What is on the minds of many U.S. women religious

Aug. 05, 2009

Earlier this week I posted an article on the NCR web site having to do with the second phase of the Vatican-sponsored investigation of U.S. women religious. The article reports that for the first time since the news of the investigation broke last January, the Vatican is saying that it will involve a look at “the soundness of doctrine held and taught" by U.S. women religious.

I've been receiving emails today from a number of women religious who are not happy with what they feel is in ill-conceived Vatican effort to rein in women religious. These women feel they have been faithful to the church and its mission, have been living out the gospels, have been working on behalf of the poor, have been advocating justice, and have been living at the margins. All in all, they have been faithfully following all the exhortations of the Second Vatican Council.

Meanwhile, some say, the hierarchy has continued to exclude them from all meaningful authority positions, from decision-making that has to do with their own governance, from the hierarchy that has so dramatically diminished itself and church authority by covering up the clergy sex abuse scandal for decades, the very hierarchy that continues to fight efforts to seriously amend its ways, including seeking forgiveness from the wider church community. This is the very hierarchy, these women can hardly believe, that has the gall to investigate them.

What's behind the investigation of U.S. women religious and their leadership umbrella, these women ask.

Is it really about the good of the church? Or is it about some need by the men to re-assert their authority? Or does the investigation involve a desire by insecure men to re-assert control over women who now, having grown up, think for themselves, -- just like the men -- and who are motivated by their own best sense of what constitutes Christian faith and Christian service?

What's not being said here, these woman wonder, as the men, knowingly or not, by ordering the investigation, force open a wider gulf between a male clergy order and a female religious order? If it is fear, as many women tell me they honestly believe, then what is at the foot of this fear of these women?

The women religious who write me wonder out loud if they were ever to be allowed into the inner male authority circles, would the lives and identities of these men be changed forever? Is it all about power? Is it about self-identity? Can it be that these men fear losing their status and protected life styles? And is it that women, just by entering the inner circles, would somehow put an end to this special seemingly self-ordained male sanctum?

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It does seem now that these questions will not go away any time soon. The women want answers. And increasingly, one way or another, they will be asking for them, even demanding them. That's what these women religious are indicating in their conversations.

However the investigations turn out, whatever the outcome of the secret reports delivered to the Vatican by its appointed investigators, no matter how stellar the recommendations might turn out to be, they will almost certainly be overshadowed by pressing unanswered questions, products of history, education, awareness, and clerical resistance, begging for answers. That's what these women are saying today.

Clearly, not all U.S. women religious feel this way. But far more do than don't. And with education comes new self-respect and, yes, a rich spiritual liberation, fully Christian, as these women would see it.

I have heard women today talk about the "battered wives' syndrome." And what it is like to go along with something one does not believe in, something one knows is degrading, and yet, hoping upon hope that things get better, continues to accept.

The battered wives' syndrome? There is a much to absorb here, much to ponder. Are any men listening? Are any speaking up? There is so much that is being heaped upon these women that feels so hurtful, so much that is demeaning. Wanting the church to endure, many remain publicly quiet, sometimes fearing than anything said will only bring more pain to their local community. This is what I hear clearly.

And today some of these women religious are noting, incredulously, that the Vatican is asking each investigated religious institute or center of formation to provide hospitality for the visitors and assistants "and, if at all possible, transportation costs related to the visit."

One quick question: Is the

One quick question:

Is the question "what constitutes Christian faith and Christian service" or is the question "what best constitutues Catholic Christian faith and Catholic Christian service"?

For me, "Christian" and "Catholic Christian" are two related but very distinct identities constituted by explicitly articulated articles of faith and doctrine.

Please do not respond to me if your intention is to do anything other than have an honest discussion without animosity, without assumptions about "what kind of Catholic" I am, without name-calling, without attacking Sisters at either end of the continuum, without attacking the Vatican, without attacking my pet dog, etc.

My question is sincere and stated in perfectly clear "dictionary" language so I seek answers that respond to the words I use "within the four corners" of this message. I pose this quite sincerely and without animosity and as a US woman discerning life as a Catholic Christian religious sister. Any ugliness - from any side of this debate - will not help me; it will only
leave my questions wholly untouched and my stomach further unsettled by the corrosive acids of ugliness clothed as righteousness.

My answer would be that when

My answer would be that when the Catholic part of Catholic Christianity trumps the Christian part, there is a problem. In that sense I think some of us feel these multiple investigations of American sisters will ignore their truly Christ like service in the pursuit of enforcing a Catholic identity.

The problem with this is that women have never had much of a say in just what constitutes a Catholic identity. This is still true today, and undoubtedly is the major drive behind these investigations. Women, especially religious women, should be seen and not heard. They should be the walkers and let the men be the talkers.

Provide transportation

Provide transportation costs??? Unbelievable. I'd let these visitors sit at the airport. The women religious do not receive any financial support other than what they generate on their own and the Vatican wants them to pick up the transportation expenses. Lovely.

If introspection, albeit

If introspection, albeit forced introspection, brings about fear and political attack- perhaps that is more telling than anything else.

Please don't put me in the Conservative camp when considering my comments - I'm a moderate. When you lose the moderates in your griping - you may not be making your case clear.

Maryc, I am a moderate also.

Maryc, I am a moderate also. I can tell you that you will be put into the "conservative" and "far-right nuts" camp for merely questioning the liberal agenda. I certainly have. Wait till the angry Butterfly comments on your logical statement. Moderation in all things. Let us continue to question the folks at "The Wanderer" as well as the folks at "NCR".

Let me make myself clearer to

Let me make myself clearer to you Milbo, as you go about attacking me and many people in this website as they try to comment and when you are in disagreement with them. You are no moderate by any means of such a classification.

Here is a quote from Milbo 1 that Maryc can determine for herself whether it is moderate or not:

About the Sisters he writes to someone who has defended the Sisters "they would probably decide to euthanize the older sisters rather than give up the far left agenda they endorse. Is this too complex for you to understand?"

In this comment Milbo is making up a totally twisted and subjective distorted view of the Sisters that has no basis in fact or reality at all whatsoever and his tone is very condescending as well to the woman he was writing to.

He goes around now and deliberately tries to anger me, provoke, prod, annoy, calls me names and otherwise pesters me and anyone who does not agree with him. Whenever he is challenged to answer for himself, he ignores it and never answers the questions honestly, but only continues to attack.

This is not moderate behavior, nor is it productive or honest or in any way bearing any sense that Milbo has any integrity or charity himself or respect for anyone who believes differently than him. And that he feels it necessary to brand me as angry everywhere he possibly can, even where I have not posted, while he energetically as a true bully, is quite responsible for the rise in anger he has deliberately provoked others into.

It's a shame Milbo because you are not legitimately questioning folks. You are deliberately going about angering people such as myself. You do not go about as innocently as you portray yourself to Maryc. You need to get honest with yourself. If you honestly are moderate, then you will not attack people who you claim are on the far left and a far left agenda, whatever that is.

Would you care to explain what a far left agenda is, so perhaps we can determine if it is a far left agenda or if there is anything wrong with such an agenda that you seem to have already judged and condemned? Is it even possible to engage in a conversation with you when you will not even discuss the issues? All you do is attack people.

Butterfly, you don't think

Butterfly, you don't think before you write! Do you remember when you called a commentator a "Nazi" and Frere Charles du desert had to explain to you that the commentator employed a rhetorical device called reductio ad absurdum. You need to study figures of speech like reduction ad absurdum and hyperbole. I certainly do not believe that the LCWR would euthanize their sisters. I used an exaggeration to emphasize how extremist the LCWR has become in advancing their radical agenda. Euthanasia is illegal for now. Who knows whether it will be under Obama-care? I don't believe the LCWR would euthanize anyone except maybe moderates like me and Maryc who question their tactics. By your own admission, you are angry but you try to blame me. No one can make you angry but yourself. You have acknowledged your anger which is the first step; now take the second step to dealing with it by placing the blame where it belongs--yourself.
One commentator (Sally) writes of you, "Butterfly unleashed a torrent of emotion while telling me to "tone my hatred down a notch". She carried on and on about how horrible it was that I lumping people into sides (I could not have lumped people into sides with such a short comment), and then proceeded to lump me into some kind of "angry hate-speech prolife movement" that she concocted in her brain, and said that "I needed to get my head out of womb issues".
This is part of your modus operandi--launch verbal nuclear bombs and then say others are hateful. You also say the most cruel and irrational things. You have said that pro-lifers are responsible for the death of an abortion doctor and have blamed the Vatican for almost every ill known to humankind.
The Sisters of old, whom we all loved, would have told you to write 100 times, "I must put on my thinking cap before I write." Please do so it will help you deal with your anger issues and make you kinder and gentler. Be assured of my prayers for you and please pray for me, my dear Butterfly.

I think the continued

I think the continued commentys on this topic by snowdrop and anonymous (who hide behind their anonymity show the awful division in the Church again.
The starting point of "I have the answer" gets us nowhere except into further acrimony, division and less a sign of Christ.
It's clear that the role of women, and women religious, in the church continues to eveolve and that there is still a problem with male dominated views being the controlling factor.
This problem of how women war eviewed was noted in Mr. Steinfeld's " APeople Adrift." as a major proble m in drift.
Of course, if you think you hav eall the answers....

So what you are implying is

So what you are implying is that these visitations are a good thing because it allows for the evolution of the Religious Orders in the United States. It will set a baseline of where they are at today and allow them to set goals for themselves in the future.

I wholeheartily agree with this sentiment.

And all thsi as a helping hand from our Church. These teams coming in should be welcomed with open arms and given every latitude in order to help these religious communitties become even more vital and Catholic.

"Is the question "what

"Is the question "what constitutes Christian faith and Christian service" or is the question "what best constitutues Catholic Christian faith and Catholic Christian service"?

For me, "Christian" and "Catholic Christian" are two related but very distinct identities constituted by explicitly articulated articles of faith and doctrine."

You are no doubt referring to the appropriation of the term "Christian" by a certain kind of evangelical protestantism. The short answer then to your question, is "what best constitutes Catholic Christian faith and Catholic Christian service" - as opposed to "evangelical" Christian faith and "evangelical" Christian service.

Dear Anon - Thanks for your

Dear Anon -

Thanks for your response. I actually was not referring to what you describe as an

"appropriation of the term 'Christian' by a certain kind of evangelical protestantism. The short answer then to your question, is 'what best constitutes Catholic Christian faith and Catholic Christian service' - as opposed to 'evangelical' Christian faith and 'evangelical' Christian service."

All Christianity, in my mind, is evangelical in its faith and service.

I was referring to the distinction between (Roman) CATHOLIC Christianity and ALL OTHER FORMS of Christianity .............all forms of Protestantism, including those congregations that refer to themselves as evangelical Christians or protestants.

When we speak of "US Women Religious", the vast majority of us (Catholic or no) refer to (Roman) Catholic Women Religious or (Roman) Catholic Sisters.

So, my question for Thomas Fox was truly and honestly:

When you ask "what best constitutes CHRISTIAN faith and CHRISTIAN service",

do you mean

a) "what best constitutes Christian faith and Christian service",

or do you mean

b) "what best constitutes CATHOLIC Christian faith and CATHOLIC Christian service"?

I think those are completely differently questions that will have many points of intersection and many points of diversion. And I want help in understanding Mr Fox's language so that I can better understand the article.

Jean

(not a repeated anon here; I post rarely; will get a screen name to address concern that I am hiding, which is not - I often think - a bad idea in the world of blogging where anger gets so out of control as it does here at times)

Obviously all Christianity is

Obviously all Christianity is "evangelical" (with a small "e"); what I was referring to was a particular form of protestantism that attributes this term to itself as a defining characteristic.

I have to say that I don't really understand what your question is, so perhaps you could explain things a bit more. In so far as Catholicism is Christian I find it difficult to see why your question implies a distinction between it and Christianity. Surely that cannot be right in principle? Or are you perhaps asking what protestants ought to do (which obviously begs the question "why not become catholic?"?

In so far as Catholicism itself is concerned, are you implying that the faith and the doctrines it holds are not "the best" or are you confining yourself to criticism of individual miscreants? You can obviously improve on bad habits that have crept into the practice of the faith by looking at the belief system of the faith and correcting the deviations as necessary, however, I am not sure that the term "improve upon" can be used in relation to a faith (taken as a whole) without suggesting implicitly that there is some superior and objectively valid standard that the faith does not measure up against. What could that be? What could its epistemological basis be? If you presuppose that such a standard could exist, do you not automatically make that "the faith"? If you do that, have you not of necessity abandoned the Catholic faith?

Perhaps you could give those issues some thought and then clarify your query.

I think this article shows a

I think this article shows a good degree of the problem. It is rare to hear a response about this visitation relating to Jesus Christ and His Church. What most of the objectives seem to involve is "women being oppressed; evil men who want to put women down; our dignity as women; men hate us; etc" Perhaps many of these orders have began to worship womanhood over Jesus Christ? When the liturgy becomes time to worship the life giving womb of mother earth and not the paschal mystery of Christ, there is a serious problem. I have been to places where sisters have led "prayer." These "prayers" were not to the Father, through the Son, in the Spirit but were "turn to the east where mother nature causes the son to rise upon us and embrace us in her womb" new age earth worship. Does anyone think this could be a reason for the visitation?

PS...on a side note I don't think that the website people here have ever had a good sister teach them math. I know for certain that 1+0 always equals 1, but apparently not to the captch token.

I think I've discovered that

I think I've discovered that Mr Captcha has a policy of trying to humiliate his brighter respondents by refusing to accept their initial answer if it is posted without preview.

Second attempt usually passes the first hurdle

I guess it's a lesson to the hasty to be more reflective, never to present a comment which has not been considered and reconsidered. just as we were taught in the noviciate.

Mr Captcha is trying to encourage us to prove to him that we are not sub-human. Just as the dear Visitators will try to encourage the Sisters to prove that they are not unsound. Their first response needs to be challenged, and then considered by a Moderator.

Let me encourage all with a tag from my Evangelical days: ONE WITH GOD IS ALWAYS A MAJORITY.

To get a sense of this

To get a sense of this investigation I went to this website http://www.apostolicvisitation.org/en/about/sistermaryclare.html and listened to Mother Millea explain what she is doing here in the United States. To me she is quite sincere and her sincerity frightens me. There is no hesitation in her presentation, no hint of doubt, no sense that she is in anyway tripping on mine-fields. What must she seem like to the men who've ordered her on this mission? Why was she chosen to do this? Does she come across as a woman who will stand up to the Slovenian Cardinal who is her superior. Watch her. I've made my judgement. I hope I'm wrong. I hope American women ( and I emphasize American) are not the targets of a European, Slovenian notion of women. What must Mother Millea really feel like when she knows so many people are frightened of her?

"A European, Slovenian notion

"A European, Slovenian notion of women"...
How funny you Americans are. And how un-Catholic. Totally immersed in your little issues and cut-off from the real world. And, tell us, are "so many people frightened of her" (Mother Millea)? I thought the idea was that "those men" in Rome were terrified of those saintly wimmin in the US, or so I've read in these posts.
Curiouser and curiouser -and rather pathetic.

Well I apologize if I've

Well I apologize if I've offended Slovenian women who I hold in high regard and who have been for many years at the forefront of women's rights in Europe. My charge was not aimed at them. But it was aimed at, and still is, at the very comfortable MEN in Rome who hold women in low regard (while ostensibly praising their undying devotion to the church). I mentioned Slovenia since the cardinal who has ordered this inquisition is just that--a Slovenian and a cardinal and lives in the splendor of Rome. He doesn't live on medicaid in nursing homes in this country. He isn't worried about what will happen to him when he is old. None of this bothers him. If to think that America is different from Europe is "un-Catholic" then I guess I'm 'un-Catholic"--how sad for me. But I would imagine the situation of nuns in Europe is little different from nuns in this country. I see no evidence to the contrary.

Well, I suppose cardinal Re

Well, I suppose cardinal Re is not in a hospice, so what? Does that mean that he's unfair, stupid or acting with ill faith? And yes, you probably 'imagine' lots of things about nuns in Europe, Slovenian females, and so forth. Evidently, imagination does not lead you anywhere near reason.
In this distant mission outpost, I remember those real (not imagined) US nuns with hairdyes obsessed with becoming priestesses and ranting and raving on feminist issues, "whom I hold in high regard and who have been for many years at the forefront of women's rights" in the US. Lovely. Here, nuns look after needs not even your fertile imagination could conceive. They couldn't care less about feminist issues. And they obey and respect Rome. All very primitive and very un-'American', I suppose.

"Reigning in" the sisters is

"Reigning in" the sisters is part of an overall picture, call it a grand strategy, geared toward the perceived liberalism of the American Catholic Church. Pope Benedict consistently uses the term "relativism" when describing Europe, where traditional Catholicism has taken a back seat to secularism and liberalism. As the United States drifts toward greater liberalism, perhaps the Church is working preemptively to stop an erosion of faith ala traditionalism. This is less about power and control, male versus female. And it will involve every aspect of "Catholicity" from religious education in Catholic schools to church architecture.

ReiGning in or reining

ReiGning in or reining in?
Sorry, but spelling is one symptom of clarity of thought...

cf. Carmel McEnroy, GUESTS IN

cf. Carmel McEnroy, GUESTS IN THEIR OWN HOUSE: THE WOMEN OF VATICAN II. Rome didn't know what to do with religious women during the Council and still doesn't today!

FULL DISCLOSURE on every religious community's FINANCIAL contributions to the visitation (Cardinal Rode) and forthcoming investigation (Cardinal Levada).

To the women religious, I

To the women religious, I recommend that they adopt this as
their motto: "JUST SAY 'NUTS'!"

Why are women - not just

Why are women - not just those in religious orders - but many ordinary lay women in the Catholic church rightfully suspicious of the motives underlying this "investigation" by Rome? You answered it -

"... the hierarchy has continued to exclude them from all meaningful authority positions, from decision-making that has to do with their own governance, from the hierarchy that has so dramatically diminished itself and church authority by covering up the clergy sex abuse scandal for decades, the very hierarchy that continues to fight efforts to seriously amend its ways, including seeking forgiveness from the wider church community....?

"What's behind the investigation of U.S. women religious and their leadership umbrella, these women ask."

Again, it's not simply women in religious orders who ask this - but many women who are not in a religious order. You ask these rhetorical questions -

"Is it really about the good of the church?"

I would say "NO' to that question. Because the answers to the next two questions are "YES".

"Or is it about some need by the men to re-assert their authority? Or does the investigation involve a desire by insecure men to re-assert control over women ...?

And the answers to the following questions are also YES.

"... would the lives and identities of these men be changed forever? Is it all about power? Is it about self-identity? Can it be that these men fear losing their status and protected life styles? And is it that women, just by entering the inner circles, would somehow put an end to this special seemingly self-ordained male sanctum?"

It really all comes down to fear. They fear women now, just as Augustine and the desert fathers and countless other men who have run the church throughout history feared women, and, especially feared their sexual nature. If the women whom they think they can "control" are not covered by long, shapeless religious habits, and controlled by the men, who knows what might happen? We see the same fear in many of the branches of Islam also.

I was never a "feminist" - until I began seriously studying the roots of the church's teachings on birth control and, later, women's ordination. Tracing them back to the very beginning, I finally connected all the dots, and understand why the church's understanding of women, of marriage, of sexuality are so distorted. And realized the harm that has been done in countless ways because of these distortions. I was horrified to really, for the first time in my life, understand the the legacy that Augustine inflicted on us with his concept of "original sin". I came to understand so many things. I have never read even one word written by a "feminist" theologian. I have read about the work of feminist theologians (usually they are castigated by those writing about them), and enough to understand their basic premises. Anyone who takes the time to study on their own, using original documents as much as possible, will discover what the feminist theologians have apparently explained in their works. Many don't like to look into the mirror they hold up to the face of the church, however.

Those who deny the patriarchal roots of these teachings, and the legacy of this patriarchy that is alive and well in the Catholic church in the 21st century, are simply refusing to look at reality. I don't know if they ever will, or if the Catholic church ever will. Certainly these men fear these women who are no longer willing to be subjugated by them. They do God's work, they follow Jesus's commandments. They don't need these men. Women in religious orders have had to go their own way in other eras of history. It's very possible that this may happen again. And it's OK if it does. It will be for the good of THE church, if not seen as desirable by the institution in Rome. The men look to the world, to their own power. But what else can one expect of men who believe that they, the fallible human beings who are the "magesterium" and the pope, are literally God's voice on earth, while continuing to ignore what was affirmed at Vatican II - the Holy Spirit speaks through THE church - and this handful of men in Rome are not THE church.

Time for another edition of

Time for another edition of "What Did Vatican II Teach"?

Anonymous says: "what was affirmed at Vatican II - the Holy Spirit speaks through THE church - and this handful of men in Rome are not THE church."

What Vatican II said:

The Magisterium of the Church is the exclusive, authentic, and authoritative interpreter of the Word of God: "[T]he task of authentically interpreting the word of God, whether written or handed on, has been entrusted exclusively to the living teaching office of the Church, whose authority is exercised in the name of Jesus Christ." (Dei Verbum 9-10)

"The holy people of God shares also in Christ's prophetic office; it spreads abroad a living witness to Him, especially by means of a life of faith and charity and by offering to God a sacrifice of praise, the tribute of lips which give praise to His name. The entire body of the faithful, anointed as they are by the Holy One, cannot err in matters of belief. They manifest this special property by means of the whole peoples' supernatural discernment in matters of faith (sensus fidei) when "from the Bishops down to the last of the lay faithful" they show universal agreement in matters of faith and morals. That discernment in matters of faith is aroused and sustained by the Spirit of truth. It is exercised under the guidance of the sacred teaching authority, in faithful and respectful obedience to which the people of God accepts that which is not just the word of men but truly the word of God. Through it, the people of God adheres unwaveringly to the faith given once and for all to the saints, penetrates it more deeply with right thinking, and applies it more fully in its life." (Lumen Gentium 12)

That the Bishops of the Church are authentic teachers endowed with the authority of Christ: "Among the principal duties of bishops the preaching of the Gospel occupies an eminent place. For bishops are preachers of the faith, who lead new disciples to Christ, and they are authentic teachers, that is, teachers endowed with the authority of Christ, who preach to the people committed to them the faith they must believe and put into practice, and by the light of the Holy Spirit illustrate that faith." (Lumen Gentium 25)

That Christ ordained that the Bishops of the Church teach, rule, and sanctify: "In order to establish this His holy Church everywhere in the world till the end of time, Christ entrusted to the College of the Twelve the task of teaching, ruling and sanctifying. Among their number He selected Peter, and after his confession of faith determined that on him He would build His Church." (Unitatis Redintegratio 2)

"Anonymous", the Holy Spirit does indeed speak through the WHOLE Church, and not only the Magisterium. But the Holy Spirit does not contradict himself, so if someone in the Church claims to be teaching something taught to him by the Holy Spirit, but what he teaches is opposed to the truth taught by the Magisterium... then what that person is teaching isn't the truth!

Perhaps you could clarify your statement/position if I misunderstood.

I have found on here that

I have found on here that everytime someone says something vague about Vatican II and I ask for citations, they disappear. And, like you, anytime I cite the actual documents, they disappear as well.

That is because this is a

That is because this is a very old argument and it is cited in the History of the Catholic Church by Hans Kung. Do yourself a huge favor and read it.

Peace.

Jeff thanks for the post.

Jeff thanks for the post. The problem I have is that this reasoning and justification for the bishops as teaching authority reflects back on itself for it's reasoning and justification. I'm not sure Jesus meant for this kind of circular reasoning in commissioning the Apostles to teach. Just as I'm not entirely convinced the Great Commission was given only to twelve men.

If Peter was all that and a bag of chips, why in the world would Jesus leave us the Holy Spirit to guide the whole church and then feel the additional need to knock Paul off his horse and send him on his own mission. Why was James the head of the Jerusalem church and not Peter?

Here's another thought. We all have trouble misinterpreting each other in our comments precisely because there are no non verbal cues. Frequently humor and sarcasm are taken literally. What if Jesus was joking when it was written that He called Peter the rock on which he would build his church?

Just wondering what

Just wondering what books/info you read regarding St. Augustine etc.
Growing up a female in the church I always felt transparent around the priests (I even worked in the rectory) as if I was meaningless. Now as a mother of 3 young boys I'm amazed at how many priests practically go out of their way to talk with my sons then me. I'm just becoming more and more aware of the discrepancies of being a female in the church vs. a male.
Thanks.

Maybe some order could

Maybe some order could volunteer to pick up the "visitors" at the airport. Then drive them off into the middle of the Arizona desert and point to a sand dune and say "Right behind that sand dune, Reverend Fathers, is our convent. Do go ahead and make yourselves at home. I'll just go park the car ..."

I hope they film it too. It would be a hilarious.

I commend Tom Fox for this

I commend Tom Fox for this well written article. I think he hit the bull's eye on the target when he wrote: "Can it be that these men fear losing their status and protected lifestyles?" YES, They live as princes and kings. Women would expose their lifestyles and the fact that it is everything but Christ-like. Perhaps "power" is also at the root of this entire fiasco they call a "visitation of women's religious communities" but, whatever the myriad of possibilities behind their deception, it is degrading and disgraceful on every level. We are dealing with a rotten state of decay in the so called top down hierarchy of the Church. Stop giving these men your money because it only facilitates their dysfunctional and unethical behavior. If they have no money, they lose their power to do anything, including this despicable "visitation". I give my money to Catholic Charities and individual religious communities who work with the poor and disenfranchised but I stopped giving money that directly or indirectly to our bishops many years ago. They abused its' use consistently. Some bishops do indeed follow Christ's teachings and try to change the direction the Church has taken but they are in small numbers and are always marginalized by the old boys at the Vatican. The entire system is corrupt to its' core and can only last a few more decades at best. The Holy Spirit is at work tearing down its' rotted foundations in order to bring about the Church that Christ intended. The neocons and keepers of the status quo are terrified and reactionary because they fear it is going to happen sooner, rather than later. These remarkable women who taught us, nursed us and saved so many of our lives, deserve nothing less than full and complete justice and admiration from the people of God. I know they will prevail.

"Or does the investigation

"Or does the investigation involve a desire by insecure men to re-assert control over women who now, having grown up, think for themselves"

What do the 'men in Rome' (you speak of them as if they are boogiemen hiding under the beds) possibly have to fear from the ever-aging sisters of America's religious orders?

Nothing.

The answer is nothing at all. (Besides the fear of having to pay for their health care) It's sad, but most American Catholic sisters have long worn out their influence and vitality, by the relentless promotion of their feminist political agenda. I don't speak for all, but I don't think that the young Catholics of tommorow have much interest in a bunch of graying feminist sisters, who themselves seem to have little interest in authentic Catholic doctrine. These Orders appear to be dying out as nature takes its course.

So the real question is why is the Vatican bothering to spend the money to study a problem which will likely take care of itself within the next decade?

Because they like to show off

Because they like to show off that they are the bosses, it makes them feel better about themselves to put women down, self-glorification of themselves as a gender, adore themselves... shall I continue with Why is the Vatican bothering to spend money? It is absurd isn't it.

btw Max, authentic doctrine will not get you to heaven.... just a little hint for you to perhaps think about putting Christianity before your Catholicity.

Peace.

With all of this angst around

With all of this angst around the question of orthodoxy the real questions facing those in consecrated life in North America are ignored. Those questions are two-fold: viability and sustainability.

They are related, and beg other questions:

Is there still a mission within the Church that can sustain religious communities as they presently exist (and will exist in coming decades)
and meet their basic temporal needs?

Are religious communities below "critical mass" in terms of numbers
of productive (i.e., non-retired) members?

What is to be done about the ever-increasing skew away from members who
are able to actively pursue the mission and towards those who require
assisted living or long-term care?

Is there an alternate model of consecrated life that can be more viable
and sustainable given 21st century realities on the North American continent?

"Rein in the women

"Rein in the women religious???" Give me a break!

They advocate for FUTURE CHURCH, ie, ordination of women, practice NEW AGE alternative "medicine" like Reikki method, ie, faith healing, have used the Roman Catholic Church as a sanctuary for centuries to deny their sexuality, whatever...

They now refuse to recite the Nicene Creed unless it is Joan Chittister's version.

Most importantly, they have been around the male hierarchy for millenia and knew about the sexual abuse of boys, girls, and other vulnerable believers. They never used their rulers to rein in the male religious.

"Battered wives syndrome?" Who battered them? Well maybe the Mother General. Please give us paying parishioners SUPPORTING THEIR LIFESTYLE a break. We are not goin' to take it anymore.

Dear hm, Pleasse blow it out

Dear hm,

Pleasse blow it out of your ear! If you studied your religious Church history (yes religious Church history--the history of religious women in the Church) you would have learned how oppressed women in religious communities were.

1) Women's religious communities were originally completely cloistered. They did not have any access to male hierarchy or priests. They were separated from priests at Mass by an altar rail. From priest during Confession by a grill and from any visitors, male or female by grills. And guess who determined the manner of constitutions that these women had? Why men, of course.

2) St. Clare of Assisi wrote her own Rule of Life for her Poor Ladies----but it wasn't until she was on her deathbed that the Vatican approved it---"who was this woman to tell us how she and her followers are to live?"

3) Religious women in America received at first, food for their work among the people. Then they received $1.00 a day---1950's. In the 1960's---they received $100 a month (if they taught in school). And their complete salaries were sent twice a year to support the sick and retired Sisters in their Motherhouses. People in the parishes would donate them canned goods so that they would have something to eat during those months.

4) During the "Baby Boom" era, when all these children were coming to school, it was nothing for pastors to pack 70-80 children in one classroom for the Sisters to teach. The Sisters were also sacristans, organists and often the custodians of the schools as well---they cleaned their own classrooms.

5) Your comment about paying parishioners to support their lifestyle is a misconception. You don't support their lifestyle---they are employees who EARN their salaries. They work at universities as teachers, at parishes as pastoral associates, directors of religious education, as nurses and nursing supervisiors. They are grade school and high school teachers. They EARN their pay. Their insurance is paid for by their religious communities. They don't have their own homes, their own checking/savings accounts in a bank, they don't have their own credit cards, or their own cars. You support your pastor---but not the Sisters.

It takes a whole lot of

It takes a whole lot of effort and endurance for significant change to happen. These women’s emailing Tom Fox is having a profound effect. Tom Fox “gets it! ” I have been urging NCR for years to seek a new way of looking at things, but to no avail. Congratulations to these women!

“It does seem now that these questions will not go away any time soon. The women want answers. And increasingly, one way or another, they will be asking for them, even demanding them.” Tom Fox.

Of course these women are “doing everything right.” That’s a necessary condition for progress. But it is not a SUFFICIENT CONDITION. We have to have both.

Tom, you said “ -– no matter how stellar the recommendations might turn out -- they will almost certainly be overshadowed by pressing unanswered questions, products of history, education, awareness, -- begging for answers.”

I have spent a great deal of time and energy writing over the years to NCR and NCRonline. My NCRcafe series was obliterated with very little notice. THE ANSWERS ARE AVAILABLE BUT PEOPLE HAVE TO HAVE THE WILL TO SEEK THEM! THIS IS THE SUFFICIENT CONDITION. We, including the church, are in an evolutionary species change of historic proportion. The planet, earth, and we humans, Homo sapiens, are in a transformation never before seen in the history of the planet. Either we culturally and rapidly evolve or we are on our way to extinction. The concerns in your post, Tom, will seem ludicrous both to you and these women, in the very near future; so profound are the modifications in the offing! So, all of us, no matter our role or status, have to form an online forum to address and act on our concerns. This takes organization in order to be truly effective, as we know.

Mr. Fox has brought an

Mr. Fox has brought an interesting analogy to the conversation:  "the battered wives syndrome".   Actually there are many valid parallels between the syndrome and what is occurring with women religious in this country.
.

The one that stands out in bold relief is the perpetrator's claim that the victim is somehow to blame for the mistreatment.   Where have we heard that before?  ... perhaps in a previous scandal involving abusive behavior by the same group of individuals?   Then it was children;   now it is women.   There are many faces of abuse,   some is physical,  some psychological,  and some is a combination of both.   The victim is often left in a no-win situation no matter what they do.
.

There is always a third party in the scenario:  the enablers who refuse to 'see' what is plainly happening,  partly because they don't want to believe it is happening,  or perhaps fear of 'getting involved'.   Sometimes they defend the perpetrator — 'surely there MUST be some logical, sane explanation for inexcusable behavior.   Right?'   Or maybe not.   Within the Church,  'enabling' becomes paradoxically entangled with clericalism and theology.
.

In the psychology of abusive behavior there are core issues of sexuality/gender,  dominance and rage.   It tends to escalate and spread beyond its original boundaries.   It doesn't go away on its own.   Even after this latest "investigation" has come and gone,  I don't believe that we have seen the end of it...  or those who enable it.   If history is any indicator, there will be much more to come.   There is nothing holy about tactics of intimidation and domination.   Stripped of the ecclesiastical veneer,   it is what it is:   an abuse of authority.

Aileen: You have insightfully

Aileen:

You have insightfully named the "reality" of abuse of authority / power present within the Catholic Church - from the top to the bottom. I have been pondering on what are the subconscious motivations from the (male) Vatican for the visitations of religious sisters.

Another excellent article Tom

Another excellent article Tom Fox.

I am not sure casting women

I am not sure casting women religious as repeat victims to Rome is a productive strategy. It completely underestimates both women religious and the public.

I guess I am puzzled as to why LCWR does not hire a reputable advertising company and begin a sharp, modern, and long-overdue campaign to gather the public support that would make a loud no to Rome possible. One of the first tasks of a good advertising consultant would be to teach LCWR and other leaders that the public (Catholics in the pew) are indeed discerning adults who can be trusted to support issues such as this.

Of course, no doubt, there are divisions occuring within LCWR that are off the public radar and which make a more strategic and assertive response to the visitations impossible. If that is the case, perhaps it is time for LCWR to hire a different process consultant as well. Or for the communities to recall their current LCWR representatives and send new people who can quilt together an assertive strategy that is much more in keeping with the history of women religious in this country: bold, brave, creative, confident, and assertive to the hierarchy: they would never have tolerated someone casting them as "battered wives," even if it was benignly intended to gather public sympathy.

In the end, in my view, the visitations really aren't about religious life, it's all about the real estate and about the USA bishops needing to find new funds to bail out the church following the sex scandals.

"The entire body of the

"The entire body of the faithful, anointed as they are by the Holy One, cannot err in matters of belief. They manifest this special property by means of the whole peoples' supernatural discernment in matters of faith (sensus fideli) when "from the Bishops down to the last of the lay faithful" they show universal agreement in matters of faith and morals."

Jeff, you have answered your own question. If you will re-read your own quotation from Vatican II --- "when from the Bishops down to the last of the lay faithful they show universal agreement in matters of faith and morals."

If I know anything (sometimes doubtful!), it's that there are any number of issues vital to the church of today that ALL the lay faithful are in FULL agreement with with the Bishops!!! You can start with the Liturgy of which even the Bishops cannot agree with one another, you can move on to Birth Control and I think you know the answer there, and the homosexual issue? Absolutely no agreement there either! So, just what does the 'teaching authority' teach on when universal agreement does not exist? I think what is called for in the church is DIALOGUE. Any takers among our prestigious hierarchy?

Yes, Louise, you raise some

Yes, Louise, you raise some important historical, epistemological and scientific issues. It must be dialogue based on the best contemporary knowledge.

Dear Tom Fox: Please see my

Dear Tom Fox:

Please see my comment on Ken Briggs's article.

(I'm mailing you a copy of CONVENT, A Novel, today.)

Nuns' real estate to be

Nuns' real estate to be seized by greedy bishops.

One of the Visits aims and investigative questions is to find out about the "temporal assets" the nuns have, donated funds, land, convent land.
Then the bishops can find out who has real estate and/ or funds so the bishops can declare that nun group "undoctrinal" and seize any real estate they have, any funds, sell it and continue the lavish lifestyle of the bishop.

The sex scandal has cut into the money the bishops had, and now they cast about seeking any finances and convent property any of these nuns have.
That's a big part of what is going on here , the gangsta-bishops who were complicit in the pedophile priest/bishop/archbishop scandal cover-up and continuance.

Nuns' real estate to be

Nuns' real estate to be seized by greedy bishops.

One of the Visits aims and investigative questions is to find out about the "temporal assets" the nuns have, donated funds, land, convent land.
Then the bishops can find out who has real estate and/ or funds so the bishops can declare that nun group "undoctrinal" and seize any real estate they have, any funds, sell it and continue the lavish lifestyle of the bishop.

The sex scandal has cut into the money the bishops had, and now they cast about seeking any finances and convent property any of these nuns have.
That's a big part of what is going on here , the gangsta-bishops who were complicit in the pedophile priest/bishop/archbishop scandal cover-up and continuance.

In addition to real estate,

In addition to real estate, the nuns' patrimonies may be of interest to the bishops. Canon Law and the constitutions of various congregations have different provisions, but in many cases, the nuns' inheritances are intact. Although their orders were allowed to spend the interest on whatever money the nuns owned, the principle was untouched. Who should get the money when an old nun reaches the end of her earthly sojourn?

http://books.google.com/books?id=JKgZEjvB5cEC&pg=PA835&lpg=PA835&vq=inhe...

Dear Anon - Thank you for

Dear Anon - Thank you for ongoing dialogue. The thread re: "evangelical" Christianity is not my concern. My intention was only to clarify to you that I was not, in fact, speaking to or about Protestants or their faith in general or any specific form of that faith.

I am not sure how to make my question more clear.

I referenced Tom Fox's description of the orders being visited and investigated: "women who now, having grown up, think for themselves, -- just like the men -- and who are motivated by their own best sense of what constitutes Christian faith and Christian service?" (see the middle of the article above to find the quote)

I was asking him to clarify why - specifically - he chose to identify the sisters faith and service as "Christian" as opposed to "Catholic" or "Catholic Christian"?

What meaning drove that choice to speak of Roman Catholic sisters as living out "Christian" faith and service, or was it simply sloppy and vague language that caused him not to clarify that the particular form of Christianity is Roman Catholic?

Here is my understanding of the facts:

There are many Christian faiths and Churches.

The Roman Catholic Church is a Christian faith and Church.

Most Christian faiths and Churches are not Roman Catholic faiths and Churches.

If one is Catholic, one is Christian. But being Christian does not make one Catholic. (If you do not accept that, ask ten random non-Catholic Christian if being Christian makes them Catholic or if being Christian makes a Catholic a Protestant Christian).

Those are facts. I am fortunate, I believe, in my formation by Catholic priests, religious and laity: they taught me to be peaceful with all God's people while focusing on my relationship with God and without assigning myself the role of critic or evaluator or enemy or belittler of any other faith. Thus, my questions does not contain any defense of Catholic Christianity or offense against non-Catholic Christianity.

I am simply indicating my belief that the two are distinct sub-categoriess of the larger category, "Christianity" and that, in common usage, "women religious" generally refers to that subcategory within "Christianity" known as "Catholic Christianity".

When Mr Fox describes Catholic sisters as "women who now, having grown up, think for themselves, -- just like the men -- and who are motivated by their own best sense of what constitutes Christian faith and Christian service"
is he suggesting that Roman Catholics (whether clergy, religious or laity) can be defined as Roman Catholic Christians even "their own best sense of what constitutes Christian faith and Christian service" is non-Catholic form of Christianty?

Does that clarify my request for clarification from Mr Briggs?

Thanks again for the dialogue.

Peace.

I have been sitting here for

I have been sitting here for about an hour reading the many responses written.
I am very taken particularly, by the comments written "anonomously". I agree with some..and disagree with others, but I wish I that you had had the courage to sign your name. I would like to say "Thank you" to those of you
who did.

I am a Sister of Mercy who has lived Religious Life coming up on sixty-five years. My first 20 yrs under The PreVatican II Church. The remainder years in
a Vatican II Church. The transitional years were difficult, but at the same
time it was a wonderful time to be alive in the Church. If you recall,
"Pope John XXIII opened the windows and let in the fresh air." I was there!!
I smelled that fresh air!! I was 35 years old.. there was new life in the Church...the Church said we should go back and study our roots... Religious
orders were told to study their founders and foundresses...COLLEGIALITY became
the new "in word"...the laity were encouraged to take their rightful place in the Church...We all became "The people of God"...our mantra "We are the Church". Those of you who were around then, do you remember who led the RENEWAL? The Religious Orders!! Even the clergy admitted that at the time.

What do I think about this investigation??? What do yo think? What concerns me most (after reading the above responses) is that this investigation of Reigious Orders and the LCWR is causing a some what division among the people
we would hope would support us.
I am now 83 yrs. old. ( yes I am one of the "gray haired complainers) however,
I still love my God and my Religious Community and I still thank God that SHE
is the only ONE I have to answer to.
"Milbo and Butterfly," do you think you could find it in your hearsts to find some "common ground"

Sister Dorothy

Sister Dorothy, Thank you for

Sister Dorothy, Thank you for all your years of love of Jesus, your Church, your congregations and all of us, all God's children. My name is Jean; I am one of the "anon's"; I hope to join an LCWR order and, thus, am with you and every other sister and every congregation, LCWR and CSMWR alike. I am also the person who asked for clarification about terms used by Mr Briggs and the person who has been asking, in many recent threads, for the sisters' supporters to respond peacefully to those who express concerns and ask questions of the sisters.

I share your concern about the diviseness of these discussions and hope that more and more sisters will begin to seek to heal these divisions. Please, Sister, understand that I do not hold any of the sisters accountable for this diviseness among Catholics laypeople. Each of us is responsible for what we contribute to the world "in [our] thoughts and in [our] words, in what [we] have done and in what [we] have failed to do". I simply hope that the sisters will continue, even in these difficult times, to minister to the Catholic people for an increase in faith, hope and charity toward all God's people, even (and perhaps especially) those who disagree with us.

Thank you for your peaceful presense, Sister.

Jean

Sister Dorothy, I also

Sister Dorothy, I also appreciate your request for a trial run of a common ground approach to these dialogues. A good primer can be found in the June issue of Sojourners, in its discussion of "Common Ground" strategies in the dialogue about abortion. This approach asks participants to maintain their core beliefs, commitments and advocacy. There is no expectation and desire to address those core beliefs that are incompatible with the core beliefs of the other parties. Those core beliefs are, in fact, 100% off limits. What is brought to the table is any goal or belief or strategy that is shared by the parties. In this case, such questions might be, "How can we encourage women called by God to religious life in any order or community? How can we contribute to the ministries and lives of our current sisters in every order and community breathed into life by the Holy Spirit? How can we facilitate peace among Catholics who care about those God has called to be our current and future sisters in every order and community?", etc. Jean

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