came about through the mis-translation and re-arrangement of the Torah to become your Bible.

I would agree w/ the Pope

I would agree w/ the Pope that the Church should not be targeting Jews for conversion. Indeed she shouldn't be targeting anyone for conversion. However, although the Jews are better placed than any other non-Christian group in terms of salvation since the tradition they hold onto up to the time of Christ is still valid, they will only be saved as individuals because of what Christ did and through his Church.

There is no other way to salvation. In order for this to apply to an individual Jewish person, he or she must have an invincible (without any fault) ignorance of this truth. This is not an easy thing to actually possess. Catholics should be honest in terms of what we really believe about the possibility of Jewish salvation. The idea that after the time of Christ, the Jews have some sort of exemption is completely false.

Although Catholics should not be proselytizing, they should be gracious & welcoming to those who express an interest in our religion. If such a person expresses an interest, they should be open & dialogue with the person but not be agressive in any way. Let the person interested in conversion make all the moves. This is my advice.

Paulte, I don't often agree

Paulte, I don't often agree with your comments, but your last paragraph could not express my feelings on the subject better.Thank you.

This is wise, temperate and

This is wise, temperate and sound advice. Thanks very much for making it so eloquently!

I would add a simple cautionary note about pre-judging this passage. We practicing Catholics of all people should be sensitive to not quoting our Holy Father out of context - as some secularists and a few disingenuous self-styled critics may choose to do. His strength is the supple, but also subtle, thinking that is able to differentiate between points all-too-often lost on a public with a short attention span.

Kudos to Dulles! Also, the

Kudos to Dulles!

Also, the question of the the conversion of Israel at some time in the future is completely irrelevant to Jews who die before that special time if indeed such a time actually will exist. This parallels talk of the end times. We do believe that Christ will come in the end but what is the guarantee that all Jews living then will recognize him as the Messias? And how is this relevant to all the Jews who died after the time of Christ & prior to the Second Coming? The Church does teach the reality of a particular judgment for all individuals where the assignment is Heaven, Hell or Purgatory.

The Pope needs to clarify that only those Jews at any time of history who have an invincible (without fault) ignorance of the truth of Christ will have the possibilty of salvation. The basic formula for salvation is belief in the one true God & a request of that God for forgiveness of all sin prior to death. Belief in the one true God carries an implicit belief in Christ. But this implicit belief is not operative for those who actually reject Christ hence the need for an invincible ignorance of the truth of Christ in order for non-Christians to be saved.

Very interesting, though this

Very interesting, though this book in no way is a magisterial statement. He writes as a theologian, not as the Pope here. Isn't that true?

I wonder what Jewish converts to Christianity would say... Edith Stein?

I keep hearing this, that

I keep hearing this, that Pope Benedict is speaking/writing as a theologian, not as pope. He's clearly not much of a theologian if he thinks the Church is unconcerned about the conversion to Christ of anyone, Jew or Gentile, but, in any case, my overwhelming sentiment is this: when the blankety blank is he going to start speaking and writing - not to say ACTING - like a POPE?

They would (should) say

They would (should) say nothing. The Church's very essence is to proclaim the Good News. Whoever responds to it as an individual in an authentic way (Jews or non-Jews), they do so in freedom, because they want to do so. So, if they should not have any regrets.

What the Pope is referring to is that there should not be a comprehensive institutional effort by the Church to convert the Jewish nation as a corporate entity.

Therefore, accroding to the Pope, "conversion" of the Jews or their recognizing the Messiah the Jews are waiting for, will happen on God's time not ours. It is an interesting and deeply scriptural concept.

But this clearly does not mean that they will never recognize the Messiah. We all hope, together with our Jewish brothers and sisters, that they will recognize the Messiah. What our faith experience tells us is that it will be the man perfect in his humanity, and perfect in his divinity.

Sounds reasonable--and

Sounds reasonable--and ecumenical--but such a view is difficult to harmonize with the church's traditional understanding of Romans 10:12-15: "For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him. For whosoever shall call upon the name of the Lord, shall be saved. How then shall they call on him, in whom they have not believed? Or how shall they believe him, of whom they have not heard? And how shall they hear, without a preacher? And how shall they preach unless they be sent. . . ." Of course God will save the Jews in his own good time, but the question is: HOW WILL HE DO IT APART FROM HUMAN INSTRUMENTS? The distinction between Jews as individuals and Israel as a corporation of Jews is fine as a theological concept to explain the way God works through covenants, but if Jews and Gentiles are bound by the same covenant, such a dichotomy seems to me to lose its force. Imagine what would have happened if the early Christians had held this view of evangelization: Peter, the first pope, would never have delivered his sermon on Pentecost, for it was mainly to his fellow Jews that he was preaching!

I really think the pope needs to clarify this issue in a more official way, for the practical--and spiritual--implications are vast. Am I to continue to evangelize my Jewish neighbor because he's just an individual and lives in the U.S. but stop supporting a missionary in my parish because she lives in Israel and ministers, because of her background and theological expertise, primarily to Jews?

"... pro mUltis"

"... pro mUltis"

The "truth" to which Neusner

The "truth" to which Neusner refers is that the Pontiff knows of the tradition of the prophectic necessity of a Jewish Anti-Christ. Pope Benedict recently beatfied John Henry Newman who said: "Hence, considering that Antichrist would pretend to be the Messiah, it was of old the received notion that he was to be of Jewish race and to observe the Jewish rites (Newman, Cardinal John Henry. Lecture 2. The Religion of Antichrist. Copyright © 2004 by The National Institute for Newman Studies)." This same traditional teaching was espoused by various theologians and/or Doctors of Chucrh such as Saint Jerome, Saint Ambrose, Saint Irenaeus, Sulpitius Severus, Francisco Suarez et al.

Why is there this talk about

Why is there this talk about converting "the Jews," when we Catholics should be concerned about "this Jew" and "this Moslem" and "this non-believer" and "this Protestant." Jesus said to the Jews: "If you do not believe that I am he, you shall die in your sins." The Pope has no authority to change the Church's mandate from Christ "to teach all nations" and "preach the gospel to every creature." Nor do I think he means to, but his words will be interpreted this way for sure. Is not one Jewish convert of inestimable worth? NOW! I think that Alphonse Ratisbone and Edith Stein and Ven Joseph Libermann would beg to differ with this uncaring attitude. It almost seems to say "Leave the Jews alone, let God take care of them, en masse, in His own time." This is wrong. What about "in the meantime?"

This is as wonderful as it is

This is as wonderful as it is important. Hopefully it will result in more serious study of Judaism by Catholics. Rabbi Jacob Neusner is one of the most prolific, most insightful writers I have read. Read him if you can. God bless us all.

So is the Pope saying that

So is the Pope saying that the apostles blew it? Their first mission was to the Jews before expanding to the Gentiles. St. Paul makes the comment that he (St. Paul) was sent to the Gentiles as Peter was to the Jews. So, basically,
St. Paul was the only guy with a "real" job in evangelization and the rest were sorely mistaken. Doesn't seem quite right that they got it SO wrong immediately after the Ascension.

I think the Pope is more

I think the Pope is more worried about the Jews than he is about me.

and more about the Anglicans

and more about the Anglicans than about us Irish

No: for obvious reasons, the

No: for obvious reasons, the Pope should be far more worried about *you* than he is about the Jews.

This is not a brand new idea.

This is not a brand new idea. I first read about it in the book titled Judaism Discovered by Hoffman.

I look forward to reading the

I look forward to reading the book for myself, to see whatever is stated there about relations between Catholics and Jews; especially whether it is couched in the form of personal reflections or in that of papal authority.

In the meantime I think the conversion question John addresses here is only a remote question for practicing Catholics. We don't evangelize with the same fervor as others do, but we do live and interact side by side. An elder statesman in the church could give useful advice about what each faith community can learn from the other's faith heritage. We have the examples of the Book of Genesis discussion groups, the testimonies of Holocaust survivors and the pilgrimages to the Holy Land. The author has always cautioned against sharing of prayer and faith experiences on an equal footing. Does he have a more nuanced response here?

What does the author have to say about the continuing use of the Tanach in our liturgies as merely a pre-figuring of Christ? And what about the Christology from below that he has always rejected as an approach to knowing Jesus?

If I love the Jews, then I

If I love the Jews, then I must seek their salvation, and it is imperative to remember the thrice defined doctrine: Outside the Church there is no salvation.

If it's true that seeking to

If it's true that seeking to convert Jews to Christianity is “no longer theologically acceptable in the Catholic Church”, then the Catholic Church has effectively closed itself down.

I'm honestly not sure this is

I'm honestly not sure this is actually a big step forward. It sounds very much like, "Well, you're going to be converted whether or not you like it but we don't have to worry about that because God will do it in His own time." Talk about arrogance! How do we DARE presume to know what God is going to do in the future
with such specificity!

I don't know how Jews will respond to this but it is very offensive to me and I'm already a Roman Catholic.

"How do we DARE presume to

"How do we DARE presume to know what God is going to do in the future
with such specificity!"

Read St. Paul's extended meditation on the subject in Romans, Chapters 9 through 11.

Sincere thanks J.H. for

Sincere thanks J.H. for stating how offensive this issue is. I realize it is a difficult concept, for the many who have been taught otherwise, but no one religion is more rightous than another. It is exactly this disrespect and disregard for others beliefs coupled with the egotistical view that only one religion is "the way" that is such an affront to so many. The travesty of the Inquisition,when Jews were forced to convert to Catholicism, will be no less heinous in any future millennia then it was in the 14th century. The destruction of Buddist icons and suppresion of beliefs will never be acceptable. The supposition that man made religions are the definitve interpretors of Gods will is an extreme rhetoric which is disrespectful of both mankind and a higher power. Failure to recognize the underlying bias and elitist attitude of such a perspective will only lead to more atrocities being committed in the name of religion. The only conversion of humanity that is truly needed for our salvation is mutual respect and acceptance.

Unless there is a

Unless there is a clarification, this is going to be a disaster. If the book truly says “in the early church, the urgency of evangelization wasn’t based so much on the idea that every human being had to know Christ in order to be saved.” We are headed for troubling times. That goes against the entirety of the Gospel. So, under this interpretation, all Jews until the end times are blinded and condemned, but those alive during the Parousia will re-grafted? If there is salvation in no one else then Jesus, then either the current Jews are not to be saved or the Pope is espousing a dual covenant theory. I think I’ll stick with “For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.” And therefore it must be brought to the all men.

Almost seems like a triple

Almost seems like a triple covenant theory to me. First the Jews then the gentiles and then back to the Jews again. But then again what happens to the Jews between Christs first coming and now.
Lets treat all people equally - not them and us. All are in need of salvation and the Catholic Church is that means.

One more Benedictine gaffe.

One more Benedictine gaffe.

The pope's comments should

The pope's comments should drive many traditionalist rightwingers up the wall of despair.

So much for church teaching on the Jews, limbo, purgatory and many other things. Don't anyone ever blog here again that the "church teachings do not change."

But how valid is the question

But how valid is the question of the end-times anyway? As Catholics we have to believe in the Second Coming of Christ at the end of time & the General Judgment but that's about it. All talk of an Anti-Christ & 666, etc is not doctrinal as far as I know. The Apocalypse is Revelation but it should not be taken literally.

However, it does teach a truth & this truth needs to be mined by scripture scholars. I don't think much more can be said than that there will be turbulence on the earth at the end of time. This is not surprising since the earth as we know it will end then & will be followed by a cosmic event, namely the Second coming of Christ.

Sounds like a duel covenant

Sounds like a duel covenant theory to me.

So if St. Paul was wrong

So if St. Paul was wrong about converting his fellow Jews, does that also bring into question his teachings in Romans on homosexuality?

I have the utmost respect for

I have the utmost respect for the Holy Father. He is a man of true Christian faith and scholarhip. If he means, as other postings have suggested, that Jews should not be specially "targeted" for evangelization by Christians, but certainly not excluded from our international missionary efforts, I would agree. Saint Paul certainly did not allow himself to be diverted from seeking the salvation of his Jewish brothers and sisters, and believed that his gospel was God's power to save both Jew and Gentile alike. I do not lightly dissent from this Pope's teaching, but I cannot interpret Saint Paul's words in a manner that would contradict his actions.

Shouldn't the indignant

Shouldn't the indignant commentators here first READ the Pope's new book before starting to teach him the p's and q's of the Gospel?

And by the way the Pope is quite correct when he says according to John Allen 'that in the early church, the urgency of evangelization wasn’t based SO MUCH on the idea that every human being had to know Christ in order to be saved, but rather on a “grand conception of history,” according to which the Gospel had to reach all the nations in order for the world to fulfill its destiny.' Perhaps you should also read the famous Anglican scholar, NT Wright, about the meaning of the word Gospel for the first Christians and for St Paul: it was decidedly NOT only or in the first place a message of an insurance package to be grasped for entrance to "heaven"/life after death.

About the Jews and prozelatizing: I am sure the Pope's views refer to aggressive and pesky types of en masse Evangelizing. In other writings by Ratzinger he has mentioned that re: the Jews one should nevertheless never hide one's Christian belief and faith and everyone knows of his high regard for Edith Stein and other Jewish converts to whom he also referred in this regard. No, this Pope is not ashamed of the Gospel. That is one of the reasons he wrote two books on Jesus Christ! It was a tremendous priority for him to finish at least these two books before his death.

I thank him for his couragous and clear faith and the way he engages with the Scriptures in a non-fundamentalist manner where it is necessary and historically authentic to do so.

Can't wait to read the book.

You have a good point about

You have a good point about reading the book before sounding off, but I don't think Catholics should base their faith on what an Anglican theologian says, even one as learned as N.T. Wright. I too look forward to reading the book and hope that the context clarifies all the commotion.

Utter nonsense, proving that

Utter nonsense, proving that this Pope is of marginal depth and seriousness, at best. I cannot imagine how Jewish saints from Peter to Edith Stein must be reacting to this insanity.

It seems that step-by-step

It seems that step-by-step the ‘cracks in the structure of Catholicism’ are moving subtly towards the inevitable disintegration of this edifice. We are a part of the Judeo-Christian tradition. Scientific biblical-historical scholarship and related religious studies’ philosophical discussion have brought to light the problematic issue of revelation in the entire Judeo-Christian tradition. These same academic disciplines have also dislodged the bedrock of this edifice to its core foundation i.e. the credibility of the incarnation and resurrection of Jesus. If we cannot consider ourselves a part of a divinely-established-humanly-devised reality anymore, then we are in process of evolving to a new faith and moral directive. We look in blind yet cognitively considered faith to the Origin of our contingent being, the Supreme Being, not the human-imagined God in human-contrived biblical stories. We contingent beings have been given a contingent earth to care for on our cosmic evolutionary journey. We can continue to evolve if we care adequately about this task in every dimension, or we can continue the self-and-others-destruction process right to extinction. We are well into the sixth mass extinction of life on earth, but we can have relative hope if we come together as a species and do what needs to be done.

John 6:54 Then Jesus said to

John 6:54
Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.

Matthew 18:3
And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.

John 3:5
Jesus answered: Amen, amen I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.

John 14:6
Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.

I am Catholic; but the Pope is "mistaken". As listed above - Edith Stein, Alphonse Rattisbon, and also Eugenio Zoli -- would not take well with this Vatican II alliance with B'nai B'rith. I pray for the Pope. Many will perish in Hell because they do not follow The Messiah through His One, Holy, Catholic , and Apostolic Church.

That's not what the apostles

That's not what the apostles thought; St. Paul generally went to the synagogue first to try to convert the Jews when he arrived in a city, before trying to convert the Gentiles. All these quotations of medieval Catholic thinkers who say that one ought not to try to convert the Jews, because they are only supposed to be converted in the last days, suppress an essential element of the position of these thinkers. These thinkers all held that the Jews who were not converted were going to go to hell. They were not bothered by this, because they thought that after all they were Jews and deserved to go to hell. This is repugnant, but at least it is consistent with the central Christian teaching that we can only be saved through Jesus Christ. If you say that the Jews don't need to be converted, but do not want to say that they will all go to hell as a result, it is hard to see how this central Christian teaching can be preserved. I underline that haven't read what the pope actually wrote, so am only commenting on the claim attributed to him; his actual view may be different.

So the Apostles were not

So the Apostles were not doing the right thing by trying to convert the Jews? This is an entirely new and false idea as far as I am concerned. Seems like a huge turnaround.I don't say pick out Jews for conversion, but just treat them like anyone else.

Is it possible that most Jews

Is it possible that most Jews are totally indifferent to the Pope's opinions? After all, many Catholics find his leadership disappointing.

Well, I think that we should

Well, I think that we should not care what any theologian has to say about anything, including Benedict, unless you are aspiring for a degree in theology. We should only believe what is to be taken as the official teachings and dogmas/doctrines of the Church. Everything else is irrelevant, it is not revealed dogma, and can be ignored and dismissed as a mere opinion. Paying attention to theological opinions can do more harm than good.

The modern day Jew is the

The modern day Jew is the spiritual descendant of the Pharisee for whom Jesus had harsh words.

It is important to remember that the modern day Jew of the diaspora was the consequence, not of the expulsion of the Hebrews from Palestine, but of proselytising across north Africa, southern Europe and the Middle East:

http://mondediplo.com/2008/09/07israel

The modern day Jew has as much claim to be a descendant of the Old Testament Jew as the Palestinian muslim.

I take it the pope is not speaking "infallibly"?

The question of conversion is

The question of conversion is moot, since the modern Catholic Church is in a shambles, at least partially because so many of her clergy, theologians, religious and laity don't even believe in her teachings. Prime example: this publication, which regularly distorts true Catholicism beyond recognition to fit its secularized notions of "faith." In order to convert, you must first believe, and be a living example of that belief.

I subscribe to "Magnificat".

I subscribe to "Magnificat". About once a month we pray that people "will return to the faith of their ancestors." I always wonder if I'm praying that I'll return to paganism. What a joke the politically correct church has become, i.e. how ridiculous that because the pope is a German and former Hitler youth he would declare that we aren't to tell anyone about the wonderful, amazing, totally awesome, son of the most high God, Jesus Christ our Lord! Didn't the apostles convert Jews? Didn't Paul go first to the synagogue? Didn't Jesus go to the Jews? The Jews are Jesus' own people, of course we should convert them. The problem is that the Catholic church, while taking all the people's money and living like the aristocracy, would then send the people to kill and rob the Jews (pogroms)and teach them to blame the Jews for their poverty (instead of the priests and aristocracy) -- now that was wrong. Talking about Jesus? Never!

This is wrong or the Holy

This is wrong or the Holy Father is being subtle but it will surely be interpreted wrongly. Of course we must treat Jewish people with all respect but that does not mean that when the time comes, we should not tell them the truth and that is that there is no salvation in their religion. The New Testament does supercede the Old. Unless they believe in and accept the Lord Jesus as the Son of God, they will not be saved.

Preach the gospel, by words

Preach the gospel, by words if necessary. St. Francis of Assisi.

Mercy me. Aren't the

Mercy me. Aren't the theocons in a real snit over this? Who does this pope think he is! Could it be that he isn't a parrot of Mother Angelica's kind of alleged Catholicism?

Well, one thing is for sure.

Well, one thing is for sure. This opinion of the Pope's will never become a Magisterial teaching of the Church. The Holy Spirit still guides the Church in all truth.

John 14:6 Jesus answered

John 14:6

Jesus answered him, "I am the way, the truth, and the life. No one goes to the Father except through me"...

Acts 4:12 ( St Peter )

Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved

from Acts 4:10-12

"Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole. This is the stone which was rejected by you the builders, which is become the head of the corner. Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved."

So Jesus trying to convert

So Jesus trying to convert Jews first and gentiles second was completely wrong ? And Paul's many preachings and conversions of synogogues as well ? Well I choose Jesus and Paul over this Pope any day.

St. Paul tried to convert

St. Paul tried to convert Jews. St. Peter tried to convert Jews. Our Lord sent His apostles out to try to convert Jews. Clearly those three erred, according to Benedict XVI. Our Lord wept over Jerusalem because the Jews had largely rejected Him...but if there was no point in trying to convert the Jews, then His weeping was pointless...and if our Lord did something pointless in this serious a matter, then He did not know what He was about...and if He didn't know what He was about, then He wasn't God...and the Jews have been right for 2,000 years and we had better hope that they try to convert us.

My theory on the

My theory on the Jew/Christian thing is the Messiah the Jews are waiting for and the one we are waiting for (the second coming) are one and the same. When Jesus comes back, he is not coming back as the poor suffering servant he came to us 2K year ago, but as a 'warrior-king'. That is who the Jewish people are waiting for, that is probably they only way they will finally recognize Jesus, they just haven't been 'awakened' yet, which will happened at a time specified by God.

To me, Pope Benedict's

To me, Pope Benedict's comments seem scandalous. Should Catholics still believe that during a Jew's particular judgment, the Jew will find where his soul will wait for the general resurrection? If that Jew is going to convert on the last day, does his soul need to go to the Limb of the Fathers until throngs of Jews become Catholics on the last day? Benedict XVI says he changed the Traditional Mass's Good Friday prayer because the earlier version was "hurtful to the Jews." How much pain will any Jew feel if he dies outside the Catholic Church because Catholics refuse to evangelize him?

Henry Parker, Yes, the

Henry Parker,

Yes, the church's teachings do not change. Reformation in Christianity was always an attempt to return to the early church. The church still teaches purgatory. Limbo was a theological proposition.

How is this different from what's already in the Catechism? The collective conversion of Israel as a nation at the end to time has been predicted by church fathers through the ages.

Church Fathers and Saints on the End-Times Conversion of the Jews

http://www.salvationisfromthejews.com/endtimes.html

The pope can mistakes. The

The pope can mistakes. The Catholics must defend the church as a representative of God not the mistake opinion of Pope.

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