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Parish groups seek mediation on church closings
Catholics in eight U.S. dioceses who are fighting to keep their parishes open have asked the Vatican to suspend any actions to close churches as well as legal proceedings resulting from closings and to mandate mediation to solve the disputes.
Peter Borre, chair of the Council of Parishes, which describes itself as a support and advocacy group for Boston's Catholic parishes, hand delivered the "Request for Mediation" April 7 to the Vatican's Under-Secretary for Relations with States, a section with the Secretariat of State, on behalf of 31 parishioner groups in the dioceses of Boston, Allentown, Pa., Buffalo, Cleveland, New Orleans, Scranton, Pa., Springfield, Mass., and New York.
The 18-page request was submitted even as cases from the Boston parishes are making their way through the church's highest judicial system. But Borre said the legal route holds little chance of success. He said the group wanted to avoid a crisis if possible by seeking other options before the legal process was completed.
The petition asks that the Vatican courts and congregations suspend reviews of appeals from American parishioners in the eight dioceses and that the Vatican instruct the bishops of those dioceses to suspend decrees regarding parish closings and refrain from making any new decrees "and to enter promptly into Vatican-mandated mediation."
The request describes mediation as "a last resort before a deeper crisis emerges," a situation in which, the group predicted, bishops would face either tolerating parishioners occupying churches around the clock for an unknown period or ordering police, as occurred in New Orleans, to remove parishioners. The petition also predicts that unless a third way is found, more people will leave the church or set up "neo-Catholic" communities with increasingly loose ties to the institution.
In Boston, Borre noted, four groups have occupied churches since October 2004 and a fifth has been occupied since May 2005, a demonstration that Borre termed the "broadest-based, longest-duration movement of peaceful resistance in the history of Catholic America." Four other churches had been occupied, but they were reopened by the archdiocese.
The "hundreds of vigilers" occupying the churches, the petition states, "are mainstream Catholics, with no agendas other than safeguarding their faith communities, and with no attachment to any 'neo' movements on either side of the ideological spectrum."
In an interview from Rome April 7, just after he delivered the request to the Secretariat of State, Borre said that someone "deeply involved in the system looked at this very methodically" and discovered that in all similar cases coming out of the United States in the past 40 years, "we could not come up with one parishioner appeal granted."
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Currently there are nine appeals from the Boston area before the Apostolic Signatura, the Vatican's supreme court and highest tribunal for parishioner appeals. So far, the request states, all parishioner appeals "have been turned down administratively by the diocesan bishops and by the [Vatican] Congregation for the Clergy; and juridically by the Congressio," a screening panel to decide which cases will be heard by the full Apostolic Signatura. The Signatura is headed by former St. Louis Archbishop Raymond Burke. The petition for mediation notes that Burke's "track record" of closing 23 parishes in St. Louis and 26 parishes in the La Crosse, Wis., diocese, where he was previously bishop, "is not encouraging precedent for Catholics who challenge parish closings."
The document cites the late Pope John Paul II's emphasis on the importance of parishes in a speech to U.S. bishops during their ad limina visit in 2004. The pope said the parish is 'preeminent among all the other communities in his diocese for which the bishop has primary responsibility. … The diocese should always be understood as existing in and for its parishes."
In the interview with NCR, Borre said the intent of the petitioners is to place renewed emphasis on the parish as that central community in the diocese. The document also seeks clarity in the financial responsibilities of both parishes and dioceses and a renewed recognition of the "principle of subsidiarity in diocesan governance." Subsidiarity is a principle central to Catholic teaching that holds that decisions that can be made at a local level should not be passed on to larger entities.
Borre, who lived and was educated in Rome, has had careers in business and the military. He said he has made four trips to Rome in the last five months to confer with a church lawyer overseeing the legal cases and with sympathetic officials. All of them, he said, held little hope for a favorable legal outcome and advised him to seek relief "through policy."
He emphasized that the request for mediation "does not ask for the moon. We're not asking them to stop, roll back or rescind; we're asking them to suspend, a temporary time-out" to undergo mediation and to see if the two sides can reach agreement.
The request for mediation "is intentionally vague," he said, and asks the church to "restore Catholic places of worship."
The petition was presented now, he said, because the group expects a final legal ruling sometime this spring. He said the petitioners wanted to seek a "third way" before bishops felt compelled to step in and forcibly remove people who are occupying churches around the clock.
Borre said those seeking mediation are "absolutely willing to look at financial realities."
"No institution, with the possible exception of the Boston Red Sox, is guaranteed eternal life," he said. "If we get to the promised land of mediation, we would be talking about Catholic faith communities, parishes that are self-sustaining and are positive contributors to the archdiocese financially."
[Tom Roberts is NCReditor at large. His e-mail address is troberts@ncronline.org.]





Foolish people! Don't they
Foolish people! Don't they know that their role is to pay for the places, not to have any say in what happens? What do they think they are ... Protestants?
While these vigilers are not
While these vigilers are not silly enough to completely divide the Church, they obviously disagree with the parish closings! Its always good to know that devoted Catholics love their parishes so much....Clearly, the vigilers are good Christians who want to continue attending the same Church that they have attended probably most of their lives, or at least a large part of it.
Its very sad whenever a parish must close. Making parishioners drive farther to attend a different parish might be just as wasteful from a sustainability perspective as keeping a nearby parish open.
From a green perspective for God's creation, the least they could do is provide these vigilers with a sustainable reason for closing the parishes and what alternatives the Church is providing for them to continue on their journeys. Perhaps every parish closing should require a sustainability analysis.
I do pray for all of them to have a happy Church home as soon as possible.
Good luck with that. The
Good luck with that. The bishop is accountable for the diocese, opening closing maintaining etc. Sure, the Vatican can make a request to the bishop. Bur it is the Bishop's call. End of story. Finally, I am certain that the bishops in all of these dioceses have prayed, listened and reflected upon these decisions. Admittedly, sometimes they do get bad advice. But on the whole, the system works...
You really think the system
You really think the system works? What needs to happen is to abolish all priestly temporal authority, and leave such matters in the hands of the laity---the real educated people in our Church today. There's just been too many instances of stupid decisions by priests and Bishops. It has to stop! We need local parish lay authority in these matters. Keep the priests and Bishops in the "spiritual" business----and even in that I have a lot of questions regarding their ability and education. The MDiv degree doesn't provide much!
I feel sorry for these folks,
I feel sorry for these folks, faithful to the church all their lives and now fighting for their parishes. Their best bet is to buy the churches through a 3rd party and invite a married priest to be their pastor. God will be far more understanding than these bishops.
What a great idea. There are
What a great idea. There are thousands of priests who are available, those who have resigned because of marriage issues and those who are part of the womanpriest program. They are priests and they are needed. When the people lead, the leaders will follow.
You echo my sentiments
You echo my sentiments exactly. I am not from the Boston area but my church was closed and I have yet to find a new parish. I dont think that I will ever join another catholic church, not after the ramifications of this so called Journey in Faith and Grace. I dont trust the catholic church anymore. I am very angry about the way catholics have been lied to by the various dioceses around the US. Our rights and opinions mean nothing...I am fed up with the way the catholic church is run, by corruption, lies, greed and with a total lack of regard for faithful catholics who have dedicated their lives to following and serving the Lord. Jesus would be both angry, disgusted and ashamed of they way these bishops are acting. They will be held accountable for their actions. It is apparent that they dont care how many people will fall away from catholicism because of this catastrophe. Jesus would not have closed any churches!!
Although I totally sympathize
Although I totally sympathize with those parishioners whose faith communities are being shut down, I do not believe that they should be going to Rome with their concerns. The bishop runs (or should run) his own diocese, not Rome or the Pope. The less the Vatican interferes with the local church the better.
The only way that the Pope or Vatican can positively help those parishoners who are asking for its help to keep their parishes open is to decide that celibacy is the cause for priestless parishes and thus abolish the discipline of celibacy. There are thousands of priests out there (most of them married) who would jump at the chance to minister again.
Actually, if the bishops were brave enough, they should just go ahead and let those married priests minister in the parishes, including the celebration of the Eucharist. In fact, I am aware of one bishop who (now deceased) looked the other way when married priests would give parish priests a break for vacation or whatever and celebrate Sunday Eucharist in parishes where they would not be known. Too bad there aren't more bishops who would have the gumption and care for their flock as that bishop.
Jake
Don't know what married
Don't know what married priests has to do with local church closings due to lack of attendance by the faithful, but what the heck.
His most holy eminence,
His most holy eminence, +Richard Gerard Lennon, AKA Bishop of the Catholic Diocese of Cleveland (OHIO) has decreed the closings of 52 parishes. He went through the sham of clustering (to make parishes decide who should close and merge so he would not have to) and then he went and did whatever even against the advice and recommendations of the cluster groups. The day he arrived in Cleveland I declared that THE CLOSER has come.
He did this in Boston (after the noble Cardinal Law got removed to the Vatican). He loves to tell the story about how he had to close the very parish in which he was baptized and confirmed and where he received his first Holy Communion and where he said his first Mass etc. Doesn't that just want to make you cry?
For Lennon, it is all about money. Yet, some parishes got closed which are financially solvent and no one knows why. Many parishes which got closed are holding the neighborhoods in Cleveland together. They provide the presence of Jesus in the neighborhood and provide social justice to the poor. Cleveland had another similar situation before when +James Aloysius Cardinal Hickey came to Cleveland before being annoited the Cardinal Archbishop of Washington DC. +William Cosgrove, Auxilary, Champion of Social Justice got shipped out. Hickey did not want to deal with social justice issues. He got rid of Cosgrove and we all know it. Bishop Cosgrove went to Belleville, IL.
The same thing has happened with Lennon. He was not here long before he got +Martin J. Amos, Auxiliary Bishop shipped out to Davenport, IA. He wants his own team, but Rome has given him no Auxiliaries. He cannot get rid of +Roger Gries, Auxilary Bishop, who is a Benedictine and former Abbot of the Benedictine Monastery in Cleveland. Everyone loves Roger, no one loves Lennon.
Cleveland does not need Lennon and does not want Lennon. The sooner the Pope makes him a Cardinal and takes him to Rome the better. Lennon has no understanding of the ethnic roots of Cleveland. He thinks Mass attendance and financial support is down now....he has not seen anything yet. He made the statement publicly that within 5 years of his arrival, no one would recognize the Diocese of Cleveland...oh yes that is right, because he destroyed it.
I think you've hit a huge
I think you've hit a huge number of nails on the head.
They should start a diocesan-wide novena for his removal to elsewhere---anywhere.
The cynicism this kind of unilateral action breeds is palpable.
I think many people in Cleveland are furious.
They should take their fury out on Bishop Lennon.
I completely understand
I completely understand people's attachment to their parish community and (sometimes) the infrastructure - church, school, buildings - that helps form and serve that community. But us Catholics do a poor job of considering the purpose of a parish plant, and the whole life-cycle of a parish. Parish's don't last forever. In this day and age I don't think a parish should last forever. We need to be thinking about the ways parish life needs to change to meet current needs. We also need to think about what things we need to let go of in order to take on the new work the Lord asks of us. Unlike many folks who post here, I am not talking about discipline, doctrine or dogma. I am talking about something much more difficult to change, and that is the human mind and heart attached to a specific form of community.
If those folks occupying their about-to-be-closed churches put that same fervor into just about any other spiritual, cultural, social or political issue, I guarantee we'd all be amazed at what the Lord Jesus does to, for and through them for the larger community. But it means letting go of something that may have been dying slowly for years. Of course this is easy for me to say - the parish I belong to is just getting started.
OBTW (Oh, by the way), we'd do well, too, to look at the experience and reasoning of the whole evangelical/non- denominational form of Christianity to learn more about how they identify ministerial needs, where they build churches, and how they create and sustain a ministering community, ministering both to itself and to the larger world. Maybe there is something for Catholics to learn there, maybe not. At least we can ask all the former Catholics in those places what the attraction is and how things work or don't.
My prayers for all involved
My prayers for all involved in trying to keep their parishes open. I know how heart-wretching a closing is. My only question is----why is the Apostolic Signatura NOT for the people? Why is it always for the hierarchy? Maybe because those who make up the Signatura are all members of the hierarchy----there are no members of the laity on it.
Justice should not be just something that is preached by our clergy. The people who are affected by distressing situations---such as the closing of their parish---should be able to feel that the Church is on their side, too!
This situation of having to
This situation of having to close parishes in the US is crazy. In Africa and in other countries where I spent 38 years as a missionary, there was no need to close a parish, nor was there any need to have a resident priest in every parish. Trained catechists and laypeople can certainly conduct para-liturgies for the Catholics in a given parish, with the possibility of a Parish Priest visiting regularly from a headquarter-Parish. This is a situation of waiting and transition, as I see it, and the Community must be content to do so until the vocation scene improves and a resident priest could once more be appointed to the parish. Shame on those who see no other alternative but to close viable community parishes!
How sad that Bishops pit
How sad that Bishops pit themselves against the very people they are supposed to shepherd. Bishops should be willing to meet with and discuss these issues. This is just one more example of their fear of people. Bishops should love people; not fear them.
This sounds like such a
This sounds like such a reasonable request. I SO wish that I had any hope at all that there might be a favorable response but at this time when the hierarchy seems to be particularly focused on emphasizing
their power in a particularly authoritarian way, I honestly cannot say that I do.
I keep wondering what it would take for the authorities in the Church to
begin to even imagine the sheer gold that could come from respecting and working with an educated and devoted laity instead of constantly trying to knock down any lay attempt to work more closely together.
Seems like a logical request
Seems like a logical request to me. I wish and pray them success.
But then again there s little that is logical that is coming out of Rome these days!
I am amazed there are no
I am amazed there are no comments on this topic of the Closings of Catholic Churches and the courage the Roman Catholic Laity are displaying in order to save their parishes. So far (SO FAR) we haven't had any bad news along these lines, but it doesn't mean it's not coming. I think I've mentioned something discussed by the USCCB a few years back: "Sunday Celebrations In The Absence of A Priest". At that same meeting the Bishops also discussed bringing Ordained Catholic Priests from the Congo to fill the vacancies left by the shortage of American born priests; and even introduced the Cardinal of the Congo to the USCCB and the television audience. However, the discussion itself was not televised.
The visitor to US observes a
The visitor to US observes a great many very large churches, often very close to each other - 3 blocks?-only one-tenth full.
Shortage of committed worshippers for years is now balanced by dearth of priests. Equals more churches than are needed.
Common sense must win.
It is time that people in the
It is time that people in the pews owned the parishes they have paid for generations. The Bishops see the parish as real-estate that can be cashed in and the endowments of the parish to be harvested for their own use and aggrandizement. When will be stop being blind sheep and realize that all too often that faith communities are being destroyed for no good reason; except to sell of the property for $CASH, that goes to the Bishop. It is time to hold back our money until the hierarchy gets the message that there is no free lunch for them anymore. Parishes are closed in rural areas and the poor and elderly are asked to drive 40 to 60 miles to go to Mass. Their cherished Faith Communities are closed and the property is sold off. This is all done to preserve the tradition and the faithful be dammed for the lack of priests to staff these once vibrant faith communities. It's time for married clergy and for the ordination of women priests ; after all it’s the women who are the core of support for keeping these parishes alive and well. Its time for the America faithful to wake up; and take action to save and reform their Catholic Church and Faith Communities. This abuse has to be stopped NOW!
Perhaps a good solution would
Perhaps a good solution would be for the parishioners when possible to buy the buildings themselves and hire their own priests. This would also solve the problem of the horrendous leadership provided by so many of the Bishops. Perhaps the Bishops are proving that Catholicism needs to evolve away from such tyrannical Episcopal control. We could be valid but illicit in the eyes of these extremely elicit Bishops.
Maybe then we could provide peace and understanding to the Catholic Church!
R. Dennis Porch, MD
Dennis, that happened in St
Dennis, that happened in St Louis, with St Stanislaus. Part of the outrage in St Louis was that the bishop knew that the parish was in prime industrial area, worth a lot of money. He unsuccessfully attempted to close and sell it. When the threats of excommunication and the attempted bribery of key parish officials failed, the bishop resorted to a civil court case trying to steal the property from the parish. The bishops have taken to the courts to try to regain control of the property, so he can sell it.
The bishop had a plethora of phony excuses for his actions, but the bottom line was, he was hungry for the money that the parish had and was willing to go to any extreme to steal it away from the parishoners. St Stanislaus is a living example of how corrupt the leadership of the catholic church has become.
And look at St. Stanislaus
And look at St. Stanislaus now... Doctrinally in in opposition to Holy Mother Church. When they hired Fr. Bozek they wanted someone who would support their Polish-Catholic Background -- what they got has driven away the original members and embraced heresy. Is property worth that?
The smallest and (rumor has
The smallest and (rumor has it) wealthiest country in the world, doesnt have the resources to keep parishes open. Something is seriously wrong here. One has to ask the question, which is more important to our leadership:
--- the amount of gold in the vatican vault
- or -
--- the pastoral needs of the laity
Perhaps these parishes should
Perhaps these parishes should consider setting up Intentional Eucharistic Communities. IECs are communities set up and run by the laity. They hold their own checkbook, hire their own priests, celebrate Mass (usually in rented space), and make all their community decisions on a consensus basis.
Mediation is an excellent
Mediation is an excellent idea. Hope it is accepted as a tool. After all, we are the church and should be heard
Bishops will never agree to
Bishops will never agree to mediation. It would undermine their power base, and as we continue to see demonstrated, the bishops are more interested in maintaining their personal power base, maintaining their lavish lifestyles, forwarding their own personal agendas than they are in caring for the needs of the laity that they are supposed to serve.
The laity truly is the church as you say. The laity is where the Holy Spirit is having its greatest works. The bishops however, as the pharisees of Jesus time, are not interested in serving, they are interested in being served.
Next time a bishop comes to your parish and offers his ring to you, shake his hand instead and watch the reaction on his face.
This is truly a heartbreaking
This is truly a heartbreaking turn of events, as it has been in the NY Archdiocese, where I live. These poor folks are losing their "families" of faith, and financial realities have little meaning to them. What I think we can hope and pray for is a way for them to adapt and be transported to other communities with welcoming parishes.
One looks forward to the day
One looks forward to the day when the laity will once more gain a voice and authority in the selection of the clergy and decisions regarding church affairs rather than being treated as sheep.
How can Catholics ever claim
How can Catholics ever claim to be moral or Christ-like when they have acritically protected and funded a hierarchy that amorally protected its pedophile clergy and denied their existance for decades?
If they actually believe in Hell and Purgatory, I hope they are ready for the flames that await them there.
Harry, the bishops know that
Harry, the bishops know that hell and purgatory do not exist. They are illusions that the catholic church created to keep the laity (ignorant peasants) in line. That is why they behave the way they do. They know that there is no eternal damnation for their sinful behaviors.
Watch as disillusioned
Watch as disillusioned ex-Catholics throng to other denominations and parochial funding declines.
If disenfranchised Catholic parishioners stop giving the "Church" money and it has to lay off clergy and bishops, the hierarchy will get the message quickly enough.
I liken the current situation to a dysfunctional housewife who funds her husband's alcoholism.
Some thoughts: 1) Do you
Some thoughts:
1) Do you realize how small the salary of your pastor actually is? It pales in comparison to the amount of money that is required to run a parish (especially one of any size).
2) As more "disillusioned ex-Catholics" leave the Church, it no longer makes sense to keep numerous dwindling parishes open. That only fuels the consolidations and closings.
3) Though you have not, some here have called for allowing married priests. Though possible, married priests would require a higher salary (and more benefits for health care and the like) for a fair wage.
Buy the church and hand it
Buy the church and hand it over to the SSPX*, or the Society of St. Peter. They will then be guaranteed Catholic services.
(*except Bishop Williamson, until he has reviewed the evidence and come to his senses!).
How do the Progressive
How do the Progressive churches handle this? The Episopalians and Presbyterians are closing scads of churches. What do they do?
Perhaps the holy spirit is
Perhaps the holy spirit is using these parish closings as a way to get the true church (laity) fired up about their faith, more involved in maintaining and growing their parishes. I'd like to think so, anyway. Just as we use maybe ten percent of our brain cells, so too do we use maybe ten percent of our spiritual selves. I pray for all parishes that are not living up to their full potential.
Our parish in Indianapolis
Our parish in Indianapolis was closed. We continued as a Christian community in the Catholic tradition. We are not recognized by the diocese. We have a small loving, faith-filled Christian community. We actively support a food pantry, doing outreach on a scale far beyond what is expected for our small size. Most of us find this church the most loving, supportive Christian community we have ever had the privilege of experiencing. And this fall we celebrate our 15th anniversary.
Thank you, Jim and Mary for
Thank you, Jim and Mary for the words of hope!
We, too, are struggling with Bishop Lennon's Closure/merger of our parish which is spiritually active and vital, financially viable, and working hard every day our feeding our hungry and caring for the poor in our community. We have no idea why his decision contradicts the Cluster recommendation. We have received no reasons for his decision, only form letters.
We pray for help from the Vatican but know it's a long shot. So you remind us that we also must also remember to pray for the continuation of our Faith Community--whatever happens.
I wonder when the institutional Church will realize that the growth of Christian Communities caused by the destruction of Parishes will have a real
financial impact on their Diocese...(no assessments!)
I live in Indianapolis.
I live in Indianapolis. There are plenty of great parishes which are still in communion the Catholic Church that would gladly welcome you. I highly recommend St. Roch if you are on the south side of town and St. Joan of Arc if you are further north. There are viable Catholic options out there and we would love to have all of you back!
So you chose Property over
So you chose Property over Doctrine?
My heart goes out to these
My heart goes out to these people, too. Jim & Mary, I admire your spirit in forming your faith community...what a wonderful gift to your neighbors.
I live in an area of growth...believe it or not, and our mission parish has recently become independent. A new 1100 seat church was completed last year, and is served by 2, yes 2 priests.
We are in the far north of the Archdiocese of NY, with our new shepherd, Archbishop Dolan.
I shall continue to pray for those whose parishes have been taken away, and who are having trouble finding a way to attend Mass.
I think it is NOT all about
I think it is NOT all about money. It is about priest personnel. How many of the parishes that have had a resident priest or two or three for the last 60 years have sent a priesthood candidate to the diocesan seminary?
And folks, be careful what you wish for, if you think the Society of Pius X is the answer.
I think some of these people
I think some of these people may have an unhealty attachment to their individual parishes. As Catholics, we are one body. Catholics at one parish are still the same Catholics at a different parish.
Why would it be unrealistic to expect these people to relocate (to a parish which I'm sure would welcome them with open arms, that's what we're supposed to do as Catholics, . . you know, welcome people), especially if that was what was good for the Church as a whole.
The Catholic Church shouldn't be in the business of keeping shrinking/dying parshes open at the expense of getting the good word of Christ out to the public. Think about how much money could be saved (and go to helping the poor), if these people were less stubborn about moving. How about being team players!?!?!
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