Since the forced removal last July of President Manuel Zelaya of Honduras, the political situation in that country has remained tense, with demonstrations against the new president and allegations of abuse of those who opposed the ouster. The tension has even permeated the church, with opposing views coming from the archbishop of the country’s capital, Tegucigalpa, and a popular radio priest who is also the head of a Jesuit social analysis center.
NAIROBI — Archbishop Henry Orombi of Uganda has reportedly resigned from the standing committee of the Anglican Communion, citing the election of a lesbian bishop by the Episcopal Church as part of an unacceptable "revisionist theology".
When the Grameen Bank in Bangladesh and its founder, Muhammad Yunus, were awarded the Nobel Peace Prize in 2006, “microfinance” was suddenly thrust into the global limelight. Though microfinance is mostly associated with microcredit or lending, it also includes other financial services such as savings, money transfers, and even insurance provided to those at the base of the economic pyramid.
Tariq Ramadan made his first public appearance in the U.S. April 8 since the U.S. State Department barred entry to the controversial scholar and Islamic activist in 2004.
Ramadan's appearance on a panel in New York on “Islam in the West” reflects recent U.S. efforts to build bridges with Muslims and ends a long odyssey for Ramadan, who teaches Islamic Studies at the University of Oxford.
[Dean Brackley is a U.S. Jesuit priest and a professor of theology at the University of Central America in San Salvador. He went to serve in El Salvador in 1990 after six Jesuit priests and two coworkers were murdered by the Salvadoran army on the campus of the university. This is the homily he preached at a Mass marking the 30th anniversary of the assignation of San Salvador Archbishop Oscare Romero.]
REMEMBERING MONSEÑOR ROMERO
Grace Cathedral, San Francisco, March 26, 2010
1. Why We Gather
Thirty years ago, Monseñor Romero was murdered while celebrating the Eucharist. We come here today to REMEMBER him, because his life and his words have INSPIRED us. His memory gives us HOPE: This is what it means to follow Christ today! This is what it means to be human! We want to be like this. We want the Church to be like this.
Those of us who were born in the U.S. give thanks to our Central American sisters and brothers for the gift of Monseñor Romero and for your faith and witness. Some of you bear the scars of war, the burden of poverty and suffer now from unjust immigration policies. History has joined us together, permanently.
In that last Sunday sermon on March 23, 1980, Archbishop Oscar Romero followed his familiar format, starting with an extended reflection on the scripture texts of the day. He eventually described and denounced incidents of government violence against civilians in recent days.
This had been his practice since he became archbishop three years earlier in the midst of a political crisis: Government troops had ended a weeklong demonstration in a plaza protesting fraudulent elections. Dozens of protestors had been killed. At a pastoral meeting the next day, Romero listened to reports on the violence and then suggested the meeting be suspended and all return to their parishes and be available to provide help to those who needed it. Within days, the murder of his friend Fr. Rutilio Grande triggered a church-state conflict that lasted for months and included the military occupation of the area of Grande’s parish. Given the lack of media able or willing to criticize human rights abuses, Romero’s sermons became a source of alternate news, and a denunciation of the abuse of power.
MANILA, PHILIPPINES -- In a nation where the Hail Mary is heard on public address systems at airports between flight announcements, separation of church and state appears thin.
In a nation where thousands regularly gather for Sunday Masses in shopping centers, the Catholic cultural imprint is without dispute.
This nation is the Philippines, a breathtaking archipelago of some 92 million living on more than 7,000 islands, where Catholic prelates, particularly Catholic bishops, are held in high esteem.
WASHINGTON -- With the rainy season on the doorstep in Haiti, Isaac Boyd, an emergency shelter expert for Catholic Relief Services, and a coalition of relief agencies from around the world are trying to tackle the impossible.
Their focus is on getting the hundreds of thousands of people who remain homeless after the Jan. 12 earthquake into better housing, even if it is nothing more than a sturdy tent on safe ground.
The rainy season peaks in May, but sporadic drenching rains already are occurring, turning many of the temporary tent camps around Port-au-Prince, the Haitian capital, into muddy quagmires.
Editor's note: This story originally appeared in the Feb. 7, 1986 issue of NCR.
Catholics in Africa -- Analysis
Mwingi, Kitui Diocese, Kenya
More than 1,000 smiling, chanting, dancing people crowded onto the Muiasa family's small plot of land outside the eastern Kenya market town of Kitui. The parish priest had spent all afternoon ferrying them here in his pickup truck, but the dusty road out of Kitui was crowded with pedestrians -- all headed for the celebration -- until long after sunset.
When the festivities began, priests and nuns almost danced their enthusiastic speeches. The whole community turned out -- Catholics, Protestants and followers of traditional religions -- and all roared with cheers and ululations as women from nearby Catholic churches and rural chapels pranced out of the crowd to add their heavy sacks of maize to the enormous pile of grain, more than a ton, given to the Muiasas as a sort of lobola or dowry.
VATICAN CITY -- Pope Benedict XVI has decided the collection taken up at his Holy Thursday evening Mass will be used to help rebuild Haiti's major seminary in Port-au-Prince. The seminary was reduced to rubble by the magnitude 7 quake that struck Jan. 12.