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US Catholic parishes growing in size and diversity
CARA report: Average size of parishes grew 36 percent
Feb. 18, 2011
WASHINGTON – In just 10 years U.S. Catholic parishes have become considerably bigger and more diverse, the Center for Applied Research in the Apostolate reported as part of a major new study on Catholic parish life.
In 2000, just one-quarter of the nation’s parishes had more than 1,200 registered households. By 2010 that had grown to one-third. At the lower end, parishes with fewer than 200 registered households dropped from one-fourth of the nation’s total in 2000 to barely more than one in seven a decade later (24 percent to 15 percent).
The overall average size of parishes grew 36 percent, from 855 households in 2000 to 1,167 in 2010.
CARA, which is based at Georgetown University in Washington, reported its findings in the winter issue of its quarterly newsletter, The CARA Report.
Mary Gautier, editor of The CARA Report, said the average size of a U.S. Catholic household is the same as the national average, 2.6 persons per household. So a parish of 1, 167 registered households would have about 3,000 registered members.
The research agency also found that:
- One third of all parishes now regularly celebrate Masses in a least one language other than English, up 50 percent from 10 years ago. Two thirds of those who offer services in another language said they have Spanish-language Masses.
- The make-up of parishes is becoming younger: “The percentage of parishioners under the age of 40 increased from 41 percent in 2005 to 45 percent in 2010,” the report said.
- The median annual parish offering per household in 2010 was $468, but those in smaller parishes gave much more on average than those in the largest parishes.

The figures in the CARA report were among the findings it uncovered in the first phase of the most comprehensive study of U.S. parish life since the landmark Notre Dame study in the 1980s.
That phase, completed last year, consisted of a nationwide random sample survey of pastors or other leaders of 843 parishes. Its margin of sampling error was +/-3.3 percent.
It is part of a larger CARA study, commissioned by the Emerging Models of Pastoral Leadership Project and funded by the Lilly Endowment, in which CARA is also taking an in-depth look at 60 parishes around the country -- first with a survey of parish staff, parish council members and other parish leaders, and second with in-pew surveys of parishioners.
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The project is an initiative of the National Association for Lay Ministry in conjunction with four other national organizations interested in pastoral leadership and its development in Catholic parishes.
Mark Gray, director of CARA Catholic Polls and the lead researcher on the project, noted that the increase in the size of parishes over the past decade is a result of “the combined net effects of a reduction in the number of parishes of 6.6 percent in the last decade and 8.4 percent growth in the Catholic population.”
The study found that in just the past five years the percentage of registered parishioners who are Hispanic grew by 4 percent, while the percentage of those who are non-Hispanic white dropped by 4 percent, narrowing the spread between those two largest Catholic groups by 8 percent.
In another church trends study reported in the same issue of The CARA Report, Gray said U.S. Catholics are likely to see an even steeper rate of decline in the number of active diocesan priests in the coming 25 years than they did in the past 25.
Unless the rate of new ordinations increases, he projected that there will only be 12,500 U.S. diocesan priests in active ministry by the mid-2030s.
He said that is because such a high percentage of today’s still-active active diocesan priests are already in their 60s or 70s. Fully one-third of those currently in active ministry are 65 or older.
The study analyzed ordination rates, which have held steady at just under 400 a year for the past decade, average age of ordination in recent years, and the age distribution of currently active priests.
It also factored in departures from the priesthood (about one in every 260 active priests per year in recent years) and used actuarial tables and other CARA survey data to project how many currently active priests will die or retire over the next 25 years -- and how many of those who retire will continue in some form of active ministry, and for how long, after retirement.
CARA projected that the number of active diocesan priests will decline by one-third by 2035, compared with a drop by one-fourth over the past 25 years.
It should be noted that if the projections hold true, the decline for each quarter-century is roughly the same numerically, since one-fourth of 100 is 25, and one-third of the remaining 75 is also 25: The net result is a 50 percent drop over the full half-century.
[Jerry Filteau is NCR Washington correspondent.]





Has anyone taken into account
Has anyone taken into account the hundreds/thousands of small parish churches that have been closed to create these larger churches? Is the mega church the answer? Ask those who have lost their community parish!
I wonder how much of the
I wonder how much of the growth in the size of parishes is the result of the closing of parishes in the areas of growth rather than a growth in the number of Catholics per se. Most studies that I have read, suggest that all denominations are experiencing a decline in numbers. Much growth in the Roman denomination, and perhaps in other denominations, is contributed to by the large number of Hispanics coming into the U.S.--culturally a large portion of the Hispanics are cultural members of the Roman Church.
Question: Is there a smaller
Question: Is there a smaller number of parishes now, with so many being closed? And are these numbers the result of people coming from other parishes when they amalgamate?
Interesting reports. BXVI and
Interesting reports. BXVI and bishops should be worrying. Instead, they just tell people to pray for vocations, as if God hadn't noticed the shrinking numbers. Married men, married priests, and women are waiting for their calls!
“In another church trends
“In another church trends study reported in the same issue of The CARA Report, Gray said U.S. Catholics are likely to see an even steeper rate of decline in the number of active diocesan priests in the coming 25 years than they did in the past 25.”
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SACRAMENT: Evolution’s Trip into Divinity Consciousness
The answer to the question “why women priests and ministers?” is found in the “evolution of symbiosis”— evolution’s trip into Divinity Consciousness and in the statistics of reduced numbers of male priests. (See Additional Resources, “The Evolution of Symbiosis”, Monica R Steffen, at www.secondenlightenment.org)
Divinity Consciousness is the intuitional journey of self-reflective consciousness into understanding “Godlikeness.” The ultimate and compelling reason for WomenPriests is the divinely scripted Code of Natural Law written in the Sacred Scriptures of DNA controlling life and self-reflective consciousness.
Intuitionally (from within, “ab intus”), human intelligence has become internally aware of divinity-conscious reality; this awareness is the “groundstate” of religious awakening. The Revelation of Divinity Consciousness is an ongoing process, whose ascendancy is the quintessential religious quest. Religion is the personal/ public celebration of the rites of life growing into divinity consciousness. This public celebration of intuitional intelligence is the Sacrament-basis of religious ritual and rites of communal celebration. [Terence Nichols, “Revelation and evolution: the Journey of Creation into God”, REVELATION & The CHURCH, Vatican II in the Twenty-first Century, edited by Raymond A Lucker and William C. McDonough, © 2003, publisher, Orbis Books, Maryknoll, NY]
Sacrament essentially belongs to all life. When institutions make exclusive claim of right to celebrate the rituals and rites of life, Sacrament, they are behaving obsessively and do injustice to the personae of humankind. It is elementally in the nature of the female personality, body and soul, to “celebrate” Sacrament for it is in her bodily person that life’s adaptive codes are put together and made personal. Males are secondary to females in the scripting of DNA.
Males are wrong to insist on exclusive right to be ministers (priests) in ritual celebration of DNA remembrance-coding; they deserve allowance to be con-celebrants, however.
The "religious right is the religious wrong", and until males get females right, they get religion wrong http://www.gather.com/viewArticle.action?articleId=281474976953714 and do a great injustice to humanity and all life. Violence against nature is of a piece with violence against women. Roman Catholicism cannot justifiably claim to be “catholic” until it rejects the self-alienation of male-exclusive priesthood. See “COMMON GROUND and the Wave of the Future”, http://www.gather.com/viewArticle.action?articleId=281474978208356
As Andrew Greeley wrote,
As Andrew Greeley wrote, Bishops say to pray for vocations and if we get none blame God. No problem.
Being a priest, particularly
Being a priest, particularly one in a diocese, is not a very attractive prospect these days. Someone entering the seminary faces the prospect that over their career they will see their number of coworkers drop while the work load increases, and it is quite likely that funding will become tighter and tighter as well. What person can relish the idea of pastoring a parish, alone, with several churches and a community that likely speaks different languages and has different cultures, and having to do so without much help from the religious or other traditional aids. Who really wants to live the life of a hermit while being held responsible for a couple thousand souls?
It may be that in some cases the church may need to look at letting certain mature, stable married men into a process of discernment, however this may not be what the church is called to do, and even if it does do so, there is little to make one think it will fix the problem. (For example the number of men entering into deacon formation in my home diocese does not even come close to making up the short fall in priests we will soon see. If a man isn't being called to be a deacon, he certainly isn't called to be a priest since being a priest includes being a deacon.)
We are going to have to do a better job in the future of meeting the needs of our priests so they in turn can meet our needs.
Plus, praying for vocations isn't enough. We have to structure family and social life in such a way that we are fully open to vocations. We also need to be more serious about discerning vocations rather than just assuming that everyone is meant to go through the common culture's dating process and marry someone.
No! No! No! It's not
No! No! No! It's not possible! NCR has always told us that the Church is dying and the bishops are killing it. Now we hear that the Church is growing, that it's actually a complex phenomenon with innumerable layers of reality that ebb and flow in response to the times! No! NCR wouldn't lie to us when they claim that The Hierarchy is killing the Church (although there seem to be a lot of omniscient bloggers who can't spell "hierarchy....") Can it be that NCR simply spouts simplistic slogans designed to make dullards drool?
You have an interesting
You have an interesting perspective: The Catholic Church is growing when it is closing parishes, schools and hospitals. When its diocesan priests will decline by 50 percent, when its nuns, religious priests and brothers have virtually disappeared, when average Sunday Mass attendance is now 35 percent of "registered Catholics", and when there are 22 million ex Catholics. Illegal immigration has helped balance out but wait and see how many Hispanics stay Catholic by the second/third generation.
The main reason parishes are
The main reason parishes are bigger is that we are consolidating and closing parishes due to a lack of priests. Our diocese just went through a major consolidation. In some cases, three smaller parishes were closed and merged into one.
While I understand why the hierarchy feels this is necessary, I think it is sad. If they would realize that many married men and women are called to ministry, we would not have a "priest shortage". When we have large parishes, we have pastors who don't have the opportunity to get to know all of the people of the parish and who don't have the time they need to minister to them. Our parish has 3,000 families and 2 priests. If those 3,000 families represent 7,500 people, each priest has to minister to 3,250 people. It's impossible. They are stretched to the limit and they don't know their "flock".
The laity should insist their
The laity should insist their married deacons be admitted to the priesthood by the local bishop, or move to have them ordained to the priesthood by a Polish National Catholic or bishop out of communion with Rome. This insanity of abolishing smaller parishes, combining them into larger congregations, while piling on more of a pastoral overload on to rapidly aging priests is immoral and it must end.
I wonder whether these
I wonder whether these statistics result in part from movement from cities to suburbs and from Rustbelt to Sunbelt. People in many cities were able to walk to church. In many suburbs (except the diocese of Camden, for one), churches were established further apart, with more households and larger parking lots.
At the rate things are going
At the rate things are going with a diminishing number of priests, the average will have 10,000 souls and then what?
I think the diversity is great. That should break the eurocentric eccentricity of an alleged universal church.
The study data does not tell
The study data does not tell us how many parishes have closed or been merged to increase the census. It would seem this essential data for understanding churh trends has bee. overlooked
The CARA study says there has
The CARA study says there has been a 6.6 percent drop in parishes in the past decade, which I believe translates to 1,300-1,500 parish closings depending on what base number was used. Of course, the closings are increasing in inner cities, rural areas.
What a pity so many of the
What a pity so many of the inner city parishes closed were such beautiful houses of worship too. I've seen the churches in Boston, Chicago, and New York which fell under the auctioneer's hammer.
So, what are we left with? A bunch of buildings about as inviting as a Walmart store. With their butcher block altars and the charm of country club friendliness passing for Catholic spirituality and a transcendent aura of sanctity. No wonder so many people between 18 and 45 are jumping from Benedict's Roman galley.
I'm a member of a relatively
I'm a member of a relatively large parish. It became a large parish over the last ten years when three parishes were merged into a single parish, a net loss of two parishes. So, yes the parish size has increased, but the number of parishes has decreased. I've seen another thing happening in all too many parishes - retiring pastors are being replaced by more conservative pastors. Guidance from Rome and many diocesan bishops, is causing an apparent retreat to pre-Vatican II liturgies and regulations. I know for a fact that this is resulting in an exodus from the Catholic Church. It's getting more and more clear to me that a split is going to have to happen if progressive Catholics are going to be able to continue being Catholics. In the non-urban area where I live, there are few other options that Catholics have.
Progressives must insist upon
Progressives must insist upon their own Independent Catholic Church. Benny's poison is spreading rapidly and the empty shell which passes for the Roman Catholic Church today, and for he speaks, is being dismissed universally as a joke and a farce by concerned, thinking Catholics. It is rapidly becoming a refuge for the rising ugly forces of totalitarianism, and the disenchanted and alienated radical right-wing romantics throughout the world.
Parishes are shrinking and
Parishes are shrinking and NOT growing: Rome and American bishops have closed so many. What we need is an American Catholic Church divorced from Benny!
Were the members of the
Were the members of the parishes which have been shut down counted in some way? If not, the members left would have to go to other parishes and thereby increase the members of the parishes left. They would not therefore be new members. Enough of them could easily skew the intention of your statistics. joyce latimer
Of course the parishes are
Of course the parishes are growing. It is a natural progression of the church closures. Several hundred parishes have been shut down across the nation in recent time. Those parishes which remain open are getting those people, who have remained faithful, and need an alternative place of worship.
All this information showing
All this information showing the need, and the Catholic Church will continue to ignore the call of married clergy and women to the priesthood
This conclusion and headline
This conclusion and headline cannot be a surprise to anyone who is already aware of the falling number of priests and the growing number of Catholics in the USA. Parishes have to get bigger on average.
Immigration is ---the ----
Immigration is ---the ---- factor. The second, third and fourth generations are those walking out of the church today for very valid reasons and that will occur as second, third and fourth generations from the immigrants also wake up and see the church for what it is.
AT LAST, A BIT OF REALITY
AT LAST, A BIT OF REALITY from CARA about the priest shortage. Bishops are closing churches --- they all admit it --- because of few priests. So, we get bigger and bigger parishes where there is a bureaucracy, anonymity, and it is more costly to run the place. Then, where there is a boring, uninspiring pastor, Catholicism is all over for many Catholics, particularly the young.
Big deal. If a parish has
Big deal. If a parish has more than 200 families, it is not a community of friends, it is just a statistic. What is the purpose of such huge parishes? More money?
CARA says the average parish
CARA says the average parish size is 1167 families, while the bar graph says only 33% of the parishes have 1200 or more families. According to the bar graph, 52% of the parishes are spread between 201 to 1200 families. I would be curious to know what the mean (the middle point in the continuum) of the families/parish is. It seems to me, that there must be some megaparishes in the 33% above 1200 families that are skewing the average up quite a bit. I can see where some might be cathedral parishes, but others are likely huge megaparishes resulting from mergers. Nameless faces praying together that a single pastor can not possibly get to know, never mind minister to.
BTW, my parish is in the bottom 15% that are <200 families. We have about 40 registered families but have the 2nd largest endowment in the Baker Diocese and by far and away the largest endowment per family in all of Oregon. Yes, the smaller parishes do by and large give more support per family, as long as the priest is attentive to their needs.
Random thoughts on this
Random thoughts on this ...
This article feels misleading until you realize that the increase is partly due to the closing and subsequent merging of parishes. Plus population growth, and the increase of Hispanic members. John Allen reported in his book on the future of the church that the growth of the Catholic Church is in the southern hemispheres, notably South and Central America and Africa. He said the pope does not wake up each day thinking about the United States.
Isn't it obvious? Fewer
Isn't it obvious? Fewer priests, combined parishes, closing of smaller parishes. And how personal will the pastoral care be in megachurches?
The headline was a bit
The headline was a bit misleading and perhaps purposely optimistic in tone. I did read the whole article and did find that the most probable reason is the closing and merging of smaller parishes into the larger entities. As the statistics show our church will sooner than later have to face the fact that if we will remain a people of the Eucharist, something has to change. Perhaps the man-made laws...one priest for 10,000? one priest for 20,000? It's an abuse of the sacraments - both ordination and Eucharist.
Great point Mary.
Great point Mary.
Great point Mary.
Great point Mary.
My Chicago parish has grown
My Chicago parish has grown to 4021 registered households according to the 2010 report, and this is not due to a combination of parishes. The pastor and the associate pastor are assisted by a resident priest who studies here, and two priests who help out on weekends. We consider ourselves fortunate to even have an associate pastor!
The thread reveals a public
The thread reveals a public well aware of poor statistics. One respondent fingered the business approach perfectly. Reduce costs [close parishes],
increase the Take. Its still about money. The falsity is that a Parish
has to have a priest. Why not have all parishes run by the Faithful? Let
the Priests visit them for Eucharistic Celebrations if that is what the parish
needs. Sooner or later catholic communities are going to realize that they
have the coolective power to consecrate the bread and wine through Jesus
guarantee of his real presence when they are gathered together, and also
through their membership in His Priesthood. Time to wake up and get on with
life. This is the theological view which can bybass the failed hierarchical
system we need to consign to history. There is nothing radical here it is simply a return to our Faith.
TomC
One sad consequence of the
One sad consequence of the closure of old church and construction of mega-churches is the dumbing down of Catholic architecture. We used to build beautiful churches, big or small. The remaining old big churches -- cathedrals, in most cases -- are safe. The smaller old neighborhood churches, however, are very much at risk. The are being replaced functionally by big barn-like churches that lack totally the elegance of the old neighborhood buildings. And those old buildings are being torn down or made into taverns or flea markets. It just doesn't seem like a good trade-off to me.
"The median annual parish
"The median annual parish offering per household in 2010 was $468, but those in smaller parishes gave much more on average than those in the largest parishes."
This one statistic should send chills through the bishops. If bigger parishes equals FEWER $$$ then something MUST be done!
Let's see if we start praying for more donations.
If three parishes with 700
If three parishes with 700 families each are combined into a single parish with 1200 families, what happened to the missing 900 families? I'm afraid no bishop is willing to consider that question!
Larger parishes are not
Larger parishes are not neccesarily a good thing. I live in the suburbs north of Atlanta where the local parishes are often 3,000-4,000 parishoners, with maybe 2 or 3 priests. How does a priest have a relationship with 3,000 people? That's a mega church, not a Catholic parish.
I took my son to our parish church for two years, we sat in the same place during the 11am Sunday mass and never seemed to see the same people from one Sunday to the next. Because he is a special needs child, and I'm a special education teacher, I was asked to form a special needs religious ed class when I wanted to enroll him. I spent a year working with him and two other boys, and we never connected with anyone else in the religious ed program.
I now take my son to the local Episcopal Parish. From my son's point of view its the same thing as attending Mass at the Catholic Church. But now, since the parish has only 300 members, we actually know people. We have relationships with other parishoners and with the Episcopal priest. My son is actually learning that being a believer in Jesus Christ is also largly about being a member of a community. At the mass Masses we attended we were just one of the many in the 20 minute distribution of the Eucharist. Now we are a part of a worshipping community.
I'm sad that I had to take my son to an Episcopal parish to teach him about how to be a Catholic. The lack of priests means we build mega churches now and not community parishes. It's great that the Church is growing--it's just unfortunate that the priesthood is shrinking so the experience of being Catholic for these new members is going to be more like protestant mega worship than the community experience of living out the faith.
Maslow -- humanistic
Maslow -- humanistic psychology -- basically gutted U.S. Catholicism in the 1960s -- it was Bernard Haring's "fundamental option" -- Adrian van Kaam's (a friend of Maslow's)-- "formative spirituality" -- all sunsets, beaches and seashells -- the brains/force behind the LCWR's "loyal dissent".
http://www.culturewars.com/CultureWars/1999/rogers.html
A hallowed out shell of Catholicism.
Today's Catholics have been catechized in the "lived experience" and "wholeness" religion -- it's all feminism, gay marriage and other assorted causes of the urban liberal bourgeois class.
Little wonder the churches are closing and amalgamating, that there was a mass exodus from the priesthood/religious life in the Vatican II "renewal" period of the late 1960s/1970s.
The Hispanic population is the future of the Catholic Church in this country -- how much they have been assimilated into the humanisitic psychology/"fundamental option"/"formative spirituality" culture will determine whether the church goes the way of the dying mainline Protestant churches.
BTW, they're not figuring in
BTW, they're not figuring in the number of people who leave Catholicism, which is huge.
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