Rick Garnett, law professor at Notre Dame, has a fine post up about the conscience regulations issued yesterday. Like me, he finds them inadequate and deeply troubling.
Yesterday, Judge Timothy Black denied a request for summary judgment in a lawsuit brought against the Susan B. Anthony List. The case was brought by former Congressman Steve Dreihaus who argues that the SBA List defamed him in its campaign advertising by asserting that he voted for "taxpayer-funded abortion." There are a couple aspects of the ruling that are important.
Archbishop Jose Gomez of Los Angeles gave a talk the other day at the Napa Institute on immigration. But, he also spoke about more than immigration. Archbishop Gomez talked about the pressing need, especially for Catholics but truly for all Americans, to re-learn our “national story.”
Gomez recalled the efforts of Catholic missionaries, many of whom arrived in the southwestern parts of what is now America, and was then “New Spain,” before the Pilgrims landed at Plymouth, before John Winthrop discerned his “city on a hill,” before the founders set pen to scroll. He noted that the very names of many of our cities attest to this early evangelization: Sacramento, Las Cruces, Corpus Christi. Gomez also quoted John Gilmary Shea, the great 19th century Church historian, and first recipient of Notre Dame’s Laetare Medal: “Mass was said to hallow the land and draw down the blessing of heaven before the first step was taken to rear a human habitation. The altar was older than the hearth.”
The Department of Health and Human Services released it new rule regarding mandated coverage, with no co-pays, for women’s health insurance policies. As a part of that rule, HHS included conscience protections for religious institutions, or at least HHS claimed to be doing so. In fact, the new rule is totally inadequate and the best that can be said about it is that it is provisional. HHS explicitly invited comment for sixty days before the rule is finalized.
Here is the key language governing the exemption for religious organizations: “a religious employer is one that: (1) has the inculcation of religious values as its purpose;
Unlike many of my colleagues here at NCR, I am not filled with dread by the new Roman Missal translation we shall all be using come Advent. Yes, we can pull out a few clunky turns of phrase but you can find plenty of clunky turns of phrase in the current Missal. And, thank God we are nixing the first, and by far most commonly used, Memorial Acclamation: "Christ has died, Christ is Risen, Christ will come again." Everywhere else in the Mass, the people of God pray to the Son in the second person: "Lamb of God, you take away the sins of the world..." for example. (The Lord's Prayer is an obvious and understandable exception.)
Nor am I worried about the return of some archaic language. It may be true, but very sad, that the average person in the pew is unfamiliar with the meaning of the word "ineffable" but I would submit that it is well nigh to impossible to find a better adjective to describe the Godhead - and our limited intellectual capability to exhaust the meaning of God. And, besides, if we need to avoid archaicness in the liturgy, why is the priest still dressed in what was once a toga?
Hats off to Rick Hertzberg of the New Yorker for noting the affinity Cong. Louie Gohmert displays for a metaphor - "the dustbin of history" - that was first uttered by Leon Trotsky. Like Hertzberg, I doubt Gohmert knows the source of his metaphor, but who can fail to concur with Hertzberg that the irony is so rich.
Antoine de Tarle has been following the meltdown of the Murdoch media empire more closely than I have. And he comes to an important question: If Murdoch starts selling off more of his media empire, who will buy?
By definition, no compromise is perfect. Given the circumstances, the question facing members of Congress is not even whether or not the compromise struck by negotiators is so bad that they cannot support it. The question is whether or not the agreement would be worse than a government default. That is an easy question to answer.
The worst part of the deal is obvious: It requires no new taxes and it closes no existing tax loopholes. It is a scandal that the wealthiest pay less of a percentage of their income than the middle class. It is a scandal that the right-wing mantra about “job-killing tax increases” has been accepted as Gospel when, in fact, budget cuts will have a worse immediate effect on the economy and jobs than would a tax cut. Money that goes to the poor through government social programs is guaranteed to be spent. A tax cut may be spent, but it might not: As we know, corporations are currently sitting on huge mountains of cash. As I have argued before, if tax cuts resulted in job growth, the last ten years would have seen full employment. They did not.
Vermont Senator Bernie Sanders, the only self-identified socialist in Congress, tells it like it is. Congress is set to do exactly what the American people do not want it to do. Instead of focusing on addressing the obscene anomalies of a tax code that has billionaires paying a lower rate than the average Joe, Congress is about to further deflate the economy by cutting spending. How did Obama and the Democrats lose the debate so thoroughly? And, if you, dear reader, are one of those people who sat out the midterm election, shame on you too.
According to Huff Post, a group of Atheists are suing to have the "Ground Zero Cross" removed from the museum being erected at the site or, in the alternative, to have a bunch of other religious and non-religious symbols included in the museum.
I have no objection to this latter course. Indeed, I think the atheists just need a bit of patience. The Ground Zero site will become like the wall at the Vietnam Veterans Memorial here in Washington. People will leave all sorts of mementoes and the museum should find a way to display them regularly. A memorial, like a church, grows into its own cultural niche with time. There was a time when Notre Dame Cathedral in Paris was pristine, not ancient. Now, the stone has been softened by the years, and by incense, and by the smoke from burning candles, and by prayer.