Music for the journey

When we sing the scriptures, they enter our hearts and minds

Dec. 11, 2009
Kindergartners Emily Pomerico, left, her twin brother Kyle, Trinity Rodriguez, and Antonio Santana of St. Christopher School in Baldwin, N.Y., sing during a prayer service Oct. 30 in observance of All Saints’ Day. (CNS/Gregory A. Shemitz)

I live in Kansas City, Mo., but recently celebrated Sunday liturgy with a church community in another area of the country. It was a Sunday in ordinary time with no special celebrations, religious or secular. The parish must have been in the middle of a stewardship or fundraising drive because the homilist, while touching on the scriptures, spoke a lot about the need for parishioners to share time, treasure and talent. That may be a catchy phrase, but it seems somewhat stale without being connected and anchored to any deeper images. Unfortunately I found my mind wandering. I don’t believe the homilist was unconvinced about his message, but he seemed not to know how to express it so it caught fire and came alive.

The music, on the other hand, stirred me. The various hymns we sang created images that began to burn within me. We sang about what we were called to do to create justice and peace. We sang about how God’s people would look if we took seriously the Gospel call: Share what you have with one another and offer who you are to each other. Extend the grace and compassion I have shown you. Live with my message planted deeply in your heart. I could not escape the echoes of God’s call set to melody.

As teenagers, my sister and I played and sang music for many parish events, liturgies and retreats. As I think about the music we learned, I realize that much of my imagery and language about God, the people of God, our covenant and our call to live the Gospel message -- among so many other concepts -- was born and enriched from that music. I was formed by it. I still am. When I hear or sing music in church I can be moved to tears of sadness, contrition, comfort or joy, stirred to work harder at my baptismal vocation and challenged to live a different kind of life.

Rigina Kufoul sings during Mass in Falls Church, Va., March 22. (CNS/Nancy Wiechec)Rigina Kufoul sings during Mass in Falls Church, Va., March 22. (CNS/Nancy Wiechec)Today’s liturgical music often grounds its words and images in scriptural references. Responsorial psalms set to music invite us to proclaim the Word. Scripture finds new life within us when we express it in music. Singing helps us voice our emotions, connecting us to one another as we raise our voices in unity.

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Can parishes use music to engage us throughout the week? Can committees and staff members use it to deepen our inner reflection? How can we integrate music into prayer?

Find ways to incorporate music universally. Many of us listen to music in our cars and homes; church is another place we can welcome the wealth and richness of liturgical music. Play music at various functions -- as people gather for events, at outdoor picnics, as part of retreats and times of reflection. Where people gather, find ways to have them listen and sing.

Offer parishioners ways to buy religious music. Stock catalogs, make suggestions to families, have your local religious goods store or music publisher sell music at a parish event. Families love for their small children to learn songs; children are sponges! There are wonderful songs for young children that families can play in their cars and homes. Music helps children expand the concepts they will continue to learn in religious formation programs and school classrooms. There are a growing number of musical pieces for teenagers that -- while not always among the songs adults would sing in liturgy -- are appropriate for their events and retreats.

Pray using music occasionally. Use music, especially the hymns based on scriptural images, as another way to hear the Word proclaimed. Use recorded music or invite singing. Invite cantors and choir members to lead the groups of which they are members. A simple sung response can set a tone for a critical meeting where we need wisdom or God’s guidance.

Use the music you sing on Sundays. Coordinate with your parish music ministry about the songs to be sung for the week. A good way to sink the music more deeply into people’s minds it to invite them to hear it during the week, and then again on Sunday. Multiple encounters with the weekly themes bring the liturgical seasons alive, integrating the work and function of each season.

When God saved the Israelites during their exodus journey, we are told, “the prophet Miriam, Aaron’s sister, took a tambourine in her hand; and all the women went out after her with tambourines and with dancing. And Miriam sang to them: ‘Sing to the Lord, for he has triumphed gloriously; horse and rider he has thrown into the sea’ ” (Exodus 15:20-21). Singing and praising God nourished them for their long passage. Music will nourish us, too, in our journey as disciples.

Denise Simeone is a writer and consultant skilled at group facilitation, long-range planning and mission development. This article originally appeared in Celebration, NCR’s sister publication.

At our parish, we sing

At our parish, we sing entrance, offertory, Communion, and recessional hymns primarily written from the 15th to the 19th centuries. Some are good but many are not. Our pastor changed the hymnals a few years ago.

"I don’t believe the homilist

"I don’t believe the homilist was unconvinced about his message, but he seemed not to know how to express it so it caught fire and came alive."

Don't blame someone else for your inability to concentrate and stay on task. It was also unncessary and distasteful to take a pot-shot at the priest's homily when that part of the story was irrelevant to the rest of the piece.

"The various hymns we sang created images that began to burn within me. We sang about what we were called to do to create justice and peace. We sang about how God’s people would look if we took seriously the Gospel call: Share what you have with one another and offer who you are to each other. Extend the grace and compassion I have shown you. Live with my message planted deeply in your heart. I could not escape the echoes of God’s call set to melody."

Didn't any of the songs worship and adore God and express thanks for all of his works? Sacrosanctum Concilium 33: "[T]he sacred liturgy is above all things the worship of the divine Majesty," (cf. 112). Despite chapter 116 in the same document ("The Church acknowledges Gregorian chant as specially suited to the Roman liturgy: therefore, other things being equal, it should be given pride of place in liturgical services."), no mention in the piece was made of Gregorian chant. Sounds to me like the music selection for mass was quite shabby. One of the things I like about Gregorian chant propers is that they aren't just "grounded" in scripture, they ARE scripture. The words take center stage and the melody is woven around them in a way that invites further thought and contemplation. The grounding in scripture of most liturgical songs cranked out by OCP, GIA, et al. is cursory and incidental. It sounds like most of the music described in the piece may be quite beneficial and useful for listening to outside of mass and during the week, but the requirements for mass are more stringent.

Wow, who pushed your button?

Wow, who pushed your button? If the music spoke more strongly than the homily that information was important to share in the story being presented. I may not be a super sophisticated listener but have been deeply moved by both chant and more contemporary selections and would not want the liturgical music to be limited in either direction. We have a Tongan group in our diocese and I have been very moved by the spirit of their music. I do not want liturgical music to be limited. Relax and enjoy God's blessings.

You try begging from a

You try begging from a pulpit.

This is a lovely piece, and

This is a lovely piece, and itr is telling that the responses to it are so nasty. St. Augstine said "He who sings prays twice."
There is nothing really controversial or intrinsically wrong with the ideas or how they are expressed. What is significant is that the ulstra-right finds it so disturbing. This faction of the "church" is, in my opinion, a travesty and a sign of an unhealthy spiritual movement towards cultic religiousity-something inherently unChristian, let alone Catholic.

Gregorian chant can be very

Gregorian chant can be very beautiful. Unfortunately even in the "latin" church I grew up in didn't hear it in the local parish because all the "low" masses were totally silent. Even when we had a "high" mass at Easter or Christmas the hymns sung only by the choir in the loft were in latin which the people in the pews did not understand. To hear gregorian chant you had to either go to a monastary or to a cathedral. Even there gregorian chant was not always used.

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