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The papacy: A canonical problem
Over nine years ago one of the Catholic church's finest canon lawyers, Fr. James Provost, a professor at The Catholic University of America, published an exceedingly important article in America magazine, "What If the Pope Became Disabled?" (7/30/00).
He had pointed out that the Catholic church's Code of Canon Law makes no provision for the situation in which a pope becomes completely disabled, by lapsing into a coma, for example. The concern had become progressively acute as then-Pope John Paul II began to manifest signs of severe physical frailty.
Provost died a month later at the age of 60. Unfortunately, his urgent words of advice in that article have still not been acted upon.
John Paul II died before the problem became full-blown, but the current pope, Benedict XVI, is over 82, although in relatively good health. But there is still no canonical provision to deal with the kind of situation that worried Provost and many others in the Catholic church.
I did a column on the subject just two months after Provost's death, pointing out that of all the questions the media usually posed about John Paul II's legacy, there was never any expressed concern about the pope's "inexplicable failure to provide for his own succession (and for that of any other pope) in the case of physical and/or mental incapacity."
"In this new age of advanced medical technology," the column continued, "it is a fact that people can be kept alive long past the time when they can function in any meaningfully human manner."
At the time, former President Ronald Reagan, who had left office in January 1989, was in the advanced stages of Alzheimer's disease. One could only have imagined the chaos that would have ensued within the U. S. Government and the world community generally if Reagan had still been president and there were no constitutional provisions, such as now exist in the 25th Amendment, for the legal transfer of authority.
But that is the very risk to which the Catholic church continues to be exposed today. Provost had referred to this glaring canonical deficiency as a "serious vacuum in the church's constitutional law."
Most recently, Jesuit Fr. Peter Schineller, associate editor of America, raised this question once again in an article entitled, "Power Vacuum? Canon law and the continuity of papal leadership" (10/12/09).
Schineller put forward the kinds of questions that few people want to talk about openly, particularly those close to the pope. What if the pope were to fall and "sustain brain damage, fall into a comatose state, suffer from advanced Alzheimer's or otherwise become enfeebled or impeded … ?"
Schineller noted that it would be possible for the pope to remain comatose "for years." In that case, no new dioceses could be created and no bishops appointed. In other words, much of the work of the church would grind to a halt.
"The shocking fact," Schineller observed, "is that currently there are no provisions in canon law to cover such exigencies, no way to replace the pope if he is impeded while living."
The present Code of Canon Law declares that in such a situation "nothing is to be innovated in the governance of the universal church; however, special laws enacted for these circumstances are to be observed" (canon 335).
The problem is that such special laws have neither been enacted nor promulgated. The situation today under the 82-year-old Benedict XVI is exactly the same as it was under his predecessor, John Paul II, who died in April 2005 at age 84, after several years of obviously deteriorating health
"Many hope," Schineller continued, "that Pope Benedict has prepared written instructions on what to do were he ever to become incompetent (instructions that also include advance medical directives). But it is not known for certain that he has done so."
And even if he has, there might still be unresolved canonical questions that would be subject to varied interpretations.
Schineller acknowledged in his own article that America had raised similar concerns in previous years, and cited Provost's article in particular.
However, he did not leave his readers without a suggestion, drawn from the experience of his own Jesuit Order. Should a superior general become incapacitated, four general assistants are elected and it devolves upon them to determine if a replacement is in order.
If so, a general congregation is called by the temporary vicar general, and a new head of the Order is elected.
There are surely other possible remedies, but some canonical solution is called for -- the sooner, the better.
© 2009 Richard P. McBrien. All rights reserved. Fr. McBrien is the Crowley-O'Brien Professor of Theology at the University of Notre Dame.






No matter...it would just be
No matter...it would just be power at the top as usual.
"The present Code of Canon
"The present Code of Canon Law declares that in such a situation [papal incapacitation] 'nothing is to be innovated in the governance of the universal church...'"
Where is the "innovation" in local selection of bishops? If folks in a diocese were to elect their bishop, they would be doing exactly what their ancestors in the faith did centuries ago! And without papal interference, to boot!!
I see no need to enact so-called "special laws...for these circumstances."
Indeed, let's not look the potential "gift horse in the mouth." Papal incapacitation would give the People of God the opportunity to continue the logical trajectory of ecclesial renewal called for by the world's bishops at the Second Vatican Council.
Let's leave well enough alone.
Joseph, if you want to go
Joseph, if you want to go back to what they did did centuries ago we can have all Masses in Latin. But that might go against supposed "the logical trajectory" of the Council. I would like to know where I can find this logical trajectory, as I only have a well-used copy of the actual words of he bishops at the Council.
"Joseph, if you want to go
"Joseph, if you want to go back to what they did centuries ago we can have all Masses in Latin."
No, Anonymous, I want to go back further in time when Masses in Rome were in Greek, the original liturgical language of the people in that place.
Brush up on your knowledge of liturgical history, please.
I say we should really model
I say we should really model current Roman Catholic practice after the early Church: we should elect bishops, conduct Mass in private homes, and of course ostracize Christians who commit any act of sexual immorality and force them to undergo painful physical mortifications before they can be reconciled. And let us not forget that women would have to wear veils in Church again. Point being: One can not use former Church practice, separate from context and legitimate theological development, just to advance one's own personal opinion. Doing so is like worshipping graven image: following Jesus as we imagine Him, as opposed to following Jesus as He truly is.
Todd, your argument reflects
Todd, your argument reflects two characteristics:
a. Obfuscation
I have never advocated what you assert such as requiring women to wear
head coverings in church or subjecting penitent Christians to painful
physical mortifications. What I do advocate are measures to increase
transparency and accountability in the church. I look at the Church of
Rome in all its dysfunction in systems terms. I support the healthy
renewal ("to restore, make new again") called for by Vatican II.
b. Dichotomous thinking
All or nothing. If you accuse me of ignoring ancient context (I do
not and have not, by the way), you obviously ignore context today. I do
not tend to think in black-and-white, with-us-or-against-us terms as do
fundamentalist/reactionary elements favored by B16.
Don't confuse "legitimate theological development" with the last and final word on matters theological (given his ethnocentric views in theology, Ratzinger certainly demonstrated this weakness toward fellow theologians who offered new ideas and insights into God and man's relationship with God).
Finally, don't confuse medieval/official views of Jesus with "Jesus as He truly is." Not likely the same. More than likely, far from identical. The God I learned growing up is not at all the God I have come gradually and painfully to understand today.
Now THAT'S "development!"
Really, do you think we the
Really, do you think we the people would ever know the Pope is incapacited? I doubt it. Do you really think that JPII was running the vatican at the end? For how many years? We will NEVER know. From my perspective there's no 'gift horse' here.
Sadly, you may very well be
Sadly, you may very well be right.
For the good of the church, I hope you're wrong, but I must admit that you have got me to thinking of the possibility you may be right!
Well said! Thank you!
Well said! Thank you!
It is sad the Richard McBrien
It is sad the Richard McBrien apparently does not believe in the divine guardianship of the Roman Catholic Church. God will always provide for HIS church, as He has for 2000 years. By Jesus teachings, nothing, including someone's physical or mental condition, will prevail against it.
Have Faith my brother.
This reminds of of a joke.
This reminds of of a joke. Maybe you heard it? About a flood and a man? The man is on the roof of his house, as the waters are half way up the third floor windows, praying that God will save him? A row boat comes by and the folks inside say 'jump in' but the man said 'no, God will save me.' About two hours later the water is even with the roof; a speed boat comes by and the folks inside say 'hurry get in the water is continuing to rise.' But the man says - 'No, I've prayed, God will save me.' And the speed boat goes on, the people shaking their heads. About 2 hours later a helicopter spots the man on a little circle of the roof - all else covered with water - and drops down a rope ladder and says 'climb.' The man says 'No, God will save me.'
The man drowns.
He gets to heaven and is mad as a wet hen and says "God, I prayed and you did not save me." God throws up God's arms in exasperation and says, "I sent you a row boat, speed boat and helicopter. What more could I do?"
E. Nelson's thinking is just like the man on the roof - do nothing. And surely nothing will be done.
But then - what's the difference? The church is in the mode of protecting itself not serving the people of God. Don't be mistaken - Catholics are NOT the only people of God. God created all! God is so much MORE that God is praised by many - more than humans can imagine. We can continue to try to squash God but God will continue to get out of the box! Let's start listening!
If God's been guiding the
If God's been guiding the church for the past 2 millenia, He needs to take some remedial management courses. My guess is, He's been letting the church muddle along on its own, subject to the inevitable failings of humanity.
As we are an institution
As we are an institution comprised of human beings it would be nice if God would directly intervene in times of Church crisis. However, judging from the Medici popes, God does not choose to guard us from the times we stray in BIG ways; therefore, we need to act with God-given prudence and develop legal provisions for succession in cases such as Fr. McBrien describes.
That is a serious question. I
That is a serious question. I was reading the Code of Canon Law of a small sect yesterday and they have a specific provision relating to the permanent disability of their patriarch. It makes sense, but must be carefully worded to prevent a coup d'etat.
Fr. McBrien is at least
Fr. McBrien is at least several centuries ahead of the Vatican. That they need to be reminded of plans for the orderly transfer of power in the event of mental or physical incapacity in this day and age, shows how truly out of touch they are with reality and the modern world.
Joseph Jaglowicz nearly hit
Joseph Jaglowicz nearly hit the nail on the head - the Pope selecting bishops is a relatively new practice. Previously, each diocese elected their own bishop from within. The thoughts of an "outsider" being moved in to take of the spiritual leadership was simply unheard of.
That being said, wouldn't the College of Cardinals and more specifically the Secretary of State take over? Didn't Cardinal Ratzinger do just that on John Paul II's death? Thanks to modern medicine and the Church's dislike of suicide and euthanasia (to which I agree), though, any ill person can now be kept alive in a persistent vegetative state for many years.
God has certainly not
God has certainly not provided for leadership over the entire 2000 years. Read your history books. This pope and all future popes should be impeached, along
with the bishops and cardinals.
Huh? What?? "This pope and
Huh? What??
"This pope and all future popes should be impeached, along with the bishops and cardinals." What are you talking about? Impeachment is a purely legal term that relates only to ELECTED POLITICAL OFFICES, not religious ones, and by the way - bishops and cardinals (who are bishops) are not elected - they are appointed: popes are 'elected' only by the College of Cardinals, no one else. But why should they all be removed? What is your point?
"Schineller noted that it
"Schineller noted that it would be possible for the pope to remain comatose "for years." In that case, no new dioceses could be created and no bishops appointed. In other words, much of the work of the church would grind to a halt."
Just imagine how disappointed newly appointed [to the Congregation of Bishops] Archbishop Burke, as well as current members Cardinals Levada and Rigali would be, along with all the other Curial sycophants...and how much better off the entire Church would be, considering the conservative, neo-traditionalist bishops they are most likely to ramrod through the system over the next 20 years or so. This is precisely the type of "work of the church" which needs to "grind to a halt!" One can only hope that the Vatican continues to dig in its heels and ignore the pragmatic advice of both Fathers Provost and Schineller.
God expects human beings to
God expects human beings to do what they can. If Nelson is to be believed there is no need for a conclave to elect a new pope, God will make his selection known. Grow up!
the answer proposed by
the answer proposed by Vatican II:
greater collegiality
and let the local diocese universally choose its own bishop
rather than Burke and Bernie
What do NCR readers care
What do NCR readers care about these issues? Ya'll couldn't care less about what the pope says or does. A disabled pope would rob you of someone to whine about though.
Less caustically, I see 2 or 3 major problems with attempts to make a permanent canonical solution:
*How do you account for every eventuality? There is a great difference between various popes health needs and prognoses. Plus how you you fully account for a pope in a vegetative state, a pope in a theoretically reversible coma, a pope who had succumb to dementia/Alzheimer's, a pope who is mentally sharp but with total physical disability, etc?
*If you put the power to relieve a pope into the hands of a few cardinals, who would they be?
*Also, do you trigger the question to remove a pope via specific criteria (in which case the first problem arises), or will they be granted the power upon their own prudential judgment (in which case how do we avoid this group of cardinals deposing a pope for political or doctrinal reasons by declaring him "unfit")
*Does a pope who does not consent due to incapacity truly relinquish the papacy?
Perhaps a solution would be that canon law should require each pope to set up his own advance directives with regard to end-of-life health care decisions as well as what to do with his office as he sees fit.
If I were in such a position, even were I a diocesan bishop I would have in my advance directive say that were I to be judged totally and irreversibly cognitively disabled by a trusted adviser of my choosing, My resignation would be automatically tendered. or if I were rendered cognitively disabled for a long enough time, even if I might recover at some point, I would set up a similar direction so that the people would have leadership. I specify cognitive disabled since if I were conscious, and physically diabled, I would be able to explicitly resign.
It is not a simple matter but
It is not a simple matter but it is not as complicated as Bthompson tries to make it. In just a few paragraphs our Constitution's 25th amendment spells out how to handle an incapacitated president. But then again, our country did not enact those provisions until a close call with the death of Kennedy. Had Kennedy linged on for weeks or months we would not have had president. Perhaps the Church is waiting for an event of an prolonged incapacitated pope before addressing a solution. That's how they handled the pedophelia crisis.
Remember Woodrow Wilson.
Remember Woodrow Wilson. Apparently his wife took over as our first female president.
Given your first paragraph,
Given your first paragraph, I'm guessing you are a diocesan bishop, of the ilk whose m.o. is: first slap the people down througth insult. Then tell them what the truth is, since you alone know truth.
Mental and/or physical
Mental and/or physical incapacity do not make a pope less a pope, as witnessed in the final days of Pope John Paul II. In such a case, obviously the pope's top advisors did and would assist him in the governance of the Church.
Perhaps Father McBrien should find something more closer to home to worry about; perhaps he should consider the state of his soul and priesthood.
physician, heal thyself
physician, heal thyself
Precisely, Frere Charles!
Precisely, Frere Charles!
right?
right?
This is exactly why the
This is exactly why the Second Vatican Council taught that the Church is the People of God. No member of the hierarchy: Pope, Cardinal, or Bishop is needed for the Church to continue. The 21st Century Church will continue to do what it has always done in this and the previous century, function quite well in the Spirit with or without a Pope. In reality the Pope has been "gone" for at least 40 years. Spiritual direction has nothing to do with an institutional structure: it is relationship between the believer and the Creator.
Your position lacks one
Your position lacks one serious piece...without the Eucharist there is no Church. Without the episcopate there is no Eucharist.
When Jesus gave us the
When Jesus gave us the Eucharist, there was no "Church" [Episcopate]. What there was included a spiritual leader trying to teach his followers through a commemorative meal to remember him whenever they chose to have such a meal. There was no "magic act", but rather the simple and cordial request to remember him whenever the followers came together in celebration of what he taught about LOVE. No institution, no clericalism, no structure, no rites, no ordination, rather a simple request and simple reminder to love one another and to remember Jesus when doing so.
"[W]ithout the Eucharist
"[W]ithout the Eucharist there is no Church."
The Church is the People of God, male and female, ordained and non-ordained. The liturgy is the "work/duty/service" of the people. In the primitive churches, there were no ordained ministers. The episkopoi, presbyteroi, and diaconoi were lay folks. The word 'eucharist' means "communal act of thanksgiving." It is at the sacred liturgy that we join together to give thanks to God and to receive "the eucharist." In other words, whenever Christians come together to worship God through Jesus the one and only High Priest, we have "eucharist" and "the eucharist."
"Without the episcopate there is no Eucharist."
Not true. See my preceding paragraph.
This is a good example of the
This is a good example of the distortion of Vatican II. You take a line from Vatican II and then make an inference that the Council never made. Where exactly does "Lumen Gentium" say that the Church doesn't need the Pope? If you want to be guided by Vatican II, you must take the whole package!
And as far as the term "People of God" goes, that is a stupid & arrogant term. All people are God's people. All people actually belong to him in a certain sense. The proper phrase to use would be the People of the New Covenant.
The question would be moot if
The question would be moot if Benedict XVI goes in a more eastward direction, which many St. Malachy followers believe he will. If he becomes one of many Patriarchs and more patriarchies (great churches) are created in western Christendom, no action is needed on this issue. Indeed, given that the Terrible Judge will destroy Rome during the next papacy, it may very well be that Peter the Roman could be an anti-pope leading a rump faction that does not agree with moving toward eastern ways. If that is the case, Benedict is the last roman pontiff, so there is no issue of succession. Indeed, the office of Cardinal is purely honorary without the possibility of another Conclave.
The only question is, who would the anti-pope be? I am thinking Burke or Law, although Rigali might have the gall for such an act.
Of course, if St. Malachy is wrong and the worst of all circumstances occurs, a Council could be called by the Camerlango to deal with the crisis. The Church is quite capable of adapting quickly.
Not sure who said it: "What
Not sure who said it:
"What should we make of the prophecy of St. Malachy? I think we should come to the same conclusion reached by that seventeenth-century Jesuit scholar and by scholars since: The prophecy is not from St. Malachy and does not give us real information about the popes of the last four centuries and certainly not about the popes of our own time or of the future."
I think this whole article is much ado about nothing. Christ Himself said He would be with the Church always. If the Holy Father is incapacitated in some way (heaven forbid!), our Lord will make sure the needs of His Bride are met here on Earth.
Have Faith, and be not afraid.
Try this on for size... If
Try this on for size...
If the Pope is indeed a bishop as described in canon law, why not enforce mandatory retirement at age 75? This would enable the election of younger popes and the retired popes could form an advisory group as Popes Emeritus.
How much sense is there in challenging God to maintain the mental health of these old codgers? We have discovered that God doesn't do it for the rest of the heirarcy and have enforced our retirement rules. Why not do the same for popes?
I wish we had a mandatory
I wish we had a mandatory retirement age for "Spirit of Vatican II" geezers to stop voicing their opinion. Just think, if we instituted that tomorrow NCR, CTA, VoTF would all be shut down before the weekend.
"I wish... 'Spirit of Vatican
"I wish... 'Spirit of Vatican II' geezers to stop voicing their opinion."
I'm relieved you don't write canon law. See canon 212.
Thank you, your Emminence,
Thank you, your Emminence, for your insight!
this proposal by Tom Dolezai
this proposal by Tom Dolezai is the best one so far on this blog, imo.
Actually, the entire
Actually, the entire "retirement at age 75" stuff is nonsense and should be repealed in Canon Law. It was a profound misstep by Pope Paul VI and his advisors and a total misunderstanding of the theology of the bishop.
If a bishop is really supposed to be a "father" to his people, and bridegroom to his diocese (which a bishop's episcopal ring symbolizes), then why does he have to retire? Do fathers of children, husbands of wives, get to "retire" from being a dad and from being married at age 75? Do they wake up on their birthday and hand to their kids and wives a letter saying "As of today, I have reached the mandatory retirement age and, in accordance with law, am submitting to you my resignation as your husband and father"? Of course not. Such a scenario is ridiculous, and so too is the idea of a "mandatory retirement age" for bishops (and priests for that matter).
Being a bishop (or a priest) is not a job, but a vocation, a calling by God to a particular life. Pope John Paul II, the Great, was correct in his repeated assertions and belief that Christ had called him to the papacy, and as long as Christ was pleased to let the Pope live, he would continue to be pope. It was up to Christ to decide when Pope John Paul was finished with his work for the Kingdom.
Finally, the only possible option for a retired pope would be seclusion somewhere in a monastery or home. The Pope is absolute and supreme and universal authority in the Church, as such there can only be one at a time. The idea that there would be "Popes-emeritus" causes innumerable problems. For example, supposing that the current Pope is more liberal than his successor. The more left-leaning Catholics might rally behind the retired Pope while the more right-leaning rally behind the current pontiff. The reverse could also be true, incidentally. Moreover, who does one listen to? What if the current Pope says that abortion is morally permissable, but the previous two or three disagree publicly? Who does a good Catholic listen to? The opportunity for disunity and schism is readily evident.
No, the best solution is to have each newly elected Pontiff indicate, in writing, the situations in which he believes he would be unable (due to illness or mental or physical impairment) serve in the office of pope. He could then nominate or appoint someone to act as Custodian of the Church, or some similar office, or the College could choose to have their dean or another cardinal to act in that office, until such time as the pontiff is able to reign again.
Anything else creates more problems than it solves.
A number of dioceses are
A number of dioceses are "sede vacante" for at least a year (some for dozens of years). The trials and tribulations of a vacant see are myriad. Who ordains deacons (transitional as well as permanent)? All sorts of basic things do not get accomplished while the chair is vacant.
Over 70
Perhaps TNCath could join
Perhaps TNCath could join Father McBrien by considering the state of his own soul instead of making snide remarks.
The papacy should have a line
The papacy should have a line of succession like the American Presidency does. If the Pope becomes incapacitated then the Vatican Secretary of State should take over his functions in terms of governing the Church at least. However, he should not be permitted to make any doctrinal rulings since that is reserved to the Pope.
What has happened in the
What has happened in the past? When Pope John XII, the Catholic Caligula, turned the Lateran into a brothel did not the cardinals etc depose him? Surely, the Church is greater than the bishop of Rome or is the bishop of Rome greater than the Pope. What happens if we get another John XII, another Borgia pope etc?,
We must remember that we've
We must remember that we've had all that before. There was a time when the joke "Is the Pope Catholic?" wasn't quite so funny...
But at the same time, Jesus never turned away from his bride, the Church. The MAJORLY sinful popes we have had (and there have been a few) did not attempt to define doctrine or mislead on matter of Faith.
Remember, the Church belongs to Christ. He will not let her fail no matter how dark the hour.
Again, have faith, and be not afraid!
I sense a lot of ill-will in
I sense a lot of ill-will in this week's column... Trust in Chjrist Jesus-God come in the flesh...
Peace and Good.
Peace and Good.
In too many comments in these pages, there is lack of respect.
While comment is open to all, probably the majority of those who comment are members of the Catholic Church. This membership, through Holy Baptism and the profession of faith, brings with it extraordinary blessings, far beyond our insight, and at the same time, a great duty to maintain the communion of our Church, in truth and love, while we are nourished by the bread of sincerity along our pilgrim journey.
The scandals that are part of the life of the Church in these years bring us great sadness, and call us to a very deep conversion.
The Document of Aparecida, the teaching document of the Latin American Bishops in 2007, available in English from the USCCB, in chapter 6, on the Formative Itinerary of Missionary Disciples, Par. 278, notes the five fundamental aspects of this process:
- our Faith as an Encounter with Jesus Christ
- conversion
- discipleship, with permanent catechesis, and sacramental life
- community
- and mission.
It is very good reading.
Fr John Andersen
That thou sense "ill-will",
That thou sense "ill-will", thou hath ill-will in you and it is subjective and part of your own consciousness of choice to reason with "ill-will."
If you truly trusted in Christ Jesus, you would have no ill-will in you to presumptuously seek to judge the supposed ill-will in this week's column.
Not ill will more like quiet
Not ill will more like quiet desperation. Father has been pushing the boundaries like an spiritual adolescent for a long time and if he can't defeat the Pope with logic why not hint at the danger to the Church of a senile Pope.He forgets Jesus' promise The Holy Spirit guides and protects Mother Church.
The gates of hell shall never
The gates of hell shall never prevail. Have faith in God. He will guide his church. Do not worry about tomorrow -- doesn't Christ remind us of this as well.
To those who have pointed out Popes who have done sinful things as humans -- remember we are all sinners, every single one of us. All authority has it's authorship in God. I believe Christ told Pilate that the only reason he had his (Pilate) power was that God allowed it. To say that by having bad popes somehow means God was not guiding his Church is a statement made in error.
To those who think we can do without the Eucharist -- your thinking is idiotic. Without "eating his flesh, and drinking his blood" we will have NO life within us.
The lowest levels of hell are reserved for the clergy who have taught anything that is not the truth and led souls astray. Some of these moral relativist better sit in front of the Blessed Eucharist for awhile and understand they are not there to sound smart and above the clergy but to be shepherd's of the faith.
A search for 'Peter the
A search for 'Peter the Roman' returns over 3 million 'googled' results. Yet, the prophecy given in 1139 A.D. was in virtual obscurity for over 400 years until the invention of the printing press. In the computer age there has been a resurgence in the interest of the list of names.
As Jesus Christ spoke of not rejoicing over our ability to pray that our joy may be full, but that our names are written in heaven, and the fact that Jesus Christ has raised me from the dead to the office of 'Peter the Roman', I hold that the list of names in the St. Malachy prophecies are akin to, if not exactly, those very names written in heaven.
Even Nostradamus spoke of 'Peter the Roman' in Century VII, #24.
The use of 'the strong one' in the quatrain refers to Daniel 7:7.
Jesus Christ's resurrecting me is in His fulfillment of an agreement of contract law into which both He and I entered prior to my baptising Him.
Pleased to meet you.
the resurrected John,
Prophet of the Most High,
whom Jesus Christ called the "Elias who was to come.",
St. John the Baptist,
enjoying the rapture in the call of duty as Peter the Roman
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