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Catholic seminary enrollment up
WASHINGTON -- In his first months as rector of Theological College in Washington, Father Phillip J. Brown has been confronting a problem that the national diocesan seminary for the U.S. Catholic Church "has not had for a long time" -- it is bursting at the seams.
Enrollment is maxed out for the 2011-12 academic year at 90 seminarians. Five of those seminarians are back in their dioceses this year gaining pastoral experience, but a Sulpician seminarian and five priests from other countries also live there, bringing the total number of residents to 91 plus faculty members.
"If I had to start with a problem, that's the problem I'd like to have," Father Brown told Catholic News Service. "It's a very healthy sign, a positive sign for Theological College and for the U.S. priesthood."
The trend of rising seminary enrollment is being duplicated around the country:
-- At the Pontifical College Josephinum in Columbus, Ohio, 40 new seminarians arrived this year, bringing total enrollment to 186, the highest level since the 1970s.
-- St. Paul Seminary School of Divinity at the University of St. Thomas in St. Paul, Minn., welcomed 30 new graduate-level seminarians, making its class of 100 seminarians the largest since 1980. The influx forced 24 seminarians and two priests off campus into leased space at a former convent.
-- In the Diocese of Scranton, Pa., where the St. Pius X diocesan seminary closed in 2004 because of declining enrollment, the number of seminarians has more than doubled from eight to 17 in the past two years.
Most of the Scranton seminarians are studying at St. Charles Borromeo Seminary in Wynnewood, Pa., where communications specialist Dan Skalski said enrollment has remained steady over the past five years, or at the Pontifical North American College in Rome, where a class of 76 "new men" brought enrollment this fall to a full house of 250 seminarians.
In an April report, the Center for Applied Research in the Apostolate at Georgetown University said enrollment was up for those studying for the priesthood, diaconate and lay ecclesial ministry during the 2010-11 academic year -- the latest for which statistics were available.
In all, there were 3,608 post-baccalaureate U.S. seminarians last year, a net increase of 125 seminarians, or 4 percent, over the previous year and the highest number since the early 1990s. More than three-quarters of them were studying for the diocesan priesthood, while 24 percent intend to be ordained for religious orders.
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The trend goes beyond Catholic schools to all seminaries, according to figures from the Association of Theological Schools in the U.S. and Canada from 2010-11.
The organization that accredits theological schools said 75,431 people were studying for the ministry at 261 institutions during the last academic year, an increase of .6 percent from the year before.
But Theological College's Father Brown said a rise in enrollment is only part of the story.
"It's not just the numbers but the quality and spirit of the men who are coming," he told CNS.
"I'm tremendously impressed with the quality of the candidates, their zeal," he added. "We're seeing a real renewal of the priesthood."
Father Brown said the full house has led to "a nice and interesting atmosphere" at Theological College because of the racial and ethnic diversity of the seminarians, who come from "a wide diversity of backgrounds and from a wide diversity of parts of the U.S."
Having more applicants than Theological College can accept also benefits some of the seminarians, who might be referred to a school "better suited to the candidate's academic achievements and aptitudes," he said.
Because its seminarians participate in "an exacting and demanding program" at The Catholic University of America, Father Brown said, Theological College accepts those candidates considered most likely to succeed in a rigorous academic environment.
"As the numbers seem to be increasing for all major seminaries, it's easier to have a more cooperative relationship" among the schools, so that seminarians end up at the seminary that will benefit them the most, he added.
But he said those at Theological College never lose sight of the fact that "our goal is not to produce academicians or intellectuals but to provide good pastors for parishes."
Julie Asher contributed to this story.







After the "spirit" has been
After the "spirit" has been exorcised, the true spirit of Vatican II can now take hold.
Before the huzzahs and
Before the huzzahs and hallelujahs, we need to get the rest of the story:
-- from what foreign countries are how many of these seminarians being recruited?
-- for which dioceses are these new seminarians being prepared?
-- how many of these men can reasonably be expected to persevere, how many will be expected to drop out, and how many might have to be dismissed?
-- what can we expect from these men in the first ten years of their ministries?
Let's say there are more questions, but those will do for starters.
Good points raised. I've
Good points raised. I've never heard what the attrition rate is for seminarians as they progress from Theology I to Ordination, typically a seven year process. I also look askance at bringing seminarians from Africa, Asia, and Latin America to the USA, based on depriving their own nations of potential priests as well as the cultural shock these men encounter when coming to the USA.
Actually, there is a lot that
Actually, there is a lot that most Catholics don't know about the priesthood The attrition rate is high. In most seminaries, the track record is that more than half are never ordained. By the fifth year, at least a third of the ordained drop out of the priesthood. The Catholic priesthood always has been a fluid thing. You never hear about the "mysteriously disappeared" priests, those who drop out. The uptick in seminarian enrollment is probably due to many factors, including the economy, more intense recruiting and more foreign-born students, more accepting of men who have not succeeded well in their lay lives, more idealistic young because of new accents on traditionalism, and maybe, just maybe, some potentially good priests in the mix. The church's probem will be whether most of those who are ordained can respond to a changing world of educated people who find the church less and less revelant in their lives.
Good Questions Petrus - and
Good Questions Petrus - and it is true that these seminarians tend to be of the Orthodox bent. And as much as our Right-Leaning brothers want to believe the people in the pews are becoming more Orthodox, it is just not true. I've watched these new priests arrive at their first parish, it is a sudden shock to them when they realize the laity they are going to have to deal with are not about to kneel down and give them authority just because they wear a collar. So, they seem to wind up either loosening up, or they leave altogether.
My diocese has 15 seminarians
My diocese has 15 seminarians attending various seminaries over the country and they are being trained for diocesan priesthood, not Orthodox or monastic.
Drop out rates for college seminary (first four years) is a bit higher than school of theology (last four). Most seminarians, at least in my diocese, are in their last four years where the rate of students actually being ordained is very high. And we possibly have 4 more seminarians, hopefully including myself, joining next fall.
This resurgence is truly a sign from God. I often tell father that whoever is praying for seminarians can take a break now.
The facts on the ground tell
The facts on the ground tell us that the quality of applicants for priesthood are Fundamentalist Catholics who willingly "buy" anything the boys in Rome ask of them. The other reality is that many of them will have very short spans as priests. They leave.
From the "orthodox", Oh Lord
From the "orthodox", Oh Lord deliver us!!
While Petrus raises good
While Petrus raises good questions, the overall indicators are positive. These young men are nearly universally Orthodox and solid in their understanding of the faith. In the Archdiocese of Milwaukee we've seen a real renewal from the days of Archbishop Weakland (when zero ordinations was common) to between 4-5. Having met many of the young priests and a few of the seminarians, they are on fire for the faith and faithful to His Church.
I'm not sure how to measure
I'm not sure how to measure the "quality and spirit of the men who are coming", we have previously heard this about ALL of the JPII priests, although Fr. Ratigan in Kansas City, MO seems to be an exception to this rule. I do know that the economy is in bad shape, and I suspect that the priesthood look better to some of these men when their other prospects don't seem too promising.
One other aspect to think
One other aspect to think about is the economy. In times of economic trouble seminaries fill up. This is true internationally. It's a good education, steady work, benefits, a church to take care of you and you can do good works. All this without the stress the rest of face. No fear of unemployment, bills, rent payments, scraping to buy food, medicine, makes the choice to sign up much more attractive.
Young men choose the
Young men choose the priesthood for a life without stress? You're being ironic, right?
Clara, You give all the
Clara, You give all the reasons why future seminarians entering the priesthood in hopes of an easy job and sponging off their parishioners need to be disabused of such thoughts and expectations upon entering the seminary. That is only going to happen when the Church requires all clergy, at some point in their public ministry,to do 5 years in the missions and 5 years among their nation's poor.
It's unlikely such a policy would ever come about without a strong measure of lay control and say-so. The policy of priests looking for a life of fun, frolic, and feasting needs to end. It won't happen until an enlightened laity are prepared to can these free-loaders and send them packing.
If these men were as James RF
If these men were as James RF suggests, "solid in their understanding of the faith", why do they choose to do the opposite of Jesus? Inclusive means equality for every person, male and female, in the eyes of God. This would mean women and glbt people are called by God to the same priesthood or to be bishops. The far right elements in the Church are famous for disenfranchisement of entire groups from the life of the Church. If these men are "on fire" for the faith, why not REJECT the imperial (Roman Empire) model of Church? This Third Century model has no basis for true disciples of Jesus. Jesus INCLUDED every person, especially the poor and disenfranchised. The new crop of priests that I have met, have been consistently "parochial" in every instance. I am not impressed. If anything, it is a sad state of affairs.
Solid in their understanding
Solid in their understanding of the faith implies faithfulness to the Magisterium of the Church. While you might yearn and dream of a Church that never existed. The wonder of the Church is that it renews itself. The fundamental good is the attempt to turn the Catholic Church into what the mainline Protestant denominations have begun failed. It would always fail as God would protect His Church as he promised St. Peter and the Apostles, but tried they did. It is Springtime for the Church, Rejoice and Be Glad.
James RF, Please, your
James RF, Please, your comprehension of what is the "magisterium" has the ring of prattle learned by rote in a EWTA sponsored RCIA program run amok with super trads and other assorted near SSPX types. Your knowledge of what is or is not going on in Protestantism today is also defective. The Catholic Church should be so fortunate to do as well as these churches have done since the end of Vatican II.
One is more likely to find a healthier liturgical life, better music and sermons from a better educated ministry, a far more enlightened open and committed clergy and laity within the Lutheran, Anglican, and Presbyterian traditions. Where the people have control along with NOT UNDER the clergy. Better than anything we're seeing within the throwback Church of Benedict to his happy idea: a Carolingian and Lotharingian model. One to which this pontiff seems so attached.
You're right in one respect, the Church does indeed "renew itself" and, fortunately, we won't have too many more years of the pontificate of Benedict to endure, before such renewal is quickened once again. As a matter of fact, it is already taking hold in Ireland, Austria, Germany, Belgium and other faith communities.
I have faith it will too here in the U.S. The USCCB,now an extended arm of the Tea Party and other wacko Republican groups, is like America itself. To paraphrase Winston Churchill, the American bishops will eventually see the error of its ways and end up doing the right thing after having tried everything else. If the Church will rid itself or transform these benighted evangelical neo-cons entering our seminaries, we will be decidedly on a path of renewal and reform built upon the solid principles of the Jesus of the gospels and the Church Fathers.
Athanasius, it is amazing how
Athanasius, it is amazing how far from your namesake you have fallen. St. Athanasius (the Great in the East) was a firm defender of the Orthodox Catholic faith. Something you apparently have little in understanding of.
So in your understanding, PCUSA, ECUSA, and ELCA are thriving "church" bodies? That is really quite laughable a thought. There memberships have dwindled and the schisms within continue to this day. The mainline Protestant "churches" have turned their back on traditional Christianity. Instead they resemble something the gnostics perhaps would have recognized, but not the founders of their denominations.
The young priests today are built on the principles of the Faith. They are built on the teachings of the Church Fathers, or the great theologians of the Church (sorry Hans Kung doesn't count), and most importantly, on the Faith of Christ Jesus. You act as if the Magisterium is a horrible thing, but it IS the faith of Jesus Christ and His Church.
Can we believe that God
Can we believe that God listen to our prayers when we constantly pray for vocation? It is real simple: We asking God for help and He is answering. Dcn Juan
Thanks Chris for defnding the
Thanks Chris for defnding the rights of GLBT persons.
Its sad that the NCR would ignore an issue so central to so many of its readers and its own staff.
Thank God prayers are
Thank God prayers are answered. I am a member of the Serra Club whose purpose is to support the vocations of priests, nuns, etc. We pray for our current priests and the ones to whom God is speaking to will hear His call to enter the priesthood. It does not make a difference what country or nationality they are - we are all children of God - One Bread - One Body!
Linda, as long as the one
Linda, as long as the one body is of the male persuasion?
Linda, Best to be praying too
Linda, Best to be praying too not only for vocations to the priesthood,but for the Holy Spirit to move the Church to involve the laity in the decision who is admitted to the seminary, the psychological and academic qualifications for admission, and pray for the empowerment of clergy AND laity alike to decide who advances to public ministry. The days of the clergy alone, protecting their own needs to come to a close.
We get a lot of appeals - but
We get a lot of appeals - but how much does it actually cost to train a seminarian? Do all seminaries charge the same amount per annum?
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