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Vatican welcomes Anglicans: React story No. 1

WASHINGTON -- Parishioners at Our Lady of the Atonement in San Antonio, the largest Anglican-use Catholic parish in the U.S., have plenty to talk about these days.

"Everyone is excited, but they have lots of questions," said the pastor, Father Christopher Phillips, about the Vatican's Oct. 20 announcement of a special structure for Anglicans who want to be in full communion with the Catholic Church.

Celibacy a deal-breaker for some Anglicans

VATICAN CITY -- While Pope Benedict XVI hopes to encourage conversions by allowing disaffected Anglicans to continue to use traditional forms of worship, the Catholic tradition of celibate clergy may be an insurmountable obstacle for some potential converts.

The Vatican announced Tuesday (Oct. 20) that it will create new national dioceses tailored to Anglicans upset with their church's growing acceptance of homosexuality and female clergy. The dioceses will feature not only distinctively Anglican music and prayers, but also the trait that till now has most conspicuously distinguished Anglicanism from Roman Catholicism: married priests.

Vatican reveals plan to welcome disaffected Anglicans


Married priests to be part of the deal in new 'personal ordinariates'

In a move with potentially sweeping implications for relations between the Catholic church and some 80 million Anglicans worldwide, the Vatican has announced the creation of new ecclesiastical structures to absorb disaffected Anglicans wishing to become Catholics. The structures will allow those Anglicans to hold onto their distinctive spiritual practices, including the ordination of married former Anglican clergy as Catholic priests.

Those structures would be open to members of the Episcopal Church in the United States, the main American branch of the worldwide Anglican Communion. American Episcopalians are said to number some 2.2 million.

The announcement came this morning in Rome in a news conference with two Americans: Cardinal William Levada, Prefect of the Congregation for the Doctrine of the Faith, and Archbishop Augustine Di Noia, Secretary of the Congregation for Divine Worship and the Discipline of the Sacraments.

Benedict's 'affirmative orthodoxy a model of engagement


During Pope Benedict XVI’s Sept. 26-28 trip to the Czech Republic, a spider that crawled across the pope’s garments probably got more play in the American press than anything the pope actually said or did. That’s a pity, because Benedict’s relentlessly positive tone on the trip set an important example for how the church can successfully engage cultures, and political leaders, with which it has serious disagreements.

A roundup of this week's events in Rome


A Synod of Bishops is styled as an event of the universal church, so even when it focuses on a specific region, as with the Oct. 4-25 Synod for Africa, it's still directed at the whole Catholic world. From an American point of view, therefore, there's nothing wrong with looking at the synod, now two-thirds complete, and asking: What does it mean for us?

It's actually a terrific question, for two reasons.

Vatican announces start of dialogue with traditionalists


VATICAN CITY -- The Vatican announced the start of a long-awaited dialogue aimed at repairing a 21-year break with a group of traditionalist Catholics.

The first encounter between the leaders of the Society of St. Pius X and Vatican experts will take place Oct. 26 at the Vatican, Jesuit Father Federico Lombardi, the Vatican spokesman, said Oct. 15.

Ghanaian archbishop says church has failed Africa



Here's an exercise to try sometime: Find any random cross-section of twenty people who know something about Catholicism in Africa, and ask them to tick off five names of the most impressive African bishops they know. The odds are fairly good that the name of Archbishop Charles ("Call me Charlie") Palmer-Buckle of Accra, Ghana, will surface with some frequency.

Palmer-Buckle, 59, is taking part in the Synod for Africa as a papal appointment. A leader in peace efforts in Ghana and a veteran of the international Catholic scene through his work with groups such as Caritas Internationalis and Catholic Relief Services, Palmer-Buckle is widely considered to be among the heavyweights of his generation in the African hierarchy.

'We've been uprooted into a life of service'


Though neither of us realized it at the time, new U.S. Ambassador to the Holy See Miguel Diaz and I met on a propitious day for Diaz’s boss, President Barack Obama. A little over two hours after our interview ended, news broke that Obama had been awarded the Noble Peace Prize. One of the first global institutions to issue its congratulations was the Vatican, which expressed “appreciation” for the choice and encouraged what it described as Obama’s commitment to “peace in the international arena,” especially nuclear disarmament.

tAll in all, not a bad day for Obama’s man at the Vatican.

tDiaz is the first Hispanic to serve as ambassador to the Holy See, as well as the first professional theologian. (He’s currently on extended sabbatical as a professor of theology at the College of St. Benedict and St. John’s University in Minnesota.) Born in Cuba, Diaz and his family left when he was eight, eventually settling in Miami. He has working-class roots; his father was a waiter and his mother a seamstress. Diaz and his wife Marian have four school-aged children.

Despite today’s developments, in many ways Diaz has his work cut out for him. Not only does he have to learn the argot and customs of international diplomacy on the fly, but he represents a president who can seem an ambivalent figure seen through the Vatican’s prism: congenial on many matters of foreign policy, but problematic on abortion, contraception, and other life issues. Of course, Diaz also knows that Obama is an even more controversial figure in some circles of Catholic opinion in the States.

Synod leaders: Church needs to get its house in order



Grappling with how Catholicism in Africa can be a force for reconciliation, justice and peace, a handful of African bishops seemed to suggest today that in the first place, the church needs to get its own house in order.

In effect, these prelates suggested, it will be difficult for the African church to preach what it’s not seen to practice.



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July 18-31, 2014


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