Back on my street in the Bronx, around 1972, I was sitting on my friend’s stoop discussing the finer points of music by The Who, when his father came to the front door.
Penhook, Virginia (population 785) is well off the beaten path. Located about an hour south of Lynchburg, the town is nestled in the foothills of the Appalachian Mountains, and along the 14 mile route from the main road, you pass signs directing you to six different Baptist and Christian churches as well as a farmhouse flying the Confederate battle flag.
In town, just past Carl’s Place Family Diner but before the post office is the Penhook United Methodist Church where, once a month, they host a community breakfast to build fellowship and raise money for charities that feed the hungry. You can have waffles, turkey sausage and cheese casserole, bacon and sausage cooked on the grill outdoors, grits with or without cheese, biscuits with gravy. “The gravy’s not too good today, I don’t know what happened,” one woman apologizes to me, but it tastes plenty good to me.
LANGHORNE, PA. -- Mike Fitzpatrick says he received an automated phone call from his congressman that invited him to a meeting. So he dropped in on Rep. Patrick Murphy, a Democrat who represents Bucks County in the Philadelphia suburbs and, it so happens, the man Fitzpatrick hopes to replace by winning their Nov. 2 congressional election.
In recent state ballot initiatives about marriage laws, the Catholic church and Catholic allies have used deep pockets and organizational strength to speak out for state laws that would define marriage as between a man and a woman.
But a group of politically savvy Catholics say the bishops are out of step with the majority of Catholics on this question, and on Sept. 14, they launched a new effort that plans to use grass-roots organizing and community building “to mobilize the 62 percent of American Catholics who support freedoms for all people regardless of sexual orientation or gender identity ... [and] channel that support into action for legislative, political and cultural change.”
The group is called Catholics for Equality.
Fr. Joseph Palacios, a founding board member of the group and a sociologist and adjunct professor at Georgetown University in Washington, cites a May survey by Gallup that found that 52 percent of Americans say that gay and lesbian relations are morally acceptable, the highest acceptance rate since 2006. Among Catholics, support jumps to 62 percent, up from 46 percent in 2006.
WASHINGTON -- Rep. Mike Pence, a fast-rising conservative firebrand from Indiana, was the surprise winner of a straw poll on Saturday (Sept. 18) among 17 possible Republican presidential candidates at the 2010 Values Voter Summit.
Pence beat out better known conservative leaders, including former Alaska Gov. Sarah Palin, to win with 24 percent in a vote sponsored the political arm of the Washington-based Family Research Council.
WASHINGTON -- Catholics in Alliance for the Common Good closed its office in Washington at the end of July and let its remaining paid staff go, but it plans to continue a scaled-back program.
Founded in 2005 after George W. Bush soundly beat John Kerry in the 2004 presidential election, it was one of three new Catholic organizations formed to spread the message of progressive Catholic social teaching that is fully pro-life, countering Republican efforts of recent years to lay claim to being the party that represents Catholic values.
The other two, Catholics United and Catholic Democrats, both more directly political than the alliance, say they are still going strong and expanding, but much of the alliance’s funding dried up this year.
“The money just wasn’t there” to keep the full operation going, said Jesuit Fr. William J. Byron of St. Joseph University in Philadelphia, a member of the alliance’s board of directors.
Jesuit Fr. Thomas J. Reese, a senior fellow at Woodstock Theological Center at Georgetown University in Washington, said a major problem facing progressive Catholic groups in general is that “they don’t have any money.”
Most of the stories about the flap over the planned Islamic Center in New York refer to the debate over a Ground Zero mosque. The reality is that the matter hardly qualifies as a debate. It is, instead, the latest example of the degree to which our public discourse has become stripped of reason and fact and driven by mindless politics and ideology.
A year ago today, people in Massachusetts and around the world mourned the death of Senator Ted Kennedy in a manner reserved for few Americans. Tens of thousands stood respectfully for hours, spontaneously forming lengthy lines along the shore of Columbia Point on Boston Harbor for a chance to walk past his casket. It was a testament to respect for a special moment in history, but more poignantly to a deep sense of personal loss. A member of the family had died, and the grief was evident on the faces of people who sacrificed hours to be together there. "He was out there every day, fighting the fight for us -- especially for our health," the Rev Jesse Jackson told me, as he signed the guest book. "And look how much these people loved him for it."
Senator Kennedy was the only one of the four brothers who was not taken in his youth. But even at age 77, after 15 months of crossing swords with cancer, he seemed at the height of his game -- a pivotal figure in the victory of Barack Obama and a key player in the impending healthcare debate. Why at that moment, many people asked. Why do bad things happen to the people we need the most?
A half century ago, John F. Kennedy was elected the first Catholic president of the United States because he convinced American voters that he wouldn’t take orders from the pope.
Now, however, Catholic politicians across the United States, particularly those running for national office, are increasingly facing criticism from some members of the hierarchy -- because they won’t take orders from the church.
Archbishop Charles Chaput has characterized President John F. Kennedy’s 1960 address to the Greater Houston Ministerial Association as “sincere, compelling, articulate -- and wrong” (See story). It would be easier to agree with the archbishop if his own arguments were not also wrong, and wrong in ways that will prove as unfruitful for the future of Catholicism’s relationship with American culture as he claims Kennedy’s arguments were.