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Weigel on Catholic Social Teaching

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Inside Catholic has a column up today by George Weigel on Catholic Social Thought and the 2012 election. The factual premise for his article is the widespread canard that this great and rich country is essentially bankrupt.

This great and rich country needs to take in more revenue to afford the government programs that express the solidarity called for by Catholic Social Teaching, and, as I have suggested previously, I would be content to return to the tax rates that existed on the day Ronald Reagan left office.

Weigel's analysis is just as shaky as premise. But, what really caught my eye was his assertion at the end of the article that the health care reform law violated the principle of subsidiarity. It did no such thing.

Subsidiarity is a two way street, something conservatives forget.

Yes, it seeks solutions for social problems at the smallest and most personal level of society. But, it also demands that when these lower levels fail to protect society, the government must step in.

Myopia Abounds

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I chastised the Human Rights Campaign Earlier this week, I chastised the Human Rights Campaign for its myopia when it put pressure on a law firm to disassociate itself from a client, the U.S. House of Representatives, in its case seeking to require the Justice Department to enforce the Defense of Marriage Act. Liberals should understand that whatever their views on gay marriage, the right to legal counsel is also a rockbed of a civilized society and there is no shame in defending a client whose views the lawyer does not share.
Now, we learn that some are challenging a California judge's right to rule on gay marriage because he is gay. They argue that he could benefit from his ruling and therefore should be disqualified. So, women judges cannot rule on sexual discrimination suits? Maybe Hispanic judges cannot rule on an immigration case? And, why should a conservative, heterosexual jurist who sees the maintenance of traditional marriage as a definite societal good be allowed to rule on the mattter of gay marriage? There is a solution here: Only eunuchs should be allowed to rule on gay marriage cases.

Newt Too Political? Who Knew

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"Morning BriefingThere is an interesting item in the "Morning Briefing" about an Iowa church deciding to cancel an appearance by Newt Gingrich at an event where a screening of his documentary about Pope John Paul II is being shown. The event organizers said they were worried the event would become "too political."
I wonder why anyone would think such a thing? Just because Newt was not screening his movie in Alabama or Oregon, but Iowa? Maybe starting a series of screenings there, then onto New Hampshire and thence to South Carolina? What's political about that?
There is also the matter of Mr. Gingrich's qualifications as a church historian - or any other kind of historian for that matter. This man of ideas, which he undoubtedly is, has some very wrong-headed ideas about history, American and otherwise.

The Consequences of the Killing

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As the details, many of them grim, about last Sunday’s raid on Osama bin Laden’s compound are produced, corrected, and magnified I begin to lose interest. There is a morbid fascination with death at work here that is profoundly unhealthy. What matters now is not the manner of his death but the consequences of his death.

It is very unclear what effect the killing of bin Laden will have on the jihadists. There may well be a struggle for control of the organization between rival factions as no one enjoys bin Laden’s long-standing relationships with each constituent group and many of his leading assistants have reputations for pugnacity within the organization. Needless to say, if jihadists must be fighting, it is best if they be fighting each other.

John Carr on Pope John Paul II & Workers

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John Carr of the USCCB is one of the few people on the planet I would jump in front of a train to save. I can think of few individuals in Washington who have done more, over a longer period of time, to defend the poor and the vulnerable and to spread the Church's social teachings than he. At the USCCB media blog, he has a very intelligent essay on John Paul II and the late pontiff's defense of workers.

Wieseltier on bin Laden

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Leon Wieseltier, at the New Republic, opines on the reaction to the killing of Osama bin Laden. The key takeaway, commenting on the scene outside the White House Sunday night: "The scene was boorish, of course. Triumphalism is often not a pretty thing. But still distinctions had to be made. This crowd burned nobody in effigy, nobody’s flag, nobody’s books. It had assembled to celebrate an entirely defensible act, whose justice could be proven on more than merely nationalistic grounds. After all, Osama bin Laden killed even more Muslims than Americans, and represented one of the most poisonous ideas of our time: the restoration, by means of sanctified violence, of a human world without rights. There is no decent man or woman anywhere—and the democratizing Arab street has shown this most starkly—who does not wish to see this armed political theology defeated. If any death justifies rejoicing, the death of Osama bin Laden does."
The full article is here.

Rerum Novarum's Birthday Party

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My colleague Jerry Filteau will be filing a news story about the Rerum Novarum conference at Catholic University yesterday. I was one of the event’s organizers, so I can’t “cover” news I helped to generate. But, I can give some impressions of yesterday’s conference which, incidentally, continues tonight with a keynote address from Cardinal Peter Turkson at 6 p.m. at the Przybyla Center on campus. If you did not register in advance, just come anyway.

Of course, yesterday morning, the news of Osama bin Laden’s demise dominated conversation over coffee and pastries as the event attendees gathered. As a rule, most people expressed a sense of pride in our brave military and satisfaction in the result. But, soon, the most overheard comment was “Oh my, how are you? It has been too long…” One of the purposes of a conference like this is to provide analysis and perspective, to be sure, but one of the principal aims is to get people in the same room. Many business cards were exchanged yesterday and hopefully, in the days ahead, a series of smaller conversations will flow from the large conversation we all shared yesterday.

Note to Readers

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I will be attending the Conference on Rerum Novarum at Catholic University all day today. So, unless we get a long break, which I do not anticipate, I will not be posting further today. This break allows you, dear reader, to consider making a contribution to our NCR web-a-thon.

Myopia v. Majesty

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Last week, the law firm King & Spalding decided to remove itself as counsel for the House Republicans challenging the Obama Administration’s decision not to enforce the Defense of Marriage Act. Then, one of the firm’s partners, Paul Clement, resigned from the firm to protest their decision and announced that he would continue to represent the Republicans in their effort to see DOMA enforced.

King & Spalding acted under pressure from gay rights groups, including the Human Rights Campaign Fund. They sent out a celebratory email that celebrated their role in calling out King & Spalding’s “hypocrisy” and getting them to withdraw. HRC argued that the law firm’s representation of the House in this matter was hypocritical because their website advertises their outreach to the gay and lesbian community. Huh?

Blessed John Paul II: Clio Awaits

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The beatification of Pope John Paul II explains more about us than it does about him. The chants of “Santo subito!” at his funeral came from people who loved him deeply. They may or may not have agreed with any particular decision of his as Pope. They may have supported or opposed the general thrust of his pontificate, reaching out to the world at the same time as he demanded greater conformity within the Church. Still, the shouts came: “Santo subito!” Pope John Paul II was loved, even by those who were ambivalent about his pontificate.

The other day, a young woman with whom I work spoke of being moved to tears when she first saw Pope John Paul II in person. It was his personal magnetism and human approachability that so moved her. “For me, there was something so human about him,” she told me. She disavowed any sense of hero-worship and knew the late Pontiff did not work on water. But, she loved him. This love for Pope John Paul II certainly justifies his being raised to the honor of the altars as far as I am concerned but, then, I am nearly a Universalist who believes we must hold on to the hope that we all will get to heaven.

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