Book review: The Blue Sapphire of the Mind is a meditation that starts with clouds of unrelated thoughts that eventually float together to become part of a great whole.
Thanking members of the Neocatechumenal Way for their generous missionary efforts, Pope Francis also encouraged them to build church unity, learn about local cultures and respect any member's decision to leave the movement.
"I thank the Lord for the joy of your faith and for the passion of your Christian witness," he said during a special audience in the Vatican's Paul VI audience hall Saturday with thousands of members of the parish-based faith formation program.
More than 16 centuries ago, a woman from Galicia in northwest Spain set out on a journey to the Holy Land, hoping to experience for herself the places where important biblical events had occurred. Her name was Egeria (sometimes known as Etheria or Sylvia), and her travels were made all the more memorable because she kept a journal of her three years on the road (381-384). Wishing to share her faith and experiences with her "sisters" back home, Egeria wrote in descriptive detail.
Pope Francis has chosen the theme, "He became poor, so that by his poverty you might become rich," for this year's Lenten message, said a Vatican statement Friday.
The theme comes from a verse from St. Paul's Second Letter to the Corinthians, where the apostle is promoting generosity in giving and wishes to "test the genuineness of your love by your concern for others."
The full verse reads: "For you know the gracious act of our Lord Jesus Christ, that for your sake he became poor although he was rich, so that by his poverty you might become rich" (2 Cor 8:9).
Lawmakers peppered Pentagon officials Wednesday about claims that military chaplains have faced discrimination for their beliefs, and time and again, chaplains and personnel officials said they were unaware of any bias.
Virginia Penrod, deputy assistant secretary of defense for military personnel policy, told the House Subcommittee on Military Personnel that she could not cite specific instances where chaplains had to preach a sermon or oversee a ceremony that conflicted with their beliefs.
Just Catholic: This letter is an invitation to men to use our faith's resources to shape their lives so that they better protect their own dignity and basic rights.
On Valentine’s Day weekend, FutureChurch will hold a free teleconference titled, “Moving beyond patriarchy.”
Soul Seeing: River House, an adult day care center, teaches me what the TV prophets and pundits don't know.
At first glance, our reading from Isaiah seems to come about a month late. Weren't we just singing with Handel about the people in darkness being caught up in light? Hearing that prophecy during today's liturgy reminds us that that the light, as John says, shone in the darkness that vainly tried to overcome it. Today we remember both the light and the cost and joys of sharing it. Isaiah addressed people forced from their homeland, people whose shared suffering created shared hopelessness, who were figuratively or literally blinded to the possibility of a better future.
It's difficult to understand the original meaning of today's Deutero-Isaiah passage unless we restore the first six verses to the Lectionary selection. Isaiah 49:1-6 is generally referred to as the Second Song of the Suffering Servant of Yahweh. The disciples of the anonymous prophet (Deutero-Isaiah) responsible for Chapters 40-55 of Isaiah not only passed on his powerful oracles, they also included four reflections on what it meant for him to be Yahweh's mouthpiece. The first three are autobiographical; the last, biographical -- composed by his followers after his martyrdom.