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Spirituality

Eucharistic adoration: peaceful, despite the squabble

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These days, some things may still be impossible to find online, but adoration chapels are not among them. Go to www.therealpresence.org, pick out your state on the big map and click. Up will pop a list of churches that expose the consecrated host for adoration, along with hours of operation and contact numbers.

Regardless of the city, the list should be striking for its length.

In the right place at the right time, help arrives

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Ministries

Ten o’clock one night, the on-call phone rang.

“Father?”

“Yes?”

“I need to speak to Shane.”

I didn’t know who was calling or why. I tried to explain I didn’t know a Shane and there was no one on staff by that name. Disgruntled, the lady hung up. The next morning I got another call, from another person asking for Shane. This person tried to explain the situation. He started by telling me his story.

The God who beckons

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Katie was a second-grader in one of our schools. One Friday at art class as the teacher roamed the aisles checking progress, she stopped at Katie’s desk and asked, “Well, Katie, what are you drawing?”

“I am drawing a picture of God,” Katie said proudly.

“Katie,” the teacher answered, “you can’t draw a picture of God. Nobody knows what God looks like.”

Katie said, “They will when I’m finished.”

The lunar communion service

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HUNTSVILLE, Ala. -- Astronaut Buzz Aldrin was the first human to witness how liquid behaves in the weak gravitational field of the moon -- but this was no science experiment.

This was a believer giving thanks to God for an extraordinary adventure.

Forty years ago, in the first moments of July 20, 1969, after Aldrin had piloted the Eagle lunar module into the dust of the moon with only seconds of fuel to spare, he asked NASA for a radio blackout. He suggested that people around the world take the opportunity to "contemplate for a moment the events of the last few hours, and to give thanks in his own individual way."

Vatican newspaper has praise for Potter film

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VATICAN CITY -- The Vatican newspaper gave the new Harry Potter movie four stars for promoting "friendship, altruism, loyalty and self-giving."

As "Harry Potter and the Half-Blood Prince" was set to open worldwide July 15, L'Osservatore Romano, the Vatican newspaper, once again downplayed concerns that the film and book series by J.K. Rowling promote magic and witchcraft.

A GRACEFUL DANCE

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East & West

Limber bodies stretch, reach and fold in undulating waves of graceful yoga postures -- to a CD of Gregorian chant. While sitar, the ancient Persian instrument, is a more usual accompaniment, the harmony between the movement and the music got me thinking. Where else is there an easy accord between yoga and Christianity? What common ground do the two traditions share?

Spirituality in a time of deep recession

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One of the perennial bestsellers in the field of Catholic spirituality is Jesuit Fr. John Kavanaugh’s Following Christ in a Consumer Society: The Spirituality of Cultural Resistance. Published in 1981, it’s been in print ever since, and has been revised and updated twice. Kavanaugh teaches at St. Louis University where he is director of the Ethics Across the Curriculum program. He is an award-winning columnist for America magazine.

Saints add enchantment to our religion

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In the taxi taking my wife and me to the airport in San José, Costa Rica, I noticed a magnetized icon on the dashboard. It turned out to be La Negrita, the local nickname for the beloved Virgin Mary. If it had been Argentina, she would have been named the Virgin of Lujan, that country’s patron saint; if Mexico, Our Lady of Guadalupe, “Patroness of the Americas.”

Shrines to Mary are found all over the globe.

There are no shrines to God the Father, unless you count churches as shrines. Why do Catholics love Mary so much more than they love God? They know they’re not supposed to. They just can’t help themselves.

Senior Life: Daily Mass: The spiritual heartbeat of the community

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Before the sun is up, a group of about 35 men and women start their day with rituals they have treasured for years. For some, their first cup of coffee is accompanied by meditating on the scripture readings assigned for the day in the Roman Lectionary. For others it is just quiet time or a set routine of prayers. But this is preliminary to the main event, coming together at the local parish church for morning Mass.

Most of them are at or beyond retirement age, so there is no need to watch the clock or worry about being somewhere else. Younger members of the group have come to accept this slower pace and say they find it restful, conducive to prayer. Joining them is Fr. Gerald Waris, their parish priest at St. Patrick Church in Kansas City, Mo. This group of people and this time of day are spiritual home base for him. His day also begins with personal prayer and reflection on the day’s readings he will share with his small prayer community at Mass.

When he was a seminarian at Missouri’s Conception Abbey, Waris said he grew to love the sung choral office of that Benedictine monastic community. “It gave focus and meaning to everything else that happened that day.”

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