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Vatican welcomes Anglicans: React story No. 1
WASHINGTON -- Parishioners at Our Lady of the Atonement in San Antonio, the largest Anglican-use Catholic parish in the U.S., have plenty to talk about these days.
"Everyone is excited, but they have lots of questions," said the pastor, Father Christopher Phillips, about the Vatican's Oct. 20 announcement of a special structure for Anglicans who want to be in full communion with the Catholic Church.
Father Phillips -- once an Episcopal priest and now a Catholic priest who founded Our Lady of the Atonement 26 years ago -- doesn't have detailed answers yet for the parish's 500 families. He said more details will be known once the pope's apostolic constitution and norms for implementing it are revised and published, which was to take a few weeks.
In the meantime, he told Catholic News Service he couldn't be more pleased.
The priest has been telling parishioners that they should view the new provisions "as a confirmation that what we've been doing has been found worthy."
The Anglican province in the United States is the Episcopal Church.
Other Anglican-use Catholic parishes are located in Houston and Arlington, Texas, and in Columbia, S.C. In addition there are Anglican-use congregations sharing the facilities of regular Catholic parishes in Corpus Christi, Texas; Scranton, Pa.; Kansas City, Mo.; Boston and Phoenix.
These communities began forming after the Vatican approved a pastoral provision for the United States in 1980 allowing the retention of some elements of Anglican identity in liturgy when a number of Episcopalians from the same congregation or area entered full Catholic communion. That provision also allowed a special procedure to admit former Episcopal priests who had become Catholic into the Catholic priesthood.
The new Vatican provisions will make the permission granted in the United States universal.
Anglican priests who are married may be ordained Catholic priests, but married Anglican bishops will not be able to function as Catholic bishops in keeping with the long-standing Catholic and Orthodox tradition of ordaining only unmarried clergy as bishops.
The new provisions also will establish new church jurisdictions called "personal ordinariates" --similar to dioceses -- to oversee the pastoral care of those who want to bring elements of their Anglican identity into the Catholic Church.
Father Phillips was thrilled with the concept of ordinariates but also felt bittersweet about not being as connected with the San Antonio Archdiocese that he loves.
Ultimately, he sees these new jurisdictions as beneficial for all Anglicans who have joined the Catholic Church or wish to do so, saying it "gives them a bridge to walk across."
Or put another way, he compares it to going from "living in an apartment to owning a house," because previously Anglicans who wished to join Catholic parishes while retaining elements of the Anglican liturgy could only do so if the bishop of the Catholic diocese had approved of such congregations. Some did; others did not. Also, some of these Anglican-use parishes ceased to exist once their pastor went elsewhere.
"Now we have our own house and we're responsible for it -- a house within the big house of the Catholic Church," Father Phillips said.
The personal ordinariates will be led by former Anglican bishops or priests and also could include houses of formation to train future priests.
Joseph Blake, president of the Anglican Use Society, called the Vatican's announcement a "long-expected and prayed-for moment" stemming from the requests of Anglicans who have requested full communion with the Catholic Church.
Recent changes within many Anglican provinces, including the ordination of women priests and bishops and the acceptance of homosexuality in some areas, have prompted members who disagree with the changes to join the Catholic Church.
Blake, based in Bethlehem, Pa., said he had been an Episcopalian until the late 1970s but left for a variety of reasons including the Episcopal Church's stance on abortion and women's ordination.
He told CNS the new provisions will "hopefully make the process (to join the Catholic Church) less difficult," noting that to date it has been complicated and subject to the decision of the local bishop.
Blake, like Father Phillips, is waiting to see the Vatican document in its final form, but said that, "given all the issues the church had to balance -- the Catholic Church tradition and needs of Anglicans -- it couldn't get much better than this."
In announcing the new provisions, U.S. Cardinal William J. Levada, head of the Congregation for the Doctrine of the Faith, said Pope Benedict was responding to "many requests" submitted by individual Anglicans and by Anglican groups to enter into full communion with the Catholic Church.
At the same time, Cardinal Levada said the new provisions do not weaken the commitment of the Vatican to promoting Christian unity.
Cardinal Francis E. George of Chicago, president of the U.S. Conference of Catholic Bishops, said the U.S. church "stands ready to collaborate" with the Vatican in implementing the provisions. In a statement released in Washington Oct. 20, he also emphasized the U.S. Catholic Church would continue to work toward Christian unity with Episcopalians.
An Oct. 20 statement by Bishop Christopher Epting, deputy for Ecumenical and Interreligious Relations in the Episcopal Church, stressed that Episcopal leaders would "continue to explore the full implications" of the Vatican statement.
He also said the announcement reflects what the Catholic Church "has been doing for some years more informally" through Anglican-use parishes.
"We in the Episcopal Church continue to look to the Holy Spirit, who guides us in understanding of what it means to be the church in the Anglican tradition," he said. He also noted that Episcopal officials would "continue to remain in dialogue" with Catholic leaders through "participation in the Anglican-Roman Catholic International Consultation and the Anglican-Roman Catholic Dialogue in the USA."
In Canada, the Vatican's announcement received mixed reaction. Cardinal Marc Ouellet of Quebec called it an "extraordinary" event while Anglican Archbishop Fred Hiltz of Nova Scotia and Prince Edward Island, primate of Canada, said it would cause tension.
Bishop Peter Wilkinson of the Anglican Catholic Church of Canada was overjoyed by the news.
He said the Vatican's move could help promote much more important efforts at Catholic and Orthodox unity.
"Pope Benedict continually amazes me," he said. "Not only is he a genius and a holy man, but he can do something new, something that has not been done before."
"I hope that we can live up to expectations on how Anglicans can fulfill their role in the universal church," he added.
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Contributing to this story was Deborah Gyapong in Cornwall, Ontario.




Have these new congregations
Have these new congregations been thoroughly checked out to see if there are any sex abuse scandals regarding their clergy or leadership in their history???
AND the RECEIVING dioceses and Bishops as well???
It wouldn't be fitting to merge honest groups into corrupt ones, just in the name of Church unity, would it?
What an absurd suggestion.
What an absurd suggestion. Perhaps it has never dawned on you, but the Church is made up of sinners. We are all sinners, and though some sin may seem more serious than other, the truth is that, were it not for the mercy of Christ our Savior, ALL mortal sin, regardless of what the sin is, results in death. As the Scriptures remind us, "all have sinned and fallen short of the glory of God". Thanks be to God He sent His only Son to be our savior.
You might try remembering that.
Still no married
Still no married bishops..what a slap in the face to St. Peter
Here is the opinion of the
Here is the opinion of the New York Times' Maureen Dowd on the Vatican's witch-hunt of U.S. sisters and women religious:
http://www.nytimes.com/2009/10/25/opinion/25dowd.html?_r=2
It's amazing the number of
It's amazing the number of falsehoods in that article by Ms Dowd that could have been corrected with 20 seconds of real research. A NY Times commercial says, "the best reporters in the world work for the Times." If that is what the best offer, we as a society are in trouble.
I'm sure she will be as
I'm sure she will be as sympathetic to "V", the Vatican, as she was to "W", little George. She's lost her main nemesis!
i've got the celibacy problem
i've got the celibacy problem solved for Catholic priests.
1. Convert to Anglicanism
2. Marry while an Anglican priest
3. Convert back to the Catholic Church and keep your wife.
4. Problem solved!!!
As a former Episcopalian who
As a former Episcopalian who was received as a Catholic in 2003, my concern is that this will be bringing in the most conservative and reactionary species of Episcopalians/Anglicans.
I would expect the eventual numbers to be quite small - probably no more than a few thousand souls choosing to accept this invitation which has been extended by Pope Benedict.
Catholics should not be misled. Despite the high church liturgical trappings in some Episcopal parishes - copes, miters, Sanctus bells, and incense thick enough to cut with a knife - the theological mindset of the church started by Henry the VIII, has always been and continues to be overwhelmingly Protestant in orientation.
I am very happy in the Roman Catholic parish in which I was received and would have no interest in affiliating with an Anglican rite parish should one be established in my area.
As a former Roman Catholic I
As a former Roman Catholic I am somewhat amused by Benedict's attempt to bolster his flock by attempting to lure away disaffected Episcopalians/Anglicans. t might interest people to know that 60% of Episcopalians are former Roman Catholics. I think the percentage of who switches is rather telling. Certainly anyone should affiliate with whatever church they feel cared for. My decision to leave the Roman Church after being a faithful Roman Catholic took several years. I am not sorry that I did. I just wondered why it took me so long. Perhaps it is because I am a loyal person. I
I issue an invitation to all unhappy Roman Catholics. There is a home for you where all of who you are will feel welcomed. You will find the theology familiar and the form of worship similar and comforting. We believe in scripture, tradition and REASON. You don't have to twist yourself in intellectual knots that is often simply double speak. I continue to feel a part of the Catholic church just not Roman. I continue to love the traditions which I can freely practice and am invited into a boarder experience of the Church of Christ. What Richard Hooker wrote in the 17th century I find comforting: "many may, some should, none must."
My choice to leave the Roman church was based on the move away from the "servant church" of vatican II to the return of authoritarianism and absolutism of pre-vatican II. The acceptance of our human failing as a pilgrim church, rather than church triumph may have eased the insult to injury engendered by the sexual abuse scandal. I will alway love the Catholic Church which includes the Roman Catholic tradition, I simply cannot tolerate the way "the boys are running the shop" and blaming the Holy Spirit for their choices rooted in fear of a changing world. leaving the Roman Catholic Church was like leaving an abusive relationship. I still love you I just won't let you harm me any longer.
I think the celibacy line
I think the celibacy line needs to be maintained in the Anglican rite. While I agree that those married Anglican priests who want to convert and become priests should be allowed to do so, provided they meet the stricter standards the Vatican now has in place for priests, I don't think married seminarians should be allowed to continue their training in the new Anglican rite. This pushes the bar a further step than the Church has already gone. Since celibacy is under attack by Leftists & Marxists in the Church, it is not a good idea.
However, I do think there is a way to get around this. A way to be both fair & yet set the marker at celibacy for the future of the Anglican rite. Why not have an open window of five years for Anglican priests to convert. This would allow any married Anglican male to complete his studies and become a priest in his own tradition before he moves on to a new one. After the five years the window closes and no maried Anglican priest can become a Catholic priest.
Let's be frank, 400,000 Anglicans haven't decided to all of a sudden become Catholic! They have a love for their own tradition and want to see it preserved in a safe haven. Pope Benedict is being very generous to them in providing the new rite.
This provision should allow
This provision should allow for consistency in the way these congregations are handled. It would also allow people to come in to communion with the Roman Catholic Church in areas where they might not be accepted locally. Both good things. I still don't understand why, if they want to be Catholic, why are they just not in RCIA?
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