When I was a child, after we got a new priest at the immigrant Hungarian church, my grandmother Katerin started making the ashes for Ash Wednesday by herself. She said the new priest was impatient, and didn't burn the ashes well enough at high enough flame so his ashes only made a faint mark on foreheads on Ash Wednesday.
That's how I learned to walk around happily with my grandmother's homemade palm frond ashes making a dark black cross on my forehead... sort of like a miner's headlight beaming to the world...
right there on the forehead, all of us on that high holy day signaling each other, 'Yes we are together on a pilgrimage of remembering... remembering life's median which is not cruelty, nor ignorance, but wisdom. Shed everything that is not wisdom. Shed everything that is not well needed.
The other side of the family too, during La cuaresma, Lent, would tell whomever asked, that Cuaresma was a time of penitence for life wrongly lived, a time of fasting to mortify the body, and a time of doing good... that last part, actually should come first, but too often it was not emphasized and seemed an almost "nice but not necessary."