NCR on Kindle - NCR classifieds - YouTube - Twitter - Facebook - Email Alerts - RSS
Debating Faithful Citizenship
What happened to the debate on “Faithful Citizenship” at the USCCB meeting in Seattle? Perhaps, dealing with the Dallas Charter was enough contentiousness for one meeting. But, the debate on Faithful Citizenship will happen and it is vital that the bishops get it right.
Faithful Citizenship is the statement the bishops issue every four years before a national election. It examines the principal moral issues facing the nation. It speaks to the need for Catholics to form their consciences, not just invoke them. The document continues to articulate the Church’s on-going concern for human life, dignity, justice and peace. Taken in toto, it is a fine document and the USCCB has developed a bunch of catechetical aids for pastors, teachers and parents, all available at a very well done website.
Of course, a lot has changed since the autumn of 2007 when the USCCB last approved the text of Faithful Citizenship. The most alarming developments, and they are related, have been the rise of a very hateful Tea Party and the rise to prominence in the counsels of the powerful of a range of ideas, especially about the economy, that are decidedly at odds with Catholic social teaching.
There are many people in the Tea Party who are sincere in their concerns about the growth of the federal government to be sure. There are many who have been duped or confused by political propaganda, for example, the Tea Party rally at which two signs predominated, one reading “No Gov’t Run Health Care” and the other proclaiming “Hands Off My Medicare.”
There is also, however, a darker undercurrent to the Tea Party that must be addressed. Some Tea Party members express an acute hostility to government per se, seeming to deny it any legitimate functions. Other Tea Party members are simply racist. I know, I know. Here come the nasty comments. But, people, the whole debate about the President’s birth certificate, the posters of Obama as a monkey, the posters of Obama as an African witch doctor, the phone calls to congressional offices denouncing the health care reform as “reparations,” and referring to the President using a filthy racial slur, the fact is that a significant part of the Tea Party just can’t swallow the fact that we have a black man in the White House.
Alongside this ugliness has been a much more respectable, and just so, more dangerous, increase in the promotion of a set of economic ideas that are antithetical to Catholic social thought. Ayn Rand is the easy case, to be sure. But, more generally, and relying on Mises, Hayek and others, some Catholic politicians and thinkers are promoting an idea of the market, and of the role of the market in human affairs, that does not cohere with Catholic anthropology. For them, the market must be permitted to operate without external constraints, most especially government regulation. We can all acknowledge the legitimacy of debate about any particular regulation, but the idea that other important human goods, such as clean air and water, the right to form unions and bargain collectively, the right to a living wage, guaranteeing safe work environments, etc., these have an equal claim on the polity.
There is something akin to a belief in magic in this worship of the free market. But, it is an insult to the Catholic idea that all human activity must be viewed in moral terms and is subject to moral, not merely economic, analysis. The pro-market folk misunderstand the difference between engagement with the world and complicity with the world. They misunderstand the relationship of markets to human beings. If the Sabbath is made for man, not man for the Sabbath, surely the market must be made for man too. This misunderstanding, you will recall, was the central issue in Rome’s debate with Liberation Theology – you can get a lot wrong, but once you start messing with anthropology, the CDF takes notice. To which I say: Three cheers for the CDF!
The bishops must take cognizance of this new Social Darwinism that has reared its ugly head in the American political landscape. And they must speak out against it. There are other changes I would want to make in the document but they are minor compared to this need to speak out against the hatefulness that characterizes so much of the Tea Party’s political rhetoric and the un-Catholic disposition of the promoters of untrammeled capitalism. As Catholics, we are called to demand that our political life be humane, that it reflect our Christian understanding of human values, and that it demonstrate a preferential option for the poor.






"Some Tea Party members
"Some Tea Party members express an acute hostility to government per se, seeming to deny it any legitimate functions. Other Tea Party members are simply racist. I know, I know. Here come the nasty comments. But, people, the whole debate about the President’s birth certificate, the posters of Obama as a monkey, the posters of Obama as an African witch doctor, the phone calls to congressional offices denouncing the health care reform as “reparations,” and referring to the President using a filthy racial slur, the fact is that a significant part of the Tea Party just can’t swallow the fact that we have a black man in the White House."
I am NOT a tea party Republican, but there has been NO evidence of any of this at a Tea Party Rally. None. There have been at other rallies, but not at Tea Party rallies.
And where's your outcry about the union leader who called Chris Christie "Adolf Christie" and Welcomed people to the "Third Reich" at a labor rally this week in New Jersey?
Moreover where's your moral outrage at the massive scandal involving Fannie Mae and your beloved "progressive Democrats" like Barney Frank? http://www.nytimes.com/2011/06/17/opinion/17brooks.html?partner=rssnyt&e...
I hear not a whisper about how these "social justice" types and their immoral back room deals. THAT'S what has the Tea Party up in arms - not racism or social Darwinism. But keep shaking the Pom-Poms, Winters. I guess it sounds better than the truth.
It's amazing the faith, nay
It's amazing the faith, nay the idolatry you put in expanding government at every turn. No mention of the Edwards affair wherein a so-called social justice Democrats broke campaign finance laws that Democrats are always telling us are so damned important to keep the influence of money out of politics; no mention of the Fannie/Freddie scandals that involve ALL the great progressive Dems and their smorgusboard of identity groups - ACORN, Congressional Black Caucus, etc. that ACTUALLY caused the housing bubble; no mention of the exra-democratic measures the Obama administration is taking to keep free trade agreements and new Boeing plants from coming online which would boost economic production for the sole reason that their union masters oppose them - no mention of ANYTHING at all except Ayn Rand and the Tea Party! It's hilarious how far your head is in the sand, or perhaps up the posterior of the Democratic Party. You heap opprobrium on the heads of conservative Catholics that you think incorrectly proof-text their GOP talking point with Catholicism; you need to take a good long look in the mirror.
What does the Edwards affair
What does the Edwards affair have to do with campaign finance reform? It involved one politician. What did the Fannie/Freddie scandals have to do with the fact that ACORN actually did nothing wrong? The video supposedly showing an ACORN (black) worker was proven beyond a doubt to be a fraud. How could the Black Caucus have subverted the banks and mortgage companies to issue loans they knew to be very bad risks, then send those bad mortgages out to financial institutions world-wide? It is truly frustrating to read from the radical right how Obama is a puppet of the unions, and from the radical left how he is a puppet of Goldman Sachs.
Catholic social justice teaching has been around for a very long time -- about 2000 years, as a matter of fact. Of course there have been people who have acted in opposition to that teaching. But their individual actions have not changed the teaching. It is the teaching of compassion that Jesus taught that we must follow -- not a Republican or a Democrat. That is incidental to our faith.
What does the Edwards affair
What does the Edwards affair have to do with campaign finance reform? It involved one politician. What did the Fannie/Freddie scandals have to do with the fact that ACORN actually did nothing wrong? The video supposedly showing an ACORN (black) worker was proven beyond a doubt to be a fraud. How could the Black Caucus have subverted the banks and mortgage companies to issue loans they knew to be very bad risks, then send those bad mortgages out to financial institutions world-wide? It is truly frustrating to read from the radical right how Obama is a puppet of the unions, and from the radical left how he is a puppet of Goldman Sachs.
Catholic social justice teaching has been around for a very long time -- about 2000 years, as a matter of fact. Of course there have been people who have acted in opposition to that teaching. But their individual actions have not changed the teaching. It is the teaching of compassion that Jesus taught that we must follow -- not a Republican or a Democrat. That is incidental to our faith.
Faithful Citizenship has
Faithful Citizenship has never been used as intended. It is at best a Band-Aid on addressing the intricacies of both abortion law and poverty. Until these issues are more explicitly addressed, it will prove caustic as some seize on abortion as a non-negotiable without actually saying what is to be done about it, while others use it as an excuse to ignore the issue altogether. Neither view is correct. We should instead agree to either a realistic program to end abortion through criminal law or admit that it cannot be done and instead agree on an economic strategy to reduce it.
Ah, Southern Catholic, I was
Ah, Southern Catholic, I was tempted for a moment to commit the social sin of analyzing the relative contribution of those two words to your piece, but will not.
Idolatry of the Market, if not worship of Ayn Rand, colors too much of the public dialogue these days.
The sum of private enterprise in this country, let's say of that part of private enterprise which clears each year a million dollars or more, especially after one recent and simplistic Supreme Court decision, has overwhelming economic power which can lead to overwhelming political power. This power is as dangerous to us as would be an overreaching government.
We need a balance between privately controlled Overwhelming Enterprises, and publicly elected government. Only a relatively powerful government dedicated to preventing and punishing the excesses of industry, can ensure liberty in America.
I am old enough to remember America before the Clean Air Act and the Clean Water Act, when the rivers at home were flowing, stinking sewers, and various kinds of air contamination meant cleaning window ledges daily. Heaven knows what we were breathing.
I am politically alert to know that non-performing mortgages can arise from overzealous lending or from job loss or sickness, none of which are primarily the fault of the borrower. And I am economically alert enough to understand that silly lending would never have gone on long without the smoke screen of "derivatives" insured (some thought) by "credit default swaps", both the product of Wall Street, not Main Street. Those devices meant that junk mortgages could be securitized and sold to the unwary. The irony is that now some mortgages can't very well be foreclosed because no one knows where the original note and mortgage are, nor exactly who is the beneficiary/owner of those documents. That too was the doing of Wall Street. Unregulated finance is a time bomb.
Economic time bombs are not the fault of the rest of us, they are the fault of the oligarchs of the finance industry, the fault of the to-some sainted Market.
Christ must weep at the sight of what has happened to economic justice in the United States since the 1970's, and he must be horrified by those who believe that the outcome of that period is somehow reconcilable with what He taught us.
Post new comment