Lesbian bishop aware but undaunted by controversy

Dec. 21, 2009
The Rev. Mary Glasspool (RNS/Courtesy of the Los Angeles diocese)

Since becoming the first lesbian to be elected a bishop in the Episcopal church Dec. 5, the Rev. Mary Glasspool has been hailed as a gay rights pioneer and maligned as the straw that will finally break the back of the Anglican Communion.

Glasspool “wavered two or three times” before agreeing to be nominated as an assistant bishop in Los Angeles, she said in an interview Dec. 9. But friends and spiritual counselors reminded her to follow her own preaching.

“Look, you believe in the Holy Spirit,” she said they told her. “You’ve always said the Holy Spirit is in charge. Your job is to follow where it leads.”

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Update: March 17, 2010

Second gay bishop OK’d for Episcopal Church

A lesbian priest has been confirmed as an assistant bishop in Los Angeles, making her the Episcopal Church’s second openly gay bishop and potentially widening its breach with Anglicans overseas.

A majority of the more than 100 bishops and dioceses in the Episcopal Church ratified the December election of Bishop-elect Mary Douglas Glasspool, Presiding Bishop Katharine Jefferts Schori announced on Wednesday (March 17).

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The global fellowship of 77 million Anglicans has been in an uproar since an openly gay bishop, V. Gene Robinson, was elected in New Hampshire in 2003; several U.S. dioceses and overseas Anglican provinces have cut ties with the Episcopal church.

The spiritual leader of the Anglican Communion, Archbishop of Canterbury Rowan Williams, has all but told Episcopalians not to vote to confirm Glasspool’s election. The Episcopal church is the U.S. branch of the communion, but could lose its place over Glasspool, Williams warned.

“He clearly was saying something like that,” Glasspool said. “And again, I’ve done what I could do to allow myself to be available to God’s call, and the people of Los Angeles have spoken and voiced their trust in me and my potential leadership.”

Before Glasspool can be consecrated a bishop, a majority of the more than 100 Episcopal bishops and dioceses must confirm her election within the next several months. Robinson predicted Dec. 10 that the process will be “a little more difficult” than when he was confirmed by delegates to the church’s triennial General Convention in Minneapolis.

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“At the General Convention you can reach the people who are going to be doing the voting a little easier,” Robinson said. “It’s very difficult to get to more than a hundred-something groups scattered across the country if there’s a case that needs to be made by the diocese of Los Angeles or Mary Glasspool.”
The man who would be Glasspool’s boss in Los Angeles, Bishop Jon Bruno, has already pledged to “work my fingers to the bone, dialing telephones to talk to people” in support of Glasspool’s election.

But in an interview Dec. 10, Bruno hedged a little, saying he will defend, but not campaign for, his new assistant bishop-elect. “I will do my best to serve Jesus Christ and I’m not gong to strong-arm anybody,” he said.
Until recently, the confirmation of bishops in the Episcopal church was little more than a formality. Now, however, the process has become politicized, as activists go online to campaign against candidates and dredge up opposition research. Two elections have been nullified in the last two years, though one of the bishops was later re-elected.

Glasspool said she will respond to questions from dioceses, but otherwise will not take an active role in the confirmation process, even to defend herself if it gets ugly. “Frankly, my time is too precious to become embroiled in following that kind of thing or trying to control it,” she said.

Instead, the 55-year-old said, she will stay focused on her current job as a special advisor to the bishop in the diocese of Maryland, where she has worked since 1992. The native New Yorker, whose father was an Episcopal priest, has also worked in parishes in Philadelphia and Boston, where she met Becki Sander, her partner of more than 20 years.

Glasspool said a “huge part of her job” is ideally suited for what Los Angeles sought in an assistant bishop: She has traveled to parishes to support clergy and congregational development, served as a substitute preacher, and sat on countless church committees.

But Robinson said he has told Glasspool that when bishops and dioceses consider whether to confirm her election, her resumé and qualifications will not be the prevailing issues.

“I told her, ‘At the end of the day, this is not about you,’ ” Robinson said. “ ‘It’s not about your experience and credentials, but about whether a gay or lesbian person is fit to be a bishop.’ ”

In a majority of the Anglican Communion, the answer is a resounding no. Several times since Robinson’s election, Anglican leaders, including Williams, have asked Episcopalians to “exercise restraint” by not consecrating any more gay bishops. Williams reiterated that request Dec. 6.

“The archbishop of Canterbury seems to me to have been pushed over the tipping point,” said David Steinmetz, a professor Christian history at Duke Divinity School in Durham, N.C. “That’s very hard to say about him; he’s such a gentle man. On the other hand, they really have thumbed their collective noses at him.”

Glasspool, though, said the Episcopal church held a moratorium on gay bishops from 2006 to 2009, and that’s long enough.

“We have waited, we have held back,” Glasspool said. “And now we need to get on with the mission and ministry of Jesus Christ, and proclaim who we are: an open and inclusive church.”

The Lambeth Conference of the world’s Anglican bishops in 1998 described homosexual practice as being “incompatible with scripture” but also condemned homophobia and “any discrimination on the basis of sexual orientation.”

Bishop Nelson Onono-Onweng of the Anglican church of Uganda said Dec. 9 that the election of Glasspool “signals the finishing of the Anglican Communion. We [in the Global South] will not be able to walk with the Americans.”

In a Dec. 12 interview with The Telegraph, a British newspaper, Williams said Glasspool’s election “confirms the feeling” that Episcopalians are “moving further from the Anglican consensus.”

Interesting article. I was

Interesting article. I was waiting to hear how the news was received throughout the Episcopalian Church. Thank you.

How refreshing to see the

How refreshing to see the Anglican part of the global catholic church acting openly with honesty and integrity. My dream is that one Sunday, just for a day, every gay Catholic priest and bishop would turn purple, or green, or any color. The millions of pages of anti-gay rubbish churned out of Rome would instantly crumble for what it is. There would finally be a revolution in the Church. Maybe the truth, at long last, would finally make us free. Bravo Episcopalians for your honesty, moral courage and truth-telling!

They are yellow.And living in

They are yellow.And living in walk-in closets being intimate with the devil makes them mentally ill.This is how they can be recognised,by their behaviors.A little reading between the lines in the homilies makes things transparent.Are they talking about the daily scripture readings as it applies to today or are they grandstanding and trying to cast a shadow over the Almighty?Are they living the Catholic faith or are they watching vidoe games in the rectory?Any evidence at all they have read the Liturgy of the Hours?See a bad temper?Bullying?Egoism?Immaturity?These are only some of the colors they have turned and the rubbish IS chrumbling.Pedophilia is one mental illness.Homosexuality is another.There are an assortment of low profile (and almost politically correct) "personality disorders" real hard to treat.Step one-come out of the closet.Step two-get out of my church until you get better.

Where do the previous

Where do the previous confirmation of Bishop Robinson and the pending confirmation of Bishop elect Glassppol leave those of us who have seen our church move from a loving, spiritually empowering force in our lives, to an institution that seems more concerned with promoting pop culture political correctness over the proselytizing of the word of the Lord?
I don’t envision the Holy Trinity celebrating a terribly selfish choice by Bishop Robinson and Bishop elect Glasspool to accept these nominations, no matter the consequences for the church at large. We are now faced with continuing schisms in our parishes, clergy, dioceses, the national church and the Anglican Communion.
Our church was founded in controversy and it now appears that similar controversies will be its demise. This is terribly sad.

I wonder if there is not a

I wonder if there is not a bit of demonizing going on in the media. I used to be an Anglican, am now a Roman Catholic who still loves the Anglican tradition and faith. But there is a spiritual aspect to opposing the ordination of gay priests and bishops. There are many Christians who think that homosexuality is a sin. We don't hear it said very often; I think people are embarrassed to say it, lest they be labeled politically incorrect. But the spiritual aspect remains. I don't know very much about Bishop Elect Glasspool, but I do recall hearing that Bishop Robinson was divorced and the father of children. I understand that the divorce rate among Anglican priests is the same as that of the general population. Still, it does not sit well with me to hear of an ordained minister leaving his family to pursue a homosexual relationship. Anglicans as well as Catholics believe that marriage is a sacrament. The whole issue is very complicated. I don't think there are any easy fixes. Perhaps Anglicans and Catholics need to spend more time discerning God's will. (Personally. I like the Jesuits' take on discernment.)

I congratulate the Episcopal

I congratulate the Episcopal Church USA for remaining a beacon of inclusiveness by not denying the fullness of the priesthood because of gender or sexual orientation. ECUSA is the only major denomination with apostolic succession that truly is inclusive, other catholic/orthodox denominations talk about inclusiveness but there are always barriers.

It's a shame that many adherents in these bodies want their denominations to stay the same, while the secular world constantly changes and grows in a positive direction. The Body of Christ is spiritual while denominations are very human institutions, full of saints and sinners. Unless denominations have a huge number of wealthy reactionary donors to fund all their activities, change and relevancy are important to retaining members.

Well, it's important to note

Well, it's important to note that her ordination is invalid for two reasons: 1. She's a woman, and as a result she is unable to be ordained. Just as G-d did not create me to bare children (because I am a man), so to he did not create women to consecrate the Eucharist or to forgive sins in the Confessional. 2. The Anglican ordinations are not valid anyway.

It's times like this that I'm glad that the Pope can step in and stop things. Even though "Archbishop" Williams put a moratorium on the ordination of gay bishops, these people did it anyway in difiance. Really, it's very selfish. They did it because they care about themselves, not about the Anglican Communion. If they did care, they would not have done something that is going to, eventually, cause a huge schism in the Anglican Communion.

It's important to note that

It's important to note that Anglican ordinations may not be valid to you, but they're certainly valid to Anglicans.

I don't know how many times I've read this tired (and irrational) justification for the exclusion of women from the priesthood but perhaps a biology text book could assist you in a better understanding of the requirements of childbirth versus participation in a profession.

Fear and hatred of women is the root of misogynistic thinking. You and your buddies in the "I can't have a baby camp" aren't fooling those of us fortunate enough to possess a basic understanding of psychology.

Oh....and since you're so glad the Pope can "step in and stop things" why not ask him to step in and stop child rape by criminal priests? Give it some thought.

The Episcopal Church

The Episcopal Church membership is currently dropping some are joining other faiths or no church at all. Their liberal positions Gay & Abortion issues are some of the reasons many of the old mainline churches are in declining in members. While the number of members of Catholic, Orthodox & newer churches are in increasing in members. However if the Priest shortage in our church is not reversed there will be no one to say Catholic Mass in a lot of places.

But Episcopalians still

But Episcopalians still refuse to ordain atheists and convicted rapists. That's disgraceful.

Funny how sex-organ politics

Funny how sex-organ politics has taken over the various Christian churches, at least in this country. Well, we've become a society obsessed with sex, so maybe it was inevitable. One could be forgiven, though, for suspecting that it's symptomatic of an emptiness at the spiritual center.

It's interesting that the

It's interesting that the uproar is over an OPENLY gay bishop. Rome's answer for centuries has been to keep them quietly buried in the closet, as it continues to do today.

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