Autism, the Mass and religious education

Oct. 15, 2009
Pat Marrin
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Mission Management

How does the Catholic church respond to children with an autism disorder and to their families, especially when many parents fear that their child may act out during Mass, causing the family to experience rejection by other parishioners?

Autism is a complex developmental disability linked to neurological disorders in the brain. It typically appears during the first two years of life and affects boys more than girls. Symptoms include repetitive behaviors and difficulty with communication and social interaction.

Autism is the fastest-growing developmental disability in the United States, with reported cases growing at a rate of 10 to 17 percent a year. The Autism Society of America estimates that there are 1.5 million -- or one in every 150 children -- with an autism disorder. Autism costs $90 billion a year, according to the society.

Two dioceses have developed programs that model how the church can welcome families with autistic children, with the goal of greater inclusion, and preparation for and reception of the sacraments. One program, designed over the past few years in Newark, N.J., is the work of a determined archdiocesan director. The other, underway in the Pittsburgh diocese, was started after an incident in which two children with autism disorders were denied Communion.

Anne Masters, director of Pastoral Ministry with Persons with Disabilities for the Newark archdiocese, asked religious education teachers what they needed in order to teach children with autism disorders. They told her, “Tell us what to teach and how to teach it.”

Masters began researching autism and turned to experts from the community. “Like St. Paul, I tried to identify and use the gifts of the community,” she said. She created an advisory board of 15 people with expertise in behavioral science, language, catechetical training and related fields.

Masters said her driving ambition was twofold: to affirm the baptism of people with disabilities as members of the church and to teach parishes and catechists to include disabled people in the celebration of the Eucharist and in religious education.

To foster this, Masters designed learning aids. She created “Attend Mass” materials that parents can download and personalize.

She created 10 “parent-to-parent” tips for inclusion in the parish. For example, the tips encourage parents to meet with the pastor in advance; provide educational materials on autism for the parish; practice parts of the Mass with their child; and come prepared with an effective but discreet motivation strategy to limit distracting or disruptive behaviors.

Finally, a support group for mothers was formed with the help of a psychologist. One issue they deal with, Masters said, is the need “to let go of the child they dreamed of while pregnant by acknowledging the sadness and anger.”

In 2007, Masters and her volunteers began working with two kids and their families.

Among them are Regina Cioffi and her 8-year-old son, Thomas, who has an autism disorder. Her repeated attempts to get help from her parish left her frustrated. “I was close to converting to Buddhism,” she said. With Masters’ help, Cioffi got necessary educational materials and was introduced to the mothers’ group.

Thomas is now scheduled to receive his first Communion next spring. Cioffi’s friends from the support group helped her through an unexpected illness. The director of religious education from her parish brought her Communion and became a good friend. “They have made a tremendous difference in my life and the life of my son,” she said.

This November, Masters will be working with seven children and their families.

In the Pittsburgh diocese, when two children with an autism disorder were denied Communion, Larry Sutton, a deacon and psychologist, began to address the sacramental and educational challenges of children with an autism disorder.

Sutton serves as the western regional director for the Pennsylvania’s Bureau of Autism Services. He is also active in the National Apostolate for Inclusion Ministry.

In 2006, Sutton’s suburban Pittsburgh parish with over 2,000 families, Our Lady of Grace, initiated for kids and adolescents with autism disorders a sacramental preparation program for the Eucharist, reconciliation and confirmation. Participants come to a one-hour class every Sunday morning in the school library.

Sutton modified the Rose Fitzgerald Kennedy Catholic religious education curriculum designed for people with special needs. Children with an autism disorder learn through visual processing methods and hands-on techniques rather than traditional methods. “Pictures and social stories enable kids with an autism disorder to understand a concept,” Sutton said.

While the kids are in class, their parents are required to meet to go over their child’s study materials and to receive homework assignments. The sessions bring all the children’s parents together to exchange information and support one another.

A key to this program, Sutton said, is getting typical-learning high school students to serve as catechists, preparing them to teach one-on-one with each child. For Communion, the children practice by receiving a host and drinking from a chalice.

For the sacrament of reconciliation, parents of students without language skills were asked for examples of good and bad behavior and then picture cards were created. “We then worked with the child to understand what behaviors were bad and needed to change,” Sutton said.

Tim Hallahan, whose 15-year-old son, Sean, has an autism disorder, said that Sutton’s program has worked remarkably well. “Unlike a traditional learning environment, Sutton stresses a relaxed atmosphere which did not startle Sean,” Hallahan said. Sean was confirmed last year.

Hallahan and his wife now co-chair a parish-sponsored “Ventures Group,” which organizes field trips through the Boy Scouts for older teens with autism disorders. “All of this grew out of Sutton’s program,” Hallahan said.

In 2010, Masters expects to have enough documented experience, feedback and analysis to design a systematic plan that can be replicated in over 200 parishes in the archdiocese.

“It’s really exciting,” said Masters. “It’s going to happen, as the Holy Spirit is clearly working.”

Tom Gallagher is a regular contributor to NCR. Ideas for a “Mission Management” story? Contact him at tom@tomgallagheronline.com.

For additional information

For the autism program in the Newark archdiocese, see www.rcan.org, then click on Ministries/Offices, then click on Ministry with Persons with Disabilities.

Autism Services in Pennsylvania
www.autisminpa.org

National Catholic Partnership on Disabilities
www.ncpd.org

National Apostolate for Inclusion Ministry
www.nafim.org

Autism Society of America
www.autism-society.org

Autism Speaks
www.autismspeaks.org

This article refers to

This article refers to children with autism disorder, and I applaud the efforts of these two dioceses. However, children with autism disorder is a term usually used for higher functioning children, often children who are in inclusion programs and who can learn by the methods described. Is anything being done for children who are lower functioning, those who are confined to life skills classrooms in public schools or who cannot attend public schoold at all? Are these children to be denied the healing power of the sacraments because of their inability to learn how to hold their hands right? In my parish, we baptized one of these lower functioning children and it took 7 people standing in a ring around the family and the font to make sure she didn't bolt. This is a child who would never be able to be included in the programs described.

I want to know what is being

I want to know what is being done for lower functioning children, children who cannnot learn by the methods described, the children who are confined to life skills classrooms or may not be in public school at all. Are they to be denied the healing power of the sacraments?

I suppose each case is

I suppose each case is different, but I always thought the Mass would be a naturally beneficial religious experience for those with developmental disabilities, since there is so much going on and whatever sense is particularly meaningful for the person will most likely be engaged.

A "naturally beneficial

A "naturally beneficial religious experience"? I don't mean to be unkind but do you have any personal experience attending Mass with a child with autism spectrum disorder? You must be picturing the stereo-typical happy child with Down Syndrome seen on a poster. (I know their parents will tell you that their child does not look like that 24/7.) Try being the parent attending Mass with your child knowing that he could start yelling or bolt for the door at any moment. And when he does shout out, face the glares from your fellow parishioners. "What's wrong with him, any way?" I have been asked.
And, there is "so much going on"? No there is not! The readings mean nothing to him. The homily means even less. Going to communion is the only part he actively takes part in and that ten minutes from the end. Wipe off your rose-colored glasses, put down your bouquet of daisies, and get real.

I was actually confessing my

I was actually confessing my ignorance. I had always assumed mass would be engaging for people with various disabilities. Having read the article, I realized otherwise, and I wrote as such. I know typing is not inflected, but the principle of a charitable interpretation might be nice here.

pure Spirit of Vatican II at

pure Spirit of Vatican II at work!

I suppose some parishes in the anglo USA just use the "Cryers' Room" with the big plate glass window?

In Mexico kids can just wonder around as they require, with everybody joyfully welcomed.

even me . . .
most of the time
frère charles du désert OSB OBLAT (Congrégation de Subiaco)

We have one young woman in

We have one young woman in our parish who has special needs, and she pretty much does wander about while her parents and siblings are walking up to receive Communion. Nobody appears to be bothered by her, and I, for one, get joy out of seeing her so happy walking down the middle of the aisle while everyone is lining up. The only bad part is if she can't find her family and starts to get upset, and that's only because I feel bad for her, and she doesn't respond well to strangers trying to guide her to where they are. She belongs in God's house as much as anybody, maybe even more.

A number of dioceses have the

A number of dioceses have the SPRED program: (SPecial REligious Development). It was started in Chicago in 1960 and now is in 12 cities in the US, and an additional 16 cities throughout the world. I have a 24 year old son with Fragile X Syndrome, a genetic developmental disorder, and we lived for many years in Chicago. My husband was a helper catechist in SPRED before we knew our son had disabilities. Our son received his sacraments (1st communion and confirmation) at one time through the SPRED program.

He is more social than many with straight autism, although FragileX is the most common genetic cause of autism. Having him in church is difficult and we just didn't bring him for years, but we bring him with us regularly now. He wants to talk to everyone (he has a mental age of about 5 or 6) and people ask where he is when we don't bring him. But, due to SPRED, we started out with a category for a separate program for his needs, and inclusion most of the time.

See www.spred.org. Fabulous program if you have one anywhere near. We are going to try to begin a center in the Richmond, VA diocese somewhere along the way.

There SPRED programs in Oakland, CA; Chicago and Joliet, IL; Evansville and Indianapolis, IN; Portland, ME; Saginaw, MI; Milwaukee, WI; Kansas City, MO;
Scranton, PA; Providence, RI; Arlington, VA.

This article is amazing! I am

This article is amazing! I am a catechist in a university parish in the midwest who "fell into" teaching an autistic boy because I was the only catechist who had had any expereience working with developmentally challenged children. I am so glad to see that this ministry is growing. I think that it is an extremely important part of the Christian mission of reaching out to all people espescially children. I believe God loves and cares for these kids in a special and unique way and they need and deserve religious education curricula that is specifiecally geared to their unique needs and challenges. Thank you!

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