Sex: Obedience & Disclosure

Theologian Yves Congar once said, “In the Catholic Church it has often seemed that the sin of the flesh was the only sin, and obedience the only virtue.” This dynamic dichotomy forms the linchpin to the structure of the entire clergy sexual abuse crisis currently embroiling the Catholic Church.

But the sexual abuse of minors by clerics vowed to celibacy is only the symptom of a system desperately in need of fundamental reconsideration.

Human sexuality is the core of the whole Catholic upheaval that the Pope and the Vatican still refuse to face and discuss realistically.

In 1990 a bishop returning from Rome told me that Pope John Paul II personally instructed every new bishop that he “should not discus in public” birth control, a married priesthood, women’s ordination, abortion and the host of celibate/sexual issues that constitute an agenda that theologians have pointed out for decades are precisely the “tangle of issues that clog up” the Catholic agenda.

Roman Catholic leadership has failed to deal credibly and openly with all of human sexuality. William Shea outlined the challenge most elegantly already in 1986 when he listed the issues that need discussion: “divorce and remarriage, premarital and extramarital sex, birth control, abortion, homosexuality, masturbation, [women’s ordination, mandated celibacy] and the male monopoly of leadership.” He opined that the fear and perhaps hatred of women could be at the bottom of the ecclesial hang up.

It would be disingenuous to protest that the Church has discussed these issues or invites dialogue about human sexuality. True enough, the Vatican has made pronouncements and declarations on every item on the list, but none invite dialogue. Congar’s observation is validated; sex is all sin virtue is submission and obedience to authority and its dictates.

Despite Pope John Paul’s four-year effort to define a Theology of the Body he never transcended some of the basic constraints of church teaching that sex is sin. Sex remains permissible and holy only within a valid marriage.

A chronic problem with church pronouncements about sex is their use of the idea of natural law as they define and apply it. The Vatican represents their interpretation of sexual human nature as an absolute determination. They isolate the idea and impose it as an instrument of control. The approach fails to acknowledge that natural law is also the inherent practical and reasonable guide to conscience independent of revelation. Many Catholics use natural law as the road map to guide their sexual behavior. For instance natural law often trumps the dictates of Humanae Vitae in matters of family planning. Some behaviors labeled by the Church “contrary to natural law” (masturbation one instance among many) should be open for examination and dialogue in the minds and hearts of many serious Catholics.

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“Intrinsic” is a church-word that seals off any possibility of conversation. Birth control is presented as intrinsically evil; so is abortion; and masturbation. Sex with a minor girl, however, is not considered intrinsically evil only gravely sinful.
Homosexual acts are “intrinsically disordered.” A 1986 document authored by Cardinal Joseph Ratzinger declared that homosexual orientation although not sinful in itself, “is a more or less strong tendency ordered toward an intrinsic moral evil; and thus the inclination itself must be seen as an objective disorder.” As if the concept of Original Sin were not sufficient to cover all human beings of any orientation or inclination.

The definition of sex as sin establishes and maintains authoritarian control because bishops and priests (alone) have the power to forgive mortal sin. They are lords over the inner territory of the soul where secret violations are stored. Catholics are required to submit grave sins in sacramental confession for a priest’s absolution at least once a year. All sexual sins, of course, are grave according to Catholic teaching.

The operation of bishops throughout the clergy sex abuse crisis demonstrates their belief that sex with minors by a cleric is primarily sinful and only secondarily criminal. This clerical stance has led to the revelations of monumental harm plus the exposure of unrepentant clerical arrogance.

Within the clerical system the repentant priest-abuser is easily forgiven—repeatedly—by the power of absolution; the innocent child-victim is abandoned with the undeserved psychic burden of guilt and shame. Since 1946 the Church has established a number of treatment centers to comfort and help control abusive clergy. The dismissive attitude toward victims of abuse as bothersome adversaries stands in stark contrast to the protective and tolerant concern for clerics.

Under severe public pressure since 2002 the USCCB instituted measures to educate employees and children about abuse—good and bad touch. Diocesan audits to measure conformity to the Dallas Charter, fingerprints and protocols for church employment and more are now in place. But has the Church really altered any of its understanding of human sexual dynamics in response to the evidence of clergy sexual activity and celibate miscreants? Is church authority transparent and accountable in these regards?

Not withstanding current concessions about reporting clergy crimes to civil authorities clerical power over sexual sin remains constructed and executed with the conviction that the Church’s determination encapsulates God’s own knowledge and immutable law about human sex. In their estimation bishops still prevail as the final arbiters of their sexual behaviors despite bows to civil law and courts that function only according to man’s inferior laws. Grand Jury reports and depositions of priests and bishops in civil cases of clergy abuse provide glaring examples of this attitude on the hoof.

Church representatives who already declared the sex abuse crisis “history” and their research representatives who estimate that the phenomenon was a time limited phenomenon and “over” understand neither the history of religious celibacy nor the real dimensions of the current crisis. Their callowness does a major disservice to the Church, priests and people.

Woven into the fiber of Catholic sexual teaching and celibate operation are unresolved factors that make immoral behavior, secret lives, and sociopathic patterns of personality adjustment not only common, especially in the upper echelons of power, but also inevitable across the board in too many clerical lives. The unresolved issues form a sick system.

The Vatican insistence that every question about human sexuality is settled and beyond discourse—it is only for a person to obey and conform—takes important life decisions out of the realm of moral inquisition, responsibility and decision. The refusal of the Pope and Vatican to enter into serious dialogue about the sexual/celibate agenda has stripped the Church its moral leadership and credibility and been an essential component in the worldwide Catholic clergy sex abuse crisis.

It is impossible for Church authority to reestablish even a modicum of respect and believability until it can discuss openly and honestly the full range of sexual issues that so vitally affect human welfare.

[Richard Sipe is a mental health counselor and author who earlier spent 18 years as a Benedictine monk and priest.]

Being Catholic does not seem

Being Catholic does not seem to suit you, maybe you need to find another church.

"Being Catholic does not seem

"Being Catholic does not seem to suit you, maybe you need to find another church."

I'd encourage you to follow your own advice.

What a well thought out

What a well thought out statement and attempt at dialogue that was, "anonymous"....why don't you just label Mr. Sypes a heretic and call in the Grand Inquisitor to burn him at the stake....oops! I forgot - the secular state did away with that practice didn't it??!!....Should we thank God for that one or the French Revolution??...keep your head buried in the sand "anonymous" and I'm sure everything will be just fine..while the rest of us try to deal with the real world...you probably shouldn't read these blogs, you know....they must upset you terribly....or perhaps you're an Opus Dei member trying to crack the whip to keep us Catholics who don't follow your party line at bay....it amazes me that regarding this whole affair of abuse that has been undoing the Church's authority for years now that the only response you have to someone who is trying to figure out a new direction for the Church and offer ways of correcting it is to say - LEAVE THE CHURCH!! - have you no criticism at all of the role of the Pope, the curia and bishops that covered up this child rape scandal?????

What is obedience? Does

What is obedience? Does obedience mean we cannot have substantive debates about the underlying principles of the church's positions on various sexual issues? Does obedience mean that we always let someone else do our thinking for us?

The church made it's

The church made it's decisions on scripture, sacred tradition and teachings of the magisterium. When those things change then it will be time to have substantive debates.

kscrawler on Jun. 03,

kscrawler on Jun. 03, 2010.

You stated:

"The church made it's decisions on scripture, sacred tradition and teachings of the magisterium. When those things change then it will be time to have substantive debates."

---------------------------------------------
St. Thomas Aquinas stated that "God changes all things, but God does not change." The Church has its existence in this world, among today's people. If it is not able or willing to dialogue with people, to up-date its teachings--as Vatican II---stated should be done with regularity (it isn't the TRUTH (about God) that is changed---it is HOW it is presented).

The first time Catholic scriptural scholars were even permitted to engage in work with Jewish and Protestant scriptural scholars, was during the reign of Pius XII. John XXIII, stated and Paul VI told the Curia and the Magisterium that they would have to change and re-formulate their manner of dealing with the rest of the Church.

Unfortunately, Paul VI died and JP II came in after the all-too-brief pontificate of JP I---and decided to change a few names---but keep the old style.

We are already 10 years into a new century and a new millennium. European countries (like Ireland and Belgium) are pushing for more transparency from their hierarchial leaders in these countries. It is high time for American Catholics to insist upon the same from its hierarchial leaders.

There is no arguement about

There is no arguement about whether or not the hierarchy should be more transparant. The sins and errors of some of the hierarchy are eggregious and undeniable. But the question was about whether we should revisit what is and is not a sin. The answer to that is no.

Today's "progressives" want to open what they think is something new. There is nothing at all new about wanting to rationalize away your sins. What is new is how they now want to Church, whose hierarchy they seem to abhor, to give them absolution for their sins. What was a sin in Adam's time, in Abrahams time, in Christs time, is still a sin for us now. That's not going to change no matter how the hierarchy is reconfigured.

kscrawler: "But the question

kscrawler: "But the question was about whether we should revisit what is and is not a sin. The answer to that is no."

The owning of slaves in the US by clerics of the Church, e.g., Jesuits in Maryland in the 1800s, was not cried out as unremittingly sinful until the 1960s and 1970s. Whether the Jesuits then or any of us now were guilty of "committing" a sin is of course in God's hands, and I for one am not real sure (to steal approximate language from a wise nun in Rome in the 1960s) that our God has followed magisterial instructions in these matters.

Peace to you.

"When those things change

"When those things change then it will be time to have substantive debates."

Aren't you putting the proverbial cart before the horse?

Or merely being sarcastic about monarchical rule in the church?

(I hope the latter.)

3OANBM diklfrrqhpff,

3OANBM diklfrrqhpff, [url=http://fhxmtotowrso.com/]fhxmtotowrso[/url], [link=http://bodqdotkkueh.com/]bodqdotkkueh[/link], http://lesjyrthklfj.com/

You don't define what

You don't define what Catholic is anon. so do us all a favor and like someone else said, take your own advice.

Dialogue is only possible

Dialogue is only possible between mature adults who respect each other. I see very little evidence of dialogue here. Positions have been taken by all sides (Richard Sipe included) and the fight is on. Sad.

Hi! I live in Portugal

Hi!
I live in Portugal between 2 Dioceses, the capital, Lisbon, and a small rural village.
In one word, here only the old people and a few youth and young adults go to the Church, 20% of the population, meanwhile 90% of the the population is Roman Catholic Baptised. Average clergy age is more or less 75 in both the urban or the rural Diocese. In the capital we can replace Priests with the Africans, but lots of people leaves the Church just because the Priests are black!... In the rural area it is impossible just because the population is extremely racist. In the rural area only 4 seminarists entered the Seminar last 10 years. 2 of them abandoned at the end of the first yearI don't see conditions to the future of our church in these conditions.
But I agrree with you: "Dialogue is only possible between mature adults who respect each other". Nowadays positions are extremely radicalised and in these conditions it is difficult to stablish communication and to build a community!
Unfortunatly if the next Pope won't be a very dialogant one, I predict a great schism into the Church... We have to pray to the new Pope, and pray to solutions that could build real Communities of faith.
Radicalisms, fundamentalisms and even anarchies are not answers to these new Times that we are privilleged to live!

Excuse me to be so long and my English mistakes. I'm not an English native speaker!

Good Evening!

Please!!! The shameful

Please!!! The shameful behavior of many of the Bishops of the Catholic Church would suggest that THEY would be the ones to "leave the Chucrch'

Chuck K on Jun. 04, 2010.

Chuck K on Jun. 04, 2010.

You stated:

"Please!!! The shameful behavior of many of the Bishops of the Catholic Church would suggest that THEY would be the ones to "leave the Chucrch'"
-------------------------------

I agree completely with you. And as far as the sexual abuse of youngsters is concerned----it was the hierarchy's desire to hide all their dirty secrets from sight. THEY are the ones who have lost credibility---and they should be striving to win back the confidence of the people---with their accountability.

Fabulous article, Richard

Fabulous article, Richard Sipe.

"Woven into the fiber of Catholic sexual teaching and celibate operation are unresolved factors that make:

*immoral behavior

*secret lives

*sociopathic patterns of personality adjustment

not only

*common,

*especially in the upper echelons of power,

but also

*inevitable across the board in too many clerical lives.

The unresolved issues form a sick system."

So now we know. We know that John Paul II was a church-man, not a God-man. He, by using the "hush-hush" method of dealing with important issues, did more damage to the church than any recent Pope, except, of course, for Benedict, who followed in his footsteps and is still inflicting his share of harm upon the faithful.

The Vatican is such a "sick system" that no amount of ostentatious vestments, old-time rites, "new" missals or conservative rhetoric will prevent people from looking more closely into "the sick system" that needs to be destroyed.

What about adultery? Why

What about adultery? Why isn't it on the list of Dr. Sipe that needs discussion?

I think he included it in

I think he included it in "extra-marital sex."

That's still a no no. 6th you

That's still a no no. 6th you know what.Others not one of the 10.

Richard Sipe has hit the nail

Richard Sipe has hit the nail on the head - and while he is not the only voice calling for radical change in the way things are done, he is certainly adding to the larger voice of the Spirit that gives life where the rule of law/obedience gives death. The voice of the Spirit is getting louder each day, and one day, even those in positions of authority will be forced to deal with the dysfunctional church that we have accepted for far too long. Those in high places forget that the Spirit speaks throughout the entire Church - not just through those who still live with the trappings of empire. Real change happens when the right circumstances come together at the right time - and "you cannot stifle the Word of the Lord".

TOTALLY AGREE WITH YOU,

TOTALLY AGREE WITH YOU, CHARLES! VERY WELL STATED.

Your analysis is accurate and

Your analysis is accurate and shows the fallacy of a hierarchy working out of an absolute dirsregard for the findings of psychology, sociology and the developments in theology. I applaud Richard for the fight he is waging. There is no longer a single "voice in the wilderness". The topology and geography has changed.

Thanks, Dr. Sipe, but

Thanks, Dr. Sipe, but unfortunately, you are preaching to the choir.
Everyone knows you are right on point, except the people who can do something about it.
The hierarchical system in the church, which the hierarchy claims is of divine institution will be the death of the church as we know it.
I have come to the position that that is indeed good news. Maybe we can start all over again, using the Gospel as our guide.

This is an excerpt from

This is an excerpt from 'Seeing God,' an unpublished essay I wrote in 2001.

Somehow, we've distorted, even in our religious approaches to life, the meaning of our sexuality. We have inherited remnants of Gnosticism, Puritanism and Jansenism; all of which saw sex as lower nature, concupiscence, animal instincts, base appetites and other negative euphemisms. These attitudes can be traced back to the ritual purity requirements of the Jewish priesthood, and perhaps beyond. Similar attitudes are found in certain Oriental religions, and we are told that the married Gandhi took a vow of celibacy toward the end of his campaign for the freedom of India.
Today's distortions are the overreactions to yesterday's. If you hold a light object under water, then let go, it will not simply rise to the surface, but beyond it, then fall back. It takes some time to reach equilibrium, and makes a lot of waves in the meantime.
In promulgating Humane Vitae, Pope Paul VI predicted a decline in morality, which he linked causally with the acceptance of artificial birth control. History would seem to have proven him correct; but has the causal relationship been established? Can we say that God' s creation of sex is the cause of pornography, rape, adultery, etc. ? Or did the acceptance of artificial birth control simply become another development to be abused?
We need to recognize all aspects of our sexuality as sacred gifts from the CREATOR, which give us a role in the mystery CREATION.
Our first identity is sexual: "It's a boy!" or "It's a girl!"
And Motherhood, which we all claim to honor and respect, begins with conception in a sexual communion. It is the wonder of new life and love which ought to be the basis of our sexual values. When else do we come so close to participation with GOD? Conception is the means God uses to begin an Eternal Life. It is only from such a value level that we can realize the evil in its distortion or abuse.
Fatherhood, which Jesus used as the analogy of God, begins with this same communion.
We are back to the source of our first images, from which we draw our pictures of God.
Of course, long processes of attraction, selection and growth in familiarity lead to the love which should precede this communion, the "This is my body." which bride and groom say to each other, "it is now also yours." in a Sacrament which includes the presence of God, and witnesses: "Sex is sacred. In God, it is the source of LIFE!"

Obedience, which is the key

Obedience, which is the key to fidelity, is at the core of everything it means to be a Catholic. Without it, one cannot be a Catholic. If one does not wish to embrace it, there is no point trying to be a Catholic because one "protests" the obedience and is, therefore, a Protestant.

Thanks TNCatholic. Here all

Thanks TNCatholic. Here all this time I thought the Nicene Creed contained the core of Catholic belief, but it doesn't mention obedience at all. It mentions Jesus quite a bit though which must be where I got the mistaken believe Catholicism was about Jesus and living His Way.

If it's just obedience then that makes things a whole lot easier. Trying to live Jesus's way makes me think too much about my own underlying motivations. Much better to be obedient and then question everyone else's motivation.

"Obedience, which is the key

"Obedience, which is the key to fidelity, is at the core of everything it means to be a Catholic"

## What about the Love of God in Christ to us, & our responding to this Love in the Spirit of Christ ?

Obedience is important - but it has to be the right kind. And it is not the highest of graces or virtues. There are false obediences - just as there are false loves.

Blind obedience to the unduly

Blind obedience to the unduly resrictive regulations of the pharisees was not a virtue modeled by our Lord. Obedience is not a virtue if the leader cannot or will not examine and adequately explain his position and the follower fails to properly discern.

Obedience by the catechism is

Obedience by the catechism is obedience to God and your conscience as formed by your prayerful obedience to God. NOT to a human who makes decisions based on their personal opinion enlightened or not.

Ah, TNCath who said Christ

Ah, TNCath who said Christ was a convert to Catholicism! LOL!

Amen! Last I knew, Jesus is a

Amen!

Last I knew, Jesus is a risen Jew, not a Christian, much less a Catholic.

(To TNCath: I've a west coast orange bridge to sell ya'. Believe me, it'd be a steal!)

AMEN!AMEN!AMEN!

AMEN!AMEN!AMEN!

Because I like to form

Because I like to form questions for discussion, here goes:

If everything that the Church suggests is in fact "natural", why do we need laws and instructions to follow?

I propose that celibacy is not normal, and that the Church has failed to properly instruct on the proper spiritual exercises to observe it willingly. Celibacy is a spiritual exercise that needs constant renewal in the proper way, not a "nudge nudge wink wink" look the other way attitude.

Marriages and the production of male heirs were - historically - about carrying on a blood line and accompanying property transfers. It's a major factor in why the Church turned to celibacy when it did. 11 of the 12 apostles were assumed not to be celibate: they were married. This proves that a married man can serve God, doesn't it?

Thanks for pointing out the

Thanks for pointing out the Emperor's lack of clothes. As a gay man, and former religious, it took me a while (many years ago) to understand that the Church's teaching about sex were not based on real understanding, and therefore of questionable real value. The imbroglio of the abuse scandal makes the tendentious nature of their teachings even more obvious.

I appreciate this essay for

I appreciate this essay for its clear and direct naming of the problem. I agree on these points: the sexual abuse crisis is an institutional crisis that shines a light on the issue of sexuality/celibacy, that clericalism is a major obstacle to addressing the issue at the root of sexual abuse, and that, as a result of their denial, bishops have lost moral, spiritual, and, I would add, even sacramental authority.

Perhaps it is laudable, or at least legally necessary, to put into place fingerprint protocols and education on "good touch -- bad touch." However, these measures are common sense at best and are another form of cover-up at worst. The article indicates what is needed -- dealing "credibly and openly with all of human sexuality." And a good deal more of compassion (and I would say also compensation) for those who have been scarred by sexual abuse.

Thank you again for a

Thank you again for a thoughtful article that gets to the heart of the matter. I was recently forced to resign, in lieu of being fired, from a diocesan position I held for 20 years due to plans to marry a man transitioning out of the priesthood. Last year we both informed our bishop, who asked my now-fiancee to go to a retreat/treatment center to discern this serious decision. He returned after spending five months in prayer and counseling and again expressed his wish to leave the priesthood.The bishop relieved him of his faculties and he picked up paperwork from the tribunal in order to begin the laicization process. I am also working on paperwork to obtain a declaration of nullity from a previous marriage.

A month after a new bishop was installed he informed me at the close of a work day that I needed to resign that day or be fired due to the fact that when we marry we will be living outside the sacramental nature of the church. I was not surprised although I was saddened not to be able to say goodbye to co-workers after having an excellent work record for two decades. It seems that I could have departed in a better way. The bishop and human reources director had written a resignation letter for me, which also bothered me, so I went back to my office and wrote my own. I told the bishop I understood but hoped he would look at the inconsistencies of priests who have secret relationships that usually seem to be accepted or ignored. I also told the bishop I wished this particular man, who is a good priest, would have at least been recognized for handling the plans for our relationship as honestly as possible. The human resources director brought me boxes to pack my belongings and that was my final day at the chancery.

We are not perfect individuals but we have grown over the 50 years of each of our lives and to live as a married couple seems to be the healthiest and happiest way we can love God, ourselves, each other, our families and the community at large. In a dream-world he would have immediately been released of his promise to celibacy rather than the ministry he loves and we both could have kept doing our jobs and helped to build up the church rather than be put outside the gates. I am not bitter, just happy to be with a good, sincere man. It sometimes seems to me that church policy and Christianity have little to do with the other.

I do not know "the facts of

I do not know "the facts of your case" other than how you have described them. but your story rings true.

Although it has been mentioned time and again, when it comes to any situation the "Church" shows little compassion to those abused or otherwise wrong. Too many bishops sitting in their offices surrounded by their bureaucracies are unable to express Christlike compassion:

Here are a few recent examples:
+ The Brazilian Cardinal's not expressing compassion to the 9 year old girl whose mother secured an abortion for her. The girl was in no way guilty of anything.

+ The Mexican Cardinal who publicly condemned all homosexuals to hell. (At least the Vatican tried to smooth things out. To "save face?" Or out of compassion?

+The action of the pastor and Archbishop Chaput in the disgraceful handling of the two young girls who were prohibited from entering the parish school next year. Who even thought of the life-long burden those girls face? What official in the Archdiocese showed compassion privately and publicly in this situation.(Read in NCR how different was the situation in Boston).

+ And now a conscientious sister in an extremely difficult situation having to recommend something about the abortion in her hospital.Again, I don't know all the facts in the case. But the swift condemnation of a woman who, in good conscience, made such a difficult decision, could at least been shown some compassion by the bishop; but he did the opposite.

Where, Oh where, is the compassionate Jesus these days. It doesn't seem to be very evident in many Bishops. Of course there are good bishops, too, whose own good sense and heart is strangled by the system in which they are caught.

BTW, I discuss further some of the above examples on my blog. Just page back through the blog archive.

Your new bishop is a good

Your new bishop is a good example of how arrested psycho-sexual development infects the whole personality. He is acting out at the juvenile level and not relating to others in a grown-up manner.

Many of us have already

Many of us have already struggled with our conscience about all the the above mentioned "thou shalt nots" of the Catholic Church, Pope on down the clerical hierarchy about human sexuality. As a Clinical Social Worker, I suggest that the entire Catholic hierarchy go back to school, take a few current courses on human sexuality, read more about the contemporary research of human sexuality and gender issues before they embarrass themselves further. Enough said.

While they are reading the

While they are reading the secular research and taking the human sexuality courses you suggest, perhaps you could spend your time reading scripture. Strangely enough it's from scripture not current pop psychology where the church turned to make those decisions, and since scripture has not changed there is no need for the church to revisit those issues. No matter how unpopular they may be.

Sexuality is the elephant in

Sexuality is the elephant in the Vatican's living room. The secrets and denial just add to a pathology that will continue to whittle at the Church's integrity and mission. Until the Pope and his advisors admit there's a problem more priests and lay people will be hurt.

THEY NEED TO ADMIT THE

THEY NEED TO ADMIT THE PROBLEM AND STEP DOWN FROM THEIR OFFICE. THEY HAVE BEEN PART OF COVERING UP A CRIME AND HAVE ACTED AGAINST EVERYTHING JESUS TAUGHT AND LIVED OUT. SO, WHY ARE THEY STILL OCCUPYING THESE OFFICES?

SUPERB!!! ALL FROM THE SPIRIT

SUPERB!!!
ALL FROM THE SPIRIT THROUGH THIS VOICE!!
ALLELUIA!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

Thank you for this thoughtful

Thank you for this thoughtful piece. My heart aches for people who are homosexual because they are condemned to a life of loneliness if they want to be in a relationship but also want to follow Church teaching.

I am so angry at the arrogance of the hierarchy over the abuse, and the whole teaching on human sexuality. How dare they now tell me how to make choices regarding sexuality after what they've done and their behavior? It makes me angry to the core.

I appreciate that you stated your case without easy slurs and slams, but with intelligence. I can't do that and I am grateful for your words.

"How dare they now tell me

"How dare they now tell me how to make choices regarding sexuality after what they've done and their behavior? It makes me angry to the core"

Would it make you feel better if only completely faithful priests and bishops were to tell you that you are sinning? There are far more of them than there are the pedophiles. Or do you think all clergy are pedophiles? Is that they way you choose to rationalize away your sins? If so there is over 2000 years of teaching that tells you exactly that. How easy it is to rationalize away your sin by saying that your accuser is also a sinner. We are all sinners. But that does not make your sin, or my sins go away.

You and I, and everyone on this earth faces daily temptation to sin. Pray to find the strength to repent and resist, not rationalize away failures. I will pray that you find that strength. God Bless.

Congratulations to Richard

Congratulations to Richard Sipe for a clear statement of the problems which the laity have understood for over 50 years. Out clergy have raised a stone wall to barricade the sexual issues from consideration. May the Holy Spirit move us to open the doors of prayer, debate, and respectful study of all these related issues.

JR

Amen! Amen! Amen! The best

Amen! Amen! Amen! The best column yet on the abuse crisis. Thanks!

Thank you Richard. At last

Thank you Richard. At last some rational thought about a way out of this mess. I have been really longing to hear someone start to sing on key.

The problem is that the "upper echelons" will never enter into this conversation in terms of the global church and the poor Parrish priests are rarely up to the task. Think of the wonderful compassionate men who stand in front of their congregations and offer Mass day in and day out and try to picture them leading a congregation through some form of sexual renewal that is not currently Church dogma. I don't know about you, but that's hard for me to envision.

Here are the truth's as I see them: Throughout the Church's history, it has been the laity that has saved the Church from itself. I don't believe that it will be any different in this instance. Often it was a pre-saint that led the faithful to a better place and very often that pre-saint was a woman. Once again, I don't see any need to rewrite history.

Now that you have laid the infrastructure on a foundation of truth and logic, where will find find our Saint.

My Church often asks that if we know of some young person who seems to be fitted for the clergy, that we should not hold back, we should mention the fact that we feel he should think about placing himself in the hands of the Church. (That might be a bad way of putting it in these days). So I'll ask here: If any one out there knows of a woman who is ready to lead, ready to accept the support of the body of the Church, ready to suffer the worst of the "upper echelon", mention your observation to her. You might be talking to a Saint. You might be starting the Church's recovery.

I totally disagree with this

I totally disagree with this position, there is points made that hold some value. The Church's teaching on sexuality are more fare then all Christendom. The clergy abuse that took place in the past has nothing to do with what is covered in this essay. I would love to write in detail my position as a 26 year old male who loves my faith, my God and my Church. The church is Holy but is made up of human beings, perfection is not possible, however, the truth is not open to discussion! This is not politics there is no far left like what is written here, nor far right, there is truth and nothing else! And we should not disrespect the Pope nor the Church!

Aaron

I totally disagree with this

I totally disagree with this position, there is points made that hold some value. The Church's teaching on sexuality are more fare then all Christendom. The clergy abuse that took place in the past has nothing to do with what is covered in this essay. I would love to write in detail my position as a 26 year old male who loves my faith, my God and my Church. The church is Holy but is made up of human beings, perfection is not possible, however, the truth is not open to discussion! This is not politics there is no far left like what is written here, nor far right, there is truth and nothing else! And we should not disrespect the Pope nor the Church!
Aaron

Aaron, do you mean "fair" instead of "fare"?

Can you give any support to your claim that this essay has nothing to do with the clergy abuse (and note, it's not only a past issue, it's a current issue).

No one here is disrespecting the Pope or the Church. Your second to last sentence is quite incomprehensible...what are you trying to say?

Let's face it, many Bishops including the Pope have failed the Church in their response to situations of clerical sexual abuse. That is truth. Right?

If what you believe is really

If what you believe is really THE TRUTH, then surely it can stand the test of mere human debate.

But people who hold/know THE

But people who hold/know THE TRUTH cannot sustain debate.

In the Church of Rome, this is known as "the blind following the blind".

"Whatever you say, Your Excellency."

Pretty darn sad.

"then surely it can stand the

"then surely it can stand the test of mere human debate."

People have been "debating" this since the fall. Everyone would like to be able rationalize away their sins. Everyone would like the Church to say "it's ok to give in to your particular temptation."

There has been nothing but debate about this since sin first entered the world. Nothing new here.

AARON, WE HAVE EVERY RIGHT

AARON, WE HAVE EVERY RIGHT UNDER GOD TO DISAGREE WITH THE POPE. HE IS NOT ANY MORE INFALLIBLE THAN YOU OR I. I SUGGEST YOU STUDY HOW THAT INFALLIBLE DOCTRINE CAME ABOUT DURING THE VATICAN 1 COUNCIL. I WILL ASSERT THAT GOD CALLS ON US AS LAY PEOPLE TO STAND UP AND SAVE GOD'S CHURCH!

WE ARE THE CHURCH AND WE ARE ALL SINNERS BUT CHRIST CALLS US TO SAINTHOOD. READ ABOUT ST. CATHERINE OF SIENA. SHE GAVE THE POPES HELL ABOUT THEIR ATTITUDES AND WAY OF LIFE. AND SHE HAS BEEN PROCLAIMED A DOCTOR OF THE CHURCH. I AM HAPPY YOU TREASURE FAITH, NOW STUDY IT MORE THOROUGHLY. I WILL TELL YOU THIS WHEN YOU ARE A PARENT WILL UNDERSTAND WHAT THEY DID TO THESE CHILDREN AND THEIR PARENTS ALL TO KEEP THEIR POWER AND PRIVLEGED WAY OF LIFE SECURE. MAYBE YOU ARE ALREADY A FATHER AND IF YOU ARE ASK YOUR SELF...WHAT IF IT WAS YOUR CHILD THAT WAS RAPED AND SODOMIZED BY THESE SICK MEN? SOMEHOW I THINK YOU WOULD THINK AND FEEL DIFFERNTLY ABOUT THE CHURCH'S PRESENT LEADERSHIP AND THEIR STYLE OF LEADERSHIP.

I DO NOT SEE ONE THING IN THESE MEN THAT REFLECTS THE LOVE, COMPASSION AND MERCY OF JESUS CHRIST.

Amen. Richard Sipe's words

Amen. Richard Sipe's words are sad but true.

Now, how can a Church headed by people who have grown up under the present regime gain the insight and energy needed to heal the "sick system?" The secular history of feudalism's end is not an encouraging example, is it?

This is a great essay. Thank

This is a great essay. Thank you for it.

I would only add one thing to your list of "intrinsic evils" in the the theme area - the one stated by the USCCB in 2009: a heterosexual couple living together before marriage. I seem to recall that wording was whitewashed before publication, but the final product didn't change their intent at all. What a shame!

Thank you Richard! The Divine

Thank you Richard! The Divine Doctor (TA) went down the wrong rabbit hole on human sexuality. You appear to be the first commentator who has gotten to the root of the problem. In short, masturbation is a sin against God, rape is stealing a husband's property. (Seduction is stealing a father's property.) If even an impure thought is a moral sin (we were taught this in the novitiate), then sexual violence is no big deal. Once father X has "abused himself," a sin against God, then everything else is a lesser offence. Basically, everything becomes o.k.

It is still taught in the seminaries that masturbation is a graver sin than rape or incest. So, keep your hands off yourself and your hands on someone else. Even if it someone under your authority.

What you are saying is patent

What you are saying is patent nonsense! Granted, people will still trot out this canard about masturbation being a worse sin than this or that but it simply isn't so. In terms of sexual sins it was assumed by Augustine & Aquinas that all of the sexual sins against nature were worse than all of the sexual sins according to nature. This proposition fails because it leads to the absurd conclusion which you bring up.

Aquinas does rank masturbation as the least of the sexual sins against nature which it is. But masturbation is a solitary sin so how can it really be worse than illicit intercourse which involves two people? Further illicit intercourse can lead to a new life which is a grave mortal sin against charity. Even if theoretically the act of masturbation is worse than natural intercourse in terms of nature, it is not worse in terms of number of people involved in sin, nor is it worse in terms of sinning against life.

There is a disconnect in the Summa anyway on this point. Although Aquinas in the section on sexual sins holds to the Augustinian view, in another place, "Summa Contra Gentiles", he lists fornication (illicit intercourse) as the second worst sin after murder. He does so because fornication as I have pointed out above can result in a new life being born outside of wedlock. In point of fact sins against life will always trump sins against nature per se.

Further, the sins against the Fifth Commandment always trump the sins against the Sixth & Ninth Commandments. So rape which is more a sin of violence than a sexual sin anyway is worse than any sexual sin, not just masturbation. Incest when it invloves a child is a de-facto act of violence since the child is not physically prepared to receive the adult organ in intercourse. So incest in this case is always worse than any sexual sin.

Incest between adults when consensual is not against the Fifth Commandment but is still a more serious sexual sin then a non-incestuous one since it violates the sacred family bond. And once again this sin is clearly worse than masturbation since it involves more than one person & can result in a sin against a new life.

Dear Paulte, Your lengthy

Dear Paulte,

Your lengthy recitation of the legalistic classification of sexual sin ala Augustine and Aquinas is thorough and impressive. We must always protect all people, especially children, from violent rape and any form of coerced sexuality, incest included. Unfortunately Catholic and most Protestant leaders today have emphasized sexual law to such an extreme that the main teaching of Jesus the Christ, the ones that are reiterated over and over again in the Gospels, those teachings closest to his heart, of compassion, mercy and justice, especially for the poor, are almost totally eclipsed by this intrusive, perverted pre-occupation with SEX.

Sexuality between consenting adults need not be sinful or irresponsible in the real world of today. The Church's teaching on sexuality reflects sexual attitudes and property/inheritance customs of ancient Jewish tradition that no longer apply to our modern way of life. We are not living in tents, roaming around in the desert fighting off hostile desert tribes with Moses searching for the promised land anymore. Those rules were not intended as a human model for all generations to come.

It need not be forbidden or irresponsible for two unmarried people to have sex. For married people who have made a vow of fidelity to each other that is a different situation - they must deal with the breaking of a vow made between two people who love each other. The act of sexuality outside of marriage is not in and of itself a sin. We now have condoms to prevent the irresponsible creation of life. Sexuality is NOT just for procreation. The Church's rhythm method of birth control recognizes that people have sex for reasons other than procreation. The classification of condoms as an immoral "artificial" method of avoiding conception makes no sense. The rhythm method still prevents conception, when it works, and goes against the *spirit* of the Church law which prohibits sex without the intention of creating a life. Coitus interruptus is still coitus interruptus to prevent procreation. The use of the word "artificial" is sorta like how the word "annulment" is used instead of divorce. Such hypocrisy. And you tell us that this is God's law! You are giving God a bad rep!

Sex is ALSO a way of sharing physical, emotional, and spiritual intimacy between people that is pleasurable and healthful, all as part of our God given humanity. Sexuality that is mutually respectful, caring and considerate is not a sin. What we need is a new set of sexual ethics, perhaps worked out between Church and laity (if the hierarchy can grow a bit more in the psycho-sexual part of their lives) that establishes guidelines for a respectful and responsible sexual life for the People of God. We do not need the shaming, controlling attitude of celibate men reaching into this extremely private area of our very humanity. The Church has done more to pervert our God given blessing of sexuality than any other institution. Our sexuality as an expression of our humanity will not be repressed. It will manifest as a positive force in our lives or will be expressed in sublimated negative, even evil ways in our being.

J. Edgar Hoover and Roy Cohn of Senator McCarthy fame come to mind as two homosexual men who hid and repressed their sexuality because of societal and religious oppression and became corrupted men seeking power and wealth through any means, in the process destroying the lives and careers of many other men, gay and straight.

To restrict sexuality to married persons is to condemn single people, straight and gay, who are not called to the state of marriage to a life without any type of physical intimacy. Physical pleasure and intimacy are not a little gift God gives just to those who marry. It is part of our very physical humanity encoded in our genes whether we choose to marry or not. It's one thing if priests and nuns choose a celibate life, but for those who do not choose this path they should not be forced into this status let alone condemned to eternal hellfire for their natural seeking of human physical intimacy. Where in these teachings is Christ's compassion and mercy?

Forced celibacy on the priesthood is another perversion of sexuality. Why do you think so many heterosexual men have left the priesthood? I believe that many good men would have followed their vocations and ably served the People of God if they had a choice to choose being married or celibate. The Church has no difficulty accepting uber-conservative, misogynist married Anglican priests into the fold, so why aren't our good Catholic boys given the same option? Obviously the doctrine of priestly celibacy is suspended when convenient.

I hope and pray for a metanoia regarding sexuality within the Church and Christendom as a whole. And as Bill my my mentor would remind me I must forgive the Church unfailing for this suffering it has inflicted upon so many.

A most intelligent and

A most intelligent and thoughtful commentary. Thank you!

Tina Beattie, a British

Tina Beattie, a British feminist theologian, has written that extreme fear and hatred of women permeate the Vatican. This concurs with Sipe's comment.
As disciples of Jesus we are called to love, not hate, our neighbor. For the hierarchy, that includes women. The Vatican officials thus violate the most basic command of Jesus--much more crucial than any designation of sexual sin.

An astute (as usual) analysis

An astute (as usual) analysis of what clogs up the church: and it is all about clinging onto power. They (so-called leadership) want to keep their nose in your bedroom during your most intimate moments. I would hope there aren't many folks left who allow this intrusion. I became skeptical at 8 years of age when I read about sins which "call to heaven for vengeance." Now, many years later, I gaze with wonder and horror as the church unravels from the core. Remember the Wizard of Oz? Well, this whole process (yellow brick road) leads to the Vatican and behind the GREAT FACADE are the cardinals and pope winding gears and pulling the levers.

Not so much a case of the

Not so much a case of the elephant in the room but the elephant in the trousers or is it the cassock? But seriously this is all sad but true. The Church needs humility to acknowledge that in all too many areas, especially the area of sexuality it has simply got it wrong. The psychological, emotional and spiritual damage that these negative attitudes and messages have caused is colossal. Centuries of intimidation, physical violence, spiritual threat have left the Catholic population dis-empowered, enslaved by fear and with no confidence in the guidance of the Holy Spirit within. The Good News of Grace got lost somewhere along the way and the collusion of State power and Church power led to the dominance of law-based religion which was precisely what Jesus came to free us from.
"New wine, new wine skins, new cloth, new garment" - sadly the blindness of those who have put their faith in the institution and not in God means that many will go the way of the majority of Jesus' own people(cfr Romans 11). We are all still loved by God but some are determined to stay locked in the past. Perhaps their blindness means that once again the Good News can break free for the healing and reconciliation of the world. We no longer need an institution obsessed with its own power and authority and determined to keep people dependent and unquestioning. We have God, we have Jesus, we have the Spirit and the kingdom is growing wherever there is compassion and love, truth and humility.

There is something missing in

There is something missing in the logic here - you seem to be suggesting that the solution to the failure of some clerics to observe the expected standards is to do away with standards. There were indeed problems with a neurotic and repressive approach in some pre-Vatican II seminaries, due to a voluntarist and dualist approach to ethics that ultimately went back to Occam. But the crisis took off in earnest when there was superimposed on that the faddish let-it-all-hang-out, whatever-you-feel-is-right-is-right-for-you approach of the 1960s. A debased pop psychology is no use to anyone.

It is impossible for Church

It is impossible for Church authority to reestablish even a modicum of respect and believability until it can discuss openly and honestly the full range of sexual issues that so vitally affect human welfare.

The Church is so far off the beaten path and the experience of real people with real sex that I now wonder if she will ever be able to accomplish your well-defined goal.

Whenever I start to think this way, I recall a priest that very emphatically, so much so that my then fiancee and I almost fell off our chairs, told us that sex is beautiful and we owe it to each other to enjoy it as much as possible with each other.

To both of us it was apparent that he was treading a fine line between Rome's obsessive, almost pornographic, pre-occupation with pelvic issues and the reality of God's creation.

There has to be more than one priest with this kind of wisdom and I hope they prevail because right now Rome is the biggest obstacle to living a holy life and attaining eternal salvation...unless you do the opposite of what Rome demands!

"Church representatives who

"Church representatives who already declared the sex abuse crisis “history” and their research representatives who estimate that the phenomenon was a time limited phenomenon and “over” understand neither the history of religious celibacy nor the real dimensions of the current crisis. Their callowness does a major disservice to the Church, priests and people."

Sipes comment here clearly represents the big lie celibacy defenders have proffered only in this century. Clerical sex abuse is now known to result from mandatory celibacy, and had been demonstrated since the first attempt to deny priests the sacrament of matrimony in 306 AD.

The problem is we Catholics have been misled into believing Jesus wished His apostles to remain celibate in honor of Him. This canard today would prohibit St. Peter from becoming an apostle, because he was married.

Heresy leads to other sins, in this case sex abuse. Today few Catholics understand the heretical nature of this law. Catholics should read the article "Heretical Celibacy" at www.illicitcelibacy.com, which celibacy defenders refuse to acknowledge.

"Clerical sex abuse is now

"Clerical sex abuse is now known to result from mandatory celibacy"

What? Where in the world did you come up with the evidence to come to that conclusion? Given that 80%+ of the victims were male, and knowing full well about the Lavender Mafia that permeated so many of our seminaries in the 60's - 80's it's clear to a blind man that homosexuality was the problem. No celibates ever molested a child.

Pediphilia is an equal

Pediphilia is an equal opportunity disorder, equally prevalent in homosexuals and heterosexuals. Has it not occurred to anyone that the higher male to female ratio of the abuse victims more likely reflects opportunity than sexual orientation? Priests had more access to boys than to girls, especially before the admission of girls to the ministry of altar server, and parents were less likely to question the propriety of special priestly attention to a son than to a daughter.

You are, however, right in saying that no celebates ever molested a child. By definition, anyone who sexually abuses anyone is no celibate.

kscrawler on Jun. 03,

kscrawler on Jun. 03, 2010.

You stated:

""Clerical sex abuse is now known to result from mandatory celibacy"

What? Where in the world did you come up with the evidence to come to that conclusion? Given that 80%+ of the victims were male, and knowing full well about the Lavender Mafia that permeated so many of our seminaries in the 60's - 80's it's clear to a blind man that homosexuality was the problem. No celibates ever molested a child."
--------------------------------------------------------

Hasn't it occured to you, yet, that a good many of the folks who are writing here are former seminarians and religious? Didn't it also occur to you, yet, that a number of the priests who were training seminarians in the 60's-80's---and who were often sexual abusers---are now bishops and cardinals? And the Roman Curia---is no different.

Homosexuality isn't the problem. What is the problem is the criminal behavior of priests, bishops and cardinals---who believe that it is no sin to sexually prey on youth.

Respect and believability are

Respect and believability are gone, not to return until or unless the arrogant clergy seeks "absolution" from the church as a whole - meaning "the people", who really ARE the church.

How many of us do you think will pay attention to men who say, "Do as I say, not as I do."? Get over hating women and enter the real world.

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