El Rio Debajo del Rio

El Rio Debajo del Rio Activist poet, psychoanalyst, cantadora (keeper of the old stories), Dr. Estés has practiced clinically as a post-trauma specialist since 1970. She served teachers and children after the massacre at Columbine High School and the survivor families of the 9/11 tragedy. She is an Associate with the Sisters of Charity, Leavenworth, Kans. Her teaching “spirit in healing” to young doctors at a Catholic hospital coincides with board appointment at Maya Angelou Minority Health Foundation, Wake Forest University Medical School. A former welfare mother, she testifies before state and federal legislatures on issues of mercy. Of Mestizo-Mexican heritage, adopted by immigrant Hungarians as an older child, Dr. Estés is a visiting diversity lecturer at universities and a Founder of La Sociedad de Guadalupe for adult literacy. As a grandmother from the Rocky Mountains and a disciple of nature, Dr. Estés holds that the largest endangered species on earth is the human soul.
Aug. 09, 2010
This is an encore presentation of a previously posted column. This column first appeared Aug. 4, 2008.

Oh do not be too exuberant, for as you know, we’ll have to tie down those leaping bones, cramming them into a much smaller carapace. As in foot binding, we’ll let the true spirit ache under man-made strictures, and force the children to forget or else pretend that they cannot see what they truly see, hear what they truly hear, know what they truly know.

Jul. 27, 2010
This is an encore presentation of a previously posted column. This column first appeared June 8, 2008.

In our rural immigrant family, we had an entire gaggle of old women who were devotees of little St Francis of the animals. They loved him because he spoke to the birds and the creatures. “Like we do.” They liked Francis because he worked hard outdoors. “Like we do.” They liked him too because they considered him a village healer. “Like us.”

Jul. 08, 2010
This is an encore presentation of a previously posted column. This column first appeared July 8, 2008.

My grandmother, Katerin, used to talk back to the priest on TV. She had an entire litany: Don’t tell me to be like Blessed Mother if you don’t really mean it all the way down to your bones, Father. Blessed Mother didn’t let anyone tell her what to do, except God. So, unless you’re God, don’t be trying to tell us what to do all the time. I just got a big phone call from heaven: God says there’s a big difference between really being God, and just thinking you are.”

Jun. 29, 2010
This is an encore presentation of a previously posted column. This column first appeared June 30, 2008.

Make art about whatever of God
you have been given to apprehend.
Make enormous and miniscule art,
the kinds we may have to look at
through a microscope at first,
in order to truly see... God.
And make the kind of art which,
even from miles away,
is of such magnitude,
we cannot take it all in.

Apr. 28, 2009

They tried to stop her at the border
No visa for her kind, you know...
undocumented, some were certain.
Border guards, La migra, didn’t like the looks of
her. No one cared that
her many, many relatives were waiting for her
back home in Santa Fe USA, and
in surrounding little villages with names like
La Cienega, over near Chupadero, and Española.

Apr. 16, 2009

"We are all los inmigrantes, and the soul is The First Immigrant: The Soul cannot be held back by any imaginary boundary drawn against it; not by mountain ranges, not by rivers, nor by human scorn.

The Soul, goes everywhere, like an old woman in her right mind, going anywhere she wishes, saying whatever she wants, bending to mend whatever is within her reach. Wherever the Soul migrates, it brings blessed and often desperately needed new life."
--cpe

Apr. 07, 2009

In our immigrant family, there were many Stations of the Cross, depending on resonant circumstances -- fleeing from war, or surviving travails post-war, finding their ways through the refugee camps, making their way into a culture not at war, but with daily opprobrium toward immigrants.

Mar. 31, 2009

Internecine: ways of disagreeing which are destructive to all sides.

In our time, when it too often has come down to our listening hard, but not being able to tell some priests from most politicians -- as they too often sound exactly alike, choosing the same rhetorical references and processes to defeat or demand a cause ... we, in our beliefs, our striving to hold life sacred, have to go a different way.

Mar. 26, 2009

Mother Africa: for hundreds of years she's groaned under humans who have harmed her by looting her treasures, setting enmity between peoples, and by forcing stones atop her greatest minds and hearts so they could not grow into giants.

But, also I sense from knowing many souls who were born into the earth there, that in Mother Africa is rooted the mysterious Heart of the World, a Heart of Humanity that ever beats strong no matter what, and that is oddly ever vulnerable ... yet ever invincible ... ever wounded ... yet ever covered with flowers of acacia ... the honey of which flows like deep amber sweetwater.

Mar. 17, 2009

What I know of consecrated life, I have learned from my loveship with the ones I some times call affectionately "madwomen in black," our nuns ... and los hombres con pechos, male priests, brothers and monks who are mothers.
-- cpe
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I am not a theologian, rather growing up in the north woods, perhaps I'm more a tree-ologian. As a wandering preacher, even as a backwoods mystic, I do not know everything I wish I could know about convent life, about consecrated life lived in community where souls are involved in a lifelong lapidary project with one another ...

Mar. 10, 2009

A story is not something we tell. A story is a living being that shows up in answer to our questions about the mysteries of life ... Often enough, a story comes forward on its own, having traveled a long distance to be with us, often hoping to remember us back into some layer of the mysterium, the parts that most nourish our souls ... and the souls of others.
-- cpe
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In my Latino heritage, the following story is one spun together during a time with La señora Maria Elena, a member of my spirit family -- she, a muñecadora, a marionette maker, who lived in a fronterizo, border village near Nogales long ago.

Mar. 03, 2009

When women are silent, it does not mean they agree.

In our Magyar family, in one of our make-story times when my aunts and grandmothers would make up stories about our lives and days and nights, we made this story:

Feb. 25, 2009

When I was a child, after we got a new priest at the immigrant Hungarian church, my grandmother Katerin started making the ashes for Ash Wednesday by herself. She said the new priest was impatient, and didn't burn the ashes well enough at high enough flame so his ashes only made a faint mark on foreheads on Ash Wednesday.

That's how I learned to walk around happily with my grandmother's homemade palm frond ashes making a dark black cross on my forehead... sort of like a miner's headlight beaming to the world...

right there on the forehead, all of us on that high holy day signaling each other, 'Yes we are together on a pilgrimage of remembering... remembering life's median which is not cruelty, nor ignorance, but wisdom. Shed everything that is not wisdom. Shed everything that is not well needed.

The other side of the family too, during La cuaresma, Lent, would tell whomever asked, that Cuaresma was a time of penitence for life wrongly lived, a time of fasting to mortify the body, and a time of doing good... that last part, actually should come first, but too often it was not emphasized and seemed an almost "nice but not necessary."

Feb. 18, 2009

To have integrity, one has to question one’s integrity.
-- cpe
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The Blessing Song

Long ago, in every tribal group, including the long-ago ethnic ones you yourself come from -- no decision, no journey was undertaken without first singing a blessing song over the decider, the traveler...

But not a nice little jingle wishing the traveler well. No. No greeting card sentiments.

Feb. 10, 2009

Watching and attempting to understand all the Vatican's decisions over all these years, is like reading a Gothic novel with every third page torn out.

Feb. 03, 2009

Tears are a river that take you somewhere.
Weeping creates a river around the little boat
carrying your soul-life.
Tears can lift that little boat off rocks,
off dry ground, carrying it downriver
to someplace new, someplace better.

--cpe


Members of the Scar Clan

A river of tears is one of the strongest evidences of a "crash and burn" initiation into the Scar Clan.

Scar Clan is part of an ageless tribe of human beings, not defined by geography, racial color, national affiliation, nor language.

Jan. 20, 2009

Old family people spoke sadly and in whispers about the tale of the Erl King ... he who hides in dark thickets, seeks out the vulnerable, childlike heart. The Erl King twists the child-heart into a blinded thing, addling the innocent mind, vampirizing the child's dancing spirit...

Jan. 07, 2009

Small bright post-it notes flutter all around the monitor I use while transferring my handwritten work to computer. One of those paper “sails” I call el piloto, the smallest guiding sail, the one built to cup the wind to try to hold to the course ... even when shivering on its mast in the midst of gale.

Dec. 23, 2008

Since time out of mind,
dark forces rise up to kill
The Light of the World.

Part One, The Spirit that will not die:

We Latinos are of an ancient culture which barely survived the bloody holocaust unleashed by Conquistadores. We know by heart this fact of the murderous dark being ever against the transforming light.

Dec. 19, 2008

Editor's Note: If you are looking for Bishop Thomas Gumbleton's homily for the third Sunday of Advent, please follow this link: Third Sunday of Advent. Dr. Estes column begins below: