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Archbishop O'Brien: 'Nuke abolition a moral imperative'
The former head of the U.S. Archdiocese for the Military Services delivered remarks to 500 U.S., foreign officials
Jul. 30, 2009
OMAHA, NEBRASKA
With a message aimed at the heart of the U.S. nuclear command, Archbishop Edwin O’Brien of Baltimore July 29 called for a world free of the threat of such weapons.
Speaking to an audience of U.S. military and diplomatic officials here, the former head of the U.S. Archdiocese for the Military Services gave the following abolitionist challenge: “A world with zero nuclear weapons will need robust measures to monitor, enforce and verify compliance. The path to zero will be long and treacherous. But humanity must walk this path with both care and courage in order to build a future free of the nuclear threat.
“Nuclear war-fighting is rejected in church teaching,” he said, “because it cannot ensure noncombatant immunity and the likely destruction and lingering radiation would violate the principle of proportionality. Even the limited use of so-called ‘mini-nukes’ would likely lower the barrier to future uses and could lead to indiscriminate and disproportionate harm. And there is the danger of escalation to nuclear exchanges of cataclysmic proportions.”
O’Brien’s message was unequivocal and he concluded that it is now a moral imperative for U.S. officials to urgently work for a world free of nuclear weapons.
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Read full text of Archbishop O'Brien's remarks
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O’Brien was a keynote speaker at a two-day symposium on deterrence sponsored and organized by the United States Strategic Command and titled “Waging Deterrence in the 21st Century.” Dubbed the first annual U.S. Strategic Command symposium on deterrence, it was the brainchild of Gen. Kevin Chilton, the commander of the U.S. Strategic Command, whose job includes maintaining and operating the nuclear missile defense system of the United States.
Before O’Brien delivered his remarks, Chilton told NCR he knew the archbishop would be giving a tough speech. “A major purpose for this conference is to stimulate debate and discussion and I didn’t want to invite a monotone choir, if you will. So I greatly appreciate the fact that Archbishop O’Brien is joining us.
“I asked him to be one of our featured speakers because I think it is important for us to listen to his counsel and then understand how that shapes the broader political or national debate on this subject,” Chilton said. “It is a healthy debate for us to have as we contemplate what are the important steps that we must take today to ensure the peace.”
Attending were some 500 air force, navy, army and marine officers, civilian defense contractors and consultants, state department and defense department officials and employees. Representatives from the militaries of China, India, Pakistan, France and Britain also attended.
By design the symposium brought together a full spectrum of people who think about and work with nuclear and conventional weapons. The panels included people who can’t see a future without nuclear weapons, those who want them banned and eliminated, and many somewhere in-between.
While the conference included discussions about deterrence in general, much of the focus was on the second of two questions that Chilton had asked participants to use as a guide over the two days: “What is the role of nuclear weapons in 21st century deterrence?”
Department of Defense photo
The archbishop’s address was titled “Nuclear Weapons and Moral Questions: The Path to Zero.” Before he began he warned the audience, saying, “I have been asked to offer more challenge than comfort.”
He began by briefly outlined traditional Catholic just war thinking and summarized church teaching on nuclear weapons from Pope Paul VI’s 1965 address to the United Nations General Assembly -- "No more war, war never again!" – through the Vatican’s work on the Nuclear Non-Proliferation Treaty, the U.S. bishops’ peace pastorals of 1983 and 1993, up to the 2006 World Day of Peace Message by Pope Benedict XVI.
In that message, the pope asked: “What can be said … about those governments which count on nuclear arms as a means of ensuring the security of their countries?” Then answering his own question he said: “[T]his point of view is not only baneful but also completely fallacious. In a nuclear war there would be no victors, only victims.”
Gerard Powers, the director of Catholic Peacebuilding Studies at the Kroc Institute for International Peace Studies at the University of Notre Dame, after reading O’Brien’s speech, said the archbishop, a member of the U.S. bishops' Committee on International Justice and Peace, was “reinforcing a major shift in emphasis since the end of the Cold War.”
“This talk,” Powers said, “reflects a dramatic -- and somewhat ironic -- change in the nuclear debate. The risk of global nuclear war has receded since the end of the Cold War but the risk of nuclear use has increased.”
The increase, he said, comes from several sources: nuclear proliferation, so-called "loose nukes" from the former Soviet Union and Pakistan; the rise of global terrorism, and the development of more “usable” mini-nukes.
“The irony -- and good news -- is that this increased threat of nuclear use has led, not to calls for strengthening our nuclear deterrent, but to calls by President Obama and even nuclear ‘realists’ like Henry Kissinger for nuclear disarmament,” Powers said.
“Some of the same people who dismissed the bishops as ‘naïve’ and ‘utopian’ in 1983 for insisting that nuclear disarmament must be the ultimate goal, sound a lot like the bishops today,” he said.
At the conference, differences in viewpoint and purpose were clear.
O’Brien, for instance, was clear that deterrence through nuclear weapons can only be an interim step in the eventual elimination of the weapons. But in talking to NCR about O’Brien’s message, Chilton seemed to take another track.
“If you listened to the discussion, the panelists, I think, quite rightly continually brought the focus of the discussion back not from nuclear warfare but to the topic of deterrence and how nuclear weapons can play a role in deterrence.
“Not just in deterring nuclear war and the horrors of that, but also deterring world war on the scale of World War I and World War II, which I would argue are equally abhorrent and certainly a part of our human history that I don’t necessarily believe we have outgrown the penchant for. Certainly not forever,” Chilton said.
The stated success of nuclear weapons in ending World War II and keeping the world free of major armed conflicts since were common themes throughout the conference panels and discussions.
Russian Ambassador Sergey Kislyak attended the conference and told the audience, “While we all want to get to zero, we must set up conditions to achieve that. This cannot and will not happen quickly,” he said. “It will take generations of negotiations to achieve.”
In an interview with NCR, O’Brien said such comments didn’t surprise him. “They [the people at the conference] are so used to the status quo. Deterrence and arms reduction, they will accept, but I think there is real skepticism about what [U.S. President Barack] Obama and [Russian President Dmitry] Medvedev spoke about and that is doing away with nuclear weapons all together. It seems like an ideal that is beyond practicality. I can understand that.”
O’Brien added that perhaps the most one can hope for from the people who attended the conference will be their sense of the practical. “The stakes are very high right now … If we don’t take steps now they are going to get higher.”
“What I hope for from this group is [that they can] take some steps to seriously talk about how we can put our best foot forward to convince the rest of the world that we are genuine and serious about [nuclear disarmament.]”
In his opening address, Chilton said he called for this conference “to stimulate and enlighten the thought on the subject of deterrence” and to “stoke the intellectual fires on the study of deterrence.”
He had come to realize that it has been “the better part of two decades since most of us in the U.S. Department of Defense have invested the appropriate time, thought and consideration into studying the topic of deterrence.”
There was no conscious decision to stop thinking about deterrence, he said. The peaceful end of the Cold War and other global events – like the first Gulf War, conflict in the Balkans, Iraq and Afghanistan – “drew our attention away from thoughts of strategic deterrence,” he said.
“I think we have allowed an entire generation to skip class, as it were, on the subject of strategic deterrence,” Chilton said.
A number of conference participants called it an “historic” gathering as they met and spoke to each other between sessions.
The conference was held at the Qwest convention center in Omaha.
Sergey Kislyak said July 30 that this may be the only two-day conference that he has ever attended where “I want to hear every panel discussion – and I did.”




I greatly applaud Archbishop
I greatly applaud Archbishop o'Brien's remarks regarding "zero" nuclear weapons. Our children, grandchildren, and great grandchildren need us to move in this direction. Considering to whom he gave this address I could only reflect on the story of Daniel in the lion's den.
O'Brien may be an archbishop,
O'Brien may be an archbishop, but he's all hat (mitre?) and no cattle with respect to protecting 300 million Americans, their allies, and their interests.
I think there's a way to have all that's needed militarily (sic) - strategic deterrence, strategic defense and yes, strategic offensive capability - without the weapons involved having to be nuclear. Being the head of the Catholic chaplains to our warfighters doesn't exactly make one a strategic analyst.
Of course I'm no stratefic analyst, either, but at least I can ask the question "What do we use in place of nuclear weapons?" All the hugs, kisses, cookies and flowers in the world won't work against, say, the North Koreans. They are not rational actors.
I can follow up on "O'Brien
I can follow up on "O'Brien may be an archbishop" with "but he's absolutely an idiot." That genie can't be put back in the bottle.
The second I saw the article
The second I saw the article I just KNEW there would be someone opposed to getting rid of nuclear weapons. On a Catholic website, that's really funny. The goal seems to be to eliminate ALL nuclear weapons, not just our country's. The arrogance of believing that we should keep ours while the world points fingers at other countries who are trying to develop them is sad but amusing. America, the center of the universe. Just as an American.
Thank you very much, Ms.
Thank you very much, Ms. Doyle.
We Roman Catholics all need to read very closely again now the Pastoral Letter The Challenge of Peace: God's Promise and Our Response, which lays out very clearly the moral theology from every perspective which proves the production, possession and use of nuclear weapons is a grave moral evil and a sin, and that even by the flimsy "just war" theory, they do not under any scenario meet the prerequisites of proportionality, discrimination, etc.
We Catholics fully believe nuclear weapons are a crime against humanity and against God, and yet we do nothing.
Read the USCCB's Pastoral Letter The Challenge of Peace, now, over a quarter century later, and repent, and work for peace.
Thanks be to God for
Thanks be to God for Archbishop O'Brien's prophetic message. Now let's hope and pray that Bishops and pastors throughout the country will echo the message. And thanks also for the courage and basic integrity of Gen. Chilton, who opened this conference to hear disparate voices.
I echo! Thanks be to
I echo!
Thanks be to God!
Only God can help us stand up to the military complex using only the power of love!
Concetta
"But in this fallen and often
"But in this fallen and often dangerous world, at this point in human history, the traditional principles that guide the just use of force can, and should, inform moral assessments of all aspects of war, especially policies on nuclear weapons and deterrence. Of the principles that apply to war of any kind, some that are most directly applicable to questions of nuclear policy are:
* The use of force must be a last resort. We have a prior obligation to avoid war if at all possible.
* The use of force must be discriminate. Civilians and civilian facilities may not be the object of direct, intentional attack and care must be taken to avoid and minimize indirect harm to civilians.
* The use of force must be proportionate. The overall destruction must not outweigh the good to be achieved.
* And there must be a probability of success."
All of these Catholic JUST WAR tenets, as outlined by Abp. O'Brien in his speech, are what allowed the development and proliferation of nuclear weapons to begin with. That genie is never going back in the bottle...The only thing that will change the face of nuclear proliferation in the 21st century is ECONOMICS. And let's face it, up until World War II, WAR has always been good business. Unfortunately, that paradigm is still true in many of the areas of armed conflict on the planet today. The world's so-called "great" religions (Judaism, Islam and Christianity)-with their own continuing violent and bloody histories- currently lack the credibility to inform, enlighten or direct any serious shifts that need to take place. But the lip service to their pious platitudes will always find a place on the program.
This is getting to be more
This is getting to be more than we can understand. Nuclear weapons should be wiped out, but the way we are going when only India, Pakistan and Israel have the atom bomb are we safe?
Archbishop Edwin O'Brien is
Archbishop Edwin O'Brien is emerging as a much needed leader in the US Conference of Bishops. He stood up to the mendacious Legionaries of Christ. Now he stands up the military industrial complex, as well as admitting that there is actually an issue other than abortion. Courage is standing up to power. It looks like Archbishop O'Brien has got courage.
Steve
The point of war is to win
The point of war is to win and to lose as few of your own people as possible. Nuclear weapons allowed us to defeat Japan swiftly and horribly rather than slowly and horribly. American soldiers, sailors, and airmen returned to their families, and lived to create families of their own, who otherwise would have been lost. Japan started the war and we finished it.
The genie is out of the bottle and anyone who thinks that the likes of Iran's mullahs and North Korea's Kim will ever hesitate to sell and use those weapons is naive about Evil. The Church of all institutions must not be naive about Evil.
Japan was already long
Japan was already long defeated and suing for surrender by the time Truman rushed to dump two nuclear bombs upon civilian cites previously untouched by our firebombing (see the decimation of Tokyo - almost like Dresden), only to scare the Soviets . . .
Japan was already defeated and there was no just reason to drop the bomb, twice, upon her.
Pearl Harbor in comparison was a strategic "surgical" attack against a provocative military target threatening to invade the civilian population at at time few people could be expected to be around, and avoiding the essential oil tanks on land as not directly military targets.
The nuclear weapons we dropped indiscriminately upon civilian populations sheltered in Hiroshima and Catholic Nagasaki (where Saint Maximillian Kolbe, martyr of Auschwitz, had a newspaper dedicated to Our Lady) were not so discriminating, not proportionate, nor moral.
OBrian is being damn serious
OBrian is being damn serious about evil - the evil that allows the world to continue to be threatened by nuclear weapons. You can make euphemistic statements about "genies" in order to try to justify things, but the fact is that these things were invented to kill people by the hundreds of thousands. There's no justification for that. If the "great" powers can dictate everything else in this world, they can get rid of their own weapons and persuade others to do the same.
It is way past time for the
It is way past time for the Church to get serious about the nonviolent teachings of Jesus. I feel that by making Jesus appear to be the incarnation of God on earth, Christians forget that Jesus was telling his followers to put away their weapons and to love their enemies.
Christianity has become lax since Constantine made a deal with "the Church" to let governments protect their citizens at any cost God will allow them to use even if it means giving their children stones when they there is no money for bread.
Well, I figured there would
Well, I figured there would be a couple of posters who would state that "the official Catholic position" is to have more nukes than everyone else (for safety's sake or for Mutually Assured Destruction...MAD). And that anyone who thinks otherwise should "just leave the church."
Just ask yourself, what would Jesus do? Have alot of nukes to prevent the other madmen from annihilating Him?
As I write this, I must admit, my prosthetic arm and black leather gloved hand is reaching up to strangle me.
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