All Things Catholic

Bill Veeck, the P.T. Barnum of sports franchise owners, once said there are only two seasons -- winter and baseball. I’m a convinced Veeckian on that score, so I tend to seek diversions to occupy the long emptiness until Opening Day. One thought exercise I’ve come up with is this: Sit down and try to compile a list of the ten most consequential Catholic bishops in America. By that, I don’t mean the bishops you like most or agree with, but those who seem to have the most impact.

A little over a year ago, Mother Mary Clare Millea became the most talked-about nun in America almost overnight. In December 2008, the Vatican tapped Millea, a Connecticut native and superior general of the Apostles of the Sacred Heart of Jesus, to run arguably the most controversial "apostolic visitation" ever carried out in this country: A sweeping review of women's congregations, capping decades of tension about the state of the soul of religious life in America.

On Tuesday, Millea sat down for an interview at the U.S. headquarters of the Apostles of the Sacred Heart of Jesus in Hamden, Connecticut, where she's set up an office for the Apostolic Visitation.

Read the interview here: Mother Mary Clare Millea speaks about the visitation

Editor's Note: We are posting Allen's Friday column early this week because of the huge interest in this topic. All Things Catholic will be posted on Friday as usual next week.

In Georges Bernanos' Diary of a Country Priest, the elderly Curé de Torcy gives his young priest friend a bit of advice about proclaiming the Gospel: "The Word of God is a red-hot iron," he says. "Truth is meant to save you first, and the comfort comes later."

If it's true that only a soldier can fully grasp the horrors of war, perhaps it likewise takes a theologian to appreciate the limits of theology. That may help explain a striking paradox about the papacy of Benedict XVI: He's a true theologian-pope, yet a core element of his legacy will be to sideline theology as the focus of Catholicism's engagement with other religions.

Somewhat lost in the shuffle over the holidays was a story with important consequences for understanding how the Vatican sees the world: celebration of the first same-sex marriage in Latin America on Dec. 28 in Argentina.

Earlier this year, a Buenos Aires court ruled that a local ban on same-sex marriage was unconstitutional and ordered authorities to grant Alex Freyre and Jose Maria di Bello a marriage license. The couple set a date of Dec. 1, but facing a last-minute legal challenge, they travelled to the southernmost state of Tierra del Fuego where a pro-gay marriage governor welcomed the event.

[Editor's Note: Allen's column is being posted early this week, because Friday, his usual posting day, is Christmas.]

To date I haven’t addressed the crisis in Ireland triggered by the “Murphy Report” on sexual abuse, largely because it’s dangerous for outsiders to pronounce on situations they don’t really understand. Yet the crisis dominating headlines there is, in some respects, reminiscent of what the American church went through in 2002, so this week I’ll pass along five “words to the wise” gleaned from that experience.

I once had a church history professor who loved counter-factual thought exercises. A hypothetical question he asked us to ponder was the following: What if Fulton Sheen had been named Archbishop of New York?

Sheen, of course, was the 1950s-era TV bishop who, at the height of his fame, commanded an audience estimated at 30 million. In 1952, his show “Life is Worth Living” beat Lucille Ball and Edward R. Murrow for an Emmy award. The point of the question was to consider what the results might have been if the American church’s most gifted natural communicator -- in effect, the Catholic Billy Graham -- had also been given the country’s most important ecclesiastical post.

As Spiderman has always understood, with great power comes great responsibility. In Catholicism, that’s a point with particular relevance these days for Africa. Explosive growth of the church is turning Africa into a 21st century Catholic powerhouse, which means that Catholic leaders in Africa face a new responsibility to wield their influence wisely.

A startling story percolating in Uganda illustrates that truth.

An Anglophone nation located in eastern Africa, Uganda has a population of 32 million, roughly 40 percent Catholic. By mid-century the Catholic population should soar to 56 million, enough to make Uganda the sixth-largest Catholic nation in the world, ahead of such traditional Catholic powers as France, Italy, Spain and Poland.

As Comte said, demography is destiny, and Uganda’s destiny is to be a force in setting the tone for the global church. Right now Ugandan Catholics face precisely one of those tone-setting choices: How to respond to a draconian new bill in parliament which would impose the death penalty for homosexuality in certain circumstances.

Americans who have spent any time in Catholic circles in Europe have likely been subjected to some clucking about our alleged political myopia. Even the most doctrinally conservative European Catholics often lament what they see as an obsession in America with abortion, and an over-identification of the American church with the political right.

Case in point: Archbishop Reinhard Marx of Munich, an old friend of Benedict XVI who was tapped in 2007 to lead the pontiff’s former archdiocese, recently gave an interview to the Italian magazine 30 Giorni in which he complained that American neo-cons may be strong on the life issues, but they too often end up, in his words, “reducing Christianity to a religious ideology propping up the market economy.”