In today’s liturgy, the Testaments meet. Both affirm that loving God and loving one another are the essential challenges that identify believers and authenticate their faith. However, this love is not about feelings. On the contrary, love is a deliberate decision to serve another regardless of our emotions. Love, as Ralph Kuehner and Joseph Juknialis have noted, is about making decisions based upon the vision of Jesus, despite the allure of those many other visions that may be clamoring for our attention and allegiance (Living the Word, World Library Pub., 2005).
Soul Seeing: Life is like a big car wash: God gives us everything we need to get through it and come out shining, surrounded by bells and whistles.
We’ve finally reached Mark’s third way of dying with Jesus. There’s just one problem: Those who chose our Sunday liturgical passage failed to notice Mark’s prediction-misunderstanding-clarification pattern. They left out the prediction: “They were on the way, going up to Jerusalem, and Jesus went ahead of them. They were amazed, and those who followed were afraid. Taking the Twelve aside again, he began to tell them what was going to happen to him ...”
Gathered together once again in the presence of God’s living and effective word, we are revealed for who we are before God and others and, even better, God is revealed, yet again, in our midst. Like the author of Hebrews (second reading) who understood the power of God’s word to cut to the quick of all matters so as to lay bare the truth, the 12th-century doctor of the church Bernard of Clairvaux was similarly convinced. “The word of God,” Bernard wrote, “is not a sounding but a piercing word, not pronounceable by the tongue but efficacious in the mind, not only sensible to the ear but fascinating to the affection. God’s word is not an object possessing beauty of form, but rather, it is the source of all beauty and form.
A poll conducted by Grey Matter Research and Consulting shows that 49 percent of Americans see athletes' public expressions of faith favorably.
Viewpoint: It seems that the older I get, the more reflective I become. I tend to move slower but think deeper.
Retro is in, and I’m all for it, if by “retro” you mean “Mad Men,” midcentury modern furniture and martinis. But mantillas? That’s one fashion trend this vintage-loving girl is skipping. Although I adore the styles of the ’40s, ’50s and ’60s, I definitely prefer a more 21st-century attitude toward women.
In central London, a stone's throw from St. Pancras rail station, is one of the world's largest libraries, container of national treasures including the Lindisfarne Gospels, begun about the year 700. Recently another Anglo-Saxon Christian treasure, which predates the legendary Lindisfarne Gospels, has been added to the famed British Library's trove, the St. Cuthbert Gospel of John.
Young adults in the Catholic church: Where are they? You could say they're all over the place: Some are regular Mass attendees, some are away from home, some don't attend Mass, some are mothers, some are in the military, some are entering their third job, some are entering their first job, some are in college. It's a difficult demographic to minister to -- it encapsulates so many life stages and spiritual stages.
A lawsuit that was filed by the group American Atheists to keep a revered cross out of the National September 11 Museum is being challenged by a conservative law firm that defends the public display of religious symbols.
The American Center for Law and Justice filed a friend-of-the-court brief Monday on behalf of the suit's two defendants, the National September 11 Memorial & Museum Foundation and the Port Authority of New York and New Jersey, which owns the site.
"The legal arguments of the atheist organization are both offensive and absurd," the center's chief counsel, Jay Sekulow, said in a statement. He said 190,000 people had signed a petition opposing the lawsuit.
The lawsuit is just one more controversy surrounding the 9/11 museum, which has been delayed by an ongoing financial dispute between the foundation and the Port Authority. Most recently, the foundation has resisted efforts by some victims' family members to place the Koenig Sphere at the entrance to the museum. Like the cross, the sphere survived the attack damaged but intact, and has become a symbol of resilience.