Mary M. McGlone

Scripture teaches us that the Holy Spirit works in subtle and mysterious ways, so when the Spirit fixed up a blind date between Peter and Cornelius, it turned out to be an encounter full of surprises for everyone involved.

Scripture for Life: In calling forth a new community in Christ, God's intention was obviously not to wipe out differences, but to manifest the multiplicity of ways in which divine love can be expressed.

When we were children, one single proclamation was all that was needed to bring a definitive end to any debate about what should be done or to answer any child’s whining question, “Why?” That statement was simply: “Because I am Mother.” 

Scripture for Life: Jesus compares his relationship with his own to his relationship with his Father. That sort of knowing involves an intimate sharing of life and of such love that the parties come to understand each other from the inside, becoming freely and inextricably bound to one another. 

The most important detail in Luke’s accounts of the disciples meeting the risen Jesus may be the fact that he slowly opened their minds to understand what they had previously been unwilling or unable to grasp. Their facile and self-interested ideas about Jesus as Lord or Messiah all fell apart with the Passion. 

Scripture for Life: In the end, Jesus mandated his disciples to be his witnesses. He knew that the only way they could learn what his message was about was through preaching it in word and deed.

In the 17th century, the Jesuit missionary Jean Pierre Médaille published a book called Maxims of Perfection for Souls Aspiring to Great Virtue. In the tradition of Francis de Sales’ Introduction to the Devout Life, it was compiled for lay people who wanted to deepen their relationship with God and carry on Christ’s mission in the world. 

Scripture for Life: The secret and grace of Christianity is that the merciful Christ meets us in the very midst of our failures and fears, offers us peace, and sends us to do everything possible to share that peace with the whole world.

When Mark opened his Gospel with the words, “The beginning of the gospel of Jesus Christ,” he was telling us the title of the entire work: The “beginning of the gospel” applies to Mark 1:1 to 16:8.

Scripture for Life: Mark's Gospel usually seems very simple and direct, but he fills this narrative with symbolic ideas and gestures so that we can hear the story again and again, each time understanding it more deeply.

As we enter the sacred time we call Holy Week, the church overwhelms us with liturgy, Scripture and symbols. Each day has its own particular theme until we reach the climax of the liturgical year in the three-day-long liturgy we call the Triduum. 

Scripture for Life: Holy Week is overwhelming. It bursts with liturgy and symbols to lead us ever deeper into the mystery of our faith. One way to take that in is to contemplate different depictions of Christ's passion. 

What do you think about death? About your death? It is a subject that we often try to avoid — a reaction that only strengthens its ability to disturb us. Have you noticed that while lots of TV shows depict death — be it in gun battles, car crashes, murder, mayhem, war or “justifiable homicide,” entertainment rarely depicts a funeral?

Scripture for Life: Blessed are we when we believe what Pope Francis said of the moment of our death: "There hope will end and it will be a reality, the reality of life."

Lex orandi, lex credendi! This ancient dictum states that “The law of prayer is the law of belief.” Interpreted in a general way, it means that the way we pray is a very good sign of what we believe, or that our prayer forms our belief. It is a pretty solid principle, much like the advice that if you want to know how a guy will treat his future wife, watch how he treats his mother and sisters. 

Scripture for Life: When Jesus speaks of his being lifted up as our salvation, as a light and a path to life, we begin to realize that he is talking about the cross as the ultimate revelation of love.

John loves to hide hints to deeper meaning in his Gospel, thus enticing his readers to go back and find more each time they encounter it. In this story, Jesus arrives at the temple area and calls it his Father’s house; with that he is claiming to be God’s Son as described in Psalm 2. 

Scripture for Life: Jesus' "cleansing of the Temple" was more than just a violent reaction against attempts to sell grace. It was actually his first proclamation about who he was and what his mission would entail.

Today we hear the Genesis account of God’s test of Abraham. Often when we think of Abraham as the man of great faith, we are remembering his leaving everything behind in order to go to the land God was preparing, in order to receive the promise that his descendants would be as uncountable as the stars. 

Scripture for Life: This week's readings give us a Lenten invitation to contemplate the image of God they present. Instead of calling us to say, "Here I am," God tells us, "Behold me in the Son."