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DC liturgy: cappa magna, glorious music, Latin glitches

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WASHINGTON
Analysis

Die 24 Aprile, A.D. MMX, Eduardus Jacobus Slattery, episcopus dioeceseos Tulsensis in Oklahoma, Missam sacram in lingua Latina secundum formam extraordinariam – id est, secundum ordinem Ritus Romani Tridentinam – in Basilica Sanctuarii Nationalis Conceptionis Immaculatae celebravit. Sermonem suam in lingua Anglica praedicavit. Plus quam tria milia in liturgia sacra participaverunt.

For the (I’m sure very few) NCR readers who have a little trouble with Latin – and with apologies to Latin experts who may find a minor error or two in the above – “On April 24, 2010, Edward James Slattery, bishop of Tulsa, Okla., celebrated the Mass in Latin in the extraordinary form – that is, in the Tridentine Rite – in the Basilica of the National Shrine of the Immaculate Conception. He delivered his homily in English. More than 3,000 people attended the liturgy.”

More relevant to me in the April 24 event in Washington were several elements:

Cardinal who praised cover-up bows out of DC Latin Mass

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The main celebrant of a solemn Traditional Latin high Mass slated for Saturday at the Basilica of the National Shrine of the Immaculate Conception has agreed to step aside following objections from sex abuse survivors and others.

Cardinal Dario Castrillon Hoyos was named in French press reports last week for praising French Bishop Pierre Pican of Bayeux-Lisieux in a 2001 letter for refusing to denounce one of his priests who went on to be sentenced to 18 years in jail for raping a boy and abusing 10 other young men.

The Bethesda-based Paulus Institute, sponsor of the Mass, said April 21 that it was in the process of seeking another bishop to celebrate the Pontifical Solemn Mass and it was confident that one will agree. “However, in any event, a beautiful, dignified Traditional Latin Mass will be celebrated at the National Shrine of the Immaculate Conception” and “will be the first time in nearly a half century this has occurred.”

Closed churches get new uses

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When Sherry Charlesworth was looking for a new location for her embroidery business, her primary criteria were size and location. But the spot she found had an unexpected history.

Beginning in May, Charlesworth’s Monogram Shoppe will be housed in the former St. Mary’s Church in Little Valley, N.Y. It won’t look much like a church, with even the stained-glass windows coming out. But it will nevertheless hold the history of a parish established in 1874.

Greensburg bishop denies women's order recruitment request

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Citing a women religious order’s support for the recently passed health care bill, Bishop Lawrence E. Brandt of Greensburg, Pa., has prohibited it from advertising upcoming vocation recruitment events.

The result is that the Sisters of St. Joseph in Baden, Pa., will not be allowed to promote recruitment with the support of diocesan media.

With the outcome of the Democratic Party-supported health care bill uncertain last month, Daughter of Charity Sr. Carol Keehan, president and CEO of the Catholic Health Association, urged the House to pass the Senate-approved bill, declaring that despite other weaknesses that still needed fixing, the Senate bill did not introduce or expand federal funding for elective abortion.

Following that move, Sister of Social Service Simone Campbell, executive director of Network, issued a statement on behalf of that lobbying organization lauding the Catholic Health Association’s stand. She also drafted a letter to members of Congress that she distributed to many leaders of women’s religious orders, urging passage of the Senate bill.

Clericalism and the Liturgy

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For the three years preceding the Second Vatican Council, and all during that council, Roman Catholics added to the prayers after Mass (does anyone remember those?) Pope John XXIII’ s “Prayer to the Holy Spirit” for the council’s success. Day after day the church prayed, “O Holy Spirit, renew thy wonders in this our day, as by a new Pentecost.”

Pope John dreamed that through the council the Holy Spirit’s gifts would flow abundantly upon the whole church for the benefit of the entire world, because the Spirit alone has the capacity to change hearts from within, not by external force but by interior persuasion.

Today, however, the church is divided over just how much of a Pentecost Vatican II actually turned out to be. It is likewise divided over what kind of church we are. This article will explore some of the consequences of this ambiguity.

The church’s focus

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July 18-31, 2014

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