Benedict XVI confronts the ghost of Jan Hus

By JOHN L. ALLEN JR.
Prague

Though lengthy volumes have been written about Christian history in the Czech lands, the casual observer really only needs two words to understand the striking ambivalence that Catholicism often evokes here: Jan Hus.

In America, “Good King Wenceslas” is probably the single most famous figure from Czech history, owing largely to the popular Christmas carol. His memory lives on here too, but more commonly it’s the medieval preacher Jan Hus who is lionized as the real father of the Czech nation and the embodiment of its virtues. The fact that Hus was burned at the stake by the Catholic church in 1415 goes a long way toward explaining why, for some locals, being Czech and being hostile to Catholicism are practically the same thing.

Even the most avowedly atheistic Czechs celebrate Hus as a nationalist founder. Ted Turnau, who teaches the sociology of religion at Charles University, says that in Czech schools still today, Hus is often presented as the father of the nation, and of resistance to outside domination, with only scant mention of his religious views.

Born in 1372 in Bohemia, Hus is widely acknowledged as a forerunner of the Protestant Reformation, sort of a prototype for Martin Luther. He encouraged reading the Bible in Czech, condemned the medieval practice of indulgences, and insisted that “the church” is not merely the hierarchy but the entire fellowship of believers. Summoned to the Council of Constance to face charges of heresy, Hus refused to recant and was executed on July 6, 1415.

Several leading Christian denominations in the country trace their origins to Hus, including, naturally, the Hussite Church. Hus’ martyrdom has long been a sticking point, not only in ecumenical relations, but in broader tensions between Czech society and the church.

Prague’s Cardinal Miloslav Vlk has played a lead role in trying to heal that wound. Beginning in 1993, Vlk chaired a commission that studied Hus’ life and legacy, with an eye towards reevaluation. In 1995, Vlk became the first official representative of the Catholic church ever to attend a memorial of Hus’ death, held at the Bethlehem Chapel where Hus preached from 1402 to 1412. One year later, Vlk expressed regret in the name of all Czech Catholics for Hus’ death.

Those efforts culminated in a three-day symposium dedicated to Hus in Rome in 1999, when Pope John Paul II issued a historic apology for his “cruel death” and praised him for his “moral courage.”

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That history formed the backdrop to Pope Benedict XVI’s meeting this afternoon in Prague with leaders of other Christian churches in the Czech Republic, held at the headquarters of the Archdiocese of Prague.

In welcoming the pope, Pavel Černý, a theologian with the Church of the Brethren and president of the Ecumenical Council of Churches in the Czech Republic, reminded Benedict that “for centuries, the figure of Jan Hus divided the churches and also the perception of history.” He thanked the Catholic church for the initiative of Pope John Paul II, which, Černý said, brought “his character and his struggle for the truth” to light, “which still has something to say for our struggles today.”

As expected, Benedict alluded to the need to “heal the wounds of the past,” and specifically referred to the 1999 Rome symposium on Hus.

“I pray that such ecumenical initiatives will bear fruit not only in order to persevere on the path to Christian unity, but for the good of the entire European society,” the pope said.

Benedict did not, however, offer any new apology for the death of Hus, or announce any new evaluation of Hus as a reformer.

In general, Benedict’s remarks to the ecumenical leaders were focused more on the present than the past. In the teeth of social currents that the pope said are trying to “marginalize the influence of Christianity in public life,” he called on all Christians to join forces.

Christianity must present itself, Benedict said, as offering “the spiritual and moral support that allows a meaningful dialogue with persons of other cultures and religions.”

European Christians, the pope suggested, have a particular contribution to make in that regard.

“When Europe sits down to listen to the story of Christianity, it hears its own story,” Benedict said. “Its notion of justice, liberty and social responsibility, together with the cultural and legal institutions created to defend these ideas and to transmit them to future generations, have been shaped by its Christian legacy.

“In truth, its memory of the past animates its aspirations for the future,” Benedict said.

In effect, the pope’s calculation seemed to be that the best way for Catholics and the spiritual sons and daughters of Jan Hus to overcome their troubled past is to concentrate on common efforts in the here-and-now.

"Summoned to the Council of

"Summoned to the Council of Constance to face charges of heresy, Hus refused to recant and was executed on July 6, 1415."

The reality was worse than John describes. Hus had been promised safe passage to the Council of Constance. Of course he was burned anyway. Hussites would be persecuted and burned at the stake for years to come.

With Jan Hus the RCC got a wake up call for the coming Protestant Reformation a century early. The church leaders hit the snooze button. The RCC has paid the price ever since.

Steve

I am a lifelong Catholic, who

I am a lifelong Catholic, who for the past 12 years have been privileged and honored to served as the founding CEO of the Moravian Ministries Foundation in America, a ministry of the Northern and Southern Provinces of the Moravian Church in America.

Moravians trace their roots directly to Jon Hus and consider him their spiritual founder. Since coming to the US over 350 years ago, Moravians have had a profound, but quiet impact on our country and Christianity. They were among the original settlers of Bethlehem, PA. They founded the 6th oldest college in America - Moravian College. They also settled what is now Winston-Salem, NC and founded the oldest women's college in America - Salem College. Moravians also played a critical role in John Wesley's faith journey on his voyage to Savannah, GA. More importantly, they brought their faith, without persecution, to Native Americans and were the first missionaries to the Islands of the Caribbean. In fact, Moravian missionaries accompanied and ministered to the Cherokees during what is called the "Trail of tears." And there is more....

From my experience, despite OUR treatment of Hus, they harbor no anti-Catholic feelings. In fact, their motto "In essential unity, non-essential liberties, but in all things, love" is something I see and experience everyday. While I am sure they would enjoy a warmer and deeper relationship with the Catholic Church and would welcome a clearer statement on Hus's murder by the Church (Let us keep in mind, the Pope promised Hus safe passage, but proceeded to have him killed) - as a Cathlolic I am offended by the Pope's lack of appropriate response.

In particular the statement, "the pope’s calculation seemed to be that the best way for Catholics and the spiritual sons and daughters of Jan Hus to overcome their troubled past is to concentrate on common efforts in the here-and-now" is very troubling theologically. As Catholics, Penance is a sacrament. We are told by the Church to repent for our sins. Therefore, the Pope, as the leader of Church, should ask for forgiveness from the followers of Hus for our murdering him - and not treat this a political matter.

Once again, my Church has fallen short and makes us all look small and un-Christian-like..

I want to use my name Susan

I want to use my name Susan instead of Anonymous, but the Site won't let me.
I appreciate your comments. The Vatican is political because it is a city-state. Then on the other hand it wants be religious. As a Protestant well aware of Reformation history, I am concerned. I also believe is Sola Scriptura and Sola Fe. These I am sure will always be a division between us believers and the Roman Catholic Church/Vatican.

My fellow Christians, Let us

My fellow Christians,

Let us keep in mind that while Our Church's leaders, lay people, and so forth have made disappointing mistakes in the past, WE are still the One Church that has the fullness of Christ's Truth. it is our responsiblity to live it. Thus, We MUST stop dwelling on our past errors and instead focus on today! There are so many moments in our simple, daily lives that we can show the world the the Catholic Church is legitimate and loving and waiting to embrace everyone!!!! We look like fools, tearing ourselves up as we do! We should be striving to live TODAY to make a difference with the time we've been given.

Heaven knows we are not perfect. Everyday we fail Christ, just like the people in the Church have failed Him in the past. We're just as guilty as our predecessors in our failings, though hopefully not to the barbarous point of killing one another physically. Rather, emotionally and verbally, you know we cut each other to shreds all the time. And this needs to stop. Let us build one another and our Chruch up! Let us love and convict one another with love, as Christ did!

In my view of the situation, the Church has apologized for its failing in the past. “Forgive us our trespasses as we forgive those who trespass against us.” I daresay it's time to let it go.

While you debate about John Hus, keep in mind that CHRIST is the only perfect thing about our Church. He is the reason we've lasted these long centuries! The people may fail, but the Truth given to us in untarnished.

Blessings, friends.

Let us not forget that the

Let us not forget that the Hussites also defaced the image of the Black Madonna of Częstochowa, and were involved in other violent attacks on Catholic property.

SJ - you may be correct, but

SJ - you may be correct, but if you would like to get into listing the violence done by Hussites and compare that to our own history of desecration, killing...the Hussites' actions seem like a minor annoyance.

The bottom line is - the Church - as the professed agent for Christ on earth - needs to act like Christ and reach out and seek forgiveness for it wrongs. These wrongs were NOT done by Christ, they were done by human beings, who were employed by the Church. I read of no place in the Gospels where Jesus said violence and lying were justified against anyone - even those who persecuted him and his followers.

Hus certainly did not call on his followers to commit violent acts. He was lied to and killed because he had a different opinion and view of things in the Church.

I am a French catholic and I

I am a French catholic and I come back from Prag where I had the pleasure to attend Stara Bodeslav mass (it was great and emotional although most attendants were foreign - Poles, Germans and Slovacs -) and meet John Allen.
Our generous, intelligent and cultured pope is poorly advised; After his error in Ratisbonne on islamic violence, his errors in Africa on condom and aids, he made 3 errors in Prag:
1 - His first visit was to Our Lady of the Victory. This church is the symbol of contra-reform. It celebrates the victory of the French & German catholic coalition against the Czech army haded by both catholic and protestant nobles; many of them were executed and all protestant properties were confiscated. In fact it is a defeat of the Czech nation which deasappeared for 300 years. A German pope celebrating a mass at that place is a mistake.
2 - At the meeting with the oecumenical council, Dr Pavel Cerny reminded the Pope of the move made by John Paul II towards Jan Hus by recognising the crual treatement un justified. Every Czech understoods that it was an appeal for th Pope to go farther towards the rehabilitation of Jan Hus. Instead the Pope spoke of 2 unknown saints Adalbert and Agnes who supposedly "worked hard to promote the Gospel in Czech land". In fact it was Jan Hus who, against the Catholic hierarchy translated the Gospel into Czech for the first time so that the people could know the Holy Scripture.
3 - Benedict XVI spoked twice of "Veritas Liberavit" although every Czech knows that Hus moto is "Veritas Vincit" (Pravda Vitézi) and he was condemned on lies of Catholics prelates that Rome never denied. Its up to Benedict XVI to promote Veritas and to rehabilitate John Hus. All the Czechs compare John Hus trial to Slansky Prag's trial in 1952 where 11 Czech official were condemned to death and Arthur London, ministry of foreign affairs who wrote the book about the lies and anti-semitism of the Czech communist party was condemned to life prison. The Czech ask for the truth not only in hopes but in acts by the Pope.

Check out the Catholic

Check out the Catholic Encyclopedia article on Jan Hus - it justifies his burning because this was the 13th century German law - heresy is to be punished by burning - and claims that the safe conduct by Emperor Sigismund did not apply to the Church. The official position seems to be that Hus deserved his barbaric "punishment."
Of course, the background is the Czech-German disputes at the University of Prague. When King Vaclav gave the Czechs 3 votes and the Germans one (previously, Czech, Polish, Bavarian and Saxon "nations" all had a vote), the Germans were fed up, left the Prague University, and founded one at Leipzig. Politically, the Hussites represent conflict between Czechs and Germans.

Dear Friends, Jan Hus was a

Dear Friends,

Jan Hus was a life-long Catholic who venerated the Blessed Virgin Mary very highly, especially her Assumption into Heaven. He died largely because of political intrigues which used his reforming religious language against him (not to mention outright untruths about what he taught).

His followers included the Taborites (who were Calvinistic and who did destroy religious images, including the desecration of the Black Madonna of Poland), but mostly Calixtines/Utraquists who were exactly like the Roman Catholics of their day, except that they offered Communion in both Kinds to those who wished to receive it "sub utroque" (it was never a necessity, as later RC polemics insisted). The Utraquist Church also had married clergy and services in the language of the people. It also, interestingly enough, had its own saints and martyrs which it celebrated with fasting and liturgical prayer, including: Sv Mistr Jan Hus, Jerome of Prague, George Podebrady, and the martyrs of Kutna Hora where Hussites were thrown alive down a gorge etc. July 6th was always celebrated as Jan Hus Day and with fasting. Every other village in Bohemia, it was said, had a public statue of Jan Hus at that time. Liturgical services were composed in Hus' honour as well. Hus' connection with the Cyrillo-Methodian movement led to the spread of his fame to other lands, including Ukraine in the 19th century where the Ukrainian national bard, Taras Shevchenko, wrote these lines in honour of Hus:

Accept my poem in honour
of the Holy Czech
the Great Martyr
the Glorious Hus!

It is to be hoped that one day the RC Church can completely exonerate Hus and number him at least among the local saints.

The Czech Orthodox Church has found that Hus' associate, Jerome of Prague, became an Orthodox Christian in Latvia on his travels there and they have found his Orthodox baptismal certificate - Jerome could be canonized an Orthodox saint as a result. But the Czech Orthodox Church does formally commemorate Hus and the Hussite martyrs liturgically already.

Alex

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