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Is it time for a Jacobin pope? Plus, musings on an American
As a thought exercise, ask yourself what period of time the following paragraph about the Vatican seems to reflect.
"For those who've seen the place in better days, the Vatican looks deeply troubled. In the absence of strong leadership, internal tensions seem to be bursting into view. Even at the height of his powers, the pope took scant interest in governance. As he ages and becomes more limited, a sense of drift is mounting -- a conviction that hard choices must await a new day, and probably a new pontiff."
Although it seems perfectly apt in February 2012, in fact, that paragraph was written in late 2004. That's the irony: Many cardinals who elected Benedict XVI thought they were buying an end to the crisis of governance in the twilight of John Paul's reign, only to find they'd simply traded it in for a newer model.
In the abstract, Joseph Ratzinger seemed the man to put things right. As the saying went, Ratzinger was in the curia but not of it -- he knew where the bodies were buried, but he was never the stereotypical Vatican potentate, forever building empires and hatching schemes. Plus, he's hardly the extrovert John Paul was, so it seemed reasonable he might invest more energy in internal business.
Facing what is, alas, merely the latest implosion in the last six years, the mushrooming "Vatileaks" scandal, one has to ask: What went wrong? (The latest chapter of that saga came Wednesday when Italian TV aired an anonymous interview with an alleged mole who claimed to be one of at least 20 insiders leaking documents.)
It's become commonplace to say that Benedict XVI sees himself as a teaching pope, not a governor, and that's obviously true. Still, Benedict actually has engineered a sort of limited reform inside the Vatican, and for those with eyes to see, it marks a real break with the past. Not so long ago, it was taken for granted that the following was just what Vatican heavyweights do, to some extent reflecting traditional Italian assumptions about men of state:
- Using positions of power to reward allies and block enemies, thereby building a network of patronage and influence.
- Moving money around without much of a paper trail, steering contracts and resources to one's friends and supporters.
- Turning a blind eye to the personal failings of people perceived as loyal to the church, the pope or influential figures in the hierarchy.
- Clandestine involvement in worldly politics and finance, justified as a way of advancing the interests of the church.
Slowly, Benedict XVI has tried to move people who embody a more transparent and less nakedly ambitious way of doing business into key positions. The question is, Has this gradual reform hit a brick wall? If it's dying the death of a thousand cuts, as some believe, what's the next step -- to go back, or to move forward to a more aggressive phase?
To invoke an analogy from revolutionary France, is it time for the Jacobins to wrest control from the moderates?
Benedict's limited reform is based on setting a moral tone and the idea that "personnel is policy," rather than any violent purge or direct overhaul of systems and structures. It began with the ultra-powerful Secretariat of State, where the stereotype of the "prelate as Renaissance prince" tends still to have the most legs.
It's well known that Benedict's pick to run the place, Cardinal Tarcisio Bertone, is an outsider known more for his personal devotion to the pope than as an independent powerbroker. The new "substitute," or chief of staff, Archbishop Giovanni Becciu, also never worked in the Secretariat, making him likewise a stranger to its palace intrigue. Becciu is cut from a different cloth in another sense, too. He's from the island of Sardinia, where people tend to think of themselves as quite different from mainland Italians --– quieter, more reflective, less given to schemes and theater. Supposedly, when Benedict XVI visited Sardinia in 2008, he quipped that "Sardinians aren't really Italians," which may be revealing in terms of what he thought he was doing by giving Becciu the job.
Consider, too, the three longtime friends Benedict chose to lead what he regards as the most important other Vatican offices: American Cardinal William Levada, Congregation for the Doctrine of the Faith; Canadian Cardinal Marc Ouellet, Congregation for Bishops; and Spanish Cardinal Antonio Cañizares Llovera, Congregation for Divine Worship.
Levada and Ouellet had some previous Vatican experience, but none represents the old guard. Nobody really suspects them of financial shenanigans or building their own ecclesiastical empires, and they spend precious little time in the limelight. Levada, for instance, has been on the job since 2005, and Cañizares since 2008, yet even some full-time Vatican writers would struggle to pick either man out of a lineup because they've maintained such a low profile.
If the lone benchmarks of reform were a reputation for personal decency and not jockeying to be the next pope, you could probably declare the job finished and go home. Unfortunately, that recipe leaves two vital questions unanswered:
- What about guys inside the system who aren't on the same page and who may take Benedict's detachment as carte blanche to pursue their own agenda?
- Prayer and purification are great, but at some point, doesn't somebody also have to make the trains run on time?
It's hard to avoid the conclusion that Benedict's attempt at reform has paid a steep price for not confronting those two points head-on.
Facing that reality, three broad reactions seem possible. Each leads to a different conclusion about who might be the right choice when the time comes to elect a successor to Benedict XVI.
First, one could decide the reform was a nonstarter from the outset. In the words of Michelangelo, there's only one statue in this stone -- the Vatican is always going to have its careerists and its schemers, it's always going to have a subtext of petty turf wars and personal squabbles, so the trick is to put someone in charge who knows that world and is capable of keeping it under control. In other words, don't waste energy trying to change the place; settle for making it work.
If that's the logic, then a strong candidate for the next pope might be Cardinal Leonardo Sandri, currently prefect of the Congregation for Oriental Churches. A veteran of the curia, Sandri served as substitute under John Paul II, where he had a reputation as a strong administrator. As a bonus, he's an Argentine, so he could be presented to the world as a Latin American pope.
Second, in the spirit of thinking in centuries, one could argue that Benedict's reform simply hasn't had time to work itself out, and the key is staying the course. That seemed to be the spirit of a Feb. 13 statement from Jesuit Fr. Federico Lombardi, the Vatican spokesperson, on the Vatileaks mess. When somebody starts launching attacks, Lombardi said, it's usually a sign that "something important is in play." The suggestion appeared to be that products of the older Vatican culture know the earth is shifting beneath their feet, and the leaks represent their way of lashing out.
Ouellet would be a compelling choice for that school of thought. He's very much like Benedict -- quiet, spiritual, given to the life of the mind. He's someone who would likely emphasize teaching and moral leadership over institutional dynamics.
Third, one might conclude that Benedict's reform has its heart in the right place, but needs to be backed up by a stronger hand on the rudder. You need someone at the top who can not only set a tone, but who has the mettle to make it stick. That seems a prescription for a pope with strong credentials as a man of faith, but also experience at wrapping his hands around complex bureaucracies, with sufficient energy and fearlessness to take on the Vatican's entrenched culture.
Figure out which guy among the current crop of cardinals best fits that profile, and you'll have the "Jacobin" candidate.
* * *
On this side of the water, the take-away from the consistory of February 2012 has been that for the first time in living memory, the hot new commodity in the College of Cardinals is actually an American, Timothy Dolan of New York.
Of course, a cardinal's star can fall as easily as it rises. In the consistory of 2001, for instance, the landslide winner of the beauty pageant was Cardinal Oscar Rodriguez Maradiaga of Honduras, a handsome, articulate fresh face for the church's burgeoning Latin American contingent. Yet he didn't have any traction as a papal candidate in 2005, and by now the smart money says his ship has sailed.
Still, given the way Dolan took Rome by storm, the "American pope" question is in the air. Normally, the hypothesis gets knocked down almost as soon as it's raised on the basis of the longstanding taboo against a "superpower pope."
Yet it's possible to flip the bias against an American around in two ways.
First, Vatican diplomats often grouse that the American government doesn't pay enough attention to their concerns. That was the drumbeat in the run-up to the U.S.-led invasion of Iraq in 2003, and it's still said today across a range of matters, including the Middle East, development in Africa and the life issues.
Consider this: Can you think of a better way to get the attention of the White House -- no matter who the occupant might be -- than to elect an American pope?
There is the risk, of course, that U.S.-Vatican relations could be hijacked by domestic politics under an American pope, but it wouldn't have to play out that way. In any event, it certainly would ensure that Washington keeps Rome on the radar.
Second, one could argue that in ecclesiastical terms, it's the Italians who are the traditional superpower, not the Americans or anybody else. The real choice for a "superpower pope" would therefore be putting the papacy back in Italian hands, while an American (or, for that matter, any non-European) would actually represent evolution toward a more "multi-polar" church.
Given the way papal politics works, cardinals won't be caught dead talking about specific candidates. In the months to come, however, it will be fascinating to track what they have to say in general terms about where the next pope might come from -- and if the idea of an American seems to be growing in plausibility.
[John L. Allen Jr. is NCR's senior correspondent. His email address is jallen@ncronline.org.]






Does Cardinal Sean O'Malley
Does Cardinal Sean O'Malley figure into the equation at all?
WHO CARES? Do you actually
WHO CARES?
Do you actually think, Allen, that this bunch of corrupt oligarchs could produce the needed leadership for the church in an uncertain future after decades of corruption and decline? Really?
It is interesting that you choose the historical metaphor of the Jacobins to capture what we need in the next pope.
A Jacobin, in the context of the French Revolution, was a member of the Jacobin Club, a revolutionary far-LEFT political movement. The Jacobin Club was the most famous political club of the French Revolution. So called from the Dominican convent where they originally met, in the Rue St. Jacques (Latin: Jacobus), Paris. At that time, the term was popularly applied to all supporters of revolutionary opinions. In contemporary France it refers to the concept of a centralized Republic, with power concentrated in the national government, at the expense of local or regional governments.
Which nuance of the term Jacobin do you espouse, Allen? The original revolutionary leftists? Or the more modern centralized bureaucrats? If you're talking about Ratzinger trying to manipulate the next consistory, I think he would go for someone much like himself: A curial careerist who can continue to try to keep the lid on all the decay and corruption in the Vatican leadership - struggling against all hope that hierarchs can keep the feudal oligarchy going for another decade or so.
After all, the men you cite as Ratzinger confidants, like Cardinal William Levada, are no broad thinkers who take the long view. I worked up close with Levada for several years, and believe me, he doesn't have a visionary bone in his body.
I know, miracles can happen, and have saved the Roman church before. The curalists once upon a time underestimated the potential of an aging cardinal-patriarch from Venezia who was supposed to be a papal placeholder until more acceptable "papabilli" could emerge. I dare say, we will probably not see the like of Papa Giovanni again for centuries, maybe a millennium.
Apostles, geniuses of the human heart like Angelo Roncalli are as rare as life-supporting planets in the universe - they're out there, but so very, very far away and few between.
Remember, the motto of the Jacobins applies really well to the hierarchs in their efforts to maintain the world's oldest all-male feudal oligarchy: Liberte, Egalite, Fraternite, ou Mort!
The hierarchs will hold on to power albeit with all their slowly waning strength.
PS: Sean O'Malley is a compromised and corrupted as any other cardinal.
I do not think that Benedict
I do not think that Benedict needs to "try" to manipulate the next consistory. He actually calls a consistory and chooses new Cardinals at those. You may have been talking about the next conclave. There is a difference.
Also, you are just as wrong is saying Cardinal Sean O'Malley is corrupt. He is one of the most honest, pastoral, and holy people I know. Shall he ascend to the papal throne, the church would be a better place that instant.
How could Sean O'Malley have
How could Sean O'Malley have ever risen to the rank of cardinal-archbishop of Boston without the support of the most reactionary conservatives in the Vatican (read, Ratzinger)???
How could Sean O'Malley having sworn his undying fidelity to a compromised and corrupt papacy [cardinals do wear scarlet red to symbolize they are willing to shed their blood for the church], and then turn his back so easily on curial traditionalist and reactionaries???
Not going to happen!
I have to admit that I'm not much into "[ascents] to the papal throne" being an American who believes in democracy - it's just a little too regal for me to expect in the chief apostle of a carpenter's son.
Nor, am I in any position to judge O'Malley's "[holiness]" - That is for God to decide.
I only know that O'Malley is a very successful politician in the world's oldest, all-male, feudal oligarchy which has lead the Catholic Church over the cliff and into the abyss with the hierarchs' betrayal of the people and the corruption of their high office and priesthood.
Reactionary! Corrupt!
Reactionary! Corrupt! Politician! Hierarchs! Betrayal of the people!
Dude, take a pill and calm down.
Everybody you disagree with is corrupt?
Time to get deeper into Christian Charity.
Try to understand "The Other". Don't be afraid of those who are not like you!
Pray for your enemies, that sort of thing. Forgive seventy times seven, that sort of thing.
Thank you for this great
Thank you for this great post!!!
Why not get some lay people from all parts of the globe to help elect a new Pope.
I just have one recommendation, pick a 'Person", male or female, at the height of their energy and with vision. Judging from my own older age, some days I'm just happy doing nothing. I don't have the burning interest in what is going on in the world, other than to blog about issues. I'm like Merton sometimes all the analyzing, arguing, activist approach needs a little ZEN, more of an Eastern, Dali Lama approach with his big smile because he knows it is all just noise from the Western mindset, and one just has to learn to live with life's contradictions because it is all part of the unity of opposites, though it appears otherwise.
Wouldn't it be wonderful if
Wouldn't it be wonderful if we elected a lay married person like St. Peter to be Pope? Wouldn't that be just like something Jesus might do?
I am a participant in many
I am a participant in many blogs: business, investment, religious, medical, pets (yes, I have a dog), and educational. I subscribe to John Allen's reports so I read what others have to say about his articles.
I have never encountered such vitriole as exists on this site. In every other site people express differing views.....but for the most part, those differing views are done with logic, sincerity and respect.
It's troubling to see Catholics (yes, Catholic Christians) go on and on about their hierarchy in such a disrespectful manner. Jesus commands us to "Love one another as I have loved you".
I agree with RTL, the
I agree with RTL, the viciousness of people on this site is as bad as anything I see anywhere. I've met several Vatican officials, and have spent a long time with one who had given several speeches highly critical of authors whose works I published as an editor at a press most would call "liberal." The cardinal and I talked for 90 minutes one day, and he said, "I never thought of the importance of a Catholic press publishing authors who are critical of us. In the future, you will hear from me directly and I will remember the pluralism in American Catholicism." He did just that.
In an earlier life, I was even fired by a bishops' conference in the South Pacific. So I know something of the frustrations bishops can cause. I'm often in the company of theologians who see the backwardness of bishops and aren't shy about saying so ... in private. I have always been the only one in such groups that was actually fired by a bishops' conference. In retrospect, I have come to believe that -- if they weren't going to espouse a different kind of ministerial training, including optional celibacy and the ordination of women -- they should have fired me. It hasn't stopped my advocacy in the years since then, even when I've spoken with bishops.
I'm appalled by the coverup of sexual abuse by the bishops and religious order superiors here and in other countries. I'd like so have seen several of the ones who behaved obtusely cashiered. It would have gotten the attention of and still could concentrate the minds of others.
But overall, I just don't see anything good coming from the kind of vitriol spouted by people like Jerry Sleven, RLT, and Jim Jenkins. I recommend that the editors of NCR should consider a policy that would zap submissions that rise to the level of acute acidity.
Well, Bill Burrows, indulge
Well, Bill Burrows, indulge me a short story to illustrate a point: In 1948 Harry Truman was whistle-stopping on a train across America in his improbable campaign for election, running against a "do-nothing Congress" that was bent on destroying the president no matter how it hurt the country.
President Truman would stand on the platform of the rear train car where the people would close in to see and hear the feisty president. Many held homemade signs and would shout out to the president with: "Giv'em Hell, Harry!"
The president's trademark response was repeated with delight through out that eventually winning campaign: "I don't giv'em hell. I just tell the truth. And, they think it's hell!"
My sainted sixth-grade teacher, Sister Mary Adelaide, often would finish the famous quote from John's Gospel with: ""I have come to bring you the Truth. And the Truth will set you free." But first, it will make you miserable!""
The Roman Catholic Church
The Roman Catholic Church insists on self-imprisonment in medievalism. Medievalism is culturally unworkable. This fixation is an embarrassment to the God of Truth and a bane to the people.
=============================
In its presumptive self-election to exclusive place in divine standing, institutional church is nothing less than idolatrous. How can the One God of us all countenance the idiocy and internecine violence of the children of Abraham? Patriarchy unleashed global corporate justification in the commercial explotation of earth, and the U.S. Supreme Court validates it, lock, stock and barrel. People have consciences, institutions don't. We sinfully justify the waste of nature and ourselves when we obey the cult of medievalism.
Religions do God no credit in the idolatrous way they push themselves and their belief-expectations on people and tear people apart denominationally. The "People Church" has to say NO to this abuse.
Trust the “sensus fidelium” on this one; to decry the hypocrisy and mindlessness of official churchdom against the “Divine Feminine” isn't enough. Live life honestly and in service to one another and the global community. Work for peace and wellbeing. WE ARE EUCHARIST TO ONE ANOTHER. Can't we begin to live like we believed it? www.WordUnlimited.com
And quite frankly, I think
And quite frankly, I think once you start focusing on getting the real truth, the whole truth, the fullness of truth in all its aspects, you will be much relieved.
Reducing things to shouting "Corrupt", blah blah blah is not going to convince anyone.
If you want to lay such a grave charge against anyone, back it up with specific examples. Just because they don't agree with you, does not make them corrupt.
Yes, they are all "corrupt
Yes, they are all "corrupt oligarchs." You have convinced me. And by referring to now Pope Benedict as "Ratzinger" you have wiped away his elevation. I think if you write some more you will take the church back to its very beginnings. It will no longer be a church of humans but of veritable angels!
Au contraire, Captain DG -
Au contraire, Captain DG - although angels are my favorite characters in Christian mythology, I'd have to admit.
And, "tak[ing] the church back to its very beginnings" would be alright with me, if you mean by that, back to JESUS, and not just back to its Roman origins.
As my sainted sixth-grade teacher, Sister Mary Adelaide, after daily readings from the "Lives of the Saints" often told us: "Christianity is not for sissies."
Cardinal Sean certainly is a
Cardinal Sean certainly is a jewel (if not THE jewel) in the crown of the Church. After having tackled three 'clean-ups' in the clergy sex abuse crisis and from what I can see thru his blog, works hard to develop and maintain community in the Archdiocese. And wasn't he also appointed investigator in the Legionnair's fallout and also in the Irish crisis? If anything, he combines courage, devotion and administrative ability. Give me a Capuchin any day, but Card. Sean first.
I second that!!!
I second that!!!
John, Cardinals Quellet,
John, Cardinals
Quellet, Dolan, and Sambi are true papibili. They, to paraphrase the old Roman quip, will go into the conclave as a pope and come out a cardinal. Benedict's successor will more than likely be a little known bureaucrat completely out of the headlines and none of the clowns and publicity hounds we've seen on our TV screens ore read about in the Catholic and secular press.
Americans still indulge in the fantasy of one of their own getting elected. They and only they entertain such absurd notions. Ditto the Latin American cardinals.
John, You said of Pope Ratzinger "he's hardly the extrovert John Paul was, so it seemed reasonable he might invest more energy in internal business".
You can say that again. I would remind you of the old saying, "silent waters run deep". Pontiff Ratzinger is the hands on ruler of the Church in ways John Paul II could never imagine. JP2 was a clown pope. All theater and dramaturgy but with real power slipping through his hands.
He and Benedict are the last of the glittering "Frederico Fellini Pontiffs". They're like the pharoahs of Egypt. Appearing almost god-like, but are actually a front for rot and decay occurring beneath the surface or behind the sanctuary curtains.
Like wind-up toys operated by someone or something else over which they have either no control, or have lost whatever control they once possessed. Roman glitter and show biz on stage in St. Peter's while everyone else with a brain of his/her own dismisses them as historical anomalies. Now totally irrelevant to the real Church. A Church rapidly moving out from under their control. Ratzinger only hastens the Church's decline. He doesn't stop the hemorrhaging.
I don't think anyone
I don't think anyone considers Sambi a papabili . . . many because he is dead.
Dear Anon, There are so many
Dear Anon,
There are so many anons that it is impossible to know who is speaking.
Why don't you lot, and all the others using silly pseudonyms,
step out of your closets, have the courage of your convictions,
and use your real names.
There might then be more respectful and constructive argument and less abusive comments.
Kevin Healy.
I agree with you, Kevin, and
I agree with you, Kevin, and I search for a reason that so many bloggers become 'Anonymous' for this website. Here in the United States, there is little or no respect left for members of the clergy, and the 'cradle Catholics, still suffer from feelings of guilt if they speak the truth about clerical abuse. So, they do not want to expose themselves to criticism by fellow 'cradle Catholics'.
The younger people [those under 35] suffer from no such feelings of guilt having left the RCC years ago, and freely use their names. Unfortunately for those over 35, most of the young don't read or respond on this website because they have left the RCC in pursuit of a Christian church.
Ray Bordine. They may have
Ray Bordine. They may have left the RCC, but they haven't left the NCR membership roles. NCR is worldwide and has contributors of all ages, religious backgrounds, Christian and non-Christian,and it is growing. Contrary to the propaganda machines of the radical righwing.
NCR is more than a worldwide Church. The Vatican would sell its very soul to get the audience and the following the "National Fish Wrap", as one blogger would put it,has today.
A SIMPLE FIX, PERHAPS ?
A SIMPLE FIX, PERHAPS ? ...... John, how about raising some real "gamechangers", rather than just speculating on moving around the current "players"? If we just followed the wisdom of the early Christians, before Constantine put a spear to their heads, we might consider something like the following.
As each bishop retires, a successor would be selected by local Catholics, including the laity, and could be removed by them for specified cause. Popes would once again be elected by all the world's bishops. No bishops, including the pope, could serve for more then ten years or after his 70th birthday.
Over time the episcopacy would be reformed and likely become again responsive to the People of God. Bishops would have an incentive to listen to the faithful, including women.
Absolutely. After all, one
Absolutely. After all, one only has to look at the politicians that have been elected in the U.S. during the last 20 years to know that people, given the chance, will always elect the best candidates.
I do not believe it is
I do not believe it is feasible to elect bishops. Long ago church communities were small and people knew how would be a good bishop. Now a diocese consists of thousands of people. How would you know who to vote for. Look at congress. They were elected and they are poor choices.
Sean O'Malley is one of those
Sean O'Malley is one of those bishops, like the archbishop of Dublin who prostrated themselves begging forgiveness for the church's sins, like William Morris of Toowoomba, Australia, who was fired by Benedict for daring to suggest a solution to the dire priest shortage would be the ordination of women and married people, who seems normal and decent in spite of all the subterranean mindset of the Vatican. He is certainly an upgrade from Bernard Law! Interestingly, or strangely, the same papacy that rewarded Bernard Law for masterminding the outrageous, sinful, criminal sex abuse and cover-up in Boston, and protected and promoted him by snatching him from the hands of U.S. justice before they got hold of him, and set him up in royal splendor as archpriest at St. Mary Major in Rome, is the same papacy that appointed Sean O'Malley. All of this remains as inscrutable as it was ugly and sinful. It does not relax suspicion, it only increases it. It is the politics of religion and churches. Should we consider Benedict spiritual or clever for placing Timothy Dolan in New York, then forcing him on the U.S. bishops as president of their national council, then capping him in red even before his predecessor reaches 80? Remember that Dolan is now the mouthpiece of U..S. bishops as they lead an attempted invasion of our secular government, violating our Constitution that requires the healthy separation of religion and politics, church and state. All that was recognized in the wise comprehension of history by the Founders and Framers as the only healthy course for a genuine democracy.
MORE PAPAL DISGRACE
MORE PAPAL DISGRACE ............. Nice try, John.
Joseph Ratzinger was clearly chosen to be pope because he proved over three decades he was ambitious and would go along with the curial corruption and cover-ups as he has had for a quarter century.
He had the colossal hubris to cut his deal with the curial cardinals at almost 80 years old and then went on and wrote books with much of the limited energy he had as an octogenerian.
Meanwhile, the People of God, including thousands of innocent victims of priest rapes and other sexual abuse, have paid a heavy price.
Are there any Christians left who might be willing to serve as pope? It is doubtful a true Christian could garner the needed votes, especially from the one-third curial group of cardinals.
The People of God may just have to wait for the International Criminal Court prosecutor to pressure the curia to shape up and begin following the Gospels.
Meanwhile, the pope and hierarchs, Rigali,Dolan, Wuerl,Chaput,and maybe even Bernard Law, are busy trying to replace Obama by means of a fabricated "anti-contraception crusade" planned by them with right-wing Republicans two years ago.
For more info on the "replace Obama" masterplan, please read the cross-links and comment,"Papal Ploy Planned in 2009", readily accessible by clicking on at:
http://ncronline.org/blogs/distinctly-catholic/gops-b-team
As to your repeated effort to promote Cardinal Rigali's protege, Timothy Dolan, as pope, please read the comment, "Pope Dolan, God Help Us!", readily accessible by clicking on at:
http://ncronline.org/blogs/ncr-today/pope-new-cardinals-%E2%80%98forget-...
Are there any Christians left
Are there any Christians left who might be willing to serve as pope?
-------------------------------------------------------------------
Rick Santorum will soon be available and would be delighted. And there are plenty of precedents both for married popes and and for very rapid elevation from layman status up through the various clerical ranks.
yeah, but what he is
yeah, but what he is preaching ain't catholic; it's protestant
Interesting Idea---Layman as
Interesting Idea---Layman as Pope!
I like the ring of it but...............CERTAINLY NOT Santorum!
I think, maybe, someday it will happen but NOT any time soon.
I realize that it may sound
I realize that it may sound cynical, but I think you're right, Jerry. I've learned from living inside large organizations that what gets rewarded gets done, hence the crop we're reaping now.
Jesus captured the minds and hearts of his followers as much by what he did as what he said. Leadership by example is key. Unless we have a pope who follows through on what he says (I don't think "teaching" is enough), the church will continue to be ineffectual in setting the tone for moral leadership in our troubled world.
Like many big organizations, the church will stumble along, but is that good enough? I think Jesus would be disappointed by this ineffectual, political and out-of-touch church that believers claim in his name. Although the church can and often is a force for good in our world, I am disappointed at the ongoing malaise and the failure in moral and governance leadership coming out of the Vatican and the episcopate at large.
Some basic human courtesy
Some basic human courtesy will be helpful here. Your comment is quite derogatory and divisive. If you want a perfect Church with no human weaknesses, you won't find any in your lifetime. Some compassion will be helpful.
JESUS AND POPES ............
JESUS AND POPES ............ Paul VM, I worship Jesus and I respect popes and other hierarchs who follow Jesus's mandates. This pope, his predecessor, and their curial clique have disrespected Jesus.
I am a sinner and don't expect perfection from anyone, but 100,000+ sexually abused children and still counting is a level of imperfection that I, and millions of other members of the People of God, will never accept.
Jesus did not focus on forming a Church. He gave us his new message and rule. The current hierarchy has lost the message and violated the rule.
Jesus' mandate clearly requires fundamental reform of our coercive clerical culture. If that makes you uncomfortable, that is a positive first step.
The best organization EVER is
The best organization EVER is the Catholic Church. No sports team, business, country or other religious organization has thrived like the Catholic Church. Why? Because the goal of the Catholic Church is to bring people closer to Jesus. That's our mission. If you disagree, offer prayers, constructive comments and useful suggestions.
I am wondering what your
I am wondering what your definitions of "best" and "thrive" are.
You have no respect for
You have no respect for anyone. I have never seen you respect the Pope. You make false charges against him.
I will side with Fr. J on one
I will side with Fr. J on one part of his entry. Folks, we need to stop the use of derisive terms in regards to ANYONE. Using the correct titles for others, no matter your disagreements with them, is simple respect, and when you use disrespectful terms of any sort, it diminishes you first, and the rest of us second. And, above all, it is simply unChristian. So how about y'all get control over your thinking and your typing, and do the right thing. Lent is a great time to do just that.
I agree with your remarks,
I agree with your remarks, Jerry. It is not the mark of a real leader to just shuffle people around to different offices. The poor man, Benedict, is too old, too tired, and too indoctrinated to do any real good for the church. A strong leader would not just change people to different positions, but would eliminate the positions and create something different.
If we learned anything from the sexual abuse cover-up, it was that the old hierarchical system needs to be scrapped. The concepts of hierarchy and clericalism need to be put away along with the Middle Ages. Let's return this church to the People of God. If anyone questions that this system is totally broken, let them look at who was just made Cardinal in New York! There couldn't be a more persuasive argument for complete revolution!
I so agree. When so many
I so agree. When so many hierarches argue about returning to pre-Vatican II, or fight any intrusion, seek to maintain their records on pedophile priests as protected, or refuse to include lay intrusion into the system, then I only ask what makes all this secrecy so important to them. The money and, it's partner, power are the twins hierarches most protect. They exclude so many--women, former priests, outspoken theologians such as Elizabeth Johnson, others. This church needs some top first reorganization--starting with an age ceiling and a term of office. The only other organized group in the world that has an "until death do us part" clause in the job description is the monarchy, but even then, they have no real power. No man or woman pushing 85-90 should have this much power. The church is one of the most powerful (and therefore richest) organizations in the world. And it has no check or balance system in place except for a little arsenic in the soup, as some suspect about John Paul I's short reign. What if a next pope (or even this one) has a major stroke or goes into a coma? It could quickly become a "Weekend At Bernie's" situation. And that is so unnecessary.
And another off-the-subject
And another off-the-subject question...when did you become the voice of the "People of God"?
Perhaps you should enter conclave?
SCOOPED by the Telegraph, Mr.
SCOOPED by the Telegraph, Mr. Allen?
http://www.telegraph.co.uk/news/worldnews/europe/vaticancityandholysee/9...
A Jacobin pope? I doubt it.
A Jacobin pope? I doubt it. The present College of Cardinals is stacked with "inside the box" thinkers. It will be more than enough an accomplishment if they are able to elect a non-European pope.
dolan is very much inside the
dolan is very much inside the box.
look at his career, mainly in Rome, enough to be counted Italian.
no idea what's going on around the streets of New York, among the illegal, the homeless and the poor.
John Allen's description of
John Allen's description of the power intrigue within the Vatican has provided some internal relief to my disquiet about leaving the church. I believe Jesus would not recognize what his "apostles" have wrought, or he would recognize it and be anguished.
Mr. Allen's description of Cardinal Dolan as the "hot new commodity" reflects the culture and environment of the "princes of the church" and the glib media representations of them and our church. I highly doubt such terminology was reflective of a Peter or Paul, or the early adherents to The Way. Perhaps it is clever and chic. But considering the times we live in, such babel towers beneath us.
Love reading you, Mr. Allen,
Love reading you, Mr. Allen, but I am with Dave on this one. Please don't encourage the top of the food chain's hubris when we need humble, sensible, nonclerical servant priests. If they are really serving God and the people, our leaders should never be stars, commodities, or "hot." (Copy to Rocco Palmo while we're at it.)
Who cares about this stuff? I
Who cares about this stuff?
I usually find John Allen's articles stimulating and enlightening. But not this one.
Who really believes that it is interesting to hear whether popes, whether sitting now or in the last twenty years, have been slow vs. very slow in their efforts to achieve changes in the areas discussed in this article? [Yawn]
We do not need a scorekeeper or a fortune teller to figure out that popes since 1963 and the next popes from the current college, have and will continue to favor using the brake pedal regarding changes needed to bring Christianity to the hungry faces of the modern world, and if possible, will use the reverse gear to achieve an anti-Jacobin counterrevolution, restoring the Ancien Regime replete with old liturgy, remote and formal clergy, hierarchs dressed in capa magnas, and a social pattern marked by women standing in kitchens with washboards, crying babes and frying pans in the background.
Wondering about an American pope tomorrow reminds me of the enthusiasm for a Catholic president in the late Eisenhower years. [Yawn]
And whoever said that there cannot be any "superpower pope?" In the Middle Ages and
Renaissance period, many popes were elected because of their support from one or another of the superpowers of the day, whether it was a French king, the Holy Roman Emperor, or some other potentate.
And is America still a superpower in the first place? What if there is a pope from the Eurozone?
Vincent
A thorough reform of the
A thorough reform of the reform, a re-examination of the so called
fruits of Vatican II, is necessary if the Church is to survive. When the Church had the so called old Mass the pews were packed, the convents and seminaries filled, and the Church was generally healthy. Vatican II changed all of that. It has not been a springtime for the Church but a nuclear winter. The new Mass, with its plain tables, its communion in hand, its lay ministers, altar girls, bad music, guitars, bad vestments, and barren modern church architecture, has driven a considerable number of Catholics away. A hybrid Protestant-Catholic Church is not the answer; nuns in secular dress who like lesbian feminists, is not the answer. When I go to Mass, I don't want to see a lay person shouting out Good Morning; I don't want to see or hear happy clappy people aping evangelicals; I don't want to see a priest putting on a Mr. Cool show and giving his homily while he dances down the center aisle. I also don't want to see altar girls flipping their pony tails. I don't want the Mass to look and sound like a Lutheran Mass, I want it to be more like it was, more like the Orthodox Divine Liturgy, an organic whole, not a discombobulated patchwork hackjob put together with the help of six Protestant ministers. This is why Eastern Orthodoxy is becoming attractive to so many Catholics. Orthodoxy has kept tradition. Vatican II sent the Church on a spiral downward; the evidence is all around, from church architecture to liturgy to nuns in pants who look like lesbian feminists. The Church is in a sorry state. And it is getting worse, despite noble attempts at bringing back the Traditional Latin Mass.
In his book "Milestones",
In his book "Milestones", Benedict XVI states: "The truth is that the Council [i.e., Vatican II] itself didn't define any dogma and confined itself to the more modest level of a pastoral council.”
No question there was a political wind change after the death of Pius XII in 1958.
Pius XII was not unaware of disturbing developments in the Church and addressed these problems in "Humani Generis" (1950) and "Mediator Dei" (1950) -- correctives to certain theological and liturgical abuses that were already occuring in Europe in that pre-Vatican II period.
Fact is the very people Pius XII was targeting in "Humani Generis": Rahner, Congar, du Lubac, et al. who were under censure after the publication of Pope Pius XII's "Humani Generis" in 1950 -- surfaced as theological advisors ("periti") at Vatican II!
Strange to say the least.
This indicates a disconnect between the magisterium of Pope Pius XII and Vatican II.
The simple fact is that ecumenism termed "false eirensim" was rejected by Pius XII in "Humani Generis" and "excessive archaism" which translated into "reducing the altar to its primitive table form", "removing sacred images from the churches", not to mention the fact that the "New Mass" promulgated in 1969 was, according to Benedict XVI in his autobiography "Milestones" rejected by a majority of the bishops when put to a vote at the 1967 Synod of Bishops -- it was pushed through by the Vatican II bureaucracy anyway -- had, in the words of Benedict XVI "tragic" results."
An important assessment of Vatican II and its effect on Catholic faith:
http://www.crc-internet.org/ftc34a.htm
Hmm... Pius XII vs Vatican
Hmm... Pius XII vs Vatican II
Vatican II council trumps anything Pius XII wrote.
I'll take Vatican II any day of the week.
Without Pius XII & his
Without Pius XII & his teaching, Vatican II would not have been possible. He set the scene for pretty well everything it taught. Which the footnotes to the documents keep reffering to him so much. Vatican Two could never have happened, if it not been for the Popes from Leo XIII onward. It is never going to be possible to understand or appreciate V2 if it is regarded as happening out entirely of the blue; as having no foundation in the past. V2 trumps previous Papal teaching only in building on it - the great part-exception is Dignitatis Humanae, but even that has precedents in the remoter, rather than the recent, past of Tradition. There is probably nothing, in all the 16 principal documents, that is not in one way or another traditional.
That's the party line we've
That's the party line we've been fed for the past 60 years -- the Pius XII "prepared the way for Vatican II" to justify the theological heretodoxy and liturgical abuses -- nothing could be further from the truth.
Fact is, Pius XII foresaw dangerous trends that indeed did surface at Vatican II and tried to forestall these abuses in the liturgy "Mediator Dei" (1947) and "Humani Generis" (1950) re theology.
In "Humani Generis" Pius XII rejected "false eirenism" (aka "ecumenism").
Also targeted were those theologians who considered scholasticism "outmoded". Pius XII asserted to abandon the scholasticism of Saint Thomas which he terms the "perennial philosophy" would leave doctrine as a "reed blowing in the wind".
Foresightful considering the weakening of faith and morals in the post-Vatican II "renewal" period.
In "Mediator Dei" (1947) rejected liturgical experimentation, "reducing the altar to its primitive table form" and "excessive archaism" which translated into the "New Mass" promulgated by Paul VI.
No question there is a disconnected between the magisterium of Pope Pius XII and the documents and reforms of Vatican II which accounts for the polarization Vatican II occasioned.
Pius XII "Humani Generis" (1950):
http://www.vatican.va/holy_father/pius_xii/encyclicals/documents/hf_p-xi...
Pius XII "Mediator Dei" (1947):
http://www.vatican.va/holy_father/pius_xii/encyclicals/documents/hf_p-xi...
In his book "Milestones", Benedict XVI states: "The truth is that the Council [i.e., Vatican II] itself didn't define any dogma and confined itself to the more modest level of a pastoral council.”
Doesn it then follow from Benedict XVI's teaching re Vatican IIthat as Benedict XVI states in "Milestones": "The truth is that the Council [i.e., Vatican II] itself didn't define any dogma and confined itself to the more modest level of a pastoral council”, that Vatican II as all the statements of the "conciliar popes" re Vatican II are not dogmatic, ex cathedra matters of faith and morals but merely opinions which are liable to error and correction?
No question there was a political wind change after the death of Pius XII in 1958.
Pius XII was not unaware of disturbing developments in the Church and addressed these problems in "Humani Generis" (1950) and "Mediator Dei" (1950) -- correctives to certain theological and liturgical abuses that were already occuring in Europe in that pre-Vatican II period.
Fact is the very people Pius XII was targeting in "Humani Generis": Rahner, Congar, du Lubac, et al. who were under censure after the publication of Pope Pius XII's "Humani Generis" in 1950 -- surfaced as theological advisors ("periti") at Vatican II!
Strange to say the least.
This indicates a disconnect between the magisterium of Pope Pius XII and Vatican II.
The simple fact is that ecumenism termed "false eirensim" was rejected by Pius XII in "Humani Generis" and "excessive archaism" which translated into "reducing the altar to its primitive table form", "removing sacred images from the churches", not to mention the fact that the "New Mass" promulgated in 1969 was, according to Benedict XVI in his autobiography "Milestones" rejected by a majority of the bishops when put to a vote at the 1967 Synod of Bishops -- it was pushed through by the Vatican II bureaucracy anyway -- had, in the words of Benedict XVI "tragic" results."
In retrospect, I believe Vatican II can be rightly adjudged to have been an overblown, orchestrated media event.
Vatican II as a "pastoral council" lacks the status of the Church's dogmatic councils.
In fact, Father Ralph Wilgen in "Rhine Flows Into the Tiber" indicates that a large majority of the bishops were afraid of getting "bad press" and that influenced their voting.
These considerations cast a poor light of the validity of much that happened at the Church's first and only "pastoral council"
So, from what you write here
So, from what you write here it should be concluded that the Holy Spirit had no influence in Vatican II? That it was only "pastoral," as if that was a negative? You demonstrate no understanding, among a number of issues, of all of the external forces that impinged on the Church at the same time that VII reforms were starting to be enacted. VII didn't cause the "weakening of faith and morals in the post-Vatican II 'renewal' period. How simplistic on thinking.
Fact is as a "pastoral
Fact is as a "pastoral council" Vatican II is fallible and liable to error and correction.
No question there was a mass exodus of priests and religious at the time of the "Vatican II Renewal", decrease in Mass attendance, not to mention mass confusion regarding Catholic faith and morals.
Of course, Pope Pius XII predicted this in "Humani Generis" (1950) when he warned to abandon Saint Thomas and the Scholastics would leave dogma as a "reed blowing in the wind."
It strikes me as rather simplistic to ignore these facts and parrot the hackneyed banality that the "Holy Spirit" was the impetus of Vatican II.
No question Vatican II contradicts the teaching of the pope who immediately preceded Vatican II as well as all of his predecessors on points of doctrine regarding "ecumenism", the Mass and the Church's teaching regarding Nature and Grace (i.e., the Rahner-de Lubac "everyone-is-in-the-state-grace/no need for baptism/conversion school of theology - a truly eviscerated Catholicism).
"V[atican]II didn't cause the
"V[atican]II didn't cause the "weakening of faith and morals in the post-Vatican II 'renewal' period."
All the evidence suggests otherwise -- AD105 hit the nail on the head.
A totally gratuitous, thoughtless comment on your part.
Strange way to oppose what
Strange way to oppose what the Church once taught as being "trumped" by Vatican II -- implies there is a contradiction between the two?
A far more useful read is
A far more useful read is "Receiving the Council" by Georgetwon's Ladislas Orsy, SJ (2009, Liturgical Press).
A whole cottage industry has
A whole cottage industry has developed around Vatican II.
A plethora of books explaining Vatican II almost 50 years after the event?
This is indicates a definite disconnect -- the "Vatican II Reform" is out of sync with the Catholic Tradition doctrinally and liturgically -- Benedict XVI's "hermeneutic of continuity" notwithstanding.
No question at a future date a Roman commission to discuss those texts of Vatican II which are contrary to Catholic doctrine will be convoked in fufillment of Archbishop Lefebvre's conditions.
Oh my, such paranoia. Yup
Oh my, such paranoia.
Yup those Eastern Orthodox churches, so traditional but studies show they cannot hold onto converts, usually gone by 5-7 years especially those in the OCA.
You want them? We'll gladly let you go and don't let the doors hit you on the way out JudeThom.
I don't think this sentiment
I don't think this sentiment is consistent with "loving your neighbor as yourself", "seeing Christ in all people", "loving your enemies", and praying for the salvation of your brothers and sisters in Christ, and all people.
An aside to most comments here, they all seem to be calling for a protest, revolution, and reformation. That has already happened...I"m naive I guess, but very sad to hear Catholics who hate the Church so much...
It is tempting to say why don't you leave and join one of the 30,000 denominations who are trying to go back to how it was before the clerical heirarchy ruined everything - and don't let the door hit you on the way out, but that would add to my long list of sins - and be very uncharitable.
But Astrid, you said it
But Astrid, you said it anyway. Somewhere along the line you've been catechized in mental reservation and plausible deniability and believe that allows you to get away with uncharitable over simplification.
It is possible to love the Church and be disgusted with it's current leadership and leadership structure. That's actually very Christ like if the Gospels are any where near accurate about Jesus' attitude towards the Jewish leadership of His time. He did not make the mental mistake of confusing the leadership of Judaism with the Faith itself. That freed Him to look very closely at and speak very critically of, that leadership. You could say the anger being directed at our leadership is as traditional as it can get. Or not.
There is one thing that
There is one thing that accounts for all those packed pews in "the good ol' days": the fear of hell. The pray, pay, and obey Catholics were taught never to question church leaders. Vatican II ushered in an era of critical thinking and with that came profound questioning that lifted the fear which led to the exodus. Today's numbers include many churches full of intentional Catholics seeking to be faithful disciples who don't worship the church but do revere Christs body.
Remember the era, no matter
Remember the era, no matter what--remember the era, JudeThom. A return to that era also means a return to War--Korean War followed by the Vietnam War, and its beginnings mingled with a reaction to the development of a bomb we dropped about 10 years earlier that could annihilate a whole city, so we used napalm instead, and Agent Orange. The post-McCarthy era meant a society of paranoia, a time when folks turned in their neighbors, and feared a communist on every corner, and turned on by a sexual revolution during which people chanted "make love, not war "---and the church was totally quiet, so silent you could hear the wringing of hands, and the church kept its head in the sand because Pius XII's era went on way too long--the same man who signed an accord with Hitler and was accused of looking the other way, and worse, during the Holocaust, let alone his "La "Popesa"---so if a return to that era is longed for with a Latin Mass and the deafening quiet of its leadership. You can have it all to your little self.
I welcome the participation of little pony-tailed girls around altars. It beats the you-know-what out of a pathetic, wimpy church with robed men's backs in my face as they stare at a tabernacle surrounded by candles, wearing voluminous vestments and buttoned to the floor cassocks, and its gold only cufflinks, boys only club. My church speaks out for the poor, welcomes women at least as Eucharistic minsters, has young adult women and men lectoring and singing, even clapping their hands, visits the imprisoned and makes it a priority to be inclusive. My church is not afraid to plead for peace before going into Iraq, "allows" women to be theologians, and, soon, I hope, will welcome women as equals in ministering to the church--in the sight of men, not just God. Remember it was only the women who stayed with Jesus at the tomb, and they didn't betray him. They came to anoint his body and stood by the cross with John and his mother. The men hid, probably wringing their hands and wanting the good old days back again after all.
Hi John, Is the pope's health
Hi John,
Is the pope's health worse that commonly supposed? Lately there seems to be a lot of speculation about his successor. I hope his reign continues for another decade +!
Brian, Interesting you would
Brian,
Interesting you would refer to his Pontificate as "reign."
Interesting that you find
Interesting that you find this worthy of note. The time a Pope serves as Supreme Pontiff is always referred to as a "reign", in the same way that a King or Queen's time of service is referred to as a "reign".
It's interesting that you did not know this basic fact.
Look at the photos. He
Look at the photos. He appears to me to have lost a lot of weight somewhat recently.
John Allen, you neglected to
John Allen, you neglected to mention that Cardinal Dolan's PR campaign is not
100% successful. He wanted his titual parish to be a "classic" Roman church
(a Bernard Law type edifice) but was given the humble, unpretentious Our Lady of Guadalupe at Monte Mario. Push back?
Or...sign that the Holy See
Or...sign that the Holy See sees Dolan as the leader of the Church in the Americas? Depends on your point of view I guess. He was chosen to give an address to the Holy Father and College of Cardinals, as well as being elevated before Egan turned 80. Those are certainly not signs that he is looked down upon.
Mr. Allen's analysis of both
Mr. Allen's analysis of both matters studiously ignores the simple teaching of Matthew 9:14-17 about putting new wine into old wineskins. [Don't do it! Use new wineskins.] On this one, Petrus votes with Jesus.
It is hard to imagine, at
It is hard to imagine, at this point, that anybody could be elected pope who would reenergize Catholicism worldwide. In the U.S. we are demoralized by the poor handling of the clergy abuse scandal, a cancer that is spreading rather than shrinking. Europe seesm to have entered a post-christian era, while in the developing world the Church is growing but volatile. What it will end up looking like in the future God only knows.
The only thing to hope for is that in the next conclave the Holy Spirit can manage to break through the bureaucratic and political intrigue and touch the hearts of the voting cardinals to elect somebody who will authentically move people with the compassion of Christ -- if there is such a candidate available.
Otherwise, the papacy may be coming to an end, if not literally then at least in terms of relevance. Maybe the prophecy of St. Malachy was right after all.
All of this make my stomach
All of this make my stomach churn
Where are the words of our Lord or any thought of our faith in all of this terrible mess?
Mr Allen, your apparent delight at the Cardinal Dolan solution shows you are part of the problem not part of the solution
We all need to pray in earnest
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