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We Are All Immigrants: The Soul Demands Kinship
"We are all los inmigrantes, and the soul is The First Immigrant: The Soul cannot be held back by any imaginary boundary drawn against it; not by mountain ranges, not by rivers, nor by human scorn.
The Soul, goes everywhere, like an old woman in her right mind, going anywhere she wishes, saying whatever she wants, bending to mend whatever is within her reach. Wherever the Soul migrates, it brings blessed and often desperately needed new life."
--cpe
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Did you see our brother? He is El Salavadorian, a Guatemalteco, un Mexicano, up from Nicaragua, all the way from Panama. He has traveled overland by foot from places where the ruling governments have pounded the poor people into polvo, dust.
Our brother is naked, his buttocks high and round, his clothes and all he owns, tied into a black garbage bag... we have dozens of these plastic bolsas in our pantries, but he has bought the only bolsa he owns at a high price in the market... to float his shoes, his trousers, his shirt, his hat, whatever else he owns that would fit in a tissue box, dry, across the river.
Before he lets himself into the water, he makes the sign of the cross, taking up the crucifix abound his neck, kissing it, then touching it to his forehead, heart, ear and ear, then to lips again.
Naked he lets himself into the river.
The water is cold. It takes his breath as it whirls around his private parts, the protected creases of his God-made body.
He comes from a far inland village and does not know how to swim.
He is literally praying to be able to cross this rushing water up to his chin, pushing his black bolsita before him. He is praying to walk not on water, but in the water... to make it through the powerful currents that easily buckle the knees and push even a strong man down.
Haven’t we, somewhere in our lives, struggled to stay upright in a river whose currents are so strong? Haven’t we given everything to try to cross to another side where we can live, instead of surely wither? Haven’t we in some way, suffered all these?
And now, from all our travails and all our triumphs, don’t we find that through the bloodlines of our souls, we are not separate and not alone, but related to every soul who ever struggles and strives toward goodness?
Have you seen our little sister Graciita who has been so ill. She has been in the hospital in Mexico where administrators will not allow her to leave until she pays the bill in full. This is how some hospitals keep people in need from coming to the hospital for help. Or keep them there, once they come to save their lives. But, Gracilita has no money. And her children, the eldest being eight years old, are fending for themselves on the roads.
The hospital every day adds impossible amounts to her bill, making the payoff to be released, higher and higher. She will never be able to pay the bill. She will never be released from the hospital... unless she escapes... sneaking past guards posted just for this reason, hometown old men who carry wooden batons. The old men are paid a pittance ‘to guard’ the ill.
Yet, where might she run to with her children should she somehow find freedom? How shall she avoid arrest for not paying the usurious bill? Where is a place to recover so she can work to support her little family.
One kind of death awaits her and her children if she remains in hospital and her children in the streets. Another kind of death has been arranged for her and her children at the border. She’s not allowed to cross at the border between her natal country and a country many of her people have taken to their hearts. There are no full life and freedom sentences for her and her children. Only slow-death sentences.
Haven’t we too, somewhere in our lives, been one of the millions of Gracilitas? Haven’t we stood all alone before judges who condemned without mercy? Haven’t we had times when no one spoke for us, no one rose to defend us, but rather said we deserved all the travail we’d gotten? Haven’t we been held back, given predatory bills to pay, been broken in an unjust system, not allowed full choices for reason of our status, our looks, the zeitgeist, the manmade walls?
And now, from all our travails and all our triumphs, don’t we find that through the bloodlines of our souls, we are not separate and not alone, but related to every soul who ever struggles and strives toward goodness?
Have you seen our brothers, our beautiful brothers in the apartment cells of our cities, living eight, ten, twenty young and old men to one room. Daytimes, giving all their bones and blood to hauling boiling tar, welding without protective leather clothing, working heavy construction with no helmets or visors protecting their precious eyes.
Right before my eyes one Mexicano brother working on a US housing project was shocked and thrown into the air when the reciprocating saw he was holding sawed through siding under which lay hidden master wires for the electrical box. His wealthy ‘supervisor’ with big new V8 truck fired him that very moment.
The man who was injured, who could not speak English, wandered away, dazed, hurt, and without medical attention. And the ‘supervisor’ cared nothing about it, not one whit, no matter who protested or how, no matter who told ‘the supervisor’ about late injuries from electrical shocks, about electrical injury to the heart. The ‘supervisor’ had no concerns about the heart. Not about the man’s. Not about his own.
We have all seen our brothers walking in the poisoned chemical waters, cleaning up after the bilious flood, our brothers and sisters taking up what others will not touch and will not work at for the pittance paid. There is no OSHA oversight here. Our brothers do demolition of old buildings but without filtration masks to guard their lungs. Our brothers sweep the infected materials from crimes scenes in the streets. They are given no protective gloves nor quality ventilating masks as they etch pavement with chemicals, as they lay down layers of acrid varnish onto wooden floors in enclosed spaces.
And haven’t we been exposed to toxins, unawares ourselves? And haven’t we suffered from being given the hardest work for the least praise or pay? And haven’t we had no recompense? And haven’t we learned to live with all that has come from that? And haven’t we learned, at least a little bit, to rise up and speak back to injustice for having near drowned in it?
And now, from all our travails and all our triumphs, don’t we find that through the bloodlines of our souls, we are not separate and not alone, but related to every soul who ever struggles and strives toward goodness?
Do you know the day laborers. They have lost their lands long ago and been Impoverished by greedy and powerful usurpers in their own home country. No one was there to help, to guard them, to help them. Or those who have tried to help have been imprisoned, murdered, sent into exile. The people lived on anyway, pulled themselves from the mud, and they have come here. And stand on street corners and at convenience stores from early dawn onward, hoping to be picked to do the most work for the least amount of pay.
Yet, their employers take their social security and other taxes out of their wages, but then take more too and pocket it themselves. The workers are used to being so heavily taxed and paying unjust bribes in their home country, they do not question what any employer does. And they are afraid, mortally afraid that if they do, they will be let go. Or la migra called. Justice is not a word they know well. Just one they long so for. Just one they have died for.
And when the employer lies and says his materials cost more now and the job pays less now, instead of knowing how to figure the real costs themselves and seeing they are being duped, the laborers bow. They bow and figure out how to fit at least five more men in with the twenty men to one room, to make their little monies go farther.
Unscrupulous car dealers seeing the laborers cannot read well, add the family’s cash down-payments back into the total price of the car, so the family signs a fraudulent contract agreeing to pay 150% percent of the asking price instead of 100% minus the down-payment. And the little families will pay the unfair rate without understanding. With all the heart in them they will pay the unjust price and on time.
And their own people, those more wily amongst them will offer them ‘citizen papers’ for a thousand dollars. And the laborers will pay this enormous amount for each family member, saving and saving each week to pay this enormous amount... only finding out later, usually after a raid on their place of employment by the government, that the papers they bought at such great striving and price, are just that, paper without passage.
Yet, they accept all these burdens, including mockery, harassment, and exploitation, disregard for their very being... without complaint. For they are a conquered people for the past hundreds of years, and they are used to it all and think this a normal way of life, to be ever watching over one’s shoulder, to be treated like dirt, to be scorned and reviled. For nearly four-hundred years, this is what they have learned to expect from the governments, large and small, where they lived.
Haven’t we all at some time been like one of the millions men and women, strangers in a strange land, bearing such burdens of revulsion and mockery, such demeaning and greed, and is there any heavier cross than to try to live under daily injustice, dally, daily, daily... and lies about your true motives, the motives of your soul, the dreams of your family, the goodness of your people?
We have experience in this don’t we? We too have had to somewhere bow our heads and take the blows.
And now, from all our travails and all our triumphs, don’t we find that through the bloodlines of our souls, we are not separate and not alone, but related to every soul who ever struggles and strives toward goodness?
Do you know our Ukrainian and Russian émigré brothers and sisters? Something in the men so brave and loyal, they sing their old country songs as they patch our roofs across this country. Some tenants complain about the men’s singing. ‘They’re probably here illegally,’ they hiss.
On another day, a middle-aged Russian immigrant, a workman with a torn maroon sweatshirt and a big belly, stands in the office supply store, bellowing to the old woman clerk who has been disrespectful to him. Instead of telling him kindly he can only have a store credit but not a cash refund, she snaps that he cannot speak English well enough.
When I get there, he is crying... literally crying out the heart-rending cry of his ancestors at the old woman who has forgotten herself... a cry that only makes sense to those who know the deep heart of family feeling between los inmigrantes and others, an expectation that all will act like family. Yet to the old woman who in that moment put cruelty toward others above reasoned heart, he cried out “YOU are not my relative! You cannot speak to me this. You are NOT my relative!”
And us? Haven’t we been hissed at by those who wish us ill for us, those who want to mock, humiliate, bring down the lash on our tenderness? And haven't we cried too? Oh my, haven't we wept? Haven’t we been exiled for simply being of a different tribe? Hasn’t this occurred where we have fallen down to the bricks hard... from the weight of other’s opprobrium, or from our own culturally learned self-condemnation.... and wasn’t there at least once when no one came come to help us? Haven’t we met the cruel person over and over whose heart carries no regret, only self-anointing as “official corrector of the universe”?
Haven’t we all lived through a time when those who want us to hurry up and not look so needy or so bleeding of heart and soul, for us to not take up so much of their time... weren’t we too supposed to cooperate with their harms to us? Weren’t we supposed to be more efficiently chastised, more ‘something’ we could not understand, and more investing in not inconveniencing the heart, soul or mind of anyone of power?
And now, from all our travails and all our triumphs, don’t we find that through the bloodlines of our souls, we are not separate and not alone, but related to every soul who ever struggles and strives toward goodness?
Friends in government in New York tell me there are estimated to currently be more than 10,000 illegal Irish immigrants in New York City and surrounds. They struggle like all others for they must hide in many ways. Also in NYC, there are many souls who have no legal documents and they are from all parts of mother Africa, and from Santo Domingo and other parts of the Caribbean, and from Egypt, and from nearly every other part of the world. And because they are ‘underground’ and suffer from fear of exposure, from lack of free movement and opportunity, there are those who give them refuge, who ease their ways, who look at their hearts and not their papers. Who believe a living faith is not founded on law of the land, but built on law of preservation of life and soul, the holy ‘doing unto others.’
And too, isn’t there at least one who has ‘covered’ us momentarily, stepped outside of what is considered proper in the culture, and tended to another soul in need, instead? Haven’t we too been near a dream of a life, and yet not able to fully participate in it because gatekeepers find us wanting on principles manmade, rather than principles belonging to the soul?
Yet, hasn’t someone stepped in to speak gentle and grace for us some time, one time, or more? Hasn’t someone at least once sheltered us while others speak harshness and try to tear us apart and cause us to shed our souls or our blood? Don’t we remember that our faces are imprinted on any person who has helped us in our travails. Don’t we all remember that whomsoever we help in their travails, our fingerprints remain on their souls forever?
We are not separate from one another nor from El Cristo, He, first and foremost, an immigrant without papers fleeing into Egypt under cover of night, across all national boundaries set against He and His family.
So now, from all our travails and all our triumphs—and His-- and His mother’s and father’s - don’t we find that through the soul’s ancient bloodline, we together are not separate and not alone, but related to every soul who ever struggles and strives toward goodness?
that would be us.
That would be all ‘the them.’
That would be Him.
That would be all of us.
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“We Are All Immigrants: The Soul Demands Kinship” and excerpt “We Are All Los inmigrantes,” from The Dangerous Old Woman, ©2009 and © 1993, respectively, by Dr. C.P. Estés. All Rights Reserved. Permissions: Projectscreener@aol.com






Yes, the circumstances are
Yes, the circumstances are tragic, but that doesn't mean that these unfortunate people should break our laws or expect us to turn a blind eye. If things are so bad, then why not form a mission and go help them? Why not pay the little girl's way out of her hospital-prison?
We pay our taxes, which are supposed to support government funded programs, then we give to the church and volunteer to do jobs that duplicate the system we've already paid for. On top of that, we should support everyone who enters here illegally?
Why not write your congressman and your senator? Why not go and relieve the difficult circumstances where they are generated?
dear Anonymous, I know many
dear Anonymous, I know many persons are frustrated with these issues. And often, not as polite as you. So thank you for being civil. But let us not give up learning more about how to find ways through that would clearly reflect what we know of our Radical teacher.
For many decades now, in Santuario, thousands of people of conscience as well as myself, have given many helps to many souls such as those I mention/bless here. And still do. Otherwise I (we) would not have been eye-witness to the matters I write about in this article... and there are hundreds more stories of souls striving so hard , and my eye-witness to them, that I could have added here.
But, I hope to bring more articles on these matters. There are issues which you bring which are important to consider and clarify, esp about the ways in which the people coming from different viewpoints on this issue actually can come to see ways to support one another.
In the way you mentioned, which I think is a reference to the monetary aspect, I think what cannot be left out of the monetary aspects, for instance, are the Catholic social justice teachings... which start not at What can we not do? but rather, What can we do within the power and heart of our Teacher?
with kindest regards,
Dr. E.
Dear Dr. Pinkola-Estés: I
Dear Dr. Pinkola-Estés:
I have no disagreement with compassionate response to the difficult situations of others. Yet, when Social Justice teaching is the POV from which we discuss an issue, we must consider what is truly JUST. This does not allow for breaking just laws because we are moved by the plight of an individual when the real issue is a governmental problem. What is the Mexican government doing to alleviate the problems of its people, for instance? Do we not facilitate them doing nothing if we take care of the situation ourselves? This is paralleled to our own duplication of efforts in certain social justice works in the US. If we say we must duplicate efforts because the governmental system doesn't do an adequate job, do we not give the government permission to fall short - knowing that religious organizations will pick up the slack?
We might want to think in terms of the earliest communities of believers. Do we suppose that a largely poor group of original followers gave up their meager life-sustaining support system in order to financially help non-believers? It is not practical to think that they did because the original communities would have become extinct before they could have ever been reported as having existed. Goods were collected from what was a surplus and redistributed to the community of believers so that all would survive. A sharing of food was reported to take place among those being evangelized, but there is nothing to tell us that those who rejected Jesus' message would have been supported on an ongoing basis, thus putting the whole of the community of believers at a breaking point.
What Jesus offered was teaching, healing, and worshipping with the people of God. He didn't set up bread lines as a permanent ministry nor was he handing out cloaks to passersby. He offered spiritual food that satiated a different hunger than the needs of the body.
Yes, we should be concerned and offer help to those in need. Yes, we should be active in challenging the governments who neglect their own. And yes, if we have more than others w should share. But, let us not help anyone who is breaking the laws of our land lest we become emotion-driven lawless ones ourselves.
thank you again
thank you again Anonymous
"...truly compassionate thing is to work to correct the failed system that caused the plight of the desperate ones in the first place...."
This is a beginning place where our minds and hearts can meet. Let us pause here for a time. Thank you for saying thus, and for recognizing the existence of desperate ones. The five meager loaves and the two pitiful fish are our primae materia, and, I think, are ever a good starting point.
with kindest regards,
dr.e
thank you again
thank you again Anonymous
"...truly compassionate thing is to work to correct the failed system that caused the plight of the desperate ones in the first place...."
This is a beginning place where our minds and hearts can meet. Let us pause here for a time. Thank you for saying thus, and for recognizing the existence of desperate ones. The five meager loaves and the two pitiful fish are our primae materia, and, I think, are ever a good starting point.
with kindest regards,
dr.e
Indeed. Unfortunately, you
Indeed. Unfortunately, you have missed the entire point of Dr. Estes column, if not the entire message of Jesus Christ. We are to be lavish, wasteful even, duplicating at every opportunity the love we shower on our neighbor--aka every person on the planet...immigrants, legals, illegals, those who revile you as well as revolt you as an American Christian...each and every one. There's no verse with words from the mouth of the Lord about waiting for those tax dollars to do it or leaving it up to the volunteers whose program you supported down at the church. We are the church. We do the love thing. We are not saving up our money to spend it in heaven or wherever you think we're going next.
"Indeed. Unfortunately, you
"Indeed. Unfortunately, you have missed the entire point..."
The point was not lost on me. Apparently, unless one is moved to gush over injustice to the point of helping illegals break the law one is unfeeling? This is nonsense. The truly compassionate thing is to work to correct the failed system that caused the plight of the desperate ones in the first place, not to put a bandaid on it by aiding and abetting illegals. The ones who think that everyone should march across the border and impose upon the largess of another people may have failed to consider how many states are becoming bankrupted by this mass influx.
When Christ healed he said, "Pick up your mat and walk", not cripple others. He said, "Go show yourself to the priests", not hide from the system of their day. Reading selectively to extract a message that fits one's purposes skews the gospel to something it is not.
Jesus didn't tell us to help
Jesus didn't tell us to help only those who are citizens or who are following the laws. He worked with the poorest of the poor. He said whatsoever you do to the least of my brother, that you do unto me. Christians should be shrieking about our immigration laws. The problem isn't the people coming in, poor, and desperate, and hungry, but the laws, which are racist and unrealistic. If your children were starving, you too might break laws to feed them. These folks most often, come from countries, where there is no rule of law anyway, so they haven't been raised with the same respect for the laws as we have, and their govt's are corrupt, so they don't respect gov't either. All they see is loved ones starving to death, living in filth and poverty. When you look into the faces of these people, there is Jesus, reaching his hand out to you. Would you tell Jesus to not break yours laws or he gets nothing? I don't think so.
We are in the waters of life
We are in the waters of life - but so many of us are caught in whirlpools of fear. Anger is there and cuts off any sense of empathy for those we have sinned against. I have been in the waters and victim/agressor whirlpools. I think on a sacred grace filled day all of us can swim together or walk on the waters hand in hand. But perhaps that is what heaven will be. If we could only be reminded, remember,rung on the cell phone for the gift of caritas from Mary when we intereact with all of those "outside:
Thank you, Dr. Estes. Not
Thank you, Dr. Estes. Not only do you touch on the people you so vividly describe, but you touch on the definition of humanity. There is no other country like America in the entire world. We, as Americans, set the example of what can be done. Even our own poor are unlike the poor of other countries. As a nation we are still an experiment. Let us remember, not ignore, our familial immigration path to American.
I wish we would just open the
I wish we would just open the borders to anyone who can show I.D. showing they are not a criminal. Why not let people come to take jobs we don't want or let us go and enjoy their country? If we opened the border they wouldn't be "illegals" and if they find work they could stay. We don't have to provide welfare, just a chance without fear and hiding. Illegals pay sales and emplyment taxes. They really do not get everything for free as some emails try to scare everyone into thinking. Jesus didn't have to have papers to cross into Egypt but his father had to find work in order to stay there. That's how it should be.
I lived in Japan for a couple of years and am so thankful for the Japanese who befriended me and helped me when I couldn't speak the language, who showed my how to ride the bus, where to shop and so many other things.
What are we so afraid of? We don't need to let criminals come in, just those who want to work for their living and have a decent life. Actually it amazes me they even want to come here after the way our businesses and government policies abuse them in their own countries.
Some of my family has been here since our revolution days and some were native to this land. Others of my family came as the Irish and Norwegian waves swept our country. They all paid a price of one sort or another to stay here but were not turned away as there were no limits back then. You just had to be willing to work. My native American side of the family ended up on reservations - estranged in their very own land. When will we quit thinking only we, here today, have the only right to be where we can have a good standard of living?
Thank you, Clarissa, for this
Thank you, Clarissa, for this writing that speaks with the voice of God. Those who respond negatively or sarcasticly are often speaking out of a fearful blindness, and often they have heard and believed blatant lies from nativists and even racists, without checking the "facts" that have increased their fear.
Jesus made clear how we are to respond to the stranger in need, even when to do so would break the manmade laws. In the story of the good Samaritan, Jesus tells of the man beaten up and robbed, lying by the side of the road. First one, and then another, go past him, choosing to stay away rather than really help. Only the Samaritan, who knew that the law of the land said that Samaritans should be apart from Jews, stopped to help the man, anyway. Jesus asked the crowd who heard this story, "Which of these three do you think was a neighbor to the robbed man?" Ironically, the expert of the law spoke up, "The one who had mercy on him." Jesus told him, "Go and do likewise."
Jesus calls us to have mercy on those in need. Our laws need to be changed to reflect compassion and mercy, rather than thoughtless, merciless fear.
Thank you for this
Thank you for this compassionate piece. If one takes the time to get to know them, there are many wonderful people here as immigrants. We can learn a lot from them if we open our eyes. A Burmese woman lived with my husband and I for a year while she was getting settled, an experience that I cherish. Our family now considers her one of us and is richer for her presence among us.
I attend a Spanish speaking prayer group at our church. Although I speak only a few phrases in Spanish and am the outsider there, they have opened their hearts and taken me in with love. I wonder if an English speaking prayer group would have been as hospitable to a lone Latino.
I understand that the immigration problem is complex and not easily straightened out, but when in doubt it is best to err on the side of kindness and mercy, as our Lord does with us. I hope all who read this will try to find a way to get to know a few immigrants and treat them with dignity. At least smile at someone, or say thank you for their work, or admire their beautiful children. You will find such acts come back to bless you many times.
Susi
dear Dr. E. . . you hold up a
dear Dr. E. . . you hold up a most powerful teaching here. . . many of us where taught; "except the grace of God there go I.". . . .you show us a deeper truth; Jesus's life and message was, "there go I". . .
thanks and many blessings dear soul
Dr. E. in thinking about
Dr. E. in thinking about women that make the border crossing, . . .for us it is a matter of law but for them it can truly be life or death. . .Can we allow themselves to experience that level of drive for survival, is the question you direct us to. . .?. . .
this prayer contemplation that comes forth. . .
O Lord. . . can a drop of rain contemplate falling in the ocean. . .
or can we contemplate the drops of sweat dripping from a woman's
brow during a perilous border desert crossing. . .
to insure food for her children?. . .
O Lord. . .all the sacred tear drops that fall on Your Holy Feet. . .
in worn-out surrender allow us to contemplate their existence?. . .
O Lord. . .in the midst of falling and trying to stay afloat. . .
too often it is our miss-sight to not see
your vast ocean of mercy and compassion. . .
carrying all to Thee. . .
O Lord. . .too often we do not surrender judgments nor allow your mercy to flow through and extend into the world. . . teach me Lord with every encounter, there go you Lord. . . and there go i. . . .in everyone. . .
O Lord. . . struggling with the changes
i oft do not surrender without protest. . .
into this becoming by dissolution. . .
less of me. . .and more of Thee. . .
more of Thee Lord. . .more of Thee. . .
ordinary sparrow
All this is so true and
All this is so true and beautifully written. I can't help but notice one thing, Latinos only see the brown-skinned. The island of Haiti is so close to our east coast and these people are so beautiful, but they are black. They are our brothers and sisters. I have met some, they are cheerful hard working in spite of all the misery this country has endured. They must be recognized.
stay tuned dear Mary
stay tuned dear Mary O'Donnell; I will write of our 'landing' policies for Haitians --and Cubanos-- soon. There are others as well who are trying to flee/ migrate in other parts of the world also. Heart/ heart. Words to follow.
Too, \to add to what you have written so heartfully, Latinos, like Cubanos--and Haitians-- are black skinned (from the slave traders who worked the shores of all the islands, plus down the entire east coast of the US, and Mexico all the way down to South America and Madagascar. Also, there are light skinned Latinos thoughout Mexico, Central and South Americas, and the islands-- whose Spanish conquitsadore and colonial blood line shows more on the surface than their indigenous blood (we are called meztiso... not always a name meant kindly, but meaning bi-racial: Native American and Spanish from Spain).
Also amongst Latinos are blonde, blue eyed people who are nearly purely Spanish who came in the colonial period and post. Also, in all the Americas there are olive skinned people with dark eyes, for many of the Conquistadores were Italian and Greek, not only Spanish. There are also red-haired, green eyed people who are native Mexicans who speak French only, they are heritage from the time Mexico was ruled by France, and thereby colonized by Maximilliano and Carlotta.
We Latinos/ meztisos come from tribal groups are light skinned and copper skinned, both, just as many of the Plains and Pueblo tribes were before the Spanish and French and English arrived. There are also painfully poor so-called 'anglo' decendents of Spaniards/Greeks/Italians living all throughout the islands and throughout Central and South America, also.
Thank you for remembering those I was not able to include in this article. We won't forget. Soon.
with kindest regards,
dr.e
The tears have rolled down my
The tears have rolled down my face as i have read this article. Thank you for capturing what it means to be desperate enough to leave every thing you know behind and possibly even your life. My heart especially breaks now as once more people from Afghanistan try to flee and reach this democratic home of mine, Australia. Several of them are currently fighting for their lives as they were badly burnt when caught in a fire on their leaky boat. Australia too has its respondents to human desperation in the same way that anonymous wrote to you. I will make this my prayer:-
And now, from all our travails and all our triumphs, don’t we find that through the bloodlines of our souls, we are not separate and not alone, but related to every soul who ever struggles and strives toward goodness?
And i thank you for it
with blessings of peace and love
Where we and our cultures are
Where we and our cultures are closed off in ourselves. This is the pain the immigrant touches upon. The pain we refuse to feel. That place where something went wrong, continues to go wrong. This is where they are told not to go, taboo, but ironically the place that strikes them the most. How could you not notice when YOU KNOW that it doesn’t have to be this way?
I see a pattern in these forums that is instructive, although disturbing. When a Brownfield is touched upon (Brownfield in environmental jargon is a toxic waste site) in the spirit of love and clean up as Clarissa has demonstrated, both vile and love are the response. It’s hard to accept the vile, but there it is, as behind all defenses, all knots, all things gone wrong. The most painful of the vile to me is the attack on who is exposing themselves in genuine spirit of love by bringing a flashlight to such dark, complex century old Brownfield sites. I also hear in the vile that spirit and body are surely separate and that Christianity is to cater to only spirit… This, I think is what got our civilization into trouble in the first place. I love the love responses, the images of roots and reclaiming and that “we do the love thing”. The memory of our own immigration path, the respect of the American experiment.
Some wonderful qualities get exaggerated with forgetting. Our sense of rights, forgetting that this is a universal principle, our sense of responsibility and generosity required as a world leader, forgetting that in order to have the privileges that we have we have oppressed others with our wars, trade policy and bullying, at home and abroad and contributed enormously to environmental damage/Co2 emissions. We hide in rights, and entitlement, we don’t remember how we got there, because we don’t want to. Because something went wrong.
But lost along the way doesn’t mean forever. What are our roots? The dream of the “American experiment”, from the other side of the ocean from where we departed is of hope. Because this dream, however polluted, is America’s roots. To have left behind Europe and all her corruption of centuries, the first pilgrims traveled a long and dangerous trip, without papers, to form “an ideal community”. The seeds of our democracy. Then the melting pot, that we are all a part of. Mistakes along the way, that need to be mended, but still young and agile, unified but diverse, a bold adolescent spirit that knows how to speak up and correct when something is wrong. And as Europeans say, the most mature and successful experiment in democracy, that again has demonstrated her vitality, because it has a good idea behind it. Los immigrantes. With the ails and the promise of the modern world, America is trying anew. The third way. Ancient ideas, reclaimed. To pivot, return to our roots, and hope again. An American immigrant in Europe.
Thank you for reminding us of
Thank you for reminding us of the plight of the immigrant. Happy Easter!
I get it, I get it.... have
I get it, I get it.... have we not all fallen down regardless of place, time, citizenship, laws, taxes, what is proper, etc? It is about human beings, about brothers and sisters of all creed, race, country. It is about softening our hearts and minds and strengthening our spirits. This land that we happen to call home is not our home really. Each person regardless is formed in the image of God, regardless of all the lines, and boxes, and rules and regulations that we create...Jesus did not say well I will form a nonprofit for this group so that they will help you, instead he bowed down to them where they were in the midst of whatever plight and helped them. That is called grace and it doesn't fit into our little boxes and sometimes big boxes. That is called love and compassion and it has nothing to do with the legal system. The beginning of most of our human problems started with this idea of ownership of land and country and money and taxation.
Dear Clarissa, Your words are
Dear Clarissa,
Your words are so healing, I have for several years been trying to buy your Dangerous Old Woman and Passionara, as announced as "forthcoming" in the Theatre stories. Unfortunately without success.
That is why I have been looking for you, to see if you had a website, or something. So I was surprised to find you here.
At the time I first read this entry there was only one reply. And my heart went out to you.
You hold in your heart the truest compassion. No holds barred. How wonderful to hear you.
There are at this very time, the same teachings being given by teachers in other spiritual circles: the time to believe that we are separate is over: we are all one.
I think the time will come on this planet, when we will all live the new compassion; perhaps it is not yet; perhaps it is not soon, but it is surely the only possibility for living harmoniously; indeed for surviving.
Since I read your words - "precious souls" - to refer to all others, I have begun to see the people in the street, too, as precious souls.
Thank you for all the goodness and endless encouragement that flows from your words.
Anonymous 7
There is a movie with a
There is a movie with a character of a French Priest. Every year the local doctor gives the priest two donations. One is to fix the holes in the roof of the church. The other is a generous gift for the poor. However every year the roof of the church doesn't get fixed. When the doctor asks the priest why he doesn't fix the roof, the priest says: "The poor are always with us."
Dr. E, when will there every be enough?
RJ
archangel I think RJ, your
archangel
I think RJ, your heartfelt question is clear. I haven't been given the ways to pierce this mystery however... other than I think we know that we can continue like the little priesticito in your story, to strive to tend to who is living and standing before us -- if I could put it in this arcane phrasing-- to in this moment wash and feed and mend whomsoever stand before us. Then the next. Then the next. Then the next. Then... the next.
The holes in the roof? Some of the old believers of my family might laugh gently and say those arent holes... they're the aperatures left for the Holy Spirit to enter through.
From our lips to God's ears.
with kindest regards,
dr.e
I would like to add to the
I would like to add to the roof image, because it touches images that I see and hear in my part of the world, Italia. In Italian “cupola”, the word for the dome of a church , is also the word used for those who are under another cupola, those who are protected and privileged under the mafia dome. It is used interchangeable, for large scale “full fledge” mafia or small town/institution “clientalismo”. A dome is a dome. Instead the term mafia must be used very carefully in Italy. It is taboo to use it for small scale mafia. I refuse the this wall of separation, because I know the devastation in it’s wake.
Recently I heard Pope Ratzingher make a pronouncement that sounded “sane”. Actually, it sounded like the third way! In the wake of a winter of horrific gaffes, some only seen/felt in Italy, in the wake of an earthquake in which modern made buildings, products of clientalismo crumbled down like houses “made of cookies” Pope Ratzingher pronounced “We must restore our house”. So building image is very interesting to me now, because that is what is being spoken of from the wound of Aquila. Thank you Archangel RJ. So the first thing I asked myself was this: is he including the Vatican house in this pronouncement or is that separate because it is the church? I want to believe yes, that the third way is making it’s way to the Vatican, but what bothers me is this: when Giovanni Paolo was pope he was on Italian public news occasionally. Two, three times a month… I noticed the pace picked up when Ratzingher became pope, at some point I really noticed because it slowly got to about three times a week, and I must say, mostly really banal stuff and if not, when there was a whine it was anti gay.
Let me tell you something that really worries me. Since the recent Williamson and Englari feeding tube case (in a few words, church interference and assistance to our far right government that attacked democracy twice in the name of love, and pitted the world against a father that acted in conscience) there has not been one day, not one, that Pope Ratzingher has not been on the Italian news. Besides the big stories, you know, those gaffes, the news is just appearance, no substance. But every day.
To the priest in the movie and the archangel who brought him to light: Thank you for showing how to keep the church heart in the right place. A church that is so well restored, is a church that thinks that restoration is not wanting, or worse, that the only restoration to be done are the churches where the priests feed the nexts, and the nexts, and leave holes in the roof. THESE ARE THE PRIESTS OF SUBSTANCE. I would like to venture into the undiscovered territory of when will there be enough. I don’t know the answer but I have an intuition about the beginning of the way. Most of you know the Italian word Basta. It is the word you learn to tell the waiter that you have had enough to eat and you don’t need anymore. It is also the word used when the limit has been hit: BASTA. “ORA BASTA”. Aquila, (which means Eagle in English), the Italian wound that needs to be restored properly this time, is under great risk of clientalismo/bad governing again. Unbelievable huh? Dante called the Aquila the BIRD OF GOD. In other Italian literature it is known to mean: INSPIRATION, RELEASE FROM BONDAGE, and as we know THE EAGLE FLYS in: FULL LIGHT OF THE SUN. I am not screaming with these capitals. I just want to share what I hear in the Italian wound after a very long hard winter. Actually, the words in capitals are what I ask you to pray for. Because an ARCHANGEL came. Un abbraccio, and thank you MAESTRA CLARISSA, Stephanie
Excuse my taking more space.
Excuse my taking more space. But I need to add something that I just heard in the news. Our opportunist Prime Minister, Berlusconi, is talking about moving the G8 summit that Italy is to host this summer from Sardinia island to Aquila. I have very little faith in his political intentions/interests but I think that this is very significant and it gives me hope. Since the earth shook in Aquila and I keep hearing it’s voice on the news, I can’t help imagine that this wound, this corrective wound is the center of the Christian world. That this painful spring, a mass funeral of our people on Good Friday, a Vatican that made an exception and allowed a mass to be held on good Friday, is the pain after this long hard winter. If the G8 is in fact held there, what a sacred, sacred ground to face the overwhelming global issues in front of us. From the center of the Christian world, Christian wound, roman world, roman wound… Italy that is in a mass struggle with terrible monsters of corruption, dishonesty and rapid growth of Fascism… but so few points of resistance left. Let us pray for this wound, from this wound. Let us pray for Aquila. Let us remember our real Christian roots. Not those of man.
The Deanery of Wisconsin
The Deanery of Wisconsin Rapids, WI is planning a Social Justice Lecture Series on immigration this fall and would like to use your article, We are all immigrants: the soul demands kinship, published in NCR, Apr. 16, 2009 as promotional pieces in the area church bulletins. How do we seek permission to do this? From the author or the publisher? Thanks for your advice.
TC
I think it's so much more
I think it's so much more simple than that. We are saying please enter our country the legal way. Please apply for the necessary documents to do that. Please apply for a Green card to have the right to work in this country. Please respect our laws. If you do that, we might have some respect for you. Don't go around telling us that you deserve "rights" when you have come here illegally. You do not deserve anything but to turn around and go back to where you came from.
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